Chinese
释迦多吉佛与罗却巴， 扎钦帕沃、布敦绛孜和， 扎嘉曲嘉、华觉桑波和， 威力绕丹、南喀伦珠和， 妙音严饰根本上师供。
English
Shakya Dorje Buddha and Lo Chogpa, Dragchen Pagwo, Buton Jangtse, and, Drag Gyal Chokyal, Paljor Sangpo, and, Power Rabten, Namkha Lhundrup, and, Manjushri adorned root guru I offer. Thus reciting, set aside. The praise is: with the father and mother's eight lines, that is, those five lines are praised. From body and feeling and the most excellent, to Yama Destroyer Mother. The six aggregates are completely pure, are the six Tathagatas. The six elements are completely pure, are the six Vajra Consorts. The six mandalas are the six grounds, the abode of the four Dakinis are the remaining four grounds. Having clarified the object of meditation for recitation: Om Shri Maha Sukha Vajrasattva Dakini Jala Sambharam. Hum Ah Hum Phet Svaha. Om Shri Buddha Dakini Alalala Bhrum Ah. Om Dakini Jala Sambharam Hum Phet Svaha. Om Shri Ranta Dakini Tram Ah. Om Dakini Jala Sambharam Hum Phet Svaha. Om Shri Padma Dakini Hrih Ah. Om Dakini Jala Sambharam Hum Phet Svaha. Om Shri Vajra Dakini Ah. Hum Phet Dakini Jala Sambharam Hum Phet Svaha. Om Shri Vishva Dakini Hoh Kham Ah. Hum Dakini Jala Sambharam Hum Phet Svaha. The mantra of the retinue is: from Om Kham Hum Phet to Om Yam Hum Phet. The first letter of one's own name is said to be the essence of the mantra. When desiring to conclude the session, after bestowing the empowerment of the mind of enlightenment upon all sentient beings, etc., the method of dissolving the mandala is the same as the others, but at the end of the session, when entering, one should have the pride of Vajrasattva with two hands. The ritual of the Torma is: it should be done according to the instructions of the bell's foot style, and after the prayer of desired meaning, it is necessary to recite the song of the King of Spring. It is extremely profound and secret, it is said in the King of Tantras that must be recited: The supreme mandala that gathers all lineages, is the praise of the main deity of the mandala, this sadhana has been done. This is called the basis for generating all the perfections of the sadhana of the six wheels. According to the meaning of the Tantra, it was composed by the glorious Chakrasamvara yogi Taranatha or called Kunga Nyingpo, near the age of thirty. Good luck!
Chinese
吉祥具身一切尊，极喜悦乐勇识者，遣除有情意暗者，金刚持上师前敬。 敬礼后，为成办勇士鲁伊巴（Luipa）的无畏教言，以极简短的语句，如实撰写此摄略修法。 于墙外之八方，置于陷坑之中。以橛击打头顶。念诵嗡 嘎嘎等。以锤击打。念诵嗡 班杂 穆德嘎Ra等。将魔障解脱于大乐之界，融入墙中。由此生出金刚、莲花、母和轮之墙，以三层次第围绕，于一切方向燃起智慧之火。
Chinese
