Chinese
于智慧之火燃烧之中安住。心咒与近心咒各诵一遍。八瓣莲花上，东方为黑空行母，北方为绿喇嘛，西方为红断生母，南方为黄形母，四隅为充满精液、血、五甘露、五灯盏之颅器。其外，于心轮之东辐，在利拉玛拉有极忿怒母，于北辐，在札兰达拉有忿怒眼母，于西方邬仗衍那有具光母，于南方阿古达有大施母，于东南郭达尼山有勇士慧母，于西南拉斯弥夏瓦拉有短命母，于西北德郭有兰卡的自在母，于东北玛拉瓦有树荫母，所有这些身色皆为蓝色。其外，语轮之东辐，于噶玛茹巴有护地母，于北辐邬迪有大怖母，于西方德里夏古内有具风势母，于南辐郭萨拉有饮酒母，于东南噶林噶有青莲花天女，于西南兰巴噶有极善母，于西北噶尼扎拉达那母，于东北之玛拉雅有鸟面母，所有这些身色皆为红色。其外，身轮之东辐，于德热达普日有具轮势母，于北辐格里哈德瓦有卡达罗西，于西方索索拉斯扎有香提尼，于南方瓦拉纳迪巴有具轮甲母，于东南纳噶拉有极勇母，于西南辛度有莲花舞自在，于西北玛呼尔有遍照，于东北郭木达有大精进母，所有这些身色皆为白色。誓言轮之东门为乌鸦面母黑色，北门为猫头鹰面母绿色，西门为狗面母红色，南门为猪面母黄色，东南为阎魔坚固母右蓝左黄，西南为阎魔使者母右黄左红，西北为阎魔獠牙母右红左绿，东北为阎魔摧毁母右绿左蓝。所有这些皆为女身，一面二臂三眼，右手持钺刀和手鼓，左手持颅器和卡杖嘎，裸身以五印装饰，头发散乱，以金刚鬘装饰头部，具人头冠冕等
English
Residing in the midst of blazing wisdom fire. Recite the heart mantra and near-heart mantra once each. On the eight petals, in the east is the Black Dakini, in the north is the Green Lama, in the west is the Red Dumkye Ma, in the south is the Yellow Rupachen Ma, and in the four intermediate directions are four skull cups filled with semen, blood, the five elixirs, and the five lamps. Outside of that, on the east spoke of the mind wheel, in Lilamala is the extremely wrathful Sararawa Tumma, on the north spoke, in Jalandhara is the Wrathful Eye Ma, in the west, in Oddiyana is the Radiant Ma, in the south, in Arguta is the Great Dana Ma, in the southeast, on the mountain of Godhani is the Heroic Wisdom Ma, in the southwest, in Rasmi Shwara is the Short-lived Ma, in the northwest, in Dweko is the Free Ma of Lanka, in the northeast, in Malawa is the Tree Shade Ma, all of these have blue body color. Outside of that, on the east spoke of the speech wheel, in Kamarupa is the Earth Protecting Ma, on the north spoke, in Oti is the Great Terrifying Ma, in the west, in Trisha Kune is the Wind Forceful Ma, on the south spoke, in Kosala is the Wine Drinking Ma, in the southeast, in Kalinga is the Blue Lotus Goddess, in the southwest, in Lambha is the Extremely Good Ma, in the northwest, in Kanjira Ratana Ma, in the northeast, in Malaya is the Bird-faced Ma, all of these have red body color. Outside of that, on the east spoke of the body wheel, in Dretapuri is the Wheel Forceful Ma, on the north spoke, in Grihadeva is Khanda Rohi, in the west, in Soso Rashtra is Shanti Ni, in the south, in Varanadipa is the Wheel Armor Ma, in the southeast, in Nagara is the Extremely Brave Ma, in the southwest, in Sindhu is the Lotus Dance Free, in the northwest, in Mahur is the All Illuminating, in the northeast, in Kumuta is the Great Diligent Ma, all of these have white body color. On the east gate of the Samaya Wheel is the Crow-faced Ma, black, on the north gate is the Owl-faced Ma, green, on the west gate is the Dog-faced Ma, red, on the south gate is the Pig-faced Ma, yellow, in the southeast is the Yama Firm Ma, right blue, left yellow, in the southwest is the Yama Messenger Ma, right yellow, left red, in the northwest is the Yama Fang Ma, right red, left green, in the northeast is the Yama Destroyer Ma, right green, left blue. All of these are female forms, with one face, two arms, and three eyes. In the two right hands they hold a curved knife and a damaru, in the two left hands they hold a skull cup and a khatvanga, naked, adorned with the five seals, with disheveled hair, adorned with a vajra garland on their heads, and wearing a crown of human heads, etc.
