Chinese
利益有情。 从收摄融入（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）中，于黑色五峰金刚杵的中央，以（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字为标志。 由此完全转变，自身成为薄伽梵忿怒金刚手之身。 嗡 班匝 巴 尼 吽 啪（唵 嚩日್ರ 巴尼 吽 癹，oṃ vajrapāṇi hūṃ phaṭ，嗡 瓦吉拉 帕尼 吽 帕特）。 身色如末劫之云般漆黑，一面二臂，三目圆睁赤红，极其欢笑之面露出獠牙，舌卷动，如千龙轰鸣般充满（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）音的喉咙。 右手高举挥舞五峰铁金刚杵，左手以拥抱明妃之姿势持铃于腰际。 胡须、眉毛和头发如火焰般燃烧。 右脚蜷起踩在红色时母的乳房上，左脚伸展踩在黑色怖畏金刚的脸上。 粗短，腹部宽大，肢体强壮，虎皮裙松开。 具有五个颅骨顶饰，以及五十个人头组成的血流项链。 以骨饰、珍宝和八大龙王为庄严。 具有百千太阳般的光辉，彻底摧毁一切魔众坛城，安住于火焰旋风之中。 与之拥抱的明妃，金刚忿怒母，杂色乐母，身色绿色，一面二臂，持钺刀和颅碗拥抱明妃。 头发赤黄色散开，娇媚动人，正值妙龄。 具有五十个颅骨项链，赤身裸体，以右伸展之姿势与薄伽梵交合。 其余与薄伽梵相同，二者皆具有九种舞姿的韵味。 于主尊心间，自生智慧尊父。 其心间，三摩地心（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字蓝色。 从智慧之海中（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉语字面意思：舍）字生出的莲花，以（ཨ，梵文天城体：अ，梵文罗马转写：a，汉语字面意思：阿）字为标志。 方法的金刚杵，从（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字生出的金刚杵，以（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字为标志。 父母平等入定。 迎请一切佛陀，进入父亲的口中，于心间化为菩提心甘露之形态，从金刚道降至明妃的子宫中。 嗡 德让 舍 阿（唵 怛ྲཾ 舍 阿，oṃ traṃ hrīḥ a，嗡 德让 舍 阿）。 诶 班 玛 亚（ཨེ བཾ མ ཡ，e baṃ ma ya，诶 班 玛 亚）。 吽 萨 舍 阿 匝（हुं 萨 舍 阿 匝，hūṃ sa hri a jaḥ，吽 萨 舍 阿 匝）。 吽 班 霍 斯当 匝 阿 亚（हुं 班 霍 斯当 匝 阿 亚，hūṃ baṃ hoḥ stvaṃ ja a ya，吽 班 霍 斯当 匝 阿 亚）。 如是二十个种子字成就。 从虚空中向外散发，于外境各自的座垫上安住。 主尊自身的身体各处
English
For the benefit of sentient beings. From the dissolution into the gathered Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ), in the center of the black five-pointed vajra, marked with the letter Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ). From this complete transformation, I become the Bhagavan, the wrathful Vajrapani. Oṃ Vajrapāṇi Hūṃ Phaṭ (唵 嚩日्र 巴尼 吽 癹，oṃ vajrapāṇi hūṃ phaṭ). The color of the body is as black as the clouds at the end of time, one face and two arms. Three eyes, round and red, are wide open. The face is laughing fiercely, baring fangs. The tongue is curling. The throat is filled with the sound of Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ), like the roar of a thousand dragons. The right hand raises and brandishes a five-pointed iron vajra. The left hand embraces the consort, holding a bell at the hip. The beard, eyebrows, and hair blaze like fire. The right leg is bent, pressing on the breasts of the red Kālasamketā. The left leg is extended, pressing down on the black Bhairava, face down. Stout and short, with a large belly, the limbs are sturdy. The tiger skin loincloth is loose. Adorned with a crown of five dry skulls and a necklace of fifty bleeding human heads. Decorated with bones, jewels, and the eight great nāga kings. Possessing the splendor of a hundred thousand suns, utterly destroying all the maṇḍalas of demons, residing in the midst of a swirling mass of flames. The consort embracing him, Vajra Krodheśvarī, the variegated Sukhamati, her body green in color, one face and two arms, holding a curved knife and a skull cup, embracing the father. Her hair is reddish-yellow and loose. She is graceful and full of youth. She has a necklace of fifty dry skulls, naked, in a right-extended posture, uniting with the Bhagavan. The rest is the same as the Bhagavan, and both possess the flavor of the nine dances. At