Chinese
བས་是名字的开头，结尾用ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大惭愧）写在粗布上。虽然《桑布扎》中说要写在瓦片上，但如果将烧过的瓦片口朝下放在中间按压，就会变得坚硬。边缘画一圈即可，不需要曲线。（ཉ）八瓣黄莲花的瓣上，噶热和索二字是字头重叠的左旋。两个字两个字中，包含八个字，即从嗡噶到噶热的噶之间书写，中心边缘写八个噶，中间写ག སྭ་ཨ་མུ་ཀཱཾ་སྟམ་བྷ་ཡ་ཧ་ག་。用胶水粘在石板上，口朝下放置，修行七天等，在四岔路口的佛塔或同一标志处，用不擦掉字的方法按压在孔中，就会非常坚硬。（ཏ）轮的外形是和那个一样的蓝色。那是毒和血。用人骨串起来的项链。用坟地的骨头或战场上杀死的腿骨做的笔。有些人从两种解释中认为应该写在头盖骨上。口诀中只是说明了这一点。轮现在写在粗布上，头盖骨是凶兆，所以用在口诀中。头盖骨的花瓣上写八个字，中心写上名字，开头和结尾用ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）和ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）两个字来标记。即，花瓣上写ཧཱུཾ་ཕཊ་（藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：种子字 断除）。ཨོཾ་ཧཱུཾ་ཕཊ་（藏文，梵文天城体：ओं हुं फट्，梵文罗马拟音：oṃ hūṃ phaṭ，汉语字面意思：嗡 种子字 断除）等，中心写ཧཱུཾ་ཕཊ་（藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：种子字 断除）ཆེ་གེ་མོ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ་（藏文，梵文天城体：हुं फट् चेगेमो मारय हुं फट्，梵文罗马拟音：hūṃ phaṭ ce ge mo māraya hūṃ phaṭ，汉语字面意思：种子字 断除 某某 杀 种子字 断除）。在头盖骨里装满毒药、血、白芥子、黑芥子、石头、铁、坟地的尸体灰烬等。用寡妇的头发，屠夫女儿的线捆绑按压，如果进行镇压，就一定会杀死。（ཐ）在荞麦上用姜黄写黄色的轮。写上八个字和名字，加上ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），在花瓣上写ཨོཾ་ཨོཾ་ཨོཾ་（藏文，梵文天城体：ओं ओं ओं，梵文罗马拟音：oṃ oṃ oṃ，汉语字面意思：嗡 嗡 嗡）到ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）在中心。ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）在那个地方。དརྟ་ཨཱ་ཡུ་པུཎྱ་དྷ་ན་པུཥྚིཾ་ཀུ་རུ་སྭཱཧཱ་ཨོཾ་（藏文，梵文天城体：दत्त आयु पुण्य धन पुष्टिं कुरु स्वाहा ओं，梵文罗马拟音：datta āyu puṇya dhana puṣṭiṃ kuru svāhā oṃ，汉语字面意思：赐予 寿命 福德 财富 增长 成就 梭哈 嗡）。用黄色的花供养。（ད）或者在སྭཱཧཱ་（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）中写上八个字和名字。即在花瓣上写སྭཱ་ཧཱ་ཨོཾ་སྭཱཧཱ་（藏文，梵文天城体：स्वाहा ओं स्वाहा，梵文罗马拟音：svāhā oṃ svāhā，汉语字面意思：梭哈 嗡 梭哈）等。在白色轮的中心写ཨོཾ་སྭཱཧཱ་（藏文，梵文天城体：ओं स्वाहा，梵文罗马拟音：oṃ svāhā，汉语字面意思：嗡 梭哈），对这个写རཀྵ་རཀྵ་ཨོཾ་སྭཱཧཱ་（藏文，梵文天城体：रक्षा रक्षा ओं स्वाहा，梵文罗马拟音：rakṣā rakṣā oṃ svāhā，汉语字面意思：保护 保护 嗡 梭哈）。用带ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）的轮来增益，用带སྭཱཧཱ་（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）的轮来保护是最好的。黄色的轮。（ན）十个轮辐的轮上，从ཨ་ཨོཾ་ཨ་（藏文，梵文天城体：अ ओं अ，梵文罗马拟音：a oṃ a，汉语字面意思：阿 嗡 阿）到ཨ་ཧ་ཨ་（藏文，梵文天城体：अ ह अ，梵文罗马拟音：a ha a，汉语字面意思：阿 哈 阿）之间，在中心写ཨ་དེ་ཤིནྟཾ་ཀུ་རུ་ཨ་（藏文，梵文天城体：अ दे शिन्तं कुरु अ，梵文罗马拟音：a de śintaṃ kuru a，汉语字面意思：阿 给 平息 成就 阿），在两个ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字中包含十个字和名字。用檀香水。
English
