Chinese
眷属等，此供食，接受，接受，卡卡。（藏文）卡嘿卡嘿。（藏文）布扎霍。（藏文）阿弥利达贝巴多。（藏文）阿底格拉玛霍。（藏文）让达贝巴多萨玛雅梭哈。（梵文天城体，梵文罗马拟音，汉语字面意思）念诵七遍，供养坛城尊众，阿卡罗念诵三遍，供养世间尊众。从供水到乐器，作外供养。三字作内供养。 顶礼世尊金刚手！ 身之胜妙具光芒， 摧灭暴恶诸众生， 语之胜妙具音声， 摧灭语之诸过失， 意之胜妙具智慧， 消除烦恼所知障， 我于金刚皆敬礼。 祈愿大德及眷属， 行持守护救护业， 祈愿遮止诸违品， 祈愿遮止瘟疫病， 祈愿遮止疫病血症…… 祈愿遮止阎罗幻轮…… 祈愿遮止星曜邪术…… 祈愿遮止苯波诅咒…… 祈愿遮止恶毒诅咒…… 祈愿遮止龙之邪术…… 祈愿遮止鬼神之业…… 祈愿行持摧灭敌军业， 祈愿行持守护国土业， 祈愿行持增盛眷属财作业， 祈愿行持怀柔及勾招业…… 祈愿行持增上佛法事业…… 祈愿行持增上种姓学业…… 祈愿行持赐予殊胜成就业。 此等所作诸事业， 乃是汝等及眷属之誓言， 祈愿具誓者善守护， 勿顾性命我修持， 祈愿所愿皆成就。 吽，具誓海众汝等， 受用此供施食子， 从瑜伽士我等至， 一切皆成就。 如是摧灭彼岸众， 祈愿所有诸怨敌， 悉皆无余而灭尽。 以此供施之威力， 祈愿所想如意皆成就。 如是交付事业。 德那吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）德那吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）德那德德吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵四遍，唱金刚歌。 念诵圆满等吉祥语。 祈愿众生皆无病， 如是等念诵祈愿文。 念诵百字明。 以忏悔为前行， 嗡 班匝 穆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是祈请返回本位。 之后收摄坛城： 从自己心间放出光芒， 十方三界一切世界， 皆成金刚暴怒坛城。 彼等一切化为光，融入本尊坛城。 彼亦化为光，融入二十鹏鸟。 彼等融入身坛城。
English
Along with retinue, accept, accept this offering, kha kha. Khahi khahi. Bhuja ho. Amrita pipato. Ati krama ho. Rakta pipato samaya svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite seven times, offering to the mandala deities, and recite Akaroh three times, offering to the worldly deities. Make outer offerings from argham to shapta. Make inner offerings with the three syllables. Homage to the Bhagavan Vajrapani! Whose supreme body has blazing rays, Who destroys the hordes of the wicked, Whose supreme speech has blazing sounds, Who destroys the faults of speech, Whose supreme mind has blazing wisdom, Who clears away the obscurations of afflictions and knowledge, I pay homage and praise to all the Vajras. Great glorious ones, may you and your retinue Perform the work of protecting and saving us, May you turn back all unfavorable circumstances, May you turn back plagues and epidemics, May you turn back diseases and blood disorders... May you turn back the wheel of Yama's delusion... May you turn back planets and sorcery... May you turn back Bonpo curses... May you turn back evil curses... May you turn back Naga sorcery... May you turn back the actions of demons... May you perform the work of destroying enemy armies, May you perform the work of protecting the land, May you perform the work of increasing retinue and wealth, May you perform the work of power and attraction... May you perform the work of increasing Dharma practice... May you perform the work of increasing lineage and learning... May you perform the work of bestowing supreme siddhis. These actions that you perform Are the samaya of you and your retinue, May you with samaya protect us well, Without regard for life, I will accomplish you, May you bring about the fruition of hope. Hum, all you oath-bound ocean of beings, Accept this offering of torma, From the yogi, may we All be accomplished. Likewise, destroy the hosts of the other shore, May all enemies Be utterly annihilated. By the power of this offering, May all wishes be fulfilled as desired. Thus entrust the work. Tenna Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Tenna Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Tenna Tete Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite four times, sing the Vajra song. Recite auspicious words such as "perfectly endowed." May all sentient beings be free from illness, And so on, recite aspiration prayers. Recite the Hundred Syllable Mantra. Preceded by confession, Om Vajra Mu! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, request to depart. Then, gather the mandala: From my heart, rays of light emanate, All the three realms of the ten directions, Become the mandala of Vajra Wrathful. All of that dissolves into light, and merges into the deity's mandala. That also dissolves into light, and merges into the twenty Garudas. Those merge into the body mandala.