迎請。由吽（藏文：ཧཱུྃ，梵文天城體：हुँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字所生的十六供養天女作供養。念誦：嗡 班雜 威尼 吽 吽 啪（藏文：ཨོཾ་བཛྲ་བཱི་ནི་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城體：ॐ वज्र वीणि हूँ हूँ फट्，梵文羅馬擬音：oṃ vajra vīṇi hūṃ hūṃ phaṭ，漢語字面意思：嗡，金剛，琵琶，吽，吽，啪）等。以八句讚頌。以皈依三寶等作日常懺悔。修持與四無量心共通之法。嗡 梭巴瓦 修達 薩瓦 達瑪 梭巴瓦 修多 杭（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城體：ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文羅馬擬音：oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham，漢語字面意思：嗡，自性清淨，一切法，自性清淨，我）。於空性之中，自身語意轉化為嗡阿吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城體：ॐ आः हूँ，梵文羅馬擬音：oṃ āḥ hūṃ，漢語字面意思：嗡，啊，吽）。嗡融入阿，阿融入吽，吽的五分融入那達。嗡 虛空 智 金剛 自性 我（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城體：ॐ शुन्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文羅馬擬音：oṃ śūnyatā jñāna vajra svabhāva ātmako'ham，漢語字面意思：嗡，空性，智，金剛，自性，我）。那達也融入空性。稍作等持。於空性之中，自心那達如紅白色彩般安住於虛空。由此生起，從揚（藏文：ཡྃ，梵文天城體：यं，梵文羅馬擬音：yaṃ，漢語字面意思：扬）字生起藍色半月形風輪，以旗幟為標誌。從讓（藏文：རྃ，梵文天城體：रं，梵文羅馬擬音：raṃ，漢語字面意思：让）字生起紅色三角形火輪。其上，從旺（藏文：བྃ，梵文天城體：वं，梵文羅馬擬音：vaṃ，漢語字面意思：旺）字生起白色圓形水輪，以寶瓶為標誌。其上，從朗（藏文：ལྃ，梵文天城體：लं，梵文羅馬擬音：laṃ，漢語字面意思：朗）字生起黃色方形土輪，以半截金剛杵為標誌。其上，從蘇（藏文：སུྃ，梵文天城體：सुं，梵文羅馬擬音：suṃ，漢語字面意思：苏）字生起由四寶所成的須彌山。其上，從邦（藏文：པྃ，梵文天城體：पं，梵文羅馬擬音：paṃ，漢語字面意思：邦）字生起各種蓮花的花蕊。從吽（藏文：ཧཱུྃ，梵文天城體：हुँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字生起各種金剛杵，以吽字為標誌。其花蕊中，由左旋的阿阿（藏文：ཨ་ཨཱཿ，梵文天城體：अ आः，梵文羅馬擬音：a āḥ，漢語字面意思：阿阿）等，至昂阿（藏文：ཨཾ་ཨཿ，梵文天城體：अं अः，梵文羅馬擬音：aṃ aḥ，漢語字面意思：昂阿）自身轉變，以及從卡卡（藏文：ཀ་ཁ་，梵文天城體：क ख，梵文羅馬擬音：ka kha，漢語字面意思：卡卡）等，至哈夏（藏文：ཧ་ཀྵ，梵文天城體：ह क्ष，梵文羅馬擬音：ha kṣa，漢語字面意思：哈夏），達達（藏文：ཌ་དྷ，梵文天城體：ड ढ，梵文羅馬擬音：ḍa ḍha，漢語字面意思：达达），達達（藏文：ད་དྷ，梵文天城體：द ध，梵文羅馬擬音：da dha，漢語字面意思：达达），亞拉（藏文：ཡ་ལ་，梵文天城體：य ल，梵文羅馬擬音：ya la，漢語字面意思：亚拉）二者轉變安住，所有這些轉化為，具有白色和紅色光澤的月輪。以十六阿裡和四十二咖裡雙倍數量為標誌。其中心，虛空那達完全融入，由此產生明點，由此產生彎月，由此產生哈字，由此產生足鉤，即白色吽字，放射光芒。由此幻化出無數五部壇城本尊。供養諸佛，利益有情。迎請本來成就的一切壇城。從彼時完全轉化，所有包含所依和能依的壇城完全圓滿，即：四方形的無量宮，具備四門和五層牆壁。具備飛簷、簷口、金布、半網、椽子、箭垛、女牆等所有特徵。四門之上，以柱子支撐的馬面裝飾。內部的神像，東方白色，北方綠色，西方紅色，南方黃色，角落
English
Invite. May the sixteen offering goddesses born from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽) make offerings. Recite: Oṃ Vajra Vīṇi Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་བཱི་ནི་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城體：ॐ वज्र वीणि हूँ हूँ फट्，梵文羅馬擬音：oṃ vajra vīṇi hūṃ hūṃ phaṭ，漢語字面意思：嗡，金剛，琵琶，吽，吽，啪) etc. Praise with eight verses. Perform the daily confession with refuge in the Three Jewels, etc. Meditate in accordance with the four immeasurables in general. Oṃ Svabhāva Śuddhaḥ Sarva Dharmāḥ Svabhāva Śuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城體：ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文羅馬擬音：oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham，漢語字面意思：嗡，自性清淨，一切法，自性清淨，我). In the midst of emptiness, one's own body, speech, and mind transform into Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城體：ॐ आः हूँ，梵文羅馬擬音：oṃ āḥ hūṃ，漢語字面意思：嗡，啊，吽). Oṃ dissolves into Āḥ. Āḥ dissolves into Hūṃ. The five parts of Hūṃ dissolve into nāda. