Chinese
内外一切安乐发动，汗毛总是竖立，呼吸急促的安乐体验，心间的融化，如果金刚杵在腰间，则因受用身体颤动，腹内震动，脸的颜色发红等与之前不同，脐间的融化，如果密处的法轮被抓住，则安乐极其难以忍受，不由自主地流泪，风和分别念融入叫做生起八种心力。这些心力因为功德增长，所以获得后面两种时，八种全部存在，与上面所示的喜乐觉受结合。这些是两种注释和续部讲解时涅槃（藏文：ནིརྤཱཎ་，梵文天城体：निर्वाण，梵文罗马拟音：nirvāṇa，汉语字面意思：涅槃）和圆满（藏文：པུརྞ་，梵文天城体：पुर्ण，梵文罗马拟音：purṇa，汉语字面意思：圆满）两种的口头传承也如是安立。按照布达纳塔的口诀所说，心、喉、额、顶四处融化，与金刚杵的根部和腰部和动处稳固结合，在宝珠顶端稳固。因为下稳固的第一个，所以这里不结合。意义上理解为合理。第三，五种智慧是女子因贪欲而获得五种智慧，心动身体摇动，身体颤抖是镜子般的智慧，记忆消失是平等性智慧，头发散乱，脱掉衣服赤裸是妙观察智，被汗和垢水等的液体遍布是法界性智慧，眼睛和脸的颜色变成红黄色，用极其细微的眼睛看是成所作智，自生五种智慧的安乐稍微苏醒是变化，即五种变化。这些也与安乐体验觉受和无分别和品尝安乐的滋味和确定以及体验极其广大和是其作用，因此依次与五种智慧相符，以此为道，果位的五种智慧也会显现。女子本身是智慧，因此她的那些是五种智慧，从她所生也同样获得贪欲的处所五种智慧。第四，亲近修持四支是与金刚莲花结合而具有，是身体的行为，因此说是身金刚道和亲近。贪欲结合时，风降入中脉，因此从鼻孔不
English
When all inner and outer bliss is stirred, the body hairs constantly stand on end, and there is a blissful experience of rapid breathing, melting in the heart region. If the vajra is held at the waist, the body trembles due to enjoyment, the abdomen vibrates, and the complexion turns red, differing from before. Melting in the navel region, if the secret chakra is grasped, the bliss becomes extremely unbearable, and tears flow involuntarily. The merging of wind and conceptual thoughts is called the arising of eight kinds of heart strength. Because these heart strengths increase in merit, when the latter two are attained, all eight are present, and they are combined with the realization of joy shown above. These are established according to the oral tradition of both Nirvana (藏文：ནིརྤཱཎ་，梵文天城体：निर्वाण，梵文罗马拟音：nirvāṇa，汉语字面意思：Nirvana) and Purna (藏文：པུརྞ་，梵文天城体：पुर्ण，梵文罗马拟音：purṇa，汉语字面意思：Complete) in the two commentaries and the explanation of the tantras. According to the instructions of Buddhānātha, melting occurs in the four places of heart, throat, forehead, and crown, and it is combined with the root of the vajra, the waist, and the stable place of movement, and it is stable at the tip of the jewel. Because it is the first of the lower stability, it is not combined here. Understand it as reasonable in meaning. Third, the five wisdoms are the five wisdoms attained by a woman due to desire: the heart moves and the body sways, the body trembles, which is mirror-like wisdom, the loss of memory is equality wisdom, the hair is disheveled, and nakedness by taking off clothes is discriminating wisdom, being covered with fluids such as sweat and grime is the wisdom of the dharmadhatu, the color of the eyes and face turns reddish-yellow, and looking with extremely subtle eyes is accomplishing wisdom. The slight awakening of the bliss of the five self-born wisdoms is transformation, that is, the five transformations. These also correspond to the five wisdoms in sequence because of the experience of bliss, non-discrimination, tasting the flavor of bliss, certainty, and the experience being extremely vast and being its function. By making this the path, the five wisdoms of the result will also manifest. The woman herself is wisdom, therefore those of her are the five wisdoms, and those born from her will also attain the five wisdoms of the place of desire similar to that. Fourth, the four branches of approach and accomplishment are those that are combined with the vajra lotus, it is the action of the body, therefore it is said to be the vajra path of the body and approach. When desire is combined, the wind descends into the central channel, therefore not from the nostrils.
