English
It should be known that the right side is yellow. First, embrace with a vajra bell, then squeeze the breasts of the goddess, then hold a skull khatvanga, and the two hands hold two cowhides. Iron hook, rope, battle axe, the tip of the trident is the head itself. Changteu and curved knife, arrow and bow are also comfortably held, skull staff and short spear, threatening mudra and pestle, wheel, sword, jewel, various lotuses and vajra, a staff marked with a vajra, gada, long spear, flat-headed spear, earthenware pot, club, water knife, conch and horn conch, pataha, lute, flute, large earthenware drum, earthenware drum, round drum, three-curved knife, earth, water, fire, and wind mandala, Rahu, skeleton, great fear, body, hands, feet, leather, and iron rings, on the gods on the right side, the remaining ones on the left are also the same. Thus, hundreds of thousands of hands, each one equivalent to hundreds of thousands. The right feet step on in order, Time Mother, Brahma Goddess, Independent Goddess, Auspicious Goddess, Gaga, Saraswati, Maiden and Six-fold One, Revati and Joyful Mother, Chamundi and Naga Goddess, Yaksha Woman and Moon Woman, Sun Woman and Joyful Mother, Ganesha Woman is pressed on the heart. On the left, stepping on the Great Fearful One, Brahma, Indra, Near Lord, Powerful One, All-pervading One, All-giving One, Youth, Black One, Joyful One, Free One, Yama, Water God, Evil-bodied One, Moon, Sun, Bodiless One, Ganesha and others face down, pressing down on the overturned. The remaining feet all, suppress all obstacles and abide. All faces are ever-changing, great fierce ones, terrifying because of bared teeth, laughing, ugly, extremely terrifying, brave, charming, majestic, eyebrows constantly twitching, arrogant, peaceful, shaking, eyes rolling, faces open, playing to the fullest, tongues dancing, making various gestures. Adorned with the Five Buddhas as head ornaments, Vajrasattva as the crown of the head, possessing three blazing eyes. Feet left bent and right extended, hair knots, various vajras and crescent moons, and five dry skulls adorn the head, hands
Chinese
具六印及头鬘，虎皮裙松散，具足九种舞姿，以妙相等庄严。 明妃金刚亥母，身红色，一面二臂三眼。左手持满盛鲜血之颅器，拥抱明父；右手高举带期克印之金刚杵。双腿盘绕明父。头发散披，以五印庄严，具骷髅项链。喜血且血流不止。二者皆安住于如劫末之火中央。 八瓣莲花之上，东方为空行母黑身，具牛面；北方为绿喇嘛，具马面；西方为红杜姆切玛，具象面；南方为黄身形母，具豺狼面。一切本尊双手皆持弯刀与颅器。 四隅为盛满甘露之颅器。心轮之东面为里喇嘛拉雅，堪达嘎巴拉。从极度愤怒母起，东北为库鲁，如金刚萨埵与大精进母。一切身色皆为白色。 以上所说与共同部分相同。一切本尊双手皆持金刚杵与铃。大怖畏金刚镇伏一切。明父等同薄伽梵，具足各种面容与手印。明妃等同金刚亥母，具足双面双臂。 东门为乌鸦面母蓝身。北门为猫头鹰面母绿身。西门为狗面母红身。南门为猪面母黄身。东南为阎摩坚固母，右蓝左黄，具水牛面。西南为阎摩使者母，右黄左红，具驴面。西北为阎摩獠牙母，右红左绿，具骆驼面。东北为阎摩摧毁母，右绿左蓝，具山羊面。此十二母尊，双手持达玛茹鼓与颅器，腋下夹持卡杖嘎，头、手、足及无尽处皆安住于尸垫之上，右腿伸展之姿，以成办诸成就。 于自身之身，观想四脉轮及其种子字，念诵四面本尊之咒语：嗡 达玛达都 班杂 梭巴哇 阿玛郭杭。于明妃心间，阿。
English
Possessing the six seals and a garland of heads, with a tiger skin loincloth loosened, endowed with the nine moods of dance, adorned with auspicious marks and signs. The consort Vajravarahi, with a red-colored body, one face, two arms, and three eyes. The left hand holds a skull cup filled with blood, embracing the father; the right hand raises a vajra with a threatening gesture. Both legs entwine the father. Hair is loose, adorned with the five seals, possessing a necklace of dry skulls. Pleased with blood and dripping blood. Both reside in the center of a fire like the end of an eon. On the eight petals, in the east is the dakini Black Woman, with the face of a bull; in the north is the green Lama, with the face of a horse; in the west is the red Dumkye Ma, with the face of a great elephant; in the south is the yellow Rupachen Ma, with the face of a jackal. All the root hands of all hold a curved knife and a skull cup. In the four intermediate directions are skull cups filled with nectar. On the eastern spoke of the heart wheel are Lira Ma, Laya, Khandakapala. From the extremely wrathful mother, in the northeast is Kulu, like Vajrasattva and Great Perseverance. All are white in color. The above is similar to