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'ham (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城體：ॐ शुन्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文羅馬擬音：oṃ śūnyatā jñāna vajra svabhāva ātmako'ham，漢語字面意思：嗡，空性，智，金剛，自性，我). Nāda also dissolves into emptiness. Rest in equipoise for a while. From the state of emptiness, one's own mind, nāda, appears as reddish-white, abiding in the sky. From that, arising from Yaṃ (藏文：ཡྃ，梵文天城體：यं，梵文羅馬擬音：yaṃ，漢語字面意思：扬), a blue semi-circular wind mandala, marked with banners. From Raṃ (藏文：རྃ，梵文天城體：रं，梵文羅馬擬音：raṃ，漢語字面意思：让), a red triangular fire mandala. Above that, from Vaṃ (藏文：བྃ，梵文天城體：वं，梵文羅馬擬音：vaṃ，漢語字面意思：旺), a white circular water mandala, marked with vases. Above that, from Laṃ (藏文：ལྃ，梵文天城體：लं，梵文羅馬擬音：laṃ，漢語字面意思：朗), a yellow square earth mandala, marked with half-vajras. Above that, from Suṃ (藏文：སུྃ，梵文天城體：सुं，梵文羅馬擬音：suṃ，漢語字面意思：苏), Mount Meru made of four kinds of precious jewels. Above that, from Paṃ (藏文：པྃ，梵文天城體：पं，梵文羅馬擬音：paṃ，漢語字面意思：邦), in the center of a variegated lotus. From Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽), variegated vajras marked with Hūṃ. In its center, from the left-turning A Aḥ (藏文：ཨ་ཨཱཿ，梵文天城體：अ आः，梵文羅馬擬音：a āḥ，漢語字面意思：阿阿), etc., to Aṃ Aḥ (藏文：ཨཾ་ཨཿ，梵文天城體：अं अः，梵文羅馬擬音：aṃ aḥ，漢語字面意思：昂阿) transforming themselves, and from Ka Kha (藏文：ཀ་ཁ་，梵文天城體：क ख，梵文羅馬擬音：ka kha，漢語字面意思：卡卡), etc., to Ha Kṣa (藏文：ཧ་ཀྵ，梵文天城體：ह क्ष，梵文羅馬擬音：ha kṣa，漢語字面意思：哈夏), Ḍa Ḍha (藏文：ཌ་དྷ，梵文天城體：ड ढ，梵文羅馬擬音：ḍa ḍha，漢語字面意思：达达), Da Dha (藏文：ད་དྷ，梵文天城體：द ध，梵文羅馬擬音：da dha，漢語字面意思：达达), Ya La (藏文：ཡ་ལ་，梵文天城體：य ल，梵文羅馬擬音：ya la，漢語字面意思：亚拉) both transforming and abiding, all of these having transformed, a moon mandala with white and red luster. Marked with sixteen Ālis and forty-two Kālis doubled. In its center, the nāda of space completely enters, from that, a bindu, from that, a crescent moon, from that, the syllable Ha, from that, a hook, that is, a white Hūṃ radiating light. From that, emanate immeasurable assemblies of deities of the five families. Make offerings to the Buddhas, benefit sentient beings. Invite all the mandalas that are primordially accomplished. From that time, having completely transformed, all the mandalas, including the support and the supported, are completely perfected, that is: the four-sided immeasurable mansion, possessing four doors and five layers of walls. Possessing eaves, cornices, golden cloth, half-nets, rafters, arrow parapets, and battlements, all the characteristics are completely perfect. Above the four doors, adorned with horse faces supported by pillars. The inner deity cloths are white in the east, green in the north, red in the west, yellow in the south, the corners