Chinese
融入于空中的鹏鸟。自身连同身坛城之诸尊，也融入于智慧心。那又融入于禅定心。那也收摄于那达之间，稍许安住于无所缘中。复次自身转成独勇。于三处安置三字，于五处安置五种鹏鸟。回向善根，进入座间之行。总的来说，此法的唯独外修是，单尊父续外坛城。身上唯独安置五种鹏鸟。秘密修法是，单尊父续唯独安置身坛城。内修唯独是，主尊父母，连同外坛城，身上唯独安置五种鹏鸟。此法于内修之上，外修与秘密修法也圆满，因此以这种方式修持的坛城中获得灌顶后，说是会获得三者。这是至尊根本上师所说。凡是具有外内密三种真言的修法都属于大威猛，小威猛是，被称为威猛忿怒持棒者，香巴的真言也不同。总的来说，金刚手威猛法的法类，往昔极为兴盛，所以各不相同者众多。尊者惹琼巴师徒亲自所造的修法坛城仪轨也没有，看似威猛法的续部经典也很多，清净的那些，有些是宁玛派的，有些是从其他译师处传来，所以不同的修法无法计数。然而仅此一点，以诸多理由和凭据，获得了确信无疑之处。号称续部《秘密显现》的真实外坛城十三尊，直到现在也极为兴盛，但惹琼巴自己的不共见解，不是现在号称《秘密显现》的这个派别。也如是传说。如是说者为多罗那他。虽不能以自力修持深奥之法，然由殊胜上师之语所劝请，为随顺上师之语故，想来无有罪过。凡于此处用心思虑所生之善，愿以此力，令一切众生皆能即刻安住于金刚之胜地。于诸秘密主之修法中，
English
Dissolves into the garuda in space. One's own self, together with the deities of the body mandala, also dissolves into the wisdom mind. That then dissolves into the samadhi mind. That is also gathered into the nada, and rests slightly in non-objectification. Again, one's own self transforms into a solitary hero. In the three places, place the three syllables, and in the five places, arrange the five types of garudas. Dedicate the merit, and enter into the activities of the session. In general, the only outer practice of this is, a solitary father tantra with an outer mandala. On the body, only the five types of garudas are arranged. The secret practice is, a solitary father tantra with only the body mandala arranged. The only inner practice is, the main deities, father and mother, together with the outer mandala, on the body, only the five types of garudas are arranged. This practice, on top of the inner practice, also completes the outer and secret practices, therefore, having received empowerment in the mandala practiced in this way, it is said that one will obtain all three. This is what the venerable root guru said. Any sadhana that possesses these outer, inner, and secret mantras belongs to the Great Wrathful One, the Small Wrathful One is, known as the Wrathful One Holding a Staff, the Shambha mantra is also different. In general, the Dharma cycles of Vajrapani Wrathful One were very popular in the past, so there are many different ones. There is also no sadhana mandala ritual text that was definitely composed by the venerable Raschungpa and his disciples, and there are many texts that appear to be Wrathful One tantras, and even the pure ones, some are from the Nyingma school, and some are transmitted from other translators, so different sadhanas cannot be counted. However, this much is, with many reasons and evidence, it has been ascertained as a place of great confidence. The thirteen-deity actual outer mandala of the tantra known as "Secret Revelation" is still very popular to this day, but Raschungpa's own uncommon view is not the system of what is now known as "Secret Revelation." So it is also said. That which speaks thus is Taranatha. Although one cannot practice profound Dharma with one's own intellect, yet urged by the words of the supreme guru, in order to follow the words of the guru, I think there is no fault. Whatever virtue arises from contemplating here, may all beings, by this power, immediately dwell in the supreme place of Vajra. Among the sadhanas of the Lord of Secrets,
Chinese
