English
Here, taking from the sadhana known as Thirteen Lava, if you want to visualize the five-deity mandala by ringing the bell outwards, then it is similar to the visualization and recitation of Vajrasattva and beyond. Shrī Heruko'ham. Om Ah Ah etc. Raksha Hum Phet, recite three times. From the Ram (seed syllable) in your heart, to, give. From the heart of oneself, the six offering goddesses emanated and made offerings. Om Ah Vajra Adarshe Hum. Vini etc. Gandhe etc. Rase etc. Purashe etc. Om Ah Vajra Dharme Hum. Visualize the four goddesses, including Dakini, making offerings with nectar, and say Om Ah Hum. Om Ah Vajra Maha Sukha etc. On top of the stacked Bhairava and Kalachakra, is the sun mandala. On the four sides of the eight petals, there is a moon in the heart of Ro. In the four corners, on the moon seat, there are skull cups filled with nectar, surrounded by various lotuses, surrounded by a garland of curved knives which is the nature of the three wheels. From outside the immeasurable palace, on the central seat, oneself is Chakrasamvara, body color blue, four faces and twelve arms. The root face is blue, the right is yellow, the left is red, the top face is green, from, holding and embracing the consort. The second two hands hold the wet elephant skin and make it flutter in the wind. The third of the right hands holds a damaru, the fourth holds an axe, the fifth holds a curved knife, and the sixth holds a trident. The third of the left hands holds a khatvanga marked with a vajra, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, and the sixth holds Brahma's head. On the top of the head is a white umbrella, from, holding the skull cup of blood and embracing the father. The right hand is in a threatening mudra with a vajra curved knife. The right leg is bent and the left leg is stretched out in a dancing posture, embracing the father. Hair is disheveled, to Hum in the heart. From the white Om Ha in the heart, to the nature of Chandali is common. In the east is the blue Dakini, in the north is the green Lama, in the west is the red Dumkyema, and in the south is the yellow Rupini. All of them have one face, four arms, and three eyes. The two left hands hold a skull cup and a khatvanga, and the two right hands hold a curved knife and a damaru. Naked, adorned with the five seals, hair disheveled. The head is adorned with a vajra garland and has a head ornament. The left leg is stretched out in a half-lotus dancing
Chinese
赐予一切地位的成就。有些人认为主尊和眷属都以右伸展的伸屈姿势，那是黑暗的幻化。对身体的随念近住是空行母。对感受的随念近住是拉玛。对法的随念近住是童生。对心的随念近住是有形母。真实的等持是吉祥黑汝迦。忆念等菩提分六支，猪母之真实断，神足和信等十支，圣道等是四瓶。从心间的种子字的光芒到智慧轮，到佛母不动佛。四位明妃依次以常、有义、无量光、宝生佛为顶严。如会供轮的仪轨一样，以六位明妃和摩诃苏卡之间进行供养，以八个偈颂赞颂。嗡 希 摩诃苏卡 班杂 嘿嘿 汝汝 嘎 阿 吽 吽 啪 梭哈。哈 呵 舍。金刚持自在瑜伽母，持铃拉瓦燃，行者和善之主，底洛、那若、帕当巴，巴丹达巴、玛尔多，胜乐金刚金刚智足，洛扎自在精进，圣者洛乔格扎钦巴，圣光布顿琼勒巴，诺桑卡西仁嘉，钦饶法王拉沃巴，智者根嘎顿珠，索南华觉嘉林巴，供养根本上师们。嗡 阿 吽。又如从普兰洛琼传承下来的，巴丹达巴洛琼和，萨钦索孜扎巴之名，萨迦班智达、博东仁钦森巴切和，扬孜巴，布顿仁波切和琼勒巴，以下如前。在自己的咒语后面加上三个字，供养诸佛，与主尊的念诵相同，嗡 达吉尼耶 吽 吽，嗡 拉美 吽 吽 啪，嗡 堪达若嘿 吽 吽 啪，嗡 茹比尼耶 吽 吽 啪，这些是眷属的咒语。如果想要结束一座，就从自己的心间开始等等，朵玛的仪轨也，要像甘露滴一样做。在铃之外内五尊佛的修法释文中，拉瓦足所净化的功德之修法。
English
