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If you offer seven, you will obtain a daughter with excellent lineage, wealth, and appearance. Ro! The mantra for that is: Om Tare Tuttare Ture Amuka (Tibetan) Chege Mo She Jawa Bhidhā Nāṃ (Tibetan) Kumāra Zhönnu Marī Mahe Mudbate (Tibetan) Dala Ru Shindu Nata Syaḥ Phira Be Da Zha Khyendu Tewa Jekji Soha (Tibetan, Sanskrit Devanagari, amuka bīndhā nāṃ kumāra yuvanamārī mahe mudbate dālayathā syāḥ pīrabastaprayacchantu sterva gyur cig svāhā, give to the girl named Amuka). (5) On the cloth given with the pubic hair of a menstruating woman, draw a red Tara. Draw her holding an উৎপল utpala flower in her right hand and a noose in her left. After consecrating it, make offerings four times a day, and each time recite 5,000 times with the addition of words urging action. Otherwise, it is said to recite the root mantra, etc. If the object to be subdued appears in a dream, bind and restrain it with a noose. Pierce her vulva with an iron hook. Thrust a flower arrow into her heart. Imagine her falling under your feet. Recite the mantra below or the mantra of the second collection of actions. By its power, summon her and engage in sexual acts. Om Tare Tuttare Ture Amuki Mama Wa Sidang (Tibetan) Dala Gui Ba Ang Wangdu Jawor Yebe So Sna Miran Karne Erwa Ga Thaya Dandu Je Hung Pa (Tibetan, Sanskrit Devanagari, amuki mama vasitaṃ dālayathā svapne karṇe kathāya dantu kṛ huṃ phaṭ, let Amuka tell me in a dream). It means to speak in a dream. (6) If you cannot find a human touch thorn, a barberry thorn is also acceptable, and it is said to exist if it appears in various Tara tantras. With menstruation. That is, it is wrapped around it. Offering by burning and throwing a thousand times can also summon the excellent daughter of a king, the lord of men. The mantra for that is: Om Tare Tuttare Ture Amuka Bhidhā Nang (Tibetan) Ja Dhe Jena Amuka Ni Hanang Nangsa Bama Chege Mo She Jawa Sosta Nada Kashaya (Tibetan, Sanskrit Devanagari, amuka bīndhā nāṃ svastā nādā karṣāya, summon Amuka) Rangge Nane Kuji Mama Antige Tsa (Tibetan, Sanskrit Devanagari, mamāntike jaḥ, come to my side). In front of me. (7) When the moon is seized by Rahu, the lord of the world, who is in meditative absorption while reciting. That is, with the ashes of a conch shell of bindu, or some claim not to burn it, whoever it is given to, that girl can be subdued. Tie it and give it as a desired object. Or a two-headed snake, that is, one with a head on both sides. Sha. Some claim that it should be turned to ashes without letting the smoke escape. (8) Wrap the arka wood in cotton. Light a lamp made of red cow ghee on a skull, cover the skull, and make black eye medicine, some call eye medicine meat. Smear pomegranate on the two ring fingers of the hands, and rub with three mantras. Gather the fingers. Recite the root mantra five times on the ground. Untie each time, recite each time,
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and Soma-raza's leaves, stalks, and fruits are pounded and mixed with Lala-bud. The taste of Nimkha is different, and there is one southern Khashing Chawa. (19) The bark and leaves of Nimba-tikta are dried in the shade, along with the fruits of Bela-wa-go-phye, Jaggi-haritaka, Arura-bikshed, and six-edged small ones, all ground in equal parts, the first five and the last two separately mixed with jaggery. After the first five have been eaten in the amount of three fingers, and after one hour, the remaining two are also eaten in the amount of three fingers. If one avoids sun and wind and only eats and drinks milk, then after six months, even an old person will become young, and there is no doubt that white hair will turn black, etc. (20) Recite "Namo Viga-ta-raga-mitriya-sidha-lochane Svaha" ten million times. Afterwards, recite it a hundred times at dawn and wash the eyes with water, which will also clear up blurred vision. Having completed the self-generation of Tara and the practice of the Radiant One who generates seven, and abiding in the yoga of the Radiant One (21), the outer circle, etc., the inner part of the two circles is a multi-colored vajra, and each of the four corners is adorned with a yellow half-vajra. The four half-vajras with four HUMs perfectly mark the tip of the central horn. Inside the outer circle, just touching the circle line, circumambulate clockwise with Om Pada Krama Si, Para Krama Si, Udaya Krama Si, Nirma-nairama Si, Arka Krama Si, Marga Krama Si, Urma Krama Si, Bana Krama Si, Gulma Krama Si, Zibara Krama Si, Maha-zibara Krama Si, Antardhana Ma Si Si, etc., even short ones, Svaha. In the center, draw a round mandala, and Om is the great twelve mantras. At the beginning of everything, put Bordu. In the center of those mantras, to the right and left of the three horns of the multi-colored vajra, Om Berta-li, etc., even short ones, Om Bara-li, Om Baraha-mukhi, write them divided in half. Place Ba-marali on the right and Baraha on the left of the central horn, and by mentioning right and left, it is understood that the center is also spoken of. Also, in the corner opposite to that, write Om Mari-zye. Jowo says that Raksha is attached to so-and-so, and the sun is only a direct indication, and the tradition is to attach HUM. Then, the vajra.