以此迅速加持的殊胜者多吉扎巴的意愿是：为了利益有情而如意化生的殊胜者，以无与伦比的身语意功德而庄严。达隆巴大师至尊上师丹巴阿旺南巴嘉瓦的教言，我以头顶戴受。嘉康巴达拉纳塔亲笔书写。吉祥！ 正文：金刚手忿怒尊灌顶登记 嗡 索斯德！金刚手忿怒尊灌顶登记如下：地供仪轨，地神安住于坛城，诸天安住于坛城等，以共同坛城进行类别区分。如果依赖于彩绘坛城，则不需要地神安住。即使没有诸天安住也可以，但如果做了更好。其生起之法是：生起具有宫殿地基的坛城后，刹那间将各个坛城生起为本尊。融入智慧尊。不作灌顶。进行供养赞颂，降临加持等。瓶颈系上蓝色绸带。从胜乐瓶的（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生起宫殿，并在其中刹那间生起所有本尊。穿戴盔甲。融入智慧尊。进行灌顶。进行供养赞颂，念诵咒语，融化为甘露等。在事业瓶中生起单尊金刚手。穿戴盔甲等如前。念诵阿弥利多的咒语。（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）不需要融化为甘露。对弟子的准备：让他们生起出离轮回的念头。祈祷。生起欢喜心。给予木牙。给予漱口水。给予护身线。给予吉祥草。占卜梦境等与共同仪轨相同。之后，弟子献上曼扎，合掌念诵：十方安住的诸位上师，佛陀菩萨大士，勇士空行瑜伽士众，请垂念我。从今以后，无依无靠的我，直至获得菩提果位，为了从轮回的巨大怖畏中，救护我和一切众生，二足尊主三身之主，皈依于法身。远离贪欲，寂灭涅槃，皈依于寂静之法。僧众之殊胜，皈依于不退转之僧伽。勇士空行瑜伽
English
This is the intention of the noble Dorje Drakpa, who quickly bestows blessings: The noble one who manifests as desired to benefit sentient beings, adorned with the unparalleled qualities of body, speech, and mind. The words of the great Taklungpa, the venerable and holy Lama Ngawang Nampar Gyalwa, I receive with the crown of my head. Gyalkhampa Tāranātha wrote it by hand. May there be auspiciousness! Herein is the record of the empowerment of Vajrapāṇi the Wrathful. Oṃ Svasti! The record of the empowerment of Vajrapāṇi the Wrathful is as follows: The earth ritual, the earth goddess residing in the mandala, the deities residing in the mandala, etc., are categorized by the common mandala. If relying on a painted mandala, there is no need for the earth goddess to reside. Even without the deities residing, it is acceptable, but it is better to do it. The method of generating it is: After generating the palace with its foundation, instantly generate each deity in the mandala. Dissolve the wisdom being. Do not perform the empowerment. Perform the offerings, praises, and descending blessings. The vase should have a blue silk cord around its neck. From the victory vase's (Tibetan: བྷྲུཾ，Sanskrit Devanagari: भृं，Sanskrit Romanization: bhrūṃ，Literal Chinese meaning: seed syllable) generate the palace, and within it, instantly generate all the deities. Put on the armor. Dissolve the wisdom being. Perform the empowerment. Perform the offerings, praises, recite mantras, and dissolve them into nectar. In the action vase, generate a single Vajrapāṇi. Putting on the armor, etc., is as before. Recite the Amrita mantra. (Tibetan: ཨ་མྲྀ་ཏ，Sanskrit Devanagari: अमृत，Sanskrit Romanization: amṛta，Literal Chinese meaning: nectar) There is no need to dissolve it into nectar. For the preparation of the disciple: Have them generate the thought of liberation from suffering. Pray. Generate joy. Give a toothbrush. Give a mouthful of water. Give a protective cord. Give kusha grass. Examining dreams, etc., are the same as the common ritual. Then, the disciple offers the mandala, joins their palms, and recites after: The gurus residing in the ten directions, the great Buddhas and Bodhisattvas, the hosts of heroes and heroines, yogis and yoginis, please be mindful of me. From now on, I, without a protector, until I attain the essence of enlightenment, in order to protect myself and all beings from the great fear of samsara, the lord of the three bodies, the chief of the two-legged, I take refuge in the Dharmakāya. Free from attachment and having attained nirvana, I take refuge in the peaceful Dharma. The supreme of the assemblies, I take refuge in the irreversible Sangha. Heroes and heroines, yogis