Chinese
གས་སུ་心散乱，善与非善等一切法皆分别，且迷乱也。以女之交合受用乐殊胜，止息分别念，由此成就无分别与乐二者无别。第三、极瑜伽真实有五义，第一处所乃山欢喜，森林寂静之处。第二、伴侣乃眼广而善，总的来说智慧深邃，特别是具有对甚深之法坚定的智慧者。第三、仪轨者，明妃首先交合，即一同观看身体总体，特别是脸和莲花，说交合之语，嗅气味，吸舌唇等，爱抚，拥抱，手牵，背负，骑乘，摇摆等，于外欲学习之后，金刚三加持等四支仪轨，于自与明妃二者皆善加修持。即以仪轨所生之神，生为如来之妃殊胜者，观音度母等。以虚空秘密加持与知空性等大誓言加持。第四、行事之差别者，丈夫在下，女子在上，上下摇摆，丈夫上下交替摇摆，与猛烈运动不同，反过来也可以，大腿的交合，即丈夫不动，女子猛烈向上摇摆，二者之力交替摇摆。如是说。如是极伸展者，乃二者，即方便智慧上下顺序而坐，自己手正直立起，智慧量度，腿稍稍伸展之间，自己腿也伸展而行。或者侧面交合，双手相抱。针之交合，与普通交合相似，方便二足伸展，金刚以莲花后部生起。女子也莲花收缩，紧紧相逼。与肘之相者，乃从女子颈部拥抱，后背肘弯曲，从二耳抓住，互相皆放松而行。如醉蜂。
English
The mind is distracted in gas, and all dharmas such as virtue and non-virtue are distinguished, and confused. With the enjoyment of the union of women, supreme bliss, the conceptualization ceases, and from this, non-conceptualization and bliss are achieved inseparable. Third, the ultimate yoga actually has five meanings. First, the place is the mountain of joy, a secluded place in the forest. Second, the companion is wide-eyed and good, generally wise and profound, and especially has a firm mind for the profound Dharma. Third, the ritual is that the wisdom consort first unites, that is, together they look at the body as a whole, especially the face and the lotus, speak words of intercourse, smell the scent, suck the tongue and lips, caress, embrace, hold hands, carry on the back, ride, sway, etc. After learning about external desires, the four-limbed ritual of the three vajras blessing, etc., is well practiced by both oneself and the wisdom consort. That is, the deity generated by the ritual is generated as the supreme consort of the Tathagata, Avalokiteshvara, Tara, etc. Bless with the great vows such as the blessing of secret space and knowing emptiness. Fourth, the difference in actions is that the husband is below and the woman is above, swaying up and down, and the husband sways alternately up and down, which is different from vigorous movement, and it can be reversed. The union of the thighs, that is, the husband does not move, and the woman sways violently upwards, and the power of the two sways alternately. It is said like this. Likewise, the extremely stretched one is two, that is, sitting in the order of method and wisdom, above and below, and erecting one's own hands upright. The measure of wisdom is between the legs slightly stretched. One's own legs are also stretched and practiced. Or, they unite sideways and embrace each other with both hands. The union of the needle is similar to ordinary union, except that the two feet of the method are stretched, and the vajra arises from the back of the lotus. The woman also contracts the lotus and presses tightly. As for the sign of the elbow, it is to embrace from the woman's neck, bend the elbow on the back, grab from the two ears, and relax each other and walk. Like a drunken bee.
Chinese
犹如因甘蔗而醉的声音，发出咂咂声和低吟等。伊的声音。等等，显现无法忍受快乐的各种声音，发出欢叫等。一定是因为具有智慧，为了使这些产生，用贪欲的行为来催促。以卖弄风情、滋长贪欲的姿态拥抱之后，双手从颈后相拥，左右交错，用一只手抓住智慧母的半边头发，用手支撑并挤压喉咙。然后吸吮母嘴的甘露。哦。六十四种欲望的艺术，即金刚拥抱的仪轨，有八种拥抱方式，即：有触碰的、有穿刺的、有紧贴的、有挤压的、如藤蔓般的、如藤蔓般紧紧缠绕的、如芝麻粒般的、如乳水般交融的。金刚以乳交合有八种，即：锁骨、乳房、腰部、后背、喉咙、脸颊、鼻子和阴道，在这八个部位进行爱抚。珊瑚、肿胀、珊瑚宝珠、宝珠串、有明点的、明点串、云朵、母猪的鼻子，这是八种咬合方式。头发、半月、长长的线条、老虎的爪痕、孔雀的脚印、兔子跳跃、莲花花瓣，这是用指甲刮擦的八种方式。有近触的、摩擦的、插入的、深摩擦的、挤压扭动的、极度摩擦的、如猪般摩擦的、敲打摩擦的，这是八种摩擦方式。金刚以八种方式进入莲花中。发出哭声、毁灭声、恶声、妙音、阿瓦尔塔、瓦拉纳、阿让哈、解脱之声，都是微小的意思，依次与鸽子、杜鹃、哈日塔、索鸟、蜜蜂、灰鹅、提婆和鹌鹑的声音相合。发出悉地的声音，爱抚乳房等身体的八个部位，即上述爱抚的八个部位。挤压和出生的姿势。拖动、挤压、旋转、提升、以布施旋转、休息和鹏鸟飞翔，即上下颠倒，非常伸展，以及村庄的行为，即从背后进行。像这样，六十四种交合方式全部都要做。为了容易催动智慧母的脉，催动乳房、手指、颈部和母嘴，以及耳朵。
English
