Chinese
嘿汝嘎吉祥之城啊！于此秘密坛城之中，我将使我的弟子进入。门自然打开，进入其中。五鹏鸟的心间各自放出自己的法器，融入弟子的五个部位。从四个方向各做三次手印，念诵“嗡 纳玛德 吽”等等。跟随念诵这个：于秘密稳固的坛城中，以此觉性之花供养，愿往昔修持智慧的本尊，降临于其上。这样念诵后献花。为了降临智慧而祈祷。头顶上师安住在火堆之中，焚烧疾病邪魔，从虚空中出现众多鹏鸟，发出“啾噜噜”的声音，从头顶进入，充满身体内部。从本尊生起的心间，出现无量智慧勇识，融入弟子。嗡 阿贝夏亚，度日玛努拉日，阿贝夏亚 阿贝夏亚，斯达姆巴亚 斯达姆巴亚，如如匝列吽，阿贝度吽，哈嘿 梭哈。这样演奏音乐并撒花。之后进行稳固，询问颜色，解开眼罩等。看啊看啊，看这里！看这美好的坛城！你乃金刚忿怒之族，福分与虚空边际相等。之后充分展示本尊面目。之后展示清净之相：中央用橛钉住的是，忆念。线绳是梵天四处。本尊和本母是比喻，是誓言手印。守护轮是法手印。莲花是事业手印。莲心是大手印。杂色金刚表示四种事业。四门是四无量。五种兵器是五种智慧。八辐轮是断除分别念，中心蓝色是法身。种子字和法器是报身。鹏鸟们是各种化身。或者也可以如从现观中出现那样展示。之后献曼扎，祈祷菩提金刚。让主要弟子禅修。诸佛之宝瓶灌顶，是诸佛之最胜成就，今天将赐予你。这个宝瓶灌顶你来领受。从上师不动佛父母的交合处，化现无量灌顶本尊。珍
English
O glorious city of Heruka! In this secret mandala, I shall cause my disciple to enter. The door opens by itself, enter within. From the hearts of the five garudas, each emanates their respective implements, merging into the five places of the disciple. From the four directions, make three hand gestures each, reciting "Om Nama Te Hum," and so on. Repeat after this: In the secret, stable mandala, by offering this flower of awareness, may the deity who was previously practiced in wisdom descend upon it. Thus saying, cast the flower. Pray for the descent of wisdom. On the crown of the head, the lama resides within a fire, burning away diseases and demons, and from the sky, many garudas appear, making the sound "churu ru." They enter from the crown of the head, filling the inside of the body. From the heart of the visualized deity in front, countless wisdom heroes arise and merge into the disciple. Om Abeshaya, Duri Manura Ri, Abeshaya Abeshaya, Stambhaya Stambhaya, Ruru Tsale Hum, Abe Du Hum, Hahe Svaha. Thus, make musical sounds and scatter flowers. Then, perform the stabilization, ask about the color, and untie the blindfold. Look, look, look here! Look at this beautiful mandala! You are of the Vajra Wrathful family, your fortune is equal to the limit of the sky. Then, fully reveal the face of the deity. Then, reveal the pure aspect: In the center, what is fixed with the stake is, remembrance. The thread is the four abodes of Brahma. The deity and consort are metaphors, they are the samaya mudra. The protective wheel is the dharma mudra. The lotus is the karma mudra. The pericarp is the maha mudra. The variegated vajra indicates the four activities. The four doors are the four immeasurables. The five weapons are the five wisdoms. The eight-spoked wheel is the cutting of conceptual thoughts, the blue center is the dharmakaya. The seed syllable and implement are the sambhogakaya. The garudas are the various nirmanakayas. Or, it can also be shown as it appears from the Abhisamayalankara. Then, offer the mandala, and pray to the Bodhi Vajra. Have the main disciple meditate. The vase empowerment of all the Buddhas, is the supreme accomplishment of all the Buddhas, today I will bestow it upon you. Receive this vase empowerment. From the union of the father and mother, the unmoving lama, emanate countless empowerment deities. Precious
Chinese
