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45.Title of the Treatise.g2.0f

Chinese

嬉戏,以五印装饰,持有骷髅项链,喜好血且流血。二者皆安住于如劫末之火的中央。大乐轮的八瓣莲花上,东方为空行母黑女,北方为绿喇嘛,西方为断首母红女,南方为有形色女,一切皆从薄伽梵母的种姓中生出。四隅为盛满五甘露的四个颅碗。心轮的东面轮辐为卡帕拉(梵文:khaṇḍa kapāla,梵文罗马拟音:khanda kapala,汉语字面意思:断颅)和极忿怒母,北方为玛哈嘎拉(梵文:mahākāla,梵文罗马拟音:mahākala,汉语字面意思:大黑天)和忿怒眼母,西方为卡帕拉(梵文:kapāla,梵文罗马拟音:kapala,汉语字面意思:颅碗)和光蕴母,南方为獠牙外露母和大鼻母,东南为苏拉比日(梵文:surabhi ri,梵文罗马拟音:surabhi ri,汉语字面意思:苏拉比日)和具稳固慧母,西南为无量光(梵文:amitābha,梵文罗马拟音:amitabha,汉语字面意思:无量光)和侏儒母,西北为金刚光和楞伽自在母,东北为金刚身和树荫母,一切皆为蓝色身。语轮的东面轮辐为安古日(梵文:aṅkuri,梵文罗马拟音:ankuri,汉语字面意思:钩召)和伊罗钵底(梵文:airāvatī,梵文罗马拟音:airavati,汉语字面意思:象),北方为发髻者和怖畏大母,西方为大勇士和具风势母,南方为金刚吽声母和饮酒母,东南为极贤善和夏玛德威(梵文:śyāma dve,梵文罗马拟音:shyama dve,汉语字面意思:夏玛德威),西南为金刚贤和极贤善母,西北为怖畏大母和马面母,东北为不恶眼和鸟面母,一切皆为红色身。身轮的东面轮辐为大力者和具轮势母,北方为宝金刚和班达若希(梵文:paṇḍārohi,梵文罗马拟音:pandarohi,汉语字面意思:班达若希),西方为马头明王和长鼻母,西南为虚空藏,虚空藏和具轮甲母,东南为黑汝嘎(梵文:heruka,梵文罗马拟音:heruka,汉语字面意思:黑汝嘎)和极勇母,西南为莲花舞自在和大力母,西北为毗卢遮那和转轮母,东北为金刚萨埵和精进大母,一切皆为白色身。勇士们具四臂,前两臂持金刚杵和铃,拥抱明妃,后两臂持达玛茹鼓和卡杖嘎。其余与吉祥黑汝嘎相同,以右展姿站立于太阳之上。勇母们与金刚亥母相同,唯右手持钺刀。东门为蓝色乌鸦面母,北门为绿色猫头鹰面母,西门为红色狗面母。

English

Frolicking, adorned with five seals, possessing a necklace of dry skulls, delighting in blood and bleeding. Both abide in the center like the fire of the eon's end. On the eight petals of the Great Bliss Wheel, in the east is the black Dakini, in the north is the green Lama, in the west is the red headless mother, in the south is the yellow Form Woman, all arising from the lineage of the Blessed Mother. In the four intermediate directions are four skull cups filled with the five nectars. On the eastern spoke of the Mind Wheel are Khandakapala and the Extremely Wrathful Mother, in the north are Mahakala and the Wrathful-Eyed Mother, in the west are Kapala and the Radiant Mother, in the south are the Bared-Fangs Mother and the Large-Nosed Mother, in the southeast are Surabiri and the Mother with Steadfast Intellect, in the southwest are Amitabha and the Dwarf Mother, in the northwest are Vajra Light and the Lady of Lanka, in the northeast are Vajra Body and the Tree-Shade Mother, all with blue bodies. On the eastern spoke of the Speech Wheel are Ankuri and Airavati, in the north are the Matted-Hair One and the Great Terrifier, in the west are the Great Hero and the Mother with Wind Power, in the south are Vajra Hum-Maker and the Wine-Drinking Mother, in the southeast are the Utterly Excellent One and Shyama Dve, in the southwest are Vajra Excellent and the Extremely Excellent Mother, in the northwest are the Great Terrifier and the Horse-Faced Mother, in the northeast are Not-Evil Eye and the Bird-Faced Mother, all with red bodies. On the eastern spoke of the Body Wheel are the Mighty One and the Mother with Wheel Power, in the north are Ratna Vajra and Pandarohi, in the west are Hayagriva and the Long-Nosed Mother, in the southwest are Akashagarbha, Akashagarbha and the Mother with Wheel Armor, in the southeast are Heruka and the Extremely Brave Mother, in the southwest are Padma Dance Lord and the Mighty Mother, in the northwest are Vairochana and the Wheel-Turning Mother, in the northeast are Vajrasattva and the Great Diligent Mother, all with white bodies. The heroes have four arms, the first two holding a vajra and bell, embracing their consorts, and the lower two holding a damaru and khatvanga. The rest are similar to glorious Heruka, standing in the right-extended posture upon the sun. The heroines are similar to Vajravarahi, but the right hand holds a curved knife. The east gate is the blue crow-faced mother, the north gate is the green owl-faced mother, the west gate is the red dog-faced mother.