Chinese
以及八个宝瓶。中央蓝色之上，有白色八辐轮，轮缘饰以轮鬘。其中心有红色八辐语轮，轮缘饰以莲花鬘。其中心有蓝色八辐意轮，轮缘环绕金刚鬘。其中心有大乐轮，为杂色八瓣莲花，略带花梗。轮缘环绕弯刀鬘。上层依次穿孔，中央隆起。内部诸神之位有三十三个日座。量度宫殿之外，具备一切供养陈设。莲花瓣环绕守护轮之外，有八大尸陀林，遍布四方守护者、田野守护者、树木、火焰、云朵、水、山、佛塔，以及成就的勇士和瑜伽母。中央座垫之上，薄伽梵胜乐轮，身蓝色，四面十二臂。根本面蓝色，左面绿色，后面红色，右面黄色。面容变化不定，具三目，龇牙。前两手以金刚杵和铃拥抱佛母。其下两手拉伸并持有大象皮。右边第三手持达玛茹鼓，第四手持钺斧，第五手持弯刀，第六手持三叉戟。左边第三手持卡杖嘎，第四手持盛满血的颅碗，第五手持金刚索，第六手持四面梵天头。右足伸展踩着时母，左足收缩踩着怖畏黑神。以发髻、各种金刚杵、半月、珍宝和五个干颅骨为头饰。具有六印和人头鬘。身披虎皮裙。具有九种舞姿。佛母金刚亥母，身红色，一面二臂三目。左手持颅碗和卡杖嘎拥抱佛父，右手高举带有忿怒印的金刚杵。双腿缠绕佛父。头发
English
And with eight vases. In the center, above the blue, is a white eight-spoked wheel, the periphery marked with a garland of wheels. In its center is a red eight-spoked speech wheel, the periphery adorned with a garland of lotuses. In its center is a blue eight-spoked mind wheel, the periphery surrounded by a garland of vajras. In its center is the great bliss wheel, a variegated eight-petaled lotus, with a slight stem. The periphery is surrounded by a garland of curved knives. The upper layers are pierced in succession, the center bulging out. In the inner abodes of the deities are thirty-three sun seats. Outside the immeasurable palace, complete with all offerings and arrangements. Outside the lotus petal environment protection wheel, there are eight great charnel grounds, pervaded by the guardians of the directions, the guardians of the fields, trees, fire, clouds, water, mountains, stupas, and accomplished heroes and yoginis. On the central seat, the Bhagavan Chakrasamvara, body blue, four faces and twelve arms. The root face is blue, the left is green, the back is red, the right is yellow. The faces are changing, with three eyes and bared fangs. The first two hands embrace the mother with vajra and bell. The next two hands stretch and hold the elephant skin. The third right hand holds a damaru, the fourth holds an axe, the fifth holds a curved knife, the sixth holds a trident. The third left hand holds a khatvanga, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, the sixth holds the four-faced head of Brahma. The right leg is extended, pressing on Kalaratri, the left leg is bent, pressing on Bhairava. Adorned on the head with a hair knot, various vajras, a half-moon, jewels, and five dry skulls. Possessing the six mudras and a garland of heads. Wearing a tiger skin loincloth. Possessing the nine moods of dance. The mother Vajravarahi, body red, one face, two arms, and three eyes. The left hand holds a skull cup and khatvanga, embracing the father, the right hand raises a vajra with a threatening gesture. Both legs are entwined around the father. Hair