English
Possessing majesty and prominent fangs, the first two hands embrace the consort with a vajra and a bell, the next two hands hold stretched-out wet human skin, the third on the right holds a trident, the third on the left holds a skull cup and khatvanga, the right leg is extended, stepping on red Kalaratri, the left leg is bent, stepping on black Yamantaka, with matted hair piled up, adorned on the head with various vajras, precious jewels, and five dry skulls, possessing six seals and a garland of heads, a tiger skin loincloth loosened, possessing the nine moods of dance. The consort Vajravarahi is red in color, with one face, two arms, and three eyes, the left hand holding a skull cup of blood embracing the consort, the right hand raised with a trident with a threatening gesture, both legs entwined around the consort, hair unbound, adorned with five seals, possessing a necklace of dry skulls, delighting in blood and dripping with blood, both residing in the center like the fire of the end of an eon. On the eight petals, in the east is the black Dakini, in the north is the green Lama, in the west is the red Dumakali, in the south is the yellow Rupini. These four and Vajravarahi all have donkey faces, from the edges of their faces flows the stream of Mahahudira. In the four intermediate directions, above vases filled with bodhicitta, are four skull cups filled with nectar. Outside the three wheels, at the east gate of the Samaya Wheel is the black Khadongma, at the north gate is the green Owl-faced Mother, at the west gate is the red Dog-faced Mother, at the south gate is the yellow Pig-faced Mother, in the southeast is Yama Firm, right blue left yellow with a buffalo face, in the southwest is Yama's Messenger Mother, right yellow left red with a Krina deer face, in the northwest is Yama Fang Mother, right red left green with a tiger face, in the northeast is Yama Destroyer Mother, right green left blue with a bear face, all of these have one face, four arms, and three eyes, the two right hands holding a trident and damaru, the two left hands holding a skull cup and khatvanga, naked, adorned with five seals, hair unbound, the head adorned with a vajra garland and possessing a necklace of human heads, standing in a right-extended posture on a corpse seat, accomplishing all siddhis. In the east of the heart wheel is Lirama.
English
La Yarkhanda Kapala. In the northern direction, in Jalandhara, is Maha Kamakala. In the western direction, in Oddiyana, is Kamakala. In the southern direction, in Arbuda, are the prominently erected fangs. In the southeast, in Godavari, is the sound of the south. In the southwest, in Rasmiwara, is Limitless Light. In the northwest, in Dvekota, is Vajra Light. In the northeast, in Mala, is the Vajra Body. All of them have blue bodies and the faces of garudas. The first two hands hold a vajra and a bell. In the east of the speech wheel, in Kamarupa, is Aṃguri (ཨཾ་གུ་རི，，，). In the northern direction, in Oṃtera, is the one with vajra dreadlocks. In the western direction, in Tikasharune, is the Great Hero. In the southern direction, in Kosala, is the Vajra Hūṃ (ཧཱུྃ， हूँ，hūṃ，). In the southeast, in Kalinga, is the most excellent one. In the southwest, in Lambaka, is Vajra Good. In the northwest, in Kanchi, is the Great Terrifier. In the northeast, in Himalaya, is the one with inauspicious eyes. All of them have red bodies and the faces of peacocks. The first two hands hold a lotus and a bell. In the east of the body wheel, in Prarapuri, is the Great Powerful One. In the northern direction, in