Sounds like being intoxicated by sugarcane, making zazi sounds and moans, etc. The sound of I. Etc., manifesting various sounds of unbearable pleasure, making joyful cries, etc. Surely, because of having wisdom, to make these arise, urge with acts of desire. After embracing with gestures of coquetry and increasing desire, with both hands embracing around the neck, crossing left and right, each hand holding half of the wisdom mother's hair, supporting and squeezing the throat with the hands. Then suck the nectar from the mother's lips. Oh. The sixty-four arts of desire, which are the rituals of Vajra embrace, have eight ways of embracing, namely: having touch, having piercing, having closeness, having squeezing, like vines, like vines tightly entwined, like sesame seeds, like milk and water mingled. Vajra intercourse with milk has eight types, namely: collarbone, breasts, waist, back, throat, cheeks, nose, and vagina, caressing in these eight places. Coral, swelling, coral jewels, strings of jewels, having bindu, strings of bindu, clouds, pig's snout, these are eight ways of biting. Hair, crescent moon, long lines, tiger's claw marks, peacock's footprints, rabbit jumping, lotus petals, these are eight ways of scratching with nails. Having near touch, rubbing, inserting, deep rubbing, squeezing and twisting, extremely rubbing, rubbing like a pig, knocking and rubbing, these are eight ways of rubbing. Vajra enters the lotus in eight ways. Making crying sounds, destructive sounds, evil sounds, melodious sounds, Avarta, Varana, Argha, sounds of liberation, all meaning small, corresponding respectively to the sounds of pigeons, cuckoos, Harita, So bird, bees, gray geese, Tiva, and quail. Making sounds of Siddhi, caressing the eight places of the body such as breasts, which are the eight places of caressing mentioned above. Squeezing and giving birth postures. Dragging, squeezing, rotating, lifting, rotating with giving, resting, and Garuda flying, which are upside down, extremely stretching, and the actions of the village, which are performing from behind. Like this, all sixty-four ways of intercourse should be done. In order to easily stimulate the wisdom mother's channels, stimulate the breasts, fingers, neck, and mother's lips, as well as the ears.
Chinese
的前面以根部和眼角以及头顶的bhaga也是。 按照两种解释，乳房、手指以及同样地腰部，嘴唇和脸颊的两侧，这样念诵。与从四座等处策动十八处位置相符。口头传承是亲吻的八个位置，指甲掐按也是四个，揉捏说是六个。 亲吻并且其他也屡屡做令人喜悦的嬉戏。为了根本上不衰退地策动，耳朵、腋窝、颈部和标志。用指甲掐按乳房和腋窝，脸颊的脸蛋和女性生殖器的旁边脸颊肉左右和脚的脚底四个地方。用手指揉捏并且同样地如果区分拥抱的姿势则有八种那样做。哦！这样说了拥抱实际有八种。其他也有八八种，结合六十四种只是这样出名而已。 用手指尖裹上蜂蜡的布或者肠子，用药物的涂抹或者人造的林伽和舌头以及鸟舌搅动，也就是方便的左手拿着莲花，从脸颊支撑着抓住鸟舌使用。策动莲花，中央的脉络最殊胜增长而苏醒。哦！ 第五，bhaga的特征的解说分三部分。第一，断除六种过失是，莲花的深度太深1，和脉络不相连的非常小2，内部松弛3也就是力量小，外部粗糙4，总是流出水或者血5，没有温度和，没有湿润的bhaga是6要断除的。 第二，具有八种功德是，高度高1和，柔软2和，脸颊两个和鸟舌也就是三个上面三个组合高低相同3和，外部形状口张开嘴唇厚或者口歪斜那样存在内部紧密4力量大和，具有血和白色精液并且流出5和，没有毛或者细而柔软的是处女或者少6和，不是时候不流出7也就是月经时流血，脉络错乱时出现白色明点和，口子长而中间圆的是吉祥并且有善根的。 第三，脉络苏醒的征象是，像前面说的那样完全策动莲花，直到从内部，这个意思是不造作地出现的意义。sita的
English
Also, the root, corners of the eyes, and crown of the head are bhaga. According to the two commentaries, recite "breasts, fingers, and likewise the waist, lips, and both sides of the cheeks." It corresponds to stimulating eighteen places from the four seats, etc. The oral tradition says there are eight places for kissing. There are also four places for pressing with fingernails, and six for kneading. Kiss and repeatedly engage in joyful play. To stimulate the root without weakening it, the ears, armpits, neck, and signs should be pressed with fingernails, and the breasts and armpits, the cheeks of the face, the left and right sides of the cheek flesh of the vulva, and the four soles of the feet and hands should be kneaded with fingers. Likewise, there are said to be eight types of embraces. Oh! It is said that there are actually eight types of embraces. It is said that there are eight types of embraces for others as well, making a total of sixty-four unions. Cover the tip of a finger with a cloth of beeswax or intestines, and move it with a medicinal ointment or an artificial lingam, tongue, or bird's tongue. The left hand of skillful means holds the lotus, supports it from the cheek, and holds and uses the bird's tongue. Stimulate the lotus, and awaken it by expanding the supreme central channel. Oh! Fifth, there are three parts to the explanation of the characteristics of bhaga. First, the abandonment of six faults: 1. A lotus that is too deep; 2. One that is very small and does not connect with the channels; 3. One that is loose inside, i.e., weak; 4. One that is rough on