Chinese
如同未被一切沾染一般，自性不被任何世俗之法沾染。帕。自明之智慧大乐是胜义俱生。殊胜灌顶即是此等超离世间者。彼灌顶之手印乃具足一切相之大手印，如镜中影像般，自心化为智慧之显现，清净坛城之天女身。明点不坏，转为金刚。德，即以心依于心。强制之行法解说如下：以命、下泄、门等强制区分。以强制之行法闭气时，明点立即止住。若对此熟悉，则迅速成就如前所述之手印，获得精液不坏之果。若获得些许不坏，则将明点禁锢于宝中而修乐。莫。现证菩提之解说如下：先前于会供轮中修度母，成就双运度母之身，或于见道之前，将存在之度母，转化为天女之影像天父。哇音。彼时，手印度母与修行者度母二者，将成就悉地。若。此乃出自《黑行金刚》，舍弃女子之形等，意义相同，或者自身之度母，以无始义成之形相行之。修行者男子与手印女子二者，必将成就。若。事业总集真实与殊胜事业之品第三。 。后传续部，即从彼时，示现眷属之相，所有如来菩提萨埵之众。以外内秘密之三昧耶供云，无间隙地充满虚空。无量无边。以赞颂、语调、支分如海之词句与音声，显明地赞颂之后。秘密主金刚手，诸佛将此续部托付于彼。为了此续部弘扬，以及未来之时加持之缘故。一切事业生起之度母聚集真实义，名为瑜伽母续之王，提洛巴所著仅有如此之数量，据说以前比这更多。根本之悟
English
Just as it is not tainted by anything, the nature is not tainted by any mundane dharma. Pa. The great bliss of self-awareness is the ultimate co-emergent. The supreme empowerment is like these transcendent ones. The mudra of that empowerment is the great mudra with all aspects. Like a reflection in a mirror, one's own mind transforms into the manifestation of wisdom, the body of a pure mandala goddess. The bindu is indestructible and turns into a vajra. Te, which means the mind relies on the mind. The explanation of forced practices is as follows: Distinguishing between life, downward expulsion, and doors as forced. When the breath is held by forced practice, the bindu immediately stops. If one is familiar with this, the mudra mentioned above will be quickly accomplished, and the fruit of indestructible semen will be obtained. If one obtains a little indestructibility, then one should imprison the bindu in the jewel and meditate on bliss. Mo. The explanation of manifest enlightenment is as follows: Previously, by meditating on Tara in the assembly circle, the body of the union Tara is accomplished, or before the path of seeing, the existing Tara is transformed into the image of the goddess, the father deity. Wa yin. At that time, the mudra Tara and the practitioner Tara will both accomplish siddhis. Ro. This is from the Hevajra, abandoning the form of a woman, etc., with the same meaning, or one's own Tara, acting with the form of beginningless meaning accomplishment. The male practitioner and the female mudra will both certainly be accomplished. Ro. The third chapter, the collection of activities of the all-encompassing reality and the supreme activity. . The subsequent transmission of the tantra, that is, from that time on, showing the aspect of the retinue, all the Tathagatas, the assembly of Bodhisattvas. With the clouds of samaya offerings of outer, inner, and secret, filling the sky without gaps. Immeasurable and boundless. After praising manifestly with praises, tones, limbs, words like the ocean, and sounds. The secret lord Vajrapani, the Buddhas entrusted this tantra to him. For the sake of this tantra's propagation and the blessing in the future. The Tara gathering of all activities arising, called the ultimate meaning, is the king of the yogini tantras, and Tilopa wrote only this much, it is said that there was more than this before. The root of realization.