the heart of the main deity is the self-arisen wisdom mind, the father alone. At his heart is the samādhi mind, the blue Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ). From the lotus born from the ocean of wisdom, Hrīḥ (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉语字面意思：Hrīḥ), is a lotus marked with the letter A (ཨ，梵文天城体：अ，梵文罗马转写：a，汉语字面意思：A). The vajra of method, the vajra arising from Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ), marked with the letter Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：Hūṃ). The father and mother are in equal union. All the Buddhas are invited and enter the mouth of the father, transforming into the form of bodhicitta nectar at the heart, descending from the vajra path into the womb of the mother. Oṃ Traṃ Hrīḥ A (唵 怛ྲཾ 舍 阿，oṃ traṃ hrīḥ a). E Baṃ Ma Ya (ཨེ བཾ མ ཡ，e baṃ ma ya). Hūṃ Sa Hri A Jaḥ (हुं 萨 舍 阿 匝，hūṃ sa hri a jaḥ). Hūṃ Baṃ Hoḥ Stvaṃ Ja A Ya (हुं 班 霍 斯当 匝 阿 亚，hūṃ baṃ hoḥ stvaṃ ja a ya). Thus, the twenty seed syllables are accomplished. Radiating outward from the space within, they are seated on their respective seats in the outer environment. The places of the main deity's own body
Chinese
在任何地方。二十一种子刹那间成就。它们完全成就后：布达卡鲁纳 嗡 (藏文：བུདྡྷ་ཀ་རུ་ཎ་ཨོཾ，梵文天城体：बुद्ध करुणा ओṃ，梵文罗马拟音：buddha karuṇa oṃ，字面意思：佛 慈悲 嗡)。在头顶和东方的脉轮，从嗡 (藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，字面意思：嗡) 中生出白色金翅鸟，持有法轮，属于佛部。班杂卡鲁纳 吽 (藏文：བཛྲ་ཀ་རུ་ཎ་ཧཱུཾ，梵文天城体：वज्र करुणा हूँ，梵文罗马拟音：vajra karuṇa hūṃ，字面意思：金刚 慈悲 吽)。在心中，从吽 (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽) 中生出蓝色金翅鸟，持有金刚杵，属于金刚部。热那卡鲁纳 创 (藏文：རཏྣ་ཀ་རུ་ཎ་ཏྲཾ，梵文天城体：रत्न करुणा त्रं，梵文罗马拟音：ratna karuṇa traṃ，字面意思：宝 慈悲 创)。在肚脐和南方的脉轮，从创 (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，字面意思：创) 中生出黄色金翅鸟，持有宝珠，属于宝部。贝玛卡鲁纳 舍 (藏文：པདྨ་ཀ་རུ་ཎ་ཧྲཱིཿ，梵文天城体：पद्म करुणा ह्रीः，梵文罗马拟音：padma karuṇa hrīḥ，字面意思：莲花 慈悲 舍)。在喉咙和西方的脉轮，从舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，字面意思：舍) 中生出红色金翅鸟，持有莲花，属于莲花部。噶玛卡鲁纳 阿 (藏文：ཀརྨ་ཀ་རུ་ཎ་ཨ，梵文天城体：कर्म करुणा अ，梵文罗马拟音：karma karuṇa a，字面意思：业 慈悲 阿)。在秘密处和菩提脉轮，从阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，字面意思：阿) 中生出绿色金翅鸟，持有宝剑，属于业部。诶 布贝 卡鲁纳 (藏文：ཨེ་པུཥྤེ་ཀ་རུ་ཎ，罗马拟音：e puṣpe karuṇa)。在左髋和东南方的脉轮，从诶 (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，字面意思：诶) 中生出白色金翅鸟花母，持有花朵。班 杜贝 卡鲁纳 (藏文：བཾ་དྷུ་པེ་ཀ་རུ་ཎ，罗马拟音：vaṃ dhūpe karuṇa)。在右髋和西南方的脉轮，从班 (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：班) 中生出蓝色金翅鸟香母，持有香炉。玛 阿洛给 卡鲁纳 (藏文：མ་ཨཱ་ལོ་ཀེ་ཀ་རུ་ཎ，罗马拟音：mā āloke karuṇa)。在右肩和西北方的脉轮，从玛 (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，字面意思：玛) 中生出红色金翅鸟灯母，持有灯。亚 根德 卡鲁纳 (藏文：ཡ་གནྡྷེ་ཀ་རུ་ཎ，罗马拟音：ya gandhe karuṇa)。在左肩和西北方的脉轮，从亚 (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，字面意思：亚) 中生出绿色金翅鸟香水母，持有充满香水的海螺。吽 卡鲁纳 钦达 (藏文：ཧཱུཾ་ཀ་རུ་ཎ་ཚིནྡྷ，罗马拟音：hūṃ karuṇa tsindha)。在阴茎尖端和第二层东南方，从吽 (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽) 中生出调伏乾闼婆的金翅鸟，持有五股金刚杵。萨 卡鲁 亚玛 (藏文：ས་ཀ་རུ་ཡ་མ，罗马拟音：sa karu yama)。在肩胛骨和西南方，从萨 (藏文：ས，梵文天城体：स，梵文罗马拟音：sa，字面意思：萨) 中生出调伏阎摩的金翅鸟，持有宝剑。舍 卡鲁纳 呼鲁 (藏文：ཧྲི་ཀ་རུ་ཎ་ཧུ་ལུ，罗马拟音：hri karuṇa hulu)。在肚脐下方和西北方，从舍 (藏文：ཧྲི，梵文天城体：ह्रि，梵文罗马拟音：hri，字面意思：舍) 中生出调伏龙的金翅鸟，持有蛇索。阿 卡鲁纳 亚叉 (藏文：ཨ་ཀ་རུ་ཎ་ཡཀྵ，罗马拟音：a karuṇa yakṣa)。在十六脉交汇处和东北方，从阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，字面意思：阿) 中生出调伏夜叉的金翅鸟，持有黄绿色手杖。