Chinese
胜乐轮。身色蓝色，四面十二臂。根本面蓝色，左面绿色，后面红色，右面黄色。面容变化不定，具有三只眼睛，咬着牙齿。最初的两只手持金刚杵和铃，拥抱佛母。下面的两只手拉着大象皮。右边的第三只手持达玛茹鼓，第四只手持钺斧，第五只手持弯刀，第六只手持三尖矛。左边的第三只手持卡杖嘎，第四只手持盛满血的颅碗，第五只手持金刚索，第六只手持四面梵天头。右脚伸展踩着时母，左脚弯曲踩着怖畏金刚。头发竖立，以各种金刚杵、半月、如意宝和五个骷髅头作为头饰，具有六种印记和人头项链，虎皮裙散开，具有九种舞蹈姿态。佛母金刚亥母，身色红色，一面二臂三眼。左手持颅碗和卡杖嘎，拥抱佛父，右手高举带有期克印的金刚杵，双腿缠绕佛父。头发散开，以五种印记装饰，戴着骷髅项链，嗜血且流血。二者都位于劫末之火的中央。东方的花瓣上是空行母黑母，北方是绿色的拉玛，西方是红色的断生母，南方是黄色的有形母。四个角落里是装满菩提心的宝瓶，上面是装满甘露的颅碗。东门是乌鸦面母黑色，北门是猫头鹰面母绿色，西门是狗面母红色，南门是猪面母黄色。东南方是阎魔坚固母，右边蓝色左边黄色，西南方是阎魔信使母，右边黄色左边红色，西北方是阎魔獠牙母，右边红色左边绿色，东北方是阎魔摧毁母，右边绿色左边蓝色。所有这些都是忿怒母的形象，一面四臂三眼，右手两只手持弯刀和达玛茹鼓，左手两只手持颅碗和卡杖嘎。赤身裸体，以五种印记装饰，头发散开，用金刚链装饰头部和人头。
English
Chakrasamvara. Body color is blue, with four faces and twelve arms. The main face is blue, the left is green, the back is red, and the right is yellow. The faces are ever-changing, possessing three eyes each, and baring fangs. The first two hands hold a vajra and a bell, embracing the consort. The next two hands hold an elephant skin stretched out. The third right hand holds a damaru, the fourth holds an axe, the fifth holds a curved knife, and the sixth holds a trident. The third left hand holds a khatvanga, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, and the sixth holds the four-faced head of Brahma. The right leg is extended, stepping on Kalaratri, and the left leg is bent, stepping on Bhairava. The hair is piled up, adorned with various vajras, a crescent moon, a precious jewel, and five dry skulls. Possessing six seals and a garland of heads. The tiger skin loincloth is loose, and possessing nine dancing postures. The consort, Vajravarahi, is red in color, with one face, two arms, and three eyes. The left hand holds a skull cup and a khatvanga, embracing the father, and the right hand raises a vajra with a threatening gesture. Both legs are entwined around the father. The hair is loose, adorned with five seals, and wearing a necklace of dry skulls. Craving blood and dripping with blood. Both are situated in the center of a fire like the fire at the end of an eon. On the eastern petal is the dakini Black Mother, in the north is the green Lama, in the west is the red Severed-birth Mother, and in the south is the yellow Form Mother. In the four intermediate directions are vases filled with bodhicitta, on top of which are four skull cups filled with nectar. At the east gate is the crow-faced Black Mother, at the north gate is the owl-faced Green Mother, at the west gate is the dog-faced Red Mother, and at the south gate is the pig-faced Yellow Mother. In the southeast is Yama Firm Mother, right side blue and left side yellow, in the southwest is Yama Messenger Mother, right side yellow and left side red, in the northwest is Yama Fang Mother, right side red and left side green, and in the northeast is Yama Destroyer Mother, right side green and left side blue. All of them are in wrathful forms, with one face, four arms, and three eyes. The two right hands hold a curved knife and a damaru, and the two left hands hold a skull cup and a khatvanga. Naked, adorned with five seals, and with loose hair. The head is adorned with a vajra garland and human heads.