the common part. All the deities hold a vajra and a bell in their two hands, subduing the great terrifying ones. The fathers are like the Bhagavan, with various faces and hand gestures. The mothers are like Vajravarahi, with two faces and two arms. In the east gate is the crow-faced mother, blue in color. In the north gate is the owl-faced mother, green in color. In the west gate is the dog-faced mother, red in color. In the south gate is the pig-faced mother, yellow in color. In the southeast is Yama Stable Mother, right blue and left yellow, with the face of a buffalo. In the southwest is Yama Messenger Mother, right yellow and left red, with the face of a donkey. In the northwest is Yama Fang Mother, right red and left green, with the face of a camel. In the northeast is Yama Destroyer Mother, right green and left blue, with the face of a goat. These twelve mothers hold a damaru and a skull cup in their two root hands, with a khatvanga in their armpits. The head, hands, feet, and endless places reside on a seat of corpses in a posture of right leg extended, striving for accomplishments. On one's own body, visualize the four chakras with their seed syllables. Recite the mantra of the four-faced deity: OM DHARMA DHATU VAJRA SVABHAVA ATMAKO 'HAM. At the heart of the consort, AH.
Chinese
嗡 哈 噶波纳，啪 啪 杜卡旃扎里的自性。 二者额间嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒迎请智慧的轮。呸。 扎 吽 邦 霍，无二融入。 再次放光，迎请灌顶诸神。呸。 于菩提金刚佛，以“……”等祈请。 灌顶乃是大金刚，三界皆作礼。 诸佛乃是一切之，三密处生赐予。 苏拉达 斯瓦姆 啊 昂，如是说，以甘露盈满的颅器作灌顶。 一切灌顶诸神亦融入自身。 以十六明妃作供养，加持内供。 金刚持与金刚瑜伽母，卡那日莫那若仁炯色，吉美炯内达夏瓦拉与，哲波华与希古普达与，洛哲炯内嘎敏云之足，嘉纳弥扎 德钦多杰与，供养根本上师众。 如是亦作秘密供养，以父母之八足作赞颂，应忆念如黑行者般清净。 若喜乐于猛厉事业，则观想一切眷属为蓝色，主尊之面亦为根本面忿怒相，剩余之面则转为面具。 “卡和水鸟和嘲笑，豺狼双生大咒语，鹤和山鹧鸪嘎达玛”，此为八种生灵，以及驴和人，乌龟和狗，骆驼和马等，转为各种牲畜的面具，此外，根本之手一百和千等，随所喜乐如是转变。 念诵之所缘与共同相同，所念诵为：嗡 希 班扎 嘿嘿 汝康，嘎拉嘎拉 咕噜咕噜……迪里迪里 吽 吽 啪，达吉尼 扎拉 桑巴让 吽 吽 啪 梭哈。此为父之明咒。 嗡 班扎 纳拉嘿，达雅塔 卓当 给 哈纳哈纳……瑜伽 依希瓦里 啪 吽 吽 啪，如是说。
English
Oṃ ha karpo nas, phaṭ phaṭ dud kha caṇḍikā'i ngo bo. Two's forehead Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), throat Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), heart Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). One's own heart's Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) rays invite the wheel of wisdom. Phaiṃ. Jaḥ hūṃ baṃ hoḥ, merge inseparably. Again, radiate light, invite the deities of empowerment. Phaiṃ. To the enlightened Vajra Buddha, pray with "..." etc. The empowerment is the great Vajra, revered by all three realms. The Buddhas are of all, the three secrets are born and given. Surata stvaṃ āḥ haṃ, thus speaking, empower with a skull cup filled with nectar. All the empowerment deities also merge into oneself. Offer with the sixteen vidyādharīs, bless the inner offering. Vajradhara and Vajrayoginī, Kāhnari Mona Rorinjungse, Jigme Jungne Dashavala and, Drenpai Pal and Shrigupta and, Lodrö Jungne Karmin Trin gyi Shab, Jñānamitra Dechen Dorje and, offer to the root lamas. Thus also make the secret offering, praise with the eight feet of the father and mother, one should remember purity like Krishnacharya. If one delights in fierce activities, then visualize all the retinue as blue, and the face of the main deity is also the root face, the wrathful face, and transform the remaining faces into masks. "Ka and waterfowl and laughter, jackal twins great mantra, crane and rock partridge Kadama," these are the eight creatures, and donkey and man, turtle and dog, camel and horse, etc., transform into masks of various livestock, furthermore, the root hands, one hundred and one thousand, etc., transform as one pleases. The focus of recitation is the same as the common one, and what is to be recited is: Oṃ shrī vajra hehe rukaṃ, kara kara kuru kuru... dhili dhili hūṃ hūṃ phaṭ, ḍākinī jāla sambharaṃ hūṃ hūṃ phaṭ svāhā. This is the heart mantra of the father. Oṃ vajra nārāhi, tadyathā protam gi hana hana... yogi īśvari phaṭ hūṃ hūṃ phaṭ, thus it is said.