the outside; 5. One that constantly drips water or blood; and 6. A bhaga that is without warmth and moisture should be abandoned. Second, the eight qualities: 1. High elevation; 2. Smoothness; 3. The two cheeks and the bird's tongue, i.e., the three above, arranged so that the three are equal in height; 4. An outer shape with a wide-open mouth, thick lips, or a crooked mouth, and a tight interior, i.e., strong; 5. Possessing and flowing with blood and white semen; 6. Hairless or fine and soft, i.e., virgin or sparse; 7. Not dripping at the wrong time, i.e., blood during menstruation and white bindu when the channels are disturbed; and 8. A long, curved mouth with a round core in the middle is auspicious and has good fortune. Third, the signs of an awakened channel are that the lotus is fully stimulated as described above, so that it arises from within, which means it arises without artifice. Of Sita
English
The sound must be urged to arise. The fourth is the preliminary practice of supreme yoga. With the word "ཧཿ" (Tibetan, Devanagari, HAḤ, Literal meaning: Ha), one should bind at the time of supreme bliss. Or with the word "ཧཱུྃ" (Tibetan, Devanagari, HŪṂ, Literal meaning: Hum), with the sound residing in the heart. Or with the word "ཧྲིཾ་ཧ་" (Tibetan, Devanagari, HRIṂ HA, Literal meaning: Hrim Ha), with the sound residing in the throat. And the actions of "ཧཱུྃ" (Tibetan, Devanagari, HŪṂ, Literal meaning: Hum) and "ཕཊ་" (Tibetan, Devanagari, PHAṬ, Literal meaning: Phat), the practice of these great arrow combinations, are known from the oral instructions. The tongue turns to the back of the palate. Aging on the lotus jewel. The channels are joined. The wind is joined, inhaled, exhaled, and contracted inward. The mind is naturally joyful, without modification, and with the five complete, the semen is bound. Furthermore, there is the fourfold division, that is, when the bodhicitta is sown in the jewel, the four drops of body, speech, mind, and wisdom, that is, half of those four drops reside in the jewel, half in the channel of method, and half reside at the junction where half enters the channel of the wisdom mother, so there is bliss, and half resides in the channel of wisdom, so there is emptiness, that is, bliss and emptiness. One should meditate on the co-emergent. If it falls on the pistil of the bhaga, then the drop residing there should also be drunk with the vajra mouth with long "ཧཱུྃ" (Tibetan, Devanagari, HŪṂ, Literal meaning: Hum) and short "ཧཱུྃ" (Tibetan, Devanagari, HŪṂ, Literal meaning: Hum). Rotating like a lion's dance. siṅgha bāli. mahā nara, etc. And with the combination of wind, it should be spread throughout the body and evenly distributed. For this, first, through the combination of wind, that is, filling, pressing, stiffening, and vase-like, the faults of the body, that is, the channel paths, are purified. Then one enters the combination of the karma mudras of women, that is, one enters the combination. If one becomes extremely accustomed and reaches perfection, then it is said that with this very body one attains accomplishment. Fifth is the explanation of wisdom, divided into four fours. The first is the four joys. From the division of those four joys, if the drop moves from the crown of the head, then desire will rise intensely. When it reaches the throat, the mind of enjoyment will prevail, so there will be oh and sucking, etc. When it reaches the ears, the clinging to the aggregates and elements will cease. Embracing and violently thrusting and groaning. Transforming and confusing, trembling and not hearing the voice. One will be victorious on the jewel. For the practitioner, the second is the eight kinds of courage. If the drop of the forehead can melt and slightly touch the jewel, then the lower gate and the channels will be comfortable and unable to move, becoming stiff, and the experience of sweating will occur. And the melting of the throat and the movement of the vajra are grasped, the body