Chinese
如今按照续部所说，应当观修金刚饮血猪面尊。为此，首先进行皈依、发心和百字明的观修念诵。嗡 舍利 嘿汝嘎 吽。自身刹那间观想为胜乐金刚，三面六臂，心间日轮上安住蓝色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从该字放出铁钩般的radiance（光芒），迎请上师和坛城轮于前方虚空中。班杂 萨玛扎。纳摩 咕汝 贝。纳嘛 舍利 扎扎 桑巴Ra 曼扎拉 贝。嗡 班杂 阿甘到夏贝之间供养。对于已作、令作和随喜的，所有罪恶、一切过患，于怖畏尊前一一忏悔，并且再次立誓永不复作。声闻、缘觉、无上胜者和佛子们所作的一切善业，我都真诚随喜，并且回向直至菩提。皈依胜者、三宝等，我以一切事物之主为皈依。如是发起殊胜菩提心，依止无上之道。修持与四无量心相符的（慈悲喜舍）。嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多 杭。嗡 虚空 嘉纳 班杂 梭巴瓦 阿玛 阔 杭。从空性中，由央字（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）生出蓝色风轮，呈弓形。其上，由让字（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）生出红色火轮，呈三角形。其上，由邦字（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）生出白色水轮，呈圆形。其上，由朗字（藏文：ལྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：地）生出黄色土轮，呈方形。其上，由松字（藏文：སུྃ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：须弥山）生出由四种珍宝组成的须弥山。其上，由邦字（藏文：པྃ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：莲花）生出各种莲花的中央，由吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚，以吽字为标志，放出光芒。变成金刚地基、围墙、罗网、帐篷和华盖，箭网。外围遍布智慧火焰的守护轮。嗡 美地尼 班扎里 巴瓦 班杂 班达 吽 啪。嗡 班杂 扎卡Ra 吽 邦 吽。嗡 班杂 班扎Ra 吽 央 吽。嗡 班杂 威Ra纳 吽 康 吽。嗡 班杂 萨Ra 扎拉 扎 扎 扎。嗡 班杂 扎瓦拉 阿纳拉尔嘎 吽 吽 吽。于守护轮的中央，在各种金刚的中央，由仲字（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：无量宫）生出无量宫。四方形，四面有门，具有五层墙壁，飞檐和
English
Now, according to the tantra, one should meditate on Vajra Blood-Drinker with a donkey face. For this, refuge, generating bodhicitta, and the recitation of the hundred-syllable mantra should precede. Om Shri Heruka Hum. Instantly visualize oneself as Chakrasamvara, with three faces and six arms, a blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) residing on a sun disc at the heart. From that, rays of light like iron hooks emanate, inviting the guru and the mandala wheel into the sky in front. Vajra Samaja. Namo Guru Bhye. Namah Shri Chakra Sambhara Mandala Bhye. Offer with Om Vajra Argham up to Shapta. For what has been done, caused to be done, and rejoiced in, all sins and all faults, I confess individually before the terrifying one, and again I vow never to do them again. I sincerely rejoice in all the virtues done by the Shravakas, Pratyekabuddhas, unsurpassed Victors, and the sons of the Buddhas, and I dedicate them entirely until enlightenment. I take refuge in the Victor, the Three Jewels, etc., with the lord of all things as my refuge. In this way, I generate the supreme bodhicitta and rely on the unsurpassed path. Meditate in accordance with the four immeasurables (loving-kindness, compassion, joy, and equanimity). Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. From emptiness, from Yam (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind) arises a blue wind mandala, crescent-shaped. Above that, from Ram (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises a red fire mandala, triangular. Above that, from Vam (藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water) arises a white water mandala, circular. Above that, from Lam (藏文：ལྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Earth) arises a yellow earth mandala, square. Above that, from Sum (藏文：སུྃ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：Mount Meru) arises Mount Meru made of four kinds of precious jewels. Above that, from Pam (藏文：པྃ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Lotus) in the center of various lotuses, from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arise various vajras, marked with Hum, emitting light. It becomes a vajra ground, fence, net, tent, and canopy, an arrow net. All around the outside, it becomes a protective wheel blazing with the firelight of wisdom. Om Medhini Vajri Bhava Vajra Bandha Hum Phat. Om Vajra Prakara Hum Pam Hum. Om Vajra Panjara Hum Yam Hum. Om Vajra Virana Hum Kham Hum. Om Vajra Sara Jala Tram Tram Tram. Om Vajra Jwala Anala Arka Hum Hum Hum. In the center of the protective wheel, in the center of various vajras, from Bhrum (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Immeasurable Palace) arises an immeasurable palace. Square, with four doors, possessing five layers of walls, eaves and
