English
Those all abide on the sun. In the navel, from lam（藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：লাম） arises the yellow Descending Mother, holding a wheel in her first right hand. In the heart, from bam（藏文：བྃ，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：བྃ） arises the blue Soliciting Mother, holding a vajra. In the throat, from pam（藏文：པྃ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：པྃ） arises the red Enticing Mother, holding a lotus. On the crown of the head, from tam（藏文：ཏྃ，梵文天城体：टँ，梵文罗马拟音：ṭaṃ，汉语字面意思：ཏྃ） arises the green Lotus Dance自在母, holding a sword. All of these hold a hooked knife, a skull cup, and a khatvanga with their remaining three hands. In the secret place, from kham（藏文：ཁྃ，梵文天城体：खँ，梵文罗马拟音：khaṃ，汉语字面意思：ཁྃ） arises the smoky Lotus Net Mother. With three faces of smoky white and red, and six arms, the three right hands hold an iron hook, Brahma's head, and a hooked knife; the three left hands hold a skull cup, a khatvanga, and a lasso. In order, from bhrum（藏文：བྷྲཱུྃ，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：བྷྲཱུྃ）, hum（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུྃ）, hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, and ho（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：हो） arise Vairochana, Akshobhya, Amitabha, Ratnasambhava, and Amoghasiddhi, embracing perfectly. All of these abide on the moon. The head is the form aggregate, from bum（藏文：བུྃ，梵文天城体：बुँ，梵文罗马拟音：buṃ，汉语字面意思：བུྃ） arises Vairochana, holding a wheel, leaning on the left side, embraced by the Descending Mother. The navel is the feeling aggregate, from am（藏文：ཨྃ，梵文天城体：अँ，梵文罗马拟音：aṃ，汉语字面意思：ཨྃ） arises Vajra Sun, yellow, raising a jewel in the right hand. The throat is the perception aggregate, from hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） arises Lotus Dance自在, raising a lotus, embraced by the Enticing Mother. The waist is the mental formation aggregate, from ho（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：हो） arises Vajra King, blue-radiant, raising various vajras, embraced by the Lotus Dance自在母. All three have their left hands resting on their chests. The heart is the consciousness aggregate, from hum（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུྃ） arises white Vajrasattva, placing a vajra on his chest with his right hand. Leaning on the left side is the same as before, embraced by the Net Mother. The totality of all aggregates is from hi（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：ཧི）, arises black Heruka, suppressing the earth with a vajra, with his left leg bent, leaning on the waist, embraced by the Killing Mother, all of these holding a bell in their left hands. In the heart, from om ha（藏文：ཨོཾ་ཧ་，梵文天城体：ओँ ह，梵文罗马拟音：oṃ ha，汉语字面意思：嗡 哈） white arises Vajrasattva. On the forehead, from nama hi（藏文：ན་མ་ཧི་，梵文天城体：नम हि，梵文罗马拟音：nama hi，汉语字面意思：南无 喜） yellow arises Vairochana. On the crown of the head, from svaha hum（藏文：སྭཱ་ཧཱ་ཧཱུྃ，梵文天城体：स्वाहा हुं，梵文罗马拟音：svāhā hūṃ，汉语字面意思：梭哈 吽） red arises Lotus Dance自在. On the two shoulders, from po khad he（藏文：པོ་ཁད་ཧེ་，梵文天城体：पो खड् हे，梵文罗马拟音：po khaḍ he，汉语字面意思：波 卡 嘿） black arises Akshobhya. In the two eyes, from hum hum ho（藏文：ཧཱུྃ་ཧཱུྃ་ཧོ་，梵文天城体：हुँ हुँ हो，梵文罗马拟音：hūṃ hūṃ ho，汉语字面意思：吽 吽 吼） red-yellow arises Vajra Sun. On the entire body, from phat ham（藏文：ཕཊ་ཧྃ，梵文天城体：फट् हँ，梵文罗马拟音：phaṭ haṃ，汉语字面意思：呸 হাম） green arises Supreme Horse. In the navel, from om bam（藏文：ཨོཾ་བྃ，梵文天城体：ओँ वँ，梵文罗马拟音：oṃ vaṃ，汉语字面意思：嗡 བྃ） red arises Vajravarahi. In the heart, from ham om（藏文：ཧཾ་ཨོཾ，梵文天城体：हँ ओँ，梵文罗马拟音：haṃ oṃ，汉语字面意思：ഹം 嗡） blue arises Yama Mother. In the mouth, from hri mam（藏文：ཧྲི་མྃ，梵文天城体：ह्रि मँ，梵文罗马拟音：hri maṃ，汉语字面意思：ཧྲི་ མྃ） white arises Bewildering Mother. On the forehead, from hrim hrim（藏文：ཧྲིཾ་ཧྲིཾ，梵文天城体：ह्रिं ह्रिं，梵文罗马拟音：hriṃ hriṃ，汉语字面意思：ཧྲིཾ་ ཧྲིཾ） yellow arises Moving Mother. On the crown of the head, from hum hum（藏文：ཧཱུྃ་ཧཱུྃ，梵文天城体：हुँ हुँ，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽） green arises Terrifying Mother. On all limbs, from phat phat（藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：呸 呸） smoky arises Chanda.