Chinese

南方门是黄色猪面母。东南方是阎魔坚母,右边蓝色左边黄色。西南方是阎魔使者母,右边黄色左边红色。西北方是阎魔獠牙母,右边红色左边绿色。东北方是阎魔摧毁母,右边绿色左边蓝色。八门守护母都是凶猛的形象,安住在尸体的座垫上。所有十二位母神都是一面四臂,前两只手拿着达玛茹鼓和卡杖嘎,后两只手拿着弯刀和头盖骨。带着湿人头的项链,具有五印和干骷髅的头饰,裸体右展站姿。所有勇士和瑜伽母的额头上都以金刚杵的链条来装饰。主尊的心间是智慧心赫鲁嘎,身色白色,两只手,明妃金刚亥母拥抱本尊。其心间有安住着太阳的定心(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。或者如经中所说,心间有(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),脐间有元音和辅音的结合,由此生起智慧心。这样做也可以。嗡啊吽,萨瓦 比Ra 约尼 嘎雅 瓦嘎 चित्त 巴扎 斯瓦 巴瓦 阿玛 郭杭。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་བི་ར་ཡོ་ནི་ཀཱ་ཡ་ཝཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ,梵文天城体:ओम् आः हुं सर्व वीर योनि काय वाक् चित्त वज्र स्वभाव आत्माकोऽहं,梵文罗马拟音:oṃ āḥ hūṃ sarva vīra yoni kāya vāk citta vajra svabhāva ātmako'haṃ,汉语字面意思:嗡啊吽,一切勇士,生处,身语意,金刚自性,我即是)。嗡,金刚清净,一切法,金刚清净我。(藏文:ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཿབཛྲ་ཤུདྡྷོ྅ཧཾ,梵文天城体:ओम् वज्र शुद्धः सर्व धर्मः वज्र शुद्धोऽहं,梵文罗马拟音:oṃ vajra śuddhaḥ sarva dharmaḥ vajra śuddho'haṃ,汉语字面意思:嗡,金刚清净,一切法,金刚清净我)。 本尊和明妃的双眼上,从(藏文:ཨོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:嗡)字生出愚痴金刚白色,持法轮,被从(藏文:ཛ,梵文天城体:ज,梵文罗马拟音:ja,汉语字面意思:杂)字生出的色金刚母,持明镜者拥抱。耳朵上,从(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字生出嗔恨金刚黑色,被从(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字生出的声金刚母,蓝色,持琵琶者拥抱。鼻子上,从(藏文:ཏྲྃ,梵文天城体:त्रं,梵文罗马拟音:traṃ,汉语字面意思:珍)字生出吝啬金刚黄色,被从(藏文:བྃ,梵文天城体:बं,梵文罗马拟音:baṃ,汉语字面意思:榜)字生出的香金刚母,黄色,持海螺法器者拥抱。舌头上,从(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊)字生出贪欲金刚红色,持莲花,被从(藏文:ཧོ་,梵文天城体:हो,梵文罗马拟音:ho,汉语字面意思:吼)字生出的味金刚母,红色,持满盛六味之器的容器者拥抱。额头上,从(藏文:ཧྃ,梵文天城体:हं,梵文罗马拟音:haṃ,汉语字面意思:杭)字生出嫉妒金刚绿色,被从(藏文:ཁྃ,梵文天城体:खं,梵文罗马拟音:khaṃ,汉语字面意思:康)字生出的触金刚母,绿色,持纳布扎者拥抱。心间,从(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字生出自在金刚白色,持金刚杵,被从(藏文:རྃ,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:让)字生出的法界金刚母,白色,持法生者拥抱。这些依次由毗卢遮那佛、不动佛、宝生佛、无量光佛、不空成就佛、金刚萨埵来作为头饰。父尊们都以右展站姿安住。声金刚母具有宝生佛的头饰,愚痴金刚是月亮和其他。