Granting all the siddhis of the state of being. Some consider the main deity and retinue to be in a posture of stretching and contracting the right, which is a manifestation of darkness. Mindfulness of the body is the abode of the Dakini. Mindfulness of feelings is the abode of the Lama. Mindfulness of the Dharma is the abode of the Dumkye. Mindfulness of the mind is the abode of the Rupini. Perfect Samadhi is glorious Heruka. The six branches of enlightenment, such as mindfulness, the true abandonment of the sow, the miraculous feet and the ten branches such as faith, the noble paths are the four vases. From the rays of light of the seed syllable in the heart to the wheel of wisdom, to the immovable mother. The four goddesses are adorned with the crowns of Order, Permanence, Meaningfulness, Amitabha, and Ratnasambhava. As in the Ganachakra ritual, offerings are made with the six goddesses and between Mahasukha, and praises are offered with eight verses. Om Shri Mahasukha Vajra He He Ru Ru Ka Ah Hum Hum Phet Svaha. Ha Ho Hrih. Vajradhara Free Yogini, holding bell Lava burning, practitioner and master of virtue, Tilopa, Naropa, Phadampa, Bhadantapa, Mardo, Hevajra Vajrabuddhi, Lhodrak Wangchuk Tsondru, Arya Lodrak Drakchenpa, Arya O Bu-ston Khyunlapa, Norsang Kashi Rinchen Gyal, Khyenrap Chöje Lhawopa, Scholar Kunga Dondrup, Sonam Paljor Jalingpa, Offerings to the root gurus. Om Ah Hum. Also, according to the lineage from Purang Lochung, Bhadantapa Lochung and, Sachen Sodze Drakpa's name, Sakya Pandita, Bodong Rinchen Sempa Che and, Yangtsewa, Buton Rinpoche and Khyunlapa, the rest is as before. By adding three syllables to the end of one's own mantra, offering to the deities is the same as the main recitation, Om Dakini Ye Hum Hum, Om Lame Hum Hum Phet, Om Khandarohe Hum Hum Phet, Om Rupini Ye Hum Hum Phet, these are the mantras of the retinue. If you want to end a session, start from your own heart, etc., and the Torma ritual should also be done like a drop of nectar. In the commentary on the sadhana of the five deities of the outer and inner bell, the sadhana of the qualities purified by Lava's feet.
Chinese
顶髻之宝。除了一些细微的部分，仪轨的格式是一样的。这里也将十三尊的修法移用到此，因此五尊本尊的修法清净且极其纯洁。极其稀有甚深的法本，在智者中广为人知，但有些人甚至没有听说过它的名字，为了理解它的意义而结合了上师（的教导）。这部阐明铃铛五尊本尊修法的法本，由嘉钦巴·达拉纳塔在三十岁时于金色寺庙所著。吉祥！ 那摩 咕噜 班杂 瑜伽尼 扎拉那亚。 一切胜者之生乐母， 夺取莲花光彩，娇媚动人， 奇妙美丽，光芒四射，极其勇猛的勇母之身， 金刚女尊请令我欢喜。 此处欲修持金刚瑜伽母三十七尊坛城的修法，面向西方安坐于安乐垫上，先行皈依、发心、金刚萨埵的观修念诵。 巴Ra嘿 阿航。 刹那间自身化为金刚瑜伽母。 嗡 阿 阿（等）直到 昂 阿 噶喀（等）直到 哈 喀 吽 吽 啪特 三遍。 阿里的嘎里之鬘，具五种光芒，在脐轮处向左环绕三圈，从中化现出无量三轮之本尊众，摧毁障碍，复又融入脐轮之咒鬘。 依次在自己的头部、脐部、喉咙、小腿、心间、顶轮处， 色蕴由嗡化为白色遍照如来，受蕴由昂化为黄色金刚日，想蕴由舍化为红色莲花自在，行蕴由吼化为绿色金刚王，识蕴由吽化为白色金刚萨埵，五蕴之自性由嘿化为黑色黑汝嘎。 依次在眼球、耳孔、鼻孔、舌根、额头、心间处， 眼睛由嗡化为愚痴金刚白色，耳朵由吽化为嗔恨金刚黑色，鼻子由章化为嫉妒金刚黄色，舌头由阿化为贪欲金刚红色，额头由康化为吝啬金刚绿色，心间由吽化为
Chinese