Chinese
ག་པ་圆满。 从印度南方出生的成就者佛陀那塔处接受传承。 之后，印度的堪布涅瓦纳西利的面前，以及嘉钦巴达拉那塔根据后来的班智达弥涅玛的释难，以借贷的方式进行了翻译。 之后，又在孟加拉出生的班智达普尔纳瓦扎的面前，参照大导师玛尔梅匝巴耶西所著的广释，稍作修改。 总之，与成就者寂静的足迹的口诀的各个记录，特别是与古汝南方大士的口诀相符，进行了完善的修改和校正。 善妙增上！ 此建立的善妙之月光，愿教法和众生的利益之门，如睡莲园般，完全盛开，成为新的喜宴之光辉，直至轮回的尽头都不会衰减！ 玛蒂所作。 愿此善妙建立的力量，使教法和众生吉祥显现，消除恶劣的衰败，转变为圆满的修行！ 这也是玛蒂所作。 校对完毕。 吉祥！ 所有事业生起之总集，真实义中之外续之王。 印度语：萨玛扎帕拉玛尔塔萨瓦卡尔摩达亚乌塔拉坦扎拉扎。 藏语：事业生起之总集，真实义中之外续之王。 顶礼度母！ 如果从直接显示的果位来应用，那么通过这些应用于生起次第，也显示了度母的修法。 如果应用于圆满次第，那么共同的<非共同的在此宣说>与字面意思相同，也有与世尊<四魔>超越者大母相同，以此积累智慧资粮。 心之明点和脐之拙火，是如来五蕴一切生起之妃子的殊胜者，般若波罗蜜多圣母，即词句顶上的吽，度母即<喉间的嗡>如上所说。 作为中阴清净之法。 ༈ 在此也可以从应用于行为的角度出发。 如来<遍行>者，莲花母，金刚<命根>者，大象宝<下泄>者，海螺母，莲花<上升>者。
English
Ga pa is complete. Having received the transmission from the great accomplished Buddha Natha, who was born in southern India. Later, in the presence of the Indian Khenpo Nirvana Shri, and Gyaltsenpa Tarā Nātha, following the commentary of the later Paṇḍita Mi Nyima, it was translated as a loan. Afterwards, in the presence of the Paṇḍita Pūrṇavajra, who was born in Bengal, slightly modified by referring to the extensive commentary composed by the great teacher Marme Dzepa Yeshe. In short, in accordance with the various records of the oral instructions of the great accomplished Shiwai Zhap, especially in accordance with the instructions of the great Guru Lhopakpa, it was well revised and corrected. May virtue and goodness increase! May the moonlight of this establishment, the door to the benefit of the teachings and beings, like a lotus garden, fully bloom, becoming the splendor of a new feast of joy, may it never diminish until the end of existence! Made by Mati. Through the power of this well-established virtue, may auspicious signs arise for the teachings and beings, may the gatherings of bad fortune be pacified, and may it be transformed into perfect practice! This is also made by Mati. Checked and corrected. Auspiciousness! All activities arising as a collection, the king of the outer tantras in the ultimate meaning. In Sanskrit: Samaja Paramartha Sarva Karmodaya Uttara Tantra Raja. In Tibetan: All activities arising as a collection, the king of the outer tantras in the ultimate meaning. Homage to Tara! If applied from the perspective of the directly revealed result, then through these applications to the generation stage, the practice of Tara is also shown. If applied to the completion stage, then the common <the uncommon is explained here> are the same as the literal meaning, and there are also those that are the same as the Bhagavati <four maras> Great Mother, through this one accumulates the accumulation of wisdom. The bindu of the heart and the tummo of the navel are the supreme consort who generates all the five aggregates of the Tathagata, the holy Prajñāpāramitā, that is, the syllable Hūṃ on the crown of the head, and Tara is <the Oṃ of the throat> as mentioned above. As a means of purifying the bardo. ༈ Here, it can also be applied from the perspective of conduct. The Tathagata <pervading>, the Lotus One, the Vajra <life-sustaining>, the Elephant Jewel <downward-clearing>, the Conch One, the Lotus <upward-moving>.