Ba is the beginning of the name, and Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great Shame) is written on coarse cloth at the end. Although it is said in the Samputa that it should be written on tiles, if the burnt tile is placed face down in the middle and pressed, it will become hard. Just draw a circle around the edge, no curves are needed. (NYA) On the petals of the eight-petaled yellow lotus, the letters Ga Reng and So are written with the head of the letters overlapping and rotating to the left. In each pair of letters, there are eight letters, that is, writing from Om Ga to Ga Reng's Ga, with eight Ga written on the edge of the center, and G Sa A Mukaṃ Stambhaya Ha Ga written in the middle. Glue it to a stone slab, place it face down, practice for seven days, etc., and press it into the hole at the stupa at the crossroads or at the same sign, using a method that does not erase the letters, and it will become very hard. (TA) The outer shape of the wheel is blue, the same as that one. That is poison and blood. A necklace strung with human bones. A pen made of bones from the cemetery or leg bones from those killed on the battlefield. Some people think from two explanations that it should be written on the skull itself. The mantra only explains this. The wheel is now written on coarse cloth, and the skull is an ominous sign, so it is used in the mantra. Write eight letters on the petals of the skull, and mark the name in the center with Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) and Phat (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Cut) at the beginning and end. That is, write Hum Phat (藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Seed Syllable Cut) on the petals. Om Hum Phat (藏文，梵文天城体：ओं हुं फट्，梵文罗马拟音：oṃ hūṃ phaṭ，汉语字面意思：Om Seed Syllable Cut) etc., and write Hum Phat (藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Seed Syllable Cut) Che Ge Mo Maraya Hum Phat (藏文，梵文天城体：हुं फट् चेगेमो मारय हुं फट्，梵文罗马拟音：hūṃ phaṭ ce ge mo māraya hūṃ phaṭ，汉语字面意思：Seed Syllable Cut So-and-so Kill Seed Syllable Cut) in the center. Fill the skull with poison, blood, white mustard seeds, black mustard seeds, stones, iron, ashes of corpses from the cemetery, etc. Tie and press it with the hair of a widow and the thread of a butcher's daughter, and if you suppress it, it will definitely kill. (THA) Write a yellow wheel with saffron on buckwheat. Write eight letters and the name, adding Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), and write Om Om Om (藏文，梵文天城体：ओं ओं ओं，梵文罗马拟音：oṃ oṃ oṃ，汉语字面意思：Om Om Om) to Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) on the petals. Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) in the center. Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) in that place. Datta Ayu Punya Dhana Pushtim Kuru Svaha Om (藏文，梵文天城体：दत्त आयु पुण्य धन पुष्टिं कुरु स्वाहा ओं，梵文罗马拟音：datta āyu puṇya dhana puṣṭiṃ kuru svāhā oṃ，汉语字面意思：Given Life Merit Wealth Increase Accomplish Svaha Om). Offer with yellow flowers. (DA) Or write eight letters and the name in Svaha (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha). That is, write Svaha Om Svaha (藏文，梵文天城体：स्वाहा ओं स्वाहा，梵文罗马拟音：svāhā oṃ svāhā，汉语字面意思：Svaha Om Svaha) etc. on the petals. Write Om Svaha (藏文，梵文天城体：ओं स्वाहा，梵文罗马拟音：oṃ svāhā，汉语字面意思：Om Svaha) in the center of the white wheel, and write Raksha Raksha Om Svaha (藏文，梵文天城体：रक्षा रक्षा ओं स्वाहा，梵文罗马拟音：rakṣā rakṣā oṃ svāhā，汉语字面意思：Protect Protect Om Svaha) for this. It is best to increase with the wheel with Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) and protect with the wheel with Svaha (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha). Yellow wheel. (NA) On the wheel with ten spokes, from A Om A (藏文，梵文天城体：अ ओं अ，梵文罗马拟音：a oṃ a，汉语字面意思：A Om A) to A Ha A (藏文，梵文天城体：अ ह अ，梵文罗马拟音：a ha a，汉语字面意思：A Ha A), write A De Shintam Kuru A (藏文，梵文天城体：अ दे शिन्तं कुरु अ，梵文罗马拟音：a de śintaṃ kuru a，汉语字面意思：A Give Pacify Accomplish A) in the center, and include ten letters and the name in the two letters A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). With sandalwood water.
English
It will transform into a body that can be received. Ro. (Tsa) On a day in the first month of spring, a beautiful girl sews the canvas for a Thangka with clothes that have menstrual blood. On that cloth stained with the menstrual blood of a virtuous woman, let a painter who holds vows paint. Which deity to paint? Tara and the Goddess of Light, and the form of Vajravarahi, similar to the usual consecration. Whether performing an extensive or concise fire puja, one must definitely recite it a hundred thousand times and make offerings. Then, whatever activities one desires, or all activities, especially all the various activities, will be accomplished without hindrance. Ro. Explanation of various activities that do not rely on the wheel method: Furthermore, the power of the root mantra, that is, the activities of the root mantra alone, are explained. These activities can be summarized in the context of the activity ritual, and the main deity should be practiced alone with pride. (1) On the edge of the clothes or on the hair, visualize "ཏཾ་" (Tibetan, Devanagari tam, Romanized Sanskrit tam, literal Chinese meaning: Tam) in the moon, and with its light, summon the harmer, visualize binding it, and recite seven times "རཀྵ་རཀྵ་" (Tibetan, Devanagari raksha raksha, Romanized Sanskrit raksha raksha, literal Chinese meaning: protect protect). While offering praise, tie three knots while holding your breath. In nomadic monasteries, there will be no fear from enemies, wild animals, snakes, etc. On a mandala in the shape of a moon, with milky rough wood, that is, Utpala, perform one hundred and eight fire pujas, and one will surely gain control. The mantra for that is: oṃ tāre tuttāre ture a che-ge mo mu-kaṃ me badag gi dbang du gyur cig ba-sha ma-na ye svāhā (Tibetan, Devanagari oṃ tāre tuttāre ture a che-ge mo mu-kaṃ me badag gi dbang du gyur cig ba-sha ma-na ye svāhā, Romanized Sanskrit oṃ tāre tuttāre ture a che-ge mo mu-kaṃ me badag gi dbang du gyur cig ba-sha ma-na ye svāhā, literal Chinese meaning: Om Tare Tuttare Ture A so-and-so make me control). After reciting thirty-two times over the undamaged marrow of a crow's wing, if it is blown into the door frame of the enemy's house, the enemy will be driven away. The mantra for that is: oṃ tāre tuttāre ture ca-la pra-ca-la śīghraṃ ga-mi-ni de-ba da-ttaṃ ut-ca-ṭā-ya hūṃ phaṭ (Tibetan, Devanagari oṃ tāre tuttāre ture ca-la pra-ca-la śīghraṃ ga-mi-ni de-ba da-ttaṃ ut-ca-ṭā-ya hūṃ phaṭ, Romanized Sanskrit oṃ tāre tuttāre ture ca-la pra-ca-la śīghraṃ ga-mi-ni de-ba da-ttaṃ ut-ca-ṭā-ya hūṃ phaṭ, literal Chinese meaning: Om Tare Tuttare Ture Cala Pracala Quickly Goer God Given Upward Destroy Hum Phat). One Chinese text says there is red "rajika" (Tibetan, Devanagari rajika, Romanized Sanskrit rajika, literal Chinese meaning: rajika), and says there is a red grain like a red bean. (4) After reciting five thousand times over salt, mustard seeds, and the seeds of gladiolus and the flowers of the Ashoka tree, along with the petals, perform a fire puja. Here, make the fire altar in the shape of a moon or a triangle, or build it in a triangle. Visualize oneself as the deity, the fire arising from oneself, and in an instant, visualize it as the fire god, and then burn the offerings. There is no need to dig the fire altar or generate worldly fire gods, etc. This applies to all these fire pujas. Or, burn the three sweets mixed with ghee, then,
Chinese