其上，由བྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出白色圆形的水坛城。其上，由ལྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出黄色方形的土坛城。其上，由སུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出四方宝山。结期克印，弹指，同时向四方作镇慑。念诵“嗡 桑巴尼 桑巴哈 吽 吽 啪ṭ（Om Sumbhani Sumbha Hum Hum Phat）”至“毗茹扎 吽 吽 啪ṭ（Birya Radza Hum Hum Phat）”之间。由咒语的光芒所成的金刚地基、墙垣、网、帐幕、箭网，化为智慧之火燃烧的守护轮。“嗡 美毗尼 班匝 班达 吽（Om Me Bhini Bajri Bhava Bandha Hum）”。“嗡 班匝 扎卡拉 吽 啪ṭ 吽（Om Bajra Prakara Hum Pam Hum）”。“嗡 班匝 班匝拉 吽 央 吽（Om Bajra Panjara Hum Yam Hum）”。“嗡 班匝 毗拉那 吽 康 吽（Om Bajra Birana Hum Kham Hum）”。“嗡 班匝 萨拉 匝拉 扎姆 扎姆 扎姆（Om Bajra Sara Jala Tram Tram Tram）”。“嗡 班匝 匝拉 阿那拉 嘎 吽 吽 吽（Om Bajra Jwala Anala Raka Hum Hum Hum）”。再次于八方作镇慑，念诵“嗡 桑巴”等四面本尊的咒语两遍。由咒语的光芒所生的八门母，颜色各异，手持锤和橛，将十方之魔，以十方护法的形象勾召而来，放入由吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所生的坑中。以橛击打它们的头顶。念诵“嗡 嘎嘎”等，以锤击打橛的顶端。念诵“嗡 班匝 穆德嘎拉”等。以橛击打众魔，使其由光明转为黑暗。于守护轮的中央，在白色法生之中，安住着各种莲花和各种金刚。由བྷྲཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出遍照如来和智慧母。由此完全变化，成为由各种珍宝所成的宫殿。四方形，四门，具有五层墙壁，具有飞檐、斗拱、金幡、半网、椽子、月檐和扶手等，一切特征皆圆满。四门前有立柱支撑的马蹬装饰。内部的诸神，东方白色，北方绿色，西方红色，南方黄色，四隅有八宝瓶。中央蓝色之上，有白色的身坛城，八辐，周围以轮的鬘装饰。其中心是红色的语坛城，八辐，周围以莲花鬘庄严，其中心是意坛
English
Above that, from bam arises a white, round water mandala. Above that, from lam arises a yellow, square earth mandala. Above that, from sum arises Mount Meru made of four kinds of precious jewels. Making threatening gestures while twirling the threatening mudra and snapping the fingers, in the four directions. Recite from "Om Sumbhani Sumbha Hum Hum Phat" to "Birya Radza Hum Hum Phat." The vajra ground, fence, net, tent, and arrow net, formed from the rays of mantra, transform into a protective wheel blazing with the fire of wisdom. "Om Me Bhini Bajri Bhava Bandha Hum." "Om Bajra Prakara Hum Pam Hum." "Om Bajra Panjara Hum Yam Hum." "Om Bajra Birana Hum Kham Hum." "Om Bajra Sara Jala Tram Tram Tram." "Om Bajra Jwala Anala Raka Hum Hum Hum." Again, making threatening gestures in the eight directions, recite the mantra of the four-faced deity, such as "Om Sumbha," twice. The eight gate guardian mothers, born from the rays of mantra, each with a distinct color, holding hammers and pegs, summon the obstructing forces of the ten directions in the form of the guardians of the ten directions. Place them in the pits that arise from hum. Strike the tops of their heads with pegs. Recite "Om Ghagha" etc., striking the tops of the pegs with hammers. Recite "Om Bajra Mudgara" etc. By striking the obstructing forces with pegs, they transform from light to darkness. In the center of the protective wheel, within a white dharma origin, reside various lotuses and various vajras. From bhrum arises Vairochana with the Wisdom Mother. From this complete transformation arises a celestial palace made of various precious jewels. Square, with four doors, possessing five layers of walls, adorned with eaves, brackets, golden banners, half-nets, rafters, moon canopies, and handrails, complete with all characteristics. In front of the four doors are horse-landing decorations supported by pillars. The deities inside are white in the east, green in the north, red in the west, and yellow in the south, with eight vases in the intermediate directions. Above the blue center is the white body mandala, with eight spokes, adorned with a garland of wheels around the circumference. In its center is the red speech mandala, with eight spokes, adorned with a garland of lotuses around the circumference, and in its center is the mind mandala.