English

The south gate is the yellow pig-faced mother. The southeast is Yama Tänma, right blue and left yellow. The southwest is Yama's messenger mother, right yellow and left red. The northwest is Yama's tusk mother, right red and left green. The northeast is Yama's destroyer mother, right green and left blue. The eight gate guardian mothers are all fierce in appearance, dwelling on seats of corpses. All twelve mothers have one face and four arms, the first two holding a damaru and khatvanga, the lower two holding a curved knife and skull cup. They wear necklaces of wet human heads, adorned with the five seals and crowns of dry skulls, naked and standing in a right-extended posture. The foreheads of all heroes and yoginis are marked with chains of vajras. In the heart of the main deity is the wisdom mind Heruka, white in color, with two hands. The consort, Vajravarahi, embraces the father. In his heart is the samadhi mind, the sun, with (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) residing there. Or, as it is said in the scriptures, there is (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) in the heart, and in the navel, the combination of vowels and consonants, from which the wisdom mind arises. Doing it this way is also fine. Om Ah Hum Sarva Vira Yoni Kaya Vak Citta Vajra Svabhava Atmako'ham. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་བི་ར་ཡོ་ནི་ཀཱ་ཡ་ཝཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ओम् आः हुं सर्व वीर योनि काय वाक् चित्त वज्र स्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ āḥ hūṃ sarva vīra yoni kāya vāk citta vajra svabhāva ātmako'haṃ, Literal Chinese Meaning: Om Ah Hum, all heroes, source, body, speech, mind, vajra nature, I am). Om Vajra Shuddha Sarva Dharma Vajra Shuddho'ham. (Tibetan: ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཿབཛྲ་ཤུདྡྷོ྅ཧཾ, Sanskrit Devanagari: ओम् वज्र शुद्धः सर्व धर्मः वज्र शुद्धोऽहं, Sanskrit Romanization: oṃ vajra śuddhaḥ sarva dharmaḥ vajra śuddho'haṃ, Literal Chinese Meaning: Om, Vajra pure, all dharmas, Vajra pure I am). In the eyes of both the father and mother, from (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om) arises the white vajra of ignorance, holding a wheel, embraced by the form vajra mother, holding a mirror, born from (Tibetan: ཛ, Sanskrit Devanagari: ज, Sanskrit Romanization: ja, Literal Chinese Meaning: Ja). In the ears, from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) arises the black vajra of anger, embraced by the sound vajra mother, blue, holding a lute, born from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum). In the nose, from (Tibetan: ཏྲྃ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese Meaning: Tram) arises the yellow vajra of miserliness, embraced by the smell vajra mother, yellow, holding a conch shell, born from (Tibetan: བྃ, Sanskrit Devanagari: बं, Sanskrit Romanization: baṃ, Literal Chinese Meaning: Bam). On the tongue, from (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah) arises the red vajra of desire, holding a lotus, embraced by the taste vajra mother, red, holding a vessel filled with the six tastes, born from (Tibetan: ཧོ་, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese Meaning: Ho). On the forehead, from (Tibetan: ཧྃ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese Meaning: Ham) arises the green vajra of jealousy, embraced by the touch vajra mother, green, holding a nabza, born from (Tibetan: ཁྃ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese Meaning: Kham). In the heart, from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) arises the white vajra of power, holding a vajra, embraced by the white dharmadhatu vajra mother, holding a dharma origin, born from (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Ram). These are adorned on the head by Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, and Vajrasattva, respectively. The father deities all abide in a right-extended posture. The sound vajra mother has the head ornament of Ratnasambhava. The ignorance vajra is the moon and others.