七供养，则可获得种姓、财富、容貌俱佳之女。若！其咒语为：嗡 达咧 嘟达咧 嘟咧 阿姆嘎（藏文）切给摩 借嘉瓦 贝达囊（藏文） 咕玛 雄努 玛瑞 玛嘿 穆达 爹（藏文） 达拉 鲁 辛杜 纳达 斯亚 毗拉 贝 达 扎 贤度 爹瓦 杰吉 梭哈（藏文，梵文天城体，amuka bīndhā nāṃ kumāra yuvanamārī mahe mudbate dālayathā syāḥ pīrabastaprayacchantu sterva gyur cig svāhā，给予名叫阿姆嘎的少女）。(5) 将月经女阴毛所施之布上，绘红色度母。右持乌巴拉花，左持绢索。进行开光后，分四时供养，每时念诵加入事业祈请词之五千遍。此外，念诵根本咒等。若所欲降伏之对象于梦中显现，则以绢索牵引束缚。以铁钩钩其女阴。以花箭射其心。观想其落于足下。念诵下方咒语或事业集合第二之咒语亦可。以其加持力勾召，行欲事。嗡 达咧 嘟达咧 嘟咧 阿姆给 玛玛 哇 斯当（藏文） 达拉 贵巴 昂 旺杜 嘉沃 耶贝 梭 斯纳 弥兰 嘎尔内 耳瓦 嘎 塔亚 丹杜 杰 吽 啪（藏文，梵文天城体，amuki mama vasitaṃ dālayathā svapne karṇe kathāya dantu kṛ huṃ phaṭ，让阿姆嘎在梦中告诉我）。于梦中述说之意。(6) 若未寻得人触刺，则以紫茎小檗之刺亦可，若于各种度母续中显现有之。附月经。即于彼上缠绕也。焚烧抛掷一千次，亦可勾召人主国王之殊胜女儿。其咒语为：嗡 达咧 嘟达咧 嘟咧 阿姆嘎 贝达囊（藏文） 嘉 爹 杰那 阿姆嘎 尼 哈囊 囊萨 巴玛 切给摩 借嘉瓦 梭斯塔 纳达 嘎夏亚（藏文，梵文天城体，amuka bīndhā nāṃ svastā nādā karṣāya，勾召阿姆嘎） 让格 纳内 库吉 玛玛 安地给 匝（藏文，梵文天城体，mamāntike jaḥ，来到我的身边）。于我跟前。(7) 月亮被罗睺星所食之时，于念诵时进行入定之世间自在。即以明点海螺之灰，或有主张不焚烧，给予何者，则彼女即可降伏。系缚，施予欲物。又或双头蛇，即两边皆有头者。夏。莫使烟散失，而化为灰烬，某些人如是主张。(8) 将马利筋木缠绕于棉花上。以红牛酥油点燃头盖骨灯，覆盖头盖骨，制成黑色眼药，某些人称眼药为肉。以双手之无名指涂抹石榴，以三咒语揉搓。收拢手指。于地上念诵根本咒五遍。每次解开，每次念诵，ེ་那个十字的中央，即中心的边缘内：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），巴Ra利（藏文：བཱ་རཱ་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：），嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），巴达利（藏文：བ་ཏཱ་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：），嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），巴Ra哈穆喀伊（藏文：བ་རཱ་ཧ་མུ་ཁཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：），萨瓦杜斯当（藏文：སརྦ་དུཥྚཾ，梵文天城体：，梵文罗马拟音：sarva duṣṭaṃ，汉语字面意思：一切恶），帕Ra杜斯当（藏文：པྲ་དུཥྚཾ，梵文天城体：，梵文罗马拟音：pra duṣṭaṃ，汉语字面意思：极恶），嘎雅瓦嘎吉德（藏文：ཀཱ་ཡ་བཱཀྩིཏྟེ，梵文天城体：，梵文罗马拟音：kāya vākcitte，汉语字面意思：身语意），穆康（藏文：མུ་ཁཾ，梵文天城体：，梵文罗马拟音：mukhaṃ，汉语字面意思：口），赞巴雅（藏文：ཛམྦྷ་ཡ，梵文天城体：，梵文罗马拟音：jambhaya，汉语字面意思：），斯当巴雅（藏文：སྟཾ་བྷ་ཡ，梵文天城体：，梵文罗马拟音：staṃ bhaya，汉语字面意思：）等等。其中心有一个大的“芒”（藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）字。芒（藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）。其中是“德瓦达塔，保护，保护”。芒（藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）字的周围，巴Ra利（藏文：བཱ་ར་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等之中，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），玛热匝耶芒（藏文：མ་རི་ཙྱཻ་མཾ，梵文天城体：，梵文罗马拟音：maricyai maṃ，汉语字面意思：），德Ra，保护，保护，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特），啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特），梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。书写的口诀。如果用草药和藏红花书写此物，则能免受盗贼、国王、老虎、蛇、水牛、火、水、迷路等一切障碍的侵扰。这是光芒四射的佛母之轮。关于事业之神和坛城的其他部分，还有其他的说法。在坛城的中央，做一个八瓣莲花，中央的女神颜色与黄金相似，戴着摇曳的金耳环，四张脸，八只手，是令人满意的形象。出自后续经典。这位度母的名字是金刚持母，观修她的坛城。有十位瑜伽母。也出自后续经典。四个方位也需要放置四种东西。即：在有权势的地方放满水的宝瓶，在火的地方放须弥山，在无实的地方放火炉，在风的地方放风幡。这个殊胜的坛城是身之坛城，或者是秘密的微细明点的无上智慧。其口诀是在鼻尖的明点中央缓慢观修，将明点和诸佛都放入嘴中。在莲花的鼻尖融化，在清澈的明点法器中缓慢观修，这是微细瑜伽。然后是语之坛城。在缓慢的内部，在巴嘎的法生中央观修月亮坐垫。十二岁的红色成熟女子形象。以五手印和颅骨为头饰和项链装饰。四条腿右伸展作舞姿。前面的两只手右伸展，后面的两只手右伸展作舞姿。脚下是梵天和帝释天、魔和自在天，即四魔一同压在心间。在头顶，在头发上系着五种莲花的项链。八张脸中剩余的七张脸上，右边的三张脸分别是右边的黑色、黄色和，以各种光芒燃烧，散发出愤怒的光芒。是三张脸。白色、绿色和蓝色是左边三张脸的颜色，依次排列。它们也从前到后依次排列。