Grihadeva, is the Jewel Vajra. In the western direction, in Sosorashtra, is Hayagriva. In the southern direction, in Suvarnadvipa, is Akashagarbha. In the southeast, in Nagara, is Glorious Heruka. In the southwest, in Sindhu, is Padma Nartesvara. In the northwest, in Maru, is Vairochana. In the northeast, in Kuluta, is Vajrasattva. All of them have white bodies and the faces of lions. The first two hands hold a wheel and a bell. All twenty-four heroes have one face and four arms. The lower two hands hold a trident and a khatvanga. They reside in the posture of the right leg extended towards the sun, together with the self-arisen wisdom mother. Other characteristics are the same as the Bhagavan. In the heart of the main father and mother, visualize a wisdom being that is the same as oneself or has two hands. In its heart, visualize Hūṃ (ཧཱུྃ， हूँ，hūṃ，) and Vaṃ (བྃ，，，) in meditative absorption. On the forehead, visualize Oṃ (ཨོཾ， ॐ，oṃ，). On the throat, visualize Āḥ (ཨཱཿ， आः，āḥ，). In the heart, visualize Hūṃ (ཧཱུྃ， हूँ，hūṃ，). In the hearts of the fathers, visualize Oṃ Ha (ཨོཾ་ཧ་，，，) white Vajrasattva. Protector Mahi yellow Vairochana. On the crown of the head, visualize Svāhā Hū (སྭཱ་ཧཱ་ཧུ་，，，) red Padma Nartesvara. In the two eyes, visualize Hūṃ Hūṃ Ho (ཧཱུྃ་ཧཱུྃ་ཧོ་，，，) red-yellow Vajra Sun. At the eight major joints, visualize Phaṭ Haṃ (ཕཊ་ཧཾ་，，，) green essence of the Horse Supreme. In the navels of the father and mother, visualize Oṃ Vaṃ (ཨོཾ་བྃ་，，，) red Vajravarahi. In the heart, visualize Haṃ Yaṃ (ཧཾ་ཡྃ་，，，) blue Yama Mother. In the mouth, visualize Hrīṃ Maṃ (ཧྲི་མྃ་，，，) white Deluding Mother. Top
Chinese
我所翻译的此等之边际，能以亿万之面容述说吗？名为《轮胜乐金刚猪面母之修法诀窍次第》，乃嘉绒巴·多罗那他于自己三十岁时，在金色寺庙撰写。善妙增长！ 顶礼！《轮胜乐大威猛之修法显明口诀上师所说》已在此。炽燃智慧之火焰，法界虚空之边际遍布，极明坛城之图纹，无论显现何者皆稀有奇妙。于此欲修持吉祥轮胜乐大威猛之修法，皈依、发心、金刚萨埵之观修念诵与共同仪轨相同。于自己心间，让（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字化为日轮之上，吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。其光芒令自身化为二臂黑汝嘎。光芒从毛孔放射。吉祥胜乐之坛城连同上师迎请至前方虚空。{若在此广说，则如十三尊瑜伽母之修法般书写。作广大曼扎供。若略说，则以“以谁之恩德”等，以及“吉祥金刚空行”等礼敬。嗡啊班杂贝尼吽（藏文，梵文天城体： ॐ आः वज्र वेणि हूँ，梵文罗马拟音：oṃ āḥ vajra veṇi hūṃ，汉语字面意思：嗡啊，金刚辫子，吽）。至。嗡啊班杂达玛吽（藏文，梵文天城体： ॐ आः वज्र धर्मे हूँ，梵文罗马拟音：oṃ āḥ vajra dharme hūṃ，汉语字面意思：嗡啊，金刚法，吽）。嗡啊吽（藏文，梵文天城体： ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。嗡啊班杂玛哈苏卡（藏文，梵文天城体： ॐ आः वज्र महासुखं，梵文罗马拟音：oṃ āḥ vajra mahāsukhaṃ，汉语字面意思：嗡啊，金刚大乐）。于三宝我皈依等。诵百字明一遍。四无量心与共同仪轨相同。嗡梭巴瓦修达萨瓦达玛梭巴瓦修多杭（藏文，梵文天城体： ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净我）。嗡修尼亚达嘉纳班杂梭巴瓦阿玛郭杭（藏文，梵文天城体： ॐ शून्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，空性，智慧，金刚，自性，自我）。从空性中，自心那达安住于虚空。诵两次具足威慑之松巴。}字化为所生的金刚地基，以及，围墙，帐篷，帷幔，箭网，化为具足智慧之火焰。诵嗡美地尼班杂等六大明咒。于守护轮中央，让（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字化为蓝色风轮半月形。其空中，让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字化为红色火轮三角形。其上，让（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）字化为白色水轮圆形。其上，让（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：地）字化为黄色土轮四方形。其上，让（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：）字化为四宝所成之须弥山。其上，让（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：）字化为种种莲花之莲心。吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为种种金刚。
English