嗡 梭巴瓦 等念诵三遍。从空性中，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚地基。围墙，网，帐篷，帷幔，箭网，以及燃烧的火焰山。念诵从嗡 美地尼 班则利开始，到拉嘎 吽 吽 吽 之间的六句咒语。在各种金刚的中心，由仲（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字化为黄色的十辐指令轮，在黄色轮的中心，由榜（藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜）字化为莲花，由让（藏文：རྃ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让）字化为日轮，其上为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。由此，自身化为白色金刚萨埵，具有不动佛的头饰。具有白黄绿三色。三面。主臂双手持金刚杵和铃，拥抱自身显现的明妃。其余右两手持铁钩和索，右腿单伸。从其心间放出十个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，安住于轮的十辐之上，化为十忿怒尊。自身化为金刚怖畏金刚，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字赫鲁嘎。身色深蓝黑色。具有黑黄绿三面。六手中前两手持金刚杵和铃，右腿单伸，压伏怖畏死神。东方为金刚暴怒尊，蓝色。具有蓝黄绿三面。北方为金刚日，黄色，具有黄黑绿三面。西方为金刚顶髻，红色，具有红黑绿三面。南方为金刚盘旋，绿色，具有绿白黄三面。火方为金刚夜叉，烟色，具有烟黄绿三面。空方为金刚时，红色，具有红黄绿三面。风方为金刚大力，黑色，具有黑黄绿三面。权座方为金刚怖畏，蓝色，具有蓝黄绿三面，不动。这些忿怒尊前两手持手鼓和铃。上方为顶髻转轮王，白色，具有白黑绿三面。前两手持轮和铃。下方为金刚地裂，黑色，具有黑黄绿三面。前两手持三叉戟和铃。这十忿怒尊压伏十方护法。主尊和眷属一切，主臂双手拥抱自身显现的明妃。其余右两手持铁钩和索，左两手持颅器和卡杖嘎。具有三只眼。极其忿怒。皆着虎皮裙。以骨骼和蛇为饰。具有干颅头饰和人头项链。于莲花日轮上，右腿单伸的姿势。
English
Om Svabhava, etc., repeat three times. From emptiness, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the vajra ground. Fence, net, tent, canopy, arrow net, and blazing fire mountain. Recite the six mantra phrases from Om Medini Vajri to Larka Hūṃ Hūṃ Hūṃ. At the center of various vajras, from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) arises the yellow ten-spoked wheel of command, and at the center of the yellow wheel, from Paṃ (藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜) arises a lotus, and from Raṃ (藏文：རྃ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让) on the sun, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, oneself becomes white Vajrasattva, adorned with the crown of Akshobhya. With white, yellow, and green. Three faces. The principal two hands hold the vajra and bell, embracing the self-arisen consort. The remaining two right hands hold the hook and noose. With the right leg extended, from the heart of that one emanate ten Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)s, abiding on the ten spokes of the wheel, becoming the ten wrathful ones. Oneself becomes Vajrabhairava, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)-maker Heruka. The body color is dark blue-black. With black, yellow, and green three faces. Of the six hands, the first two hold the vajra and bell. The right leg is extended, pressing down Bhairava and Time. In the east is Vajrakilaya, blue. With blue, yellow, and green three faces. In the north is Vajra Sun, yellow, with yellow, black, and green. In the west is Vajra Crown, red, with red, black, and green. In the south is Vajra Coil, green, with green, white, and yellow. In the fire direction is Vajra Yaksha, smoky, with smoky, yellow, and green. In the direction of truthlessness is Vajra Time, red, with red, yellow, and green. In the wind direction is Vajra Great Power, black, with black, yellow, and green. On the power seat is Vajra Terrifier, blue, with blue, yellow, and green three faces, unmoving. Those all hold the hand drum and bell in their first two hands. Above is the Crown Wheel-Turner, white, with white, black, and green. The first two hands hold the wheel and bell. Below is Vajra Earth-Turner, black, with black, yellow, and green. The first two hands hold the trident and bell. These ten wrathful ones subdue the ten direction protectors. All the main figures and retinue embrace their self-arisen consorts with their principal two hands. The remaining two right hands hold the hook and noose, and the two left hands hold the skull cup and khatvanga. Endowed with three eyes each. Greatly wrathful. All wear tiger skin loincloths. Adorned with bones and snakes. With dry skull headdresses and necklaces of human heads. On a lotus and sun disc, in a posture with the right leg extended.