Chinese

那些都安住在太阳上。脐轮有lam(藏文:ལྃ,梵文天城体:लँ,梵文罗马拟音:laṃ,汉语字面意思:লাম)字所生的黄色降下母,右手第一持轮。心轮有bam(藏文:བྃ,梵文天城体:वँ,梵文罗马拟音:vaṃ,汉语字面意思:བྃ)字所生的蓝色索取母,持金刚杵。喉轮有pam(藏文:པྃ,梵文天城体:पँ,梵文罗马拟音:paṃ,汉语字面意思:པྃ)字所生的红色勾引母,持莲花。头顶有tam(藏文:ཏྃ,梵文天城体:टँ,梵文罗马拟音:ṭaṃ,汉语字面意思:ཏྃ)字所生的绿色莲花舞自在母,持宝剑。所有这些其余三只手都持钺刀、颅骨和喀章嘎。密处有kham(藏文:ཁྃ,梵文天城体:खँ,梵文罗马拟音:khaṃ,汉语字面意思:ཁྃ)字所生的烟色莲花网母。烟色白红三面六臂,右三手持铁钩、梵天首和钺刀,左三手持颅骨、喀章嘎和绳索。依次由bhrum(藏文:བྷྲཱུྃ,梵文天城体:भ्रूँ,梵文罗马拟音:bhrūṃ,汉语字面意思:བྷྲཱུྃ)、hum(藏文:ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,汉语字面意思:ཧཱུྃ)、hrih(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍)、ho(藏文:ཧོ་,梵文天城体:हो,梵文罗马拟音:ho,汉语字面意思:हो)字所生的毗卢遮那佛、不动佛、无量光佛、宝生佛、不空成就佛真实拥抱。所有这些都安住在月亮上。头是色蕴,由bum(藏文:བུྃ,梵文天城体:बुँ,梵文罗马拟音:buṃ,汉语字面意思:བུྃ)字所生的毗卢遮那佛持轮,左边依靠在降下母的拥抱中。脐轮是受蕴,由am(藏文:ཨྃ,梵文天城体:अँ,梵文罗马拟音:aṃ,汉语字面意思:ཨྃ)字所生的金刚日,黄色,右手举宝。喉轮是想蕴,由hrih(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍)字所生的莲花舞自在,举莲花,在勾引母的拥抱中。腰部是行蕴,由ho(藏文:ཧོ་,梵文天城体:हो,梵文罗马拟音:ho,汉语字面意思:हो)字所生的金刚国王,青蓝色,举各种金刚杵,在莲花舞自在母的拥抱中。这三者都左手放在胸前。心轮是识蕴,由hum(藏文:ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,汉语字面意思:ཧཱུྃ)字所生的白色金刚萨埵,右手将金刚杵放在胸前。左边依靠与之前相同,在网母的拥抱中。所有蕴的总集是hi(藏文:ཧི,梵文天城体:हि,梵文罗马拟音:hi,汉语字面意思:ཧི)字所生的黑色的黑汝嘎,以金刚杵镇压地面,左腿弯曲,依靠在腰间,在杀母的拥抱中,所有这些都左手持铃。心间有om ha(藏文:ཨོཾ་ཧ་,梵文天城体:ओँ ह,梵文罗马拟音:oṃ ha,汉语字面意思:嗡 哈)白色所生的金刚萨埵。额间有nama hi(藏文:ན་མ་ཧི་,梵文天城体:नम हि,梵文罗马拟音:nama hi,汉语字面意思:南无 喜)黄色所生的毗卢遮那佛。头顶有svaha hum(藏文:སྭཱ་ཧཱ་ཧཱུྃ,梵文天城体:स्वाहा हुं,梵文罗马拟音:svāhā hūṃ,汉语字面意思:梭哈 吽)红色所生的莲花舞自在。双肩有po khad he(藏文:པོ་ཁད་ཧེ་,梵文天城体:पो खड् हे,梵文罗马拟音:po khaḍ he,汉语字面意思:波 卡 嘿)黑色所生的不动佛。双眼有hum hum ho(藏文:ཧཱུྃ་ཧཱུྃ་ཧོ་,梵文天城体:हुँ हुँ हो,梵文罗马拟音:hūṃ hūṃ ho,汉语字面意思:吽 吽 吼)红黄色所生的金刚日。全身有phat ham(藏文:ཕཊ་ཧྃ,梵文天城体:फट् हँ,梵文罗马拟音:phaṭ haṃ,汉语字面意思:呸 হাম)绿色所生的马王。脐轮有om bam(藏文:ཨོཾ་བྃ,梵文天城体:ओँ वँ,梵文罗马拟音:oṃ vaṃ,汉语字面意思:嗡 བྃ)红色所生的金刚亥母。心间有ham om(藏文:ཧཾ་ཨོཾ,梵文天城体:हँ ओँ,梵文罗马拟音:haṃ oṃ,汉语字面意思:ഹം 嗡)蓝色所生的死神母。口中有hri mam(藏文:ཧྲི་མྃ,梵文天城体:ह्रि मँ,梵文罗马拟音:hri maṃ,汉语字面意思:ཧྲི་ མྃ)白色所生的迷惑母。前额有hrim hrim(藏文:ཧྲིཾ་ཧྲིཾ,梵文天城体:ह्रिं ह्रिं,梵文罗马拟音:hriṃ hriṃ,汉语字面意思:ཧྲིཾ་ ཧྲིཾ)黄色所生的行动母。头顶有hum hum(藏文:ཧཱུྃ་ཧཱུྃ,梵文天城体:हुँ हुँ,梵文罗马拟音:hūṃ hūṃ,汉语字面意思:吽 吽)绿色所生的惊吓母。所有肢体有phat phat(藏文:ཕཊ་ཕཊ,梵文天城体:फट् फट्,梵文罗马拟音:phaṭ phaṭ,汉语字面意思:呸 呸)烟色所生的旃扎