Can the limit of my translation be expressed by a billion faces? This is called "The Stages of the Secret Instructions for the Sadhana of Chakrasamvara with the Face of a Sow," written by Gyalkhampa Tāranātha at the age of thirty in the Golden Temple. May virtue and goodness increase! Homage! "The Sadhana of Chakrasamvara, the Great Wrathful One, Clearly Spoken from the Guru's Oral Instructions" is present here. With the blazing flame of wisdom, the expanse of the Dharma realm's sky is filled. The drawing of the perfectly clear mandala is wondrous and amazing, whatever appears. Here, wishing to practice the sadhana of the glorious Chakrasamvara, the Great Wrathful One, the refuge, bodhicitta, Vajrasattva meditation, and recitation are in accordance with the general practice. In my own heart, from Raṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind) arises a sun disc, and upon it, Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From its light, I become a two-armed Heruka. Rays of light emanate from the pores of my hair. The mandala of glorious Chakrasamvara, together with the guru, is invited into the sky in front of me. {If elaborated here, it would be written like the sadhana of the thirteen yogini deities. Offer an extensive mandala offering. If abbreviated, pay homage with "By whose kindness," etc., and "Glorious Vajra Dakini," etc. Oṃ Āḥ Vajra Veṇi Hūṃ (藏文，梵文天城体： ॐ आः वज्र वेणि हूँ，梵文罗马拟音：oṃ āḥ vajra veṇi hūṃ，汉语字面意思：Om Ah Vajra Braid Hum). To. Oṃ Āḥ Vajra Dharme Hūṃ (藏文，梵文天城体： ॐ आः वज्र धर्मे हूँ，梵文罗马拟音：oṃ āḥ vajra dharme hūṃ，汉语字面意思：Om Ah Vajra Dharma Hum). Oṃ Āḥ Hūṃ (藏文，梵文天城体： ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Oṃ Āḥ Vajra Mahāsukhaṃ (藏文，梵文天城体： ॐ आः वज्र महासुखं，梵文罗马拟音：oṃ āḥ vajra mahāsukhaṃ，汉语字面意思：Om Ah Vajra Great Bliss). I take refuge in the Three Jewels, etc. Recite the hundred-syllable mantra of Vajrasattva once. The four immeasurables are in accordance with the general practice. Oṃ Svabhāva Śuddhaḥ Sarva Dharmāḥ Svabhāva Śuddho'ham (藏文，梵文天城体： ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：Om, purity of nature, all dharmas, purity of nature I am). Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'ham (藏文，梵文天城体： ॐ शून्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātmako'ham，汉语字面意思：Om, emptiness, wisdom, vajra, nature, self). From within emptiness, my own mind, Nada, abides in space. Recite Sumba twice, complete with threatening gestures.} From Yaṃ arises a vajra ground, and a fence, a tent, a canopy, and a net of arrows, transformed into blazing flames of wisdom. Recite the six great mantras, such as Oṃ Medhini Vajri. In the center of the protective wheel, from Yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind) arises a blue wind mandala, crescent-shaped. In its emptiness, from Raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises a red fire mandala, triangular. Above that, from Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water) arises a white water mandala, circular. Above that, from Laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Earth) arises a yellow earth mandala, square. Above that, from Suṃ (藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：) arises Mount Meru, made of four precious substances. Above that, from Paṃ (藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：) arises the center of a lotus of various colors. From Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a multi-colored vajra.
Chinese
应当知晓右侧为黄色。首先以金刚铃拥抱，其后挤压天女的乳房，其后手持颅骨喀章嘎，双手抓住两张牛皮。铁钩、绳索、战斧，三叉戟的尖端即是头颅本身。铪钹、弯刀，箭和弓也安适地拿着，颅杖和短矛，期克印和杵，轮、剑、珍宝，各种莲花和金刚杵，以金刚杵为标志的手杖，嘎达、长矛、扁头矛，瓦罐、棍棒、水刀，海螺和角海螺、帕塔哈，琵琶、笛子、大陶鼓，陶鼓、圆鼓、三曲刀，地、水、火、风坛城，罗睺、骨骸、大怖畏，身体、手、脚、皮革和铁环，在右侧的诸神身上，左侧剩余的也同样。如是成百上千的手，每一个都相当于成千上万。右足依次踩着，时母、梵天女、自在天女，吉祥天女、嘎嘎、妙音天女，少女和具六者，瑞瓦蒂和作乐母，札门迪和龙女，夜叉女和月亮女，太阳女和欢喜母，象头神女压在心口。左侧踩着大怖畏，梵天、帝释天、近主、强力者，遍入天、施一切者、童子，黑天、作乐者、自在天，阎罗、水神、恶身者，月亮、太阳、无身者，象头神等面朝下，压倒在倾倒之上。剩余的足全部，镇压一切障碍而安住。一切面容都变化莫测，大威猛者，因牙齿外露而令人畏惧，笑着，丑陋，极其恐怖，勇敢，妖娆，威严，眉毛不停抖动，傲慢，寂静，摇动，眼睛转动，面容张开，尽情嬉戏，舌头舞动，做出各种姿态。以五佛为头饰，金刚萨埵作为头顶的顶饰，具有熊熊燃烧的三只眼睛。足部左屈右伸，发髻，各种金刚杵和半月，以及五个干枯的颅骨装饰头部，手