Chinese
衰弱运行成为中脉气息之因，喜乐之声，瑟瑟之声以及声音颤抖变化，是语言的行为，以语言之道得以亲近。二根摇动，明点融化，于宝乐中降下十六分之一的明点，以意之乐，粗重二取止息，心之金刚道即是成就真实。彼，以弓之形象，风之调柔，如雪、海螺和喜乐古木达花般洁白的明点，当勤奋守护不漏，亦以乐持乐明点。哦，此为不依赖事物和行为之义。内在之乐自身沉醉，觉性俱生之胜妙智慧，乃大成就之真实，使诸识与智慧皆于菩提速道中清净。多。以此大成就，心之金刚乃胜义之大本体。故，三金刚或三身无别，从智慧金刚所生，十力等如智慧海般成就。若。第六，从声音意义之门显示伟大，极度乃是极其超胜之义，与智慧大乐极度结合，故名极度瑜伽，为通达内在真实者所赞叹。当行之。事业手印女性，以幻化之行为而为幻母，此手印，定欲菩提者当依止，是无有迁变之依处，故为诸誓言中之最胜。果。若能守护此俱生，则食肉饮酒等恶行，以及不净之行，增加淫欲等一切，皆不能完全遮蔽菩提。若。如是说。此瑜伽之名为，此乃第一瑜伽之生起次第誓言。第一瑜伽之广释为，中阴之修持为，虚空中之度母，具乌巴拉花与无畏手印。双手当修持瑜伽。所依之宫殿生起为，于虚空界法生之中央安住，外之坛城四方四门，中央完全圆形，每层九眼。
English
Weakness in movement becomes the cause of the central channel's breath and speech. Sounds of joy, sounds of "sita," and trembling and changing sounds are the actions of speech, and the path of speech is approached. From the movement of the two faculties, the bindu melts completely. The bindu of one-sixteenth part descends in the joy of jewels. With the bliss of mind, the gross duality ceases. The vajra path of the heart is said to accomplish reality itself. That, with the form of a bow, the perfect union of wind, the white bindu like snow, conch, and the joy of the Kunda flower, should be diligently guarded without leakage. Also, bliss should hold the bindu of bliss. "O" means that it does not depend on things and actions. The inner bliss intoxicates itself. The supreme innate wisdom of awareness is the reality of great accomplishment. It purifies all consciousness and wisdom on the swift path to enlightenment. Do. With this great accomplishment, the vajra of mind is the great essence of ultimate meaning. Therefore, the three vajras or the three bodies are inseparable. From the wisdom vajra, the ten powers and so on, like an ocean of wisdom, will be accomplished. Ro. Sixth, showing greatness from the gate of sound and meaning: "Shin tu" means extremely surpassing. By extremely uniting with the great bliss of wisdom, it is praised as "Shin tu Yoga" by those skilled in inner reality. Should be done. The karma mudra woman, because she performs the actions of illusion, is Maya. This mudra, those who desire enlightenment should rely on it. It is an unchanging basis, so it is the best of all vows. Go. If this innate one can be protected, then eating meat and drinking alcohol and other evil deeds, as well as impure conduct, increasing lust, and so on, will not completely obscure enlightenment. Ro. Thus it is said. The name of this yoga is: This is the generation stage vow of the first yoga. The extensive explanation of the first yoga is: The practice for the bardo is: Tara in the sky, with an Utpala flower and a fearless mudra. The two hands should practice yoga. The arising of the dependent palace is: Abiding in the center of the Dharmadhatu in the sky, the outer mandala is square with four doors. The center is completely round, with nine eyes in each layer.