Chinese
之间是佛母的咒语。也应念诵父母的八足咒。如果非常愤怒，也要念诵哈哈嘿嘿吽吽啪。如果想要结束一座，就观想嗡啊吽供养坛城中的诸神。念诵两次带有威慑的松巴。布置八方门神。再次念诵一遍松巴，就进行了吩咐。由此，召集十方的一切邪魔。为了保护轮之外，将他们放入坑中。用自己心间散发出的金刚橛击打。念诵三遍嗡嘎嘎等。嗡班杂木德嘎拉等。用锤子敲打，观想邪魔们消失得无影无踪。再次像之前一样供养赞颂坛城中的诸神，将所有神灵的根本双手变为持有金刚橛和锤子，随意念诵嗡嘎嘎等。从自己的心间发出光芒，将所有容器和精华都融化为坛城的轮，化为光芒进入自己的两个鼻孔，融入心间的吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自己也融入光明之中。念诵啪。再次从空性中化为神的身躯。念诵梭哈嗡。盖上两件盔甲的印章，就开始一座的间隙之事。关于此处的食物瑜伽，将所有食物都做成林伽，驱逐后食用。朵玛的仪轨应知晓为出自律生的现观。能摧毁一半的魔军，八成就等等的差遣安住，空行母和罗刹等等，修持此法将成为奴仆。名为猛厉降魔者，是轮胜乐猛厉大成就法，如上师所说开示。如至尊上师冈巴的口诀一般。嘉钦巴达拉纳塔纳姆，以金刚名为人所知，吉祥胜乐金刚瑜伽士拉里瓦支拉，在自己三十岁时，于金色寺庙中写下。善妙增长！ 嗡 梭斯帝。 铃杵五尊成就法明释 嗡 梭斯帝。 嘿字游戏无言说， 嘎字作者吉祥字， 双运化为智慧身， 顶礼彼后说成就。
English
In between are the mantras of the Mother. The eight-legged mantra of the Father and Mother should also be recited. If very wrathful, one should also recite Haha Hihi Hum Hum Phat. If one wishes to conclude a session, one should contemplate offering Om Ah Hum to the deities of the mandala. Recite Sumbha twice with ferocity. Arrange the eight gate guardians. Recite Sumbha once more, and the command is given. By this, summon all the obstructing forces of the ten directions. To place them in the pit outside the protective circle, strike them with the phurbas emanated from one's own heart. Recite Om Gha Gha etc. three times. Om Vajra Mudgara etc. By striking with the hammer, contemplate that the obstructing forces are annihilated without a trace. Again, offer praise to the deities of the mandala as before, and transform the two root hands of all the deities into holding phurbas and hammers, and recite Om Gha Gha etc. as appropriate. Radiate light from one's own heart. Dissolve all contents and essence into the wheel of the mandala as light, and enter one's two nostrils. Dissolve into the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart. One's self also dissolves into the state of clear light. Recite Phat. Again, from the state of emptiness, transform into the body of the deity. Recite Svaha Om. Seal with the two armors, and engage in the activities of the session interval. Regarding the food yoga here, make all food into lingas, expel them, and then eat. The rite of the torma should be understood as arising from the Abhisamaya of the Vinaya. It destroys half of the demon army, and the eight siddhis, etc., are sent and reside, and dakinis and rakshasas, etc., become servants by practicing this method. This is called "Wrathful Subduer of Demons," the great accomplishment method of the Chakrasamvara Wrathful Great One, as clearly stated by the Lama. Like the oral instructions of the venerable Lama Gangpa. Gyalkhampa Taranatha Nam, known by the name Vajra, the glorious Chakrasamvara yogi Lila Vajra, wrote this at the age of thirty in the golden temple. May virtue and goodness increase! Om Svasti. The Explanation of the Sadhana of the Five Deities of the Bell. Om Svasti. The letter He is inexpressible as a play, the letter Ka is the doer, and the letter Shri is the union transformed into the wisdom body. Having prostrated to that, I will explain the sadhana.