Chinese
具有形象的业之类别<安住处>各种各样，即五部度母是所有五部佛的共同之母，因此是所有者的主人。不坏明点本身，具有因<精华>是前往田地的行为，不具有因<容器>是独自安住的行为，以天神和宫殿<的方式利益众生>的作者。心性稳固<心意法身>是房屋、集会处、脉、明点和动摇<风>的<所有>瑜伽士，是天神的幻化自性，即集会主尊的行为。金刚三之坛城是：秘密有戏论的行为，对于下乘来说是最极<无戏论>秘密。<随后瑜伽。>对于外道来说是大秘密自在<最极无戏论>，随后瑜伽行为自性是金刚<光明>，即光明欲王者进入王位之名<大瑜伽>，这些自身的三门，身不坏、语不坏、意不坏，金刚的<确立，因此是三瑜伽。>事业<以此显示坛城>取出<即是宣说之义。>啊。进入坛城薄伽梵母。和。度母。<如上>显示了圆满次第全部以见而把握。不变金刚<月亮金刚心生>母。这两者显示了虚空秘密加持。誓言度母安住在誓言上。无有分别，因此金刚<身体显示天身是>智慧降临瑜伽母方便智慧二无别大。这五个是主母。如镜子等，以五种智慧勾招安住而庄严<五种理智灌顶>母。以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的明咒之门显示。在常尽之际，所有佛陀以虚空自在天神显示灌顶<显示接受灌顶>母。以道之灌顶和四喜获得四灌顶。智慧母的巴嘎脉之中央和具有，是智慧所知之中央灌顶所依的闲暇显示轮。<对一切化身，即知晓多少><于明相上执持心。>功德方便四喜。月亮安乐母。<是慧灌顶的自性。>，即以融乐母显示四喜。面<第四之面>稀<且难悟的
English
The various types of karma with forms <abodes>, namely the five families of Tara, are the common mother of all the five families of Buddhas, therefore the master of all. The indestructible bindu itself, having cause <essence> is the conduct of going to the field, not having cause <container> is the conduct of abiding alone, the agent <who benefits beings through deities and palaces>. The stable mind <mind dharmakaya> is the house, assembly hall, channels, bindu, and the moving <wind> of <all> yogis, is the nature of the illusion of deities, namely the conduct of the lord of the assembly. The mandala of the three vajras is: the secret conduct with elaboration, for the lower vehicle it is the most extremely <without elaboration> secret. <Subsequent yoga.> For outsiders, it is the great secret empowerment of the powerful <most extremely without elaboration>, subsequent yoga conduct, the self-nature is vajra <light>, namely the name of the light desiring king entering the throne <great yoga>, these very three doors of oneself, body indestructible, speech indestructible, mind indestructible, the vajra's <establishment, therefore it is the three yogas.> activity <this shows the mandala> taken out <that is, the meaning of proclaiming.> Ah. Entering the mandala, the Bhagavan mother. And. Tara. <As above> shows the completion stage all grasped by view. Immutable vajra <moon vajra mind born> mother. These two show the blessing of the secret space. The vow Tara abides on the vow. Without separation, therefore vajra <body showing the deity body is> wisdom descends yogini skillful means wisdom two without difference great. These five are the chief mother. Like a mirror, etc., adorned with five wisdoms drawing and abiding <five kinds of reasoning empowerment> mother. Shown by the door of the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable mantra. At the time of the end of the continuum, all Buddhas show the empowerment <show receiving empowerment> mother with the sky free deity. With the empowerment of the path and the four joys, the four empowerments are obtained. The center of the bhaga channel of the wisdom mother and having, is the leisure showing wheel of the center empowerment basis of wisdom knowable. <To all emanations, that is, knowing how many> <Holding the mind on the clear appearance.> Qualities skillful means four joys. Moon bliss mother. <Is the nature of the wisdom empowerment.>, namely the four joys are shown by the melting bliss mother. Face <face of the fourth> rare <and difficult to understand>
Chinese
乐母。<自性俱生。> <此二者以乐受持心。> 赐予三誓言。身语意<与三风脉字结合之金刚念诵。> 金刚自在母，即自性之欲母。三处加持。此等四者与智慧结合。五蕴<五蕴转为五部。> 入光明之自在母。咒语之盔甲，六处转为六识之自在母，执取的十二风脉转为束缚。盔甲束缚。从心间流出的四大之风停止。四大皆获得为四天女。四事业和。具有所取之境。离境之自性。<示见。>事业集合成就故。诸续<三脉>之导师获得授予。自在<顶>母。即最为殊胜。道时之<又于广行派现证之>智慧形相<智慧之次第。>以五者证菩提。<生起次第现证五。> <若心专注则>微尘<此处起示现五自在，四灌顶，七支。>以相所作，离无相之分别念。无二障之垢染。<救护一切有情之心识分别。>大密咒。<救护自之粗分别念。>除智慧之自显外，舍弃微尘之身，故极细微。应观如彩虹。彼受用身。以相<幻身之圆满次第所示。>和好相庄严。光明<以智慧自在清净他有情之烦恼。>清净者。障碍。双运清净<所知障之> <第四。>者大。分别念清净。天女<此处起以下主要为化身之体性。>之咒语念诵，则<四大之风>一切事业<四>皆成就。<以宝瓶灌顶故。>仅以圆满次第，一切欲求悉皆以秘密灌顶赐予。主要成办共同成就。 愿风脉光十种完全清净，<波罗蜜多>十个字之声音宣说。念诵也。文字发声，喜金刚母。<即双运之身所示。>依止语自在等。 愿以慈悲心对待有情。悲悯。持明点者，迅速利益有情。<周遍