扎 卡鲁纳 (藏文：ཛཿཀ་རུ་ཎ，罗马拟音：jaḥ karuṇa)。在鼻尖和牙齿以及东方门，从扎 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，字面意思：扎) 中生出白色金翅鸟钩母，持有铁钩。吽 卡鲁纳 (藏文：ཧཱུཾ་ཀ་རུ་ཎ，罗马拟音：hūṃ karuṇa)。在口和南方门，从吽 (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽) 中生出黄色金翅鸟索母，持有绳索。班 卡鲁纳 (藏文：བཾ་ཀ་རུ་ཎ，罗马拟音：vaṃ karuṇa)。在尿道和西方门，从班 (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：班) 中生出红色金翅鸟锁母，持有铁锁。霍 卡鲁纳 (藏文：ཧོ་ཀ་རུ་ཎ，罗马拟音：ho karuṇa)。在肛门和北方门，从霍 (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，字面意思：霍) 中生出蓝黑色金翅鸟铃母，持有铃。嗡 阿 吽 萨玛雅 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ས་མ་ཡ，罗马拟音：oṃ āḥ hūṃ samaya)。斯瓦 卡鲁纳 (藏文：སྟྭཾ་ཀ་རུ་ཎ，罗马拟音：stvaṃ karuṇa)。从头顶到喉咙之间，以及火隅的角落，从斯瓦 (藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，字面意思：斯瓦) 中生出化身的白色金翅鸟，持有法轮。嗡 阿 吽 萨玛雅 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ས་མ་ཡ，罗马拟音：oṃ āḥ hūṃ samaya)。扎 卡鲁纳 (藏文：ཛ་ཀ་རུ་ཎ，罗马拟音：ja karuṇa)。从喉咙到心
English
Also in the ground. Twenty-one seeds were formed in an instant. After they were completely formed: Buddha Karuna Om (Tibetan: བུདྡྷ་ཀ་རུ་ཎ་ཨོཾ, Sanskrit Devanagari: बुद्ध करुणा ओṃ, Sanskrit Romanization: buddha karuṇa oṃ, Literal meaning: Buddha Compassion Om). In the crown of the head and the eastern spoke, from Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Literal meaning: Om) arises the white Garuda of the Buddha family, holding a wheel. Vajra Karuna Hum (Tibetan: བཛྲ་ཀ་རུ་ཎ་ཧཱུཾ, Sanskrit Devanagari: वज्र करुणा हूँ, Sanskrit Romanization: vajra karuṇa hūṃ, Literal meaning: Vajra Compassion Hum). In the heart, from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) arises the blue Garuda of the Vajra family, holding a vajra. Ratna Karuna Tram (Tibetan: རཏྣ་ཀ་རུ་ཎ་ཏྲཾ, Sanskrit Devanagari: रत्न करुणा त्रं, Sanskrit Romanization: ratna karuṇa traṃ, Literal meaning: Jewel Compassion Tram). In the navel and the southern spoke, from Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal meaning: Tram) arises the yellow Garuda of the Ratna family, holding a jewel. Padma Karuna Hrih (Tibetan: པདྨ་ཀ་རུ་ཎ་ཧྲཱིཿ, Sanskrit Devanagari: पद्म करुणा ह्रीः, Sanskrit Romanization: padma karuṇa hrīḥ, Literal meaning: Lotus Compassion Hrih). In the throat and the western spoke, from Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal meaning: Hrih) arises the red Garuda of the Padma family, holding a lotus. Karma Karuna A (Tibetan: ཀརྨ་ཀ་རུ་ཎ་ཨ, Sanskrit Devanagari: कर्म करुणा अ, Sanskrit Romanization: karma karuṇa a, Literal meaning: Karma Compassion A). In the secret place and the Bodhi spoke, from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) arises the green Garuda of the Karma family, holding a sword. E Pushpe Karuna (Tibetan: ཨེ་པུཥྤེ་ཀ་རུ་ཎ, Romanization: e puṣpe karuṇa). In the left hip and the southeast spoke, from E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Literal meaning: E) arises the white Garuda flower mother, holding a flower. Vam Dhupe Karuna (Tibetan: བཾ་དྷུ་པེ་ཀ་རུ་ཎ, Romanization: vaṃ dhūpe karuṇa). In the right hip and the southwest spoke, from Vam (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal meaning: Vam) arises the blue Garuda incense mother, holding