Chinese
完全充满了母性。 伴随着在外守护的轮。 四方宫殿中央的中心。 金刚萨埵的坛城。 东面是毗卢遮那佛的坛城。 南上是宝生佛的坛城。 南下是无量光佛的坛城。 北上是不动佛的坛城。 北下是不空成就佛的坛城。 一切都远离了马厩。 其余的无量宫殿的特征全部圆满。 内部有八根柱子。 上面精美地雕刻着楼层。 中间都变得丰满。 这些坛城的中央。 各种莲花和八瓣的坐垫各自。 那些的中心依次是。 狮子座莲花太阳。 怖畏时辰的坐垫和。 狮子座莲花月亮梵天和。 马座莲花太阳。 天子太阳和。 孔雀座莲花太阳大自在天和。 象座莲花太阳遍入天和。 鹏座莲花太阳天子月亮。 六个坐垫的上面从阿阿到。 嗡啊（藏文：ཨཾ་ཨ་，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：嗡啊）双双完全变化而成的六个太阴坛城。 从卡卡到。 哈恰。 亚拉拉瓦达达等双双完全变化而成的六个太阳坛城。 那些的中央依次是。 吽，仲，昂，舍，康，让，邦（藏文：ཧཱུྃ་བྷྲཱུྃ་ཨྃ་ཧྲིཾ་ཁྃ་རྃ་བྃ，梵文天城体：हुं भ्रूं आं ह्रीं खं रं बं，梵文罗马拟音：hūṃ bhrūṃ āṃ hrīṃ khaṃ raṃ baṃ，汉语字面意思：吽，仲，昂，舍，康，让，邦）等完全变化而成的。 白色的金刚杵。 轮。 珍宝。 蓝色的金刚杵。 莲花。 宝剑等完全变化而成的。 光芒四射供养圣众。 成办有情之事。 再次聚集融入。 六道轮回的转变者。 父母各自伴随着各自的眷属完全圆满是。 无量宫殿中央的中央的坐垫之上，自己是智慧空行母。 金刚萨埵，身色白色，手持金刚杵和铃，拥抱明妃。 明妃法界自在母。 白色，右手持金刚杵，左手持颅碗。 东南是蓝色空行母。 西南是绿色喇嘛。 西北是红色卡扎若嘿。 东北是黄色有形者。 全部都是右手持达玛茹，左手持颅碗。 东面是卡扎卡巴拉和极度凶猛者。 北面是玛哈冈嘎拉和凶猛眼者。 西面是冈嘎拉和
English
Completely filled with mothers. Accompanied by the wheel of protection on the outside. In the center of the four palaces. The mandala of Vajrasattva. In the east is the mandala of Vairochana. In the upper south is the mandala of Ratnasambhava. In the lower south is the mandala of Amitabha. In the upper north is the mandala of Akshobhya. In the lower north is the mandala of Amoghasiddhi. All are free from stables. The remaining characteristics of the immeasurable palace are all complete. Inside there are eight pillars. The upper floors are beautifully carved. The centers are all full. In the center of those mandalas. Various lotuses and eight-petaled cushions each. In the center of those, in order. Lion throne lotus sun. The seat of the terrifying hour and. Lion throne lotus moon Brahma and. Horse throne lotus sun. Son of God Sun and. Peacock throne lotus sun Great Lord and. Elephant throne lotus sun All-pervading God and. Garuda throne lotus sun Son of God Moon. On top of the six seats, from A A to. Aṃ Aḥ (Tibetan: ཨཾ་ཨ་，Sanskrit Devanagari: अं अः，Sanskrit Romanization: aṃ aḥ，Literal Chinese meaning: Om Ah) completely transformed into six lunar mandalas. From Ka Kha to. Ha Ksha. Ya Ra La Va Da Dha etc. completely transformed into six solar mandalas. In the center of those, in order. Hūṃ Bhrūṃ Āṃ Hrīṃ Khaṃ Raṃ Baṃ (Tibetan: ཧཱུྃ་བྷྲཱུྃ་ཨྃ་ཧྲིཾ་ཁྃ་རྃ་བྃ，Sanskrit Devanagari: हुं भ्रूं आं ह्रीं खं रं बं，Sanskrit Romanization: hūṃ bhrūṃ āṃ hrīṃ khaṃ raṃ baṃ，Literal Chinese meaning: Hum, Bhrum, Aam, Hrih, Kham, Ram, Bam) etc. completely transformed into. White vajra. Wheel. Jewel. Blue vajra. Lotus. Sword etc. completely transformed into. Radiating light, offering to the noble ones. Accomplishing the benefit of sentient beings. Re-gathering and dissolving. The transformer of the six realms of samsara. Father and mother, each accompanied by their own retinue, are completely perfect. On the seat in the center of the central immeasurable palace, oneself is the wisdom dakini. Vajrasattva, body color white, holding vajra and bell, embracing the consort. Consort, the sovereign of the realm of Dharma. White, holding vajra in the right hand and skull cup in the left. Southeast is the blue dakini. Southwest is the green Lama. Northwest is the red Khandarohi. Northeast is the yellow embodied one. All are holding damaru in the right hand and skull cup in the left. In the east is Khandakapala and the extremely fierce one. In the north is Mahakamkala and the one with fierce eyes. In the west is Kamkala and
Chinese
于光荣者。南方为牙齿完全尖锐者和巨鼻母。勇士们身色蓝色，持金刚杵和铃。明妃们白色，持金刚杵和颅血。坛城东方的中央座垫之上，吉祥常恒佛空行母白色，持法轮和以此为柄的铃。明妃佛空行母白色，持法轮和颅血而拥抱。东方为苏拉比日和具稳固慧者母。北方为无量光和弥邬通母。西方为金刚光和楞伽自在母。南方为金刚身和树荫母。勇士们身色白色，持法轮和以此为柄的铃而拥抱明妃。明妃们黄色，持法轮和颅器。坛城南方天女的中央座垫之上，金刚日珍宝空行母身色黄色，持珍宝和以此为柄的铃。明妃珍宝空行母黄色，持珍宝和颅血而拥抱。东方为央古日和艾拉瓦底。北方为发髻者和怖畏大母。西方为大勇士和具风力者母。南方为金刚吽作和饮酒母。勇士们黄色，持珍宝和以此为柄的铃。明妃们绿色，持珍宝和颅血。坛城西方的中央座垫之上，莲花自在莲花空行母身色红色，右持莲花，左持以此为柄的铃，明妃莲花空行母红色，持莲花和颅血而拥抱。东方为极贤善和夏瓦德尼。北方为金刚贤善和甚贤善母。西方为怖畏大者和马面母。南方为非善眼和鸟面母。勇士们身色红色，持莲花和以此为帜的铃。明妃们白色，持莲花和颅器而拥抱。坛城西北方的中央座垫之上，吉祥黑汝嘎金刚空行母身色黑色，持忿怒金刚杵和以此为柄的铃。明妃金刚空行母蓝色，持忿怒金刚杵颅血而拥抱。东方为大力者和具轮力者