Chinese
五轮之神融入各自的身体部位。身体坛城的六十二尊神显现。头顶、发髻、右耳、后颈，左耳、眉间、眼睛和肩膀，腋窝、乳房、肚脐、鼻尖、喉咙，嘴巴、心口、睾丸、阴茎，肛门、大腿、臀部、脚趾、脚背，脚拇指、膝盖，化为二十大处。布扎哟阿。果惹德玛。嘎哟斯日巴嘎嘿。贝日格日索索苏纳贝玛古。位于其中的二十四脉是：不退、微细、尖端、左，短小、腐蛙、禅定自在，无垢、入母、母性、阴道，施凉、热恼、倾[母]、自燃，有色、头顶、行施、众多，离合、杜固、六母、不害，意善、语轮、欲母、家，对于忿怒母们依次是：极忿、忿怒眼、具光、大鼻母，坚毅、侏儒、朗嘎、树荫，地护、怖畏、风力、嗜酒母，青莲、极善、马耳、鸟面母，轮力、断生、卖酒、盔甲母，极吉祥、大力、转轮、勤奋母。二十四界化为二十四勇士：牙齿、牙龈、头发、体毛、皮肤、污垢、屎，骨头、筋、肾脏、心脏和肝脏，眼珠、胆汁、肺、肠子、脂肪，肚脐、尿、齿间、痰、粘液，血液、尘埃、油脂和唾液、鼻涕。依次是颅骨、碎骨、大骨，骨骼、犬齿、神敌、无量光，金刚光和金刚身，具芽和金刚发髻者，大勇、吽声、极善、金刚善，大怖、马鼻、大力、珍宝，马头明王、空心、饮血、舞自在，毗卢遮那、金刚萨埵等。嘴巴和左鼻孔、秘密处、右鼻孔，左右耳朵、左右眼脉上，乌鸦面、猫头鹰面、狗面、猪面，坚固母、信使、犬齿、摧毁母。心、喉、脐、额头的轮脉上，空行母、拉玛、断生、有色母。头顶、秘密处，白红明点是，嘿噜嘎和金刚亥母。如是，长久地将心专注于身体坛城并禅修。之后，深信一切法皆为大乐，分为两部分穿戴盔甲而……
English
The deities of the five chakras dissolve into their respective body parts. The sixty-two deities of the body mandala become clear. Crown of the head, topknot, right ear, back of the neck, left ear, center of the eyebrows, eyes and shoulders, armpits, breasts, navel, tip of the nose, throat, mouth and heart, testicles, penis, anus, thighs, buttocks, toes, instep, big toe, knees, become the twenty great places. Puja yo a. Gora de ma. Ka yo sri pa ka hi. Pre gri so so su na pi ma ku. The twenty-four channels located therein are: Unwavering, subtle, tip, left, short, rotten frog, mastery of meditation, flawless, entering mother, maternal, vagina, bestowing coolness, heat, inclined [mother], self-igniting, Formed, crown of the head, giving, many, Separated, Dugu, six mothers, non-harming, Good mind, speech wheel, desire mother, home, For the wrathful mothers, in order: Extremely wrathful, wrathful eye, radiant, large-nosed mother, Steadfast, dwarf, Langka, tree shade, Earth protector, terrifying, wind force, wine-drinking mother, Blue lotus, extremely good, horse ear, bird-faced mother, Wheel force, severed birth, wine-selling, armor mother, Extremely auspicious, great power, wheel-turning, diligent mother. The twenty-four realms become the twenty-four heroes: Teeth, gums, hair, body hair, skin, dirt, feces, bones, tendons, kidneys, heart and liver, eyeballs, bile, lungs, intestines, fat, navel, urine, between