English
Blue year. Eight layers stacked, surrounded by a Vajra chain. At its center, from the letter PAM (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arises the great bliss wheel, with various eight-petaled lotuses, along with a slight stem. The periphery is surrounded by a chain of curved knives. The upper layers gradually narrow, with a central bulge like a tent. In the inner abodes of the deities, there are thirty-three sun seats. Outside the immeasurable palace, there are all the arrangements for offerings. Outside the lotus petal surroundings, there is a protective wheel. Beyond that are the eight great charnel grounds, and the guardians of the directions, the guardians of the fields, trees, fire, clouds, water, mountains, stupas, and accomplished heroes and yoginis, all pervading. In the center of the great bliss wheel, on top of the sun mandala, from A AA (藏文，梵文天城体：अ आ，梵文罗马拟音：a ā，汉语字面意思：阿啊) to AM AH (藏文，梵文天城体：अं आः，梵文罗马拟音：aṃ āḥ，汉语字面意思：昂啊), two syllables arise as the moon. Above that, from KA KHA (藏文，梵文天城体：क ख，梵文罗马拟音：ka kha，汉语字面意思：嘎卡) to HA KSHA (藏文，梵文天城体：ह क्ष，梵文罗马拟音：ha kṣa，汉语字面意思：哈叉), DA DHA (藏文，梵文天城体：ड ढ，梵文罗马拟音：ḍa ḍha，汉语字面意思：达塔), DA DHA YA LA (藏文，梵文天城体：द ध य ल，梵文罗马拟音：da dha ya la，汉语字面意思：达塔亚拉), two drops of blood melt, giving rise to the sun mandala. Between these two, from the letter BAM (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺) arises the center of the Vajra, marked with the letter VAM (藏文，梵文天城体：वँ，梵文罗马拟音：vãṃ，汉语字面意思：旺). From it, rays of light emanate, accomplishing the benefit of all sentient beings, and then gather back and dissolve into VAM (藏文，梵文天城体：वँ，梵文罗马拟音：vãṃ，汉语字面意思：旺). All of this is completely transformed, and all the deities are completely perfected. On top of the central seat, visualize oneself as the venerable Vajrayogini, her body color red like a ruby, her youth like a sixteen-year-old girl, her splendor blazing like the fire at the end of an eon. She is the great wrathful mother, intoxicated by the bliss of desire. One face, two arms, red and radiant, with three round, moving eyes. Her right hand holds aloft a curved knife marked with a Vajra, threateningly pointing in all directions, destroying all hatred and malice. Her left hand holds a skull cup filled with blood, raised upwards, and she drinks from it. In her left armpit, she holds a khatvanga, which is the nature of skillful means, from which hang a damaru drum, a bell with tinkling sounds, and a three-pronged pennant. Her black hair is loose and disheveled, her face is distorted, and her fangs are bared. She wears a headdress of five dry human heads and a necklace of fifty fresh human heads. Naked, she is adorned with five bone ornaments. Intoxicated by the great red elixir, the flow of Sinhala blood. Her left foot is bent, pressing down on Bhairava, and her right foot is extended, pressing down on red Kalratri.