Chinese
旃扎丽女神的自性是，额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心间的中央，莲花和太阳之上，金刚的中心是榜（藏文：བྃ，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：榜）。从心间的光芒中，迎请智慧的轮和灌顶的本尊及供养天女。呸（藏文：ཕཻཾ）。以嗡 贝尼 班匝日尼 吽 吽 啪等供养。扎 吽 榜 霍。嗡 瑜伽修达 萨瓦 达玛 瑜伽修多 昂。祈请如来们赐予我灌顶。如此向灌顶诸神祈请后，从“恰如诞生之时”开始，说到“希日 耶 吽”，这样说着，用充满甘露的颅器给予灌顶。身体充满，清净垢染，从剩余的水向上溢出，对主尊是金刚萨埵，对大乐轮是宝生，对心轮是不动佛，对语轮是无量光佛，对身轮是毗卢遮那佛，对誓言轮是成就义的顶饰。以阿刚到夏贝供养。像内供朵玛一样加持。金刚持猪面母因扎菩提和，吉祥母尼汝巴和多比巴，稀有金刚嘎巴日巴和，嘎嘎达绕绕嘎多杰和，吉祥持耶谢多杰同样地，饮血金刚俱生金刚和，法王降魔和萨钦夏，勇母吉祥的善知识法称和，宝称纳仁扎炯夏，青年根钦，青年曲珠和，脱钦夏和根本上师供养。或者按照断除错觉的灌顶传承，或者按照念珠的传承也可以。邬玛巴帝达达开始的传承，饶译师法吉祥来源的仪轨也，和这个相同，只是传承的次第我没有校对。心咒和诸神的咒语的末尾，加上三个字作为标志来供养。按照口诀修持随生瑜伽，嗡 萨瓦 达塔嘎达 阿努RA嘎纳 班匝 索巴瓦 阿玛郭 昂。以佛母的八支赞颂。从安住于本尊瑜伽的角度，清晰地观想轮的收放之相，嗡 纳摩 巴嘎瓦帝 班匝 瓦日阿RA嘿等根本咒语，以及各自本尊的名咒尽可能地念诵，简而言之，嗡 萨瓦 布达
English
The essence of Goddess Caṇḍikā is: Oṃ at the forehead, Āḥ at the throat, Hūṃ at the heart. In the center of the heart, on a lotus and sun, at the center of the vajra is Vaṃ. From the rays of light from the heart, invite the wheel of wisdom and the deities of empowerment, along with the offering goddesses. Pheiṃ. Offer with Oṃ Bīni Vajriṇi Hūṃ Hūṃ Phaṭ, etc. Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ Yogaśuddhaḥ Sarvadharmaḥ Yogaśuddho'haṃ. Request the Tathāgatas to bestow empowerment upon me. Having prayed to the deities of empowerment in this way, from "Just as at the time of birth," up to "Śrī Ye Hūṃ," saying this, empower with a skull cup filled with nectar. The body is filled, impurities are cleansed, and from the remaining water, it overflows upwards. For the main deity, it is Vajrasattva; for the Great Bliss Wheel, it is Ratnasambhava; for the Heart Wheel, it is Akṣobhya; for the Speech Wheel, it is Amitābha; for the Body Wheel, it is Vairocana; for the Samaya Wheel, it is the crown ornament of Amoghasiddhi. Offer with Arghaṃ to Śapta. Bless the inner offering like a torma. Vajradhara Pig Face Indrabhuti and, Glorious Mother Nirupa and Dombipa, Wondrous Vajra Garbhari and, Gagadhara Raba Gadoje and, Glorious Holder Yeshe Dorje likewise, Blood Drinker Dorje Sahaja Dorje and, Chöwang Düle Gyal and Sachen Shab, Heroine Glorious Spiritual Friend Chögyal and, Rinchen Drakpa Nakrin Drakjung Shab, Youth Könchok, Youth Chödrung and, Drolchok Shab and root guru offering. Alternatively, follow the empowerment lineage of Dispelling Delusion, or the lineage of the Mala. The lineage from Umapati Dada onwards, also the tradition originating from Rwa Lotsawa Chö Rab, is the same as this, but I have not verified the order of the lineage. Offer the essence and the mantras of the deities, marked with three syllables at the end. Meditate on the yoga of subsequent arising according to the instructions: Oṃ Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Ātmako'haṃ. Praise with the eight verses of the Mother. From the perspective of abiding in the yoga of the deity, clarify the visualization of the expansion and contraction of the wheel. Oṃ Namo Bhagavate Vajravarahi, and so forth, recite the root mantra and the name mantras of each deity as much as possible. In brief, Oṃ Sarva Buddha.