English
That is, possessing the five types of activity garments and various kinds of garments. Red lotuses are scattered sparsely. On the fierce garment, human limbs are severed. Generating the main deity, from the five manifest enlightenments of the union of the sun and moon. One should contemplate the Samaya Tara. Her body color is greenish-blue, and red rays of light emanate from her body. The letter 'va' swirls like a blazing fire. Gnashing her teeth, sparks fly, and they burn long. In her four right hands, she holds the supreme granting mudra, a curved knife, and a damaru. In her four left hands, she holds a bow and arrow, the stem of a blue lotus, a skull cup filled with blood, and a trident. The fourth hand holds a bow made of a flowering tree. Adorned with charnel ground ornaments, bone ornaments, tiger skin, and lotus ornaments. Possessing a playful posture with the right leg extended. The retinue arises from their respective mantras, the assembly of goddesses who have become the main deities of Tara. They arise from the center of the heart. Donning armor: Om Tare Svaha. To the eyes. Om Tuttare Svaha. To the ears. Om Tu Svaha. To the tongue. Om Re Svaha. To the heart. Om Tareni Svaha. To the crown of the head. The mantra master blesses, and the wisdom being is blended, that is, the wisdom being and the samaya being are blended equally. Empowerment: The meaning of empowerment is to meditate and recite the mantra. To have faith in the deity, that is, to fix one's mind as the deity on the mandala. The Second Chapter of the Great Yoga. This chapter is a branch of the first two chapters, so there is no need to ask. Then, Tara spoke. Explaining the empowerment. The mantra for the water empowerment is: Om lam mam pam tam (藏文，梵文天城体，lam mam pam tam，Five Mother Seed Syllables). Hūṃ Vajra Abhiṣiñca Hūṃ (藏文，梵文天城体，hūṃ vajra abhiṣiñca hūṃ，吽 瓦吉拉 阿比辛恰 吽). The mantra for the crown empowerment: Om brūṃ āṃ jriṃ khaṃ hūṃ (藏文，梵文天城体，brūṃ āṃ jriṃ khaṃ hūṃ，Five Buddha Family Seed Syllables). Ratna Mukuṭa Abhiṣiñca Hūṃ (藏文，梵文天城体，ratna mukuṭa abhiṣiñca hūṃ，Jewel Crown Abhiṣiñca Hūṃ). The mantra for the vajra empowerment: Om hūṃ khaṃ hūṃ (藏文，梵文天城体，hūṃ khaṃ hūṃ，Hūṃ Khaṃ Hūṃ，Main Deity Seed Syllable). Vajra Abhiṣiñca Hūṃ (藏文，梵文天城体，vajra abhiṣiñca hūṃ，Vajra Abhiṣiñca Hūṃ). The mantra for the bell empowerment: Om hūṃ taṃ (藏文，梵文天城体，hūṃ taṃ，Hūṃ Taṃ，Main Deity Seed Syllable). Hūṃ Vajra Adhipati Svaṃ Abhiṣiñca Hūṃ (藏文，梵文天城体，hūṃ vajra adhipati stvaṃ abhiṣiñca hūṃ，Hūṃ Vajra Adhipati Svaṃ Abhiṣiñca Hūṃ). The mantra for the name empowerment: Om jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，Jaḥ Hūṃ Vaṃ Hoḥ，Four Door Goddesses Seed Syllables). Vajra Sattva Svaṃ Vajra Nama Abhiṣiñca Hūṃ (藏文，梵文天城体，vajra sattva stvaṃ vajra nama abhiṣiñca hūṃ，Vajra Sattva Svaṃ Vajra Nama Abhiṣiñca Hūṃ). These are the mantras for empowerment. From which deity's gate should one empower? The water empowerment of the five mothers. The crown empowerment of the five families. The vajra empowerment of the secret father, the Lord of the Wheel, Dondup. The main deity, Samaya Tara.
Chinese
授予四门铃铛女之名灌顶。以各自的咒语种子字来指示。 接下来，在修持坛城时，要进行灌顶的坛城是：应绘制金刚，即五部自性的坛城。 哦！ 如何绘制呢？ 以马首承托吗？ 内部以八根柱子来庄严。 具备根线之四线以及正确性。 外围是金刚墙和火焰山。 在那之外有八大尸林。 也要绘制那些。 标志是：在方格的中央放置蓝色莲花树。 在东边的角上画白色寂静的莲花树。 在北边的角上画黄色宝瓶。 在西边的角上是燃烧的铁钩。 蓝色的剑要放置在南边的方格里。 寂静度母和增益度母以及怀爱度母。 是诛杀度母们的标志。 在四角绘制四部族的度母女神。 各自绘制一朵与天神颜色相符的美丽莲花。 铁钩等，套索、铁链、铃铛等，按东、南、西、北的顺序依次放置在门上。 具备十力且不可被他人战胜的大自在天，压制一切天神、非天和鬼神。 阎罗王等忿怒尊们也放置在角落里。 东南是阎罗王。 西南是不动明王。 西北是马头明王。 东北是甘露。 进行事业的八位女神的标志。<马首的左右>的眷属。 应该在外围绘制。 在二种解释中说：在心要之外有三种事业。 是这样认为的吗？ 修持方法是，在所绘坛城的中央，自己安住。 通过散布金刚标志的集合。 净化有情众生的界。 以供养的云朵，充满虚空的界。 极度地散布。 不凋谢的鲜花和樟脑。 从殊胜的bhaga中正确地获取。 以瑜伽母的轮来供养。 向上的转移是：又说，眼睛等九门，以旃陀罗女等八位女神的种子字来确定遮止，并伴随风的结合。 增长五脉轮的脉轮，从脉轮交合处宝塔的形状中。 生命之木中脉的顶端与梵穴相连。