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In the center of that cross, that is, within the edge of the center: Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), Bārālī (藏文：བཱ་རཱ་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：), Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), Batālī (藏文：བ་ཏཱ་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：), Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), Barāhamukhī (藏文：བ་རཱ་ཧ་མུ་ཁཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：), sarva duṣṭaṃ (藏文：སརྦ་དུཥྚཾ，梵文天城体：，梵文罗马拟音：sarva duṣṭaṃ，汉语字面意思：all evil), pra duṣṭaṃ (藏文：པྲ་དུཥྚཾ，梵文天城体：，梵文罗马拟音：pra duṣṭaṃ，汉语字面意思：very evil), kāya vākcitte (藏文：ཀཱ་ཡ་བཱཀྩིཏྟེ，梵文天城体：，梵文罗马拟音：kāya vākcitte，汉语字面意思：body speech mind), mukhaṃ (藏文：མུ་ཁཾ，梵文天城体：，梵文罗马拟音：mukhaṃ，汉语字面意思：mouth), jambhaya (藏文：ཛམྦྷ་ཡ，梵文天城体：，梵文罗马拟音：jambhaya，汉语字面意思：), staṃ bhaya (藏文：སྟཾ་བྷ་ཡ，梵文天城体：，梵文罗马拟音：staṃ bhaya，汉语字面意思：) and so on. In the center of that is a large letter Maṃ (藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：Maṃ). Maṃ (藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：Maṃ). Inside that is "Devadatta, protect, protect." Around the Maṃ (藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), within the Bārālī (藏文：བཱ་ར་ལཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：) and so on, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), Maricyai Maṃ (藏文：མ་རི་ཙྱཻ་མཾ，梵文天城体：，梵文罗马拟音：maricyai maṃ，汉语字面意思：), protect, protect, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), Svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā). This is the secret instruction for writing. If this is written with saffron on groga, it will protect against thieves, kings, tigers, snakes, buffaloes, fire, water, getting lost, and all other obstacles. This is the wheel of the radiant one. Further explanations of the action deity and the mandala are also given. In the center of the mandala, make an eight-petaled lotus, and in the center, the goddess is the color of gold, wearing golden earrings that sway. Four faces, eight arms, a pleasing form. This comes from the later tantras. The name of this Tara is Vajradharini, meditate on her mandala. There are ten yoginis. This also comes from the later tantras. Also, place the four elements in the four corners. Namely, in the powerful place, a vase filled with water, in the fire place, Mount Meru, in the truthless place, a hearth, and in the wind place, a wind cloth. This supreme mandala is the mandala of the body, or the unsurpassed wisdom of the secret subtle bindu. Its secret instruction is to slowly meditate in the center of the bindu at the tip of the nose, placing the bindu and all the Buddhas in the mouth. Melting at the tip of the lotus, slowly meditate within the clear bindu implement, this is the subtle yoga. Then, the mandala of speech. Inside the slow, in the center of the bhaga's dharmodaya, meditate on a moon seat. The form of a twelve-year-old red mature woman. Adorned with the five mudras and a skull headdress and necklace. Four legs, right leg extended in a dancing posture. The two front hands extended to the right, the two back hands extended to the right in a dancing posture. Underneath the feet are Brahma and Indra, Mara, and Ishvara, that is, the four Maras are pressed together at the heart. On the crown of the head, a garland of five kinds of lotuses is tied to the hair. On the remaining seven of the eight faces, the three on the right are the black, yellow, and, burning with various lights, radiating the light of wrath. These are the three faces. White, green, and blue are the colors of the three faces on the left, in order. They are also arranged in order from front to back.
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Oṃ. Above the root face, the upper face is the shape of a smoky donkey's face. So. Sword, Utpala, great arrow. Vajra kila, staff and. Copper knife is the name of a curved knife, and it is very wrong to think that it is made of copper. Abhaya mudra. Skull, threatening finger, and then others. Bow and khatvanga, rope and. The head is the head of an Asura. Said by the human sun. Although Jowo considers it to be Brahma's head, the secret is the head of the four maras. Adorned with a jewel vase. Grinning, with a form of desire. The name of this Tara is Heruka Tara. The "Dala" here is Yogini. It comes from the Tantra of Secret Bindu. The mandala of the nine deities who protect from fear is in the center of Dala, with nine lotus petals in the center. The light of the deity is a green, single-faced mother born from the syllable Tāṃ. Holding an Utpala flower with the supreme generosity mudra. Feet in vajra posture or right extended. Grants all desires and attainments. And. The eight attendants, the right hand in the mudra of giving fearlessness. Te. The eight deities who protect from the eight fears. Except for Svāhā, generate and recite on the eight letters Oṃ Oṃ Svāhā. Oṃ Tā Svāhā, etc., will surely be accomplished by reciting. Ro. The special mantra here should be known. The so-called Vajra Face is said by Jowo to be a double face, and by the human sun to be a single face, a pig face. The self-tradition Vajra Face is Pig-faced Mother, said to be the self-name of Pig Mother. Two hands, body color red. Mo. Becoming the father, or Heruka becoming the mother. Chakrasamvara father and mother are interchanged. From the order of the Chakrasamvara Tantra. Or from the union of the father Heruka. Unite with the Pig Mother. Whether it is the father or mother Heruka, whichever you like, practice that, and whichever you like will be accomplished. Ro. Skull, the embrace of holding the vajra, blood drinker and. Skull and curved knife are held by the Pig Mother. In the mantra, the aggregates and the son of the gods are made fearful, afflictions and, the lord of death as the time. As literally shown, the four maras, such as Brahma, are completely suppressed. Even if they die and turn to ashes, they can be revived, accompanied by Khatvanga. Bhaga Linga is of the Pig Mother and Heruka. Should be prevented. Striking with a vajra and drinking blood. Can be killed in an instant. Fierce actions and, rope, iron hook of.