teeth, phlegm, mucus, blood, dust, oil and saliva, snot. In order, skull, broken bones, large bones, skeleton, canine teeth, divine enemy, Amitabha, Vajra light and Vajra body, Having sprouts and Vajra dreadlocks, Great hero, Hum sound, extremely good, Vajra good, Great terror, horse nose, great power, jewel, Hayagriva, space heart, blood drinker, dance自在, Vairochana, Vajrasattva, etc. Mouth and left nostril, secret place, right nostril, left and right ears, left and right eye veins, Crow face, owl face, dog face, pig face, Steadfast mother, messenger, canine teeth, destroyer mother. On the wheel chakras of heart, throat, navel, forehead, Dakini, Lama, severed birth, formed mother. Crown of the head, secret place, white and red bindus are, Heruka and Vajravarahi. Thus, continuously focus the mind on the body mandala and meditate. Then, deeply believe that all dharmas are great bliss, divide into two parts and wear armor...
Chinese
进入闭关之事业。此之恒常供养朵玛之仪轨，当依于《生起次第》之修法中所说而行。一切有情之朵玛仪轨，或《金刚鬘》，或此之坛城仪轨中所出者，亦当于如何适宜之时而行。若欲修持略摄之现观，则舍弃蕴、界、处之清净，直至积聚智慧资粮之间，如前观修，守护轮与坛城刹那间明观，从二铠甲之分判以下，如前而作即可成就。极略者，当如瑜伽圆满之鬘而观修。如是所说之此，亦是，圆满功德无量故，成就之喜宴百千种，具慧者们恒常得。
English
Enter into the activity of retreat. The regular offering of the bali for this should be done according to what is said in the method of generation stage. The bali offering ritual for all beings, or the Vajramala, or those that come from the mandala ritual of this, should also be done when appropriate. If you want to practice the condensed Abhisamaya, then abandon the purification of the aggregates, elements, and sources, and meditate as before up to the accumulation of the wisdom collection. The protective circle and the mandala should be visualized clearly in an instant. It is accomplished by doing as before from the division of the two armors onwards. The extremely condensed one should be meditated on like the garland of yoga completion. This, which is said in this way, is also, because it has immeasurable perfect qualities, hundreds of thousands of feasts of accomplishment are always obtained by those who have intelligence.