English
Offerings of silk cloths, golden cloths, nets, shawls, moon parasols, and containers, complete with all qualities. Adorned with pillar-supported horse ramps in front of the four doors. The inner deities: white in the east, green in the north, red in the west, yellow in the south, with eight vases in each of the intermediate directions. Above the blue center, is the white wheel of the body, with eight spokes, its circumference marked by a garland of wheels. At its center is the red wheel of speech, with eight spokes, its circumference adorned with a garland of lotuses. At its center is the blue wheel of mind, with eight spokes, its circumference encircled by a garland of vajras. At its center is the wheel of great bliss, a multi-colored eight-petaled lotus with a slight stem, its circumference encircled by a garland of curved knives. The upper floors are tiered, with a bulge in the center. In the abodes of the inner deities are thirty-three seats of the sun. Outside the immeasurable palace, complete with all arrangements for offerings, and outside the wheel that protects the lotus petals, are the eight great charnel grounds. They are pervaded by the guardians of the directions, the field protectors, trees, fire, clouds, water, mountains, stupas, and accomplished heroes and yoginis. On the central cushion, from the left-turning A A (Tibetan, Sanskrit Devanagari: अ आ, Sanskrit Romanization: a ā, Chinese literal meaning: A A) to AM AH (Tibetan, Sanskrit Devanagari: अं अः, Sanskrit Romanization: aṃ aḥ, Chinese literal meaning: Om Ah), two sets of syllables, is the mandala of the moon, born from melting. Above that, from the right-turning KA KHA (Tibetan, Sanskrit Devanagari: क ख, Sanskrit Romanization: ka kha, Chinese literal meaning: Ka Kha) to HA KSHA YA RA LA VA DA DHA (Tibetan, Sanskrit Devanagari: ह क्ष । य र ल व ड ढ, Sanskrit Romanization: ha kṣa । ya ra la va ḍa ḍha, Chinese literal meaning: Ha Ksha. Ya Ra La Va Da Dha), two sets of syllables, is the mandala of the sun, born from melting. Between the two is the white HUM (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). The nada of the sky dissolves into the syllable HUM (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) itself. From that, light radiates, offering to the noble ones, benefiting sentient beings, and then gathers back. All of that merges into one, completely transforming, and from that, the wheel of the mandala of the thirty-seven deities is completely perfected. On the central cushion is the wheel of Chakrasamvara. His body is dark blue-black, extremely fierce, possessing the splendor of a hundred thousand suns. He has three faces and six arms. The main face is dark blue, with the face of a buffalo, smeared with a great amount of blood, and is extremely terrifying. The right face is white, the left face is red. The faces of the deities have an expression of wrath and desire, the faces are ever-changing, and have three eyes each.
Chinese
具有威严且獠牙耸立，前两只手以金刚杵和铃拥抱明妃，其下两只手伸展地拿着湿人皮，右边第三只手拿着三叉戟，左边第三只手拿着颅器和喀章嘎，右脚伸展踩着红色时母，左脚弯曲踩着黑色怖畏金刚，头发竖立，以各种金刚杵和珍宝以及五个干颅骨装饰头部，具有六种印记和人头项链，虎皮裙松散，具有九种舞姿。明妃金刚亥母身红色，一面二臂三眼，左手持颅碗血拥抱明妃，右手高举带恐吓指的三叉戟，双腿盘绕明妃，头发散开以五印装饰，具有干颅骨项链，喜好鲜血且流着血，二者皆安住于如劫末之火的中央。八瓣莲花上，东方为黑色空行母，北方为绿色拉玛，西方为红色断首母，南方为黄色形貌母。这四位和金刚亥母都是驴脸，从脸的边缘流出摩诃呼地拉之流。四个方位上，在盛满菩提心的宝瓶之上，是盛满甘露的颅碗。三轮之外，誓言轮的东门是黑色卡东玛，北门是绿色枭面母，西门是红色犬面母，南门是黄色猪面母，东南是阎摩坚定者，右蓝左黄具有水牛面，西南是阎摩使者母，右黄左红具有克里那鹿面，西北是阎摩獠牙母，右红左绿具有老虎面，东北是阎摩摧毁母，右绿左蓝具有熊面，所有这些都是一面四臂三眼，右手两只手拿着三叉戟和达玛茹，左手两只手拿着颅碗和喀章嘎，赤身以五印装饰，头发散开，用金刚杵项链装饰头部，具有人头项链，以右展立姿站在尸体座垫上，成办一切悉地。心轮的东方是利拉玛。