an incense burner. Ma Aloke Karuna (Tibetan: མ་ཨཱ་ལོ་ཀེ་ཀ་རུ་ཎ, Romanization: mā āloke karuṇa). In the right shoulder and the northwest spoke, from Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal meaning: Ma) arises the red Garuda lamp mother, holding a lamp. Ya Gandhe Karuna (Tibetan: ཡ་གནྡྷེ་ཀ་རུ་ཎ, Romanization: ya gandhe karuṇa). In the left shoulder and the northwest spoke, from Ya (Tibetan: ཡ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal meaning: Ya) arises the green Garuda perfume mother, holding a conch filled with perfume. Hum Karuna Tsindha (Tibetan: ཧཱུཾ་ཀ་རུ་ཎ་ཚིནྡྷ, Romanization: hūṃ karuṇa tsindha). At the tip of the penis and the second level southeast, from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) arises the white Garuda that tames the Gandharvas, holding a five-pronged vajra. Sa Karu Yama (Tibetan: ས་ཀ་རུ་ཡ་མ, Romanization: sa karu yama). In the shoulder blade and the southwest, from Sa (Tibetan: ས, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Literal meaning: Sa) arises the black Garuda that tames Yama, holding a sword. Hri Karuna Hulu (Tibetan: ཧྲི་ཀ་རུ་ཎ་ཧུ་ལུ, Romanization: hri karuṇa hulu). Below the navel and the northwest, from Hri (Tibetan: ཧྲི, Sanskrit Devanagari: ह्रि, Sanskrit Romanization: hri, Literal meaning: Hri) arises the red Garuda that tames the Nagas, holding a snake lasso. A Karuna Yaksha (Tibetan: ཨ་ཀ་རུ་ཎ་ཡཀྵ, Romanization: a karuṇa yakṣa). At the junction of the sixteen veins and the northeast, from Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) arises the yellowish-green Garuda that tames the Yakshas, holding a club. Jah Karuna (Tibetan: ཛཿཀ་རུ་ཎ, Romanization: jaḥ karuṇa). At the tip of the nose and the teeth and the eastern gate, from Jah (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal meaning: Jah) arises the white Garuda hook mother, holding an iron hook. Hum Karuna (Tibetan: ཧཱུཾ་ཀ་རུ་ཎ, Romanization: hūṃ karuṇa). At the mouth and the southern gate, from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) arises the yellow Garuda rope mother, holding a rope. Vam Karuna (Tibetan: བཾ་ཀ་རུ་ཎ, Romanization: vaṃ karuṇa). At the urethra and the western gate, from Vam (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal meaning: Vam) arises the red Garuda chain mother, holding an iron chain. Ho Karuna (Tibetan: ཧོ་ཀ་རུ་ཎ, Romanization: ho karuṇa). At the anus and the northern gate, from Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal meaning: Ho) arises the bluish-black Garuda bell mother, holding a bell. Om Ah Hum Samaya (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ས་མ་ཡ, Romanization: oṃ āḥ hūṃ samaya). Tvam Karuna (Tibetan: སྟྭཾ་ཀ་རུ་ཎ, Romanization: stvaṃ karuṇa). From the crown of the head to the throat, and in the corner of the fire, from Tvam (Tibetan: སྟྭཾ, Sanskrit Devanagari: स्त्वं, Sanskrit Romanization: stvaṃ, Literal meaning: Tvam) arises the emanation white Garuda, holding a wheel. Om Ah Hum Samaya (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ས་མ་ཡ, Romanization: oṃ āḥ hūṃ samaya). Ja Karuna (Tibetan: ཛ་ཀ་རུ་ཎ, Romanization: ja karuṇa). From the throat to the hea