Chinese
由四种珍宝制成。其上，从邦（藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）中生出各种莲花，莲花中央从吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出各种金刚，以吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，并发光。金刚地基、围墙、网、帐篷、拉雷月亮网。外围遍布智慧火焰燃烧的守护轮。嗡 贝迪尼 班扎里 巴瓦 班扎 班达 吽 帕特。嗡 班扎 扎拉 吽 邦 吽。嗡 班扎 班扎拉 吽 扬 吽。嗡 班扎 比达那 吽 康 吽。嗡 班扎 萨拉 扎拉 创 桑 创。嗡 班扎 扎瓦拉 阿那拉 惹嘎 吽 吽。守护轮的中央，各种金刚的中心是仲（藏文：བྷྲུྃ，梵文天城体：भृ，梵文罗马拟音：bhrūṃ，汉语字面意思：仲），从中发光。身体完全转变，由各种珍宝制成的宫殿。四方形，有四个门，具有五层墙壁。有女儿墙、宝瓶、金幡、半网、椽子和箭杆以及扶手等装饰，一切特征都圆满具备。四个门上都有柱子支撑的四块门楣布。内部有八根柱子，中央隆起，有遮盖。内部的神幡，东面白，北面绿，西面红，南面黄。四个角落有八个宝瓶。中央是八瓣杂色莲花的中心，是日轮的座垫。四个方向的花瓣和八个门角都有兽皮座垫。宫殿外围有各种供品陈设，以及莲花瓣环绕的守护轮。守护轮外围有八大尸陀林。由方位守护神、田地守护神、树、火、云、水、山、佛塔，以及成就的勇士和瑜伽母们充满。中央座垫之上，顺时针方向，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）开始，到昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）结束，分为两部分。融化后形成月轮。其上，逆时针方向，从嘎卡（藏文：ཀ་ཁ，梵文天城体：क ख，梵文罗马拟音：ka kha，汉语字面意思：嘎卡）开始，到哈恰（藏文：ཧ་ཀྵ，梵文天城体：ह क्ष，梵文罗马拟音：ha kṣa，汉语字面意思：哈恰）。亚拉瓦 达 达（藏文：ཡ་ར་ལ་བ་ཌ་ཌྷ，梵文天城体：य र ल व ड ढ，梵文罗马拟音：ya ra la va ḍa ḍha，汉语字面意思：亚拉瓦 达 达）分为两部分。融化后形成日轮。两者之间是蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从中发光，供养圣众，利益众生，然后收回。所有这些融为一体，完全转变，成为圆满的十三尊神。中央座垫之上
English
Made of four kinds of precious jewels. On top of that, from Paṃ (藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arise various lotuses, and in the center of the lotus, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise various vajras, marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽), and light radiates. The vajra ground, fence, net, tent, Lare moon net. All around the outside is transformed into a protective wheel blazing with the light of wisdom fire. Oṃ Bedhini Vajrī Bhava Vajra Bandha Hūṃ Phaṭ. Oṃ Vajra Prakara Hūṃ Paṃ Hūṃ. Oṃ Vajra Pañcara Hūṃ Yaṃ Hūṃ. Oṃ Vajra Vitana Hūṃ Khaṃ Hūṃ. Oṃ Vajra Sara Jala Traṃ Saṃ Traṃ. Oṃ Vajra Jvala Anala Raka Hūṃ Hūṃ. In the center of the protective wheel, at the heart of various vajras, is Bhrūṃ (藏文：བྷྲུྃ，梵文天城体：भृ，梵文罗马拟音：bhrūṃ，汉语字面意思：仲), from which light radiates. The entire body is transformed into a palace made of various jewels. Square, with four doors, possessing five layers of walls. With parapets, vases, golden banners, half-nets, rafters, arrow shafts, and handrails, all characteristics are fully complete. Above the four doors are four lintel cloths supported by pillars. Inside are eight pillars, with a raised center and a covering. The inner deity banners are white in the east, green in the north, red in the west, and yellow in the south. In the corners are eight vases. In the center, on the seat of the sun mandala at the heart of an eight-petaled variegated lotus. With animal skin seats on the four directional petals and the eight door corners. Outside the palace are all arrangements of offerings, and a protective wheel surrounded by lotus petals. Outside the protective wheel are eight great charnel grounds. Filled with directional guardians, field guardians, trees, fire, clouds, water, mountains, stupas, and accomplished heroes and yoginis. Above the central seat, clockwise, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) to Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂) Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿), divided into two parts. Melting into a moon mandala. Above that, counterclockwise, from Ka Kha (藏文：ཀ་ཁ，梵文天城体：क ख，梵文罗马拟音：ka kha，汉语字面意思：嘎卡) to Ha Kṣa (藏文：ཧ་ཀྵ，梵文天城体：ह क्ष，梵文罗马拟音：ha kṣa，汉语字面意思：哈恰). Ya Ra La Va Ḍa Ḍha (藏文：ཡ་ར་ལ་བ་ཌ་ཌྷ，梵文天城体：य र ल व ड ढ，梵文罗马拟音：ya ra la va ḍa ḍha，汉语字面意思：亚拉瓦 达 达) divided into two parts. Melting into a sun mandala. Between the two is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). From which light radiates, offering to the noble ones, benefiting sentient beings, and then withdrawing. All of these merge into one, completely transforming into the fully complete thirteen deities. Above the central seat