English
ཌཱ་ཀི་ནཱི་ཡེ་བཛྲ་བརྞ་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ (Tibetan) is the near essence, and ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ་ (Tibetan) is the essence. Recite these as much as possible to accomplish them. When concluding the session, purify all the appearances of the light rays of the seed syllable at your heart into the wheel of the mandala. The mandala, along with its support and supported, dissolves into the བྃ་ (BAM) syllable. The བྃ་ (BAM) also dissolves into clear light. Again, arise as Vajrayogini, fully adorned with armor, and engage in activities appropriate to the circumstances. If you wish to meditate on the completion stage, do it at the end of the recitation. If you wish to offer a torma, abandon the mantras for invoking the directional guardians and perform only the torma ritual from the source of vows. Know that it is more essential than even the essence of the sadhana. The hand offerings and outer offerings, etc., for this practice are described elsewhere, so they are not explained here. The venerable lamas say that one should not think of any other path to attain the supreme state than that of the glorious, powerful protector Birwapa. On the excellent path traveled by a thousand accomplished ones, I, who live by the chariot of intelligence, may I always be cared for by Vajrayogini and placed in the state of the glorious Lord Heruka. This is the "Increasing Bliss," a method for accomplishing the mandala of the thirty-seven deities of Vajrayogini, composed by Gyalkhampa Taranatha in Zermodang when he was thirty years old. Good fortune! The sadhana called "Blazing Great Bliss," a method for Vajravarahi, is present. Namo Vajrayogini Bhyah! An astonishing and supremely wonderful method for accomplishing Vajrayogini. Finding this is also fortunate. May the goddess grant her blessings. Meditate on the visualizations of the sadhana in accordance with the general practice. Om Shri Herukoham. The prostrations of "Whose kindness," etc., and "Glorious Vajra Dakini," etc. The offerings from Argham to Shapta. Taking refuge in the Three Jewels, etc. Perform the seven-limbed practice. JAH HUM BAM HOH (Tibetan). The four immeasurables are in accordance with the general practice. Purify into emptiness with Shunyata. HUM SUMBHA twice (Tibetan). Om Gha Gha, etc. (Tibetan). Om Vajra Mudgara, etc. (Tibetan). Om Medhini, etc. (Tibetan). Lara Hum Hum Hum (Tibetan).
Chinese
之间念诵六字真言。从空性中，由ཨེ་ཡྃ་རྃ་བྃ་ལྃ་三字，在法生处四大须弥山之上，由བྷྲུྃ་中生出量无量宫。外围八大尸林环绕，内里东方白色，南方黄色，西方红色，北方绿色，中央སུམ་པྃ་中生出八瓣红色莲花。其中心和八瓣以及门槛上各有一日轮座。中央日轮之上为怖畏金刚和时轮金刚，四门为人尸座。中央座垫之上，由ཨཱ་ལི་生出月亮，由ཀཱ་ལི་生出太阳，其间由བྃ་生出金刚，名为བྃ་。由此放光，融入一体，完全转变，从中央的座垫之上生出金刚亥母，颜色如朱砂和胭脂。具有十二个太阳的光辉。三面六臂，如红色、绿色、蓝色之面，或者三面皆为红色。六臂中，前两臂持金刚和铃，拥抱红色一面二臂持金刚和铃的方便嘿汝嘎。中间两臂拉弓射箭。最后两臂，右持铁钩，左持颅骨和喀章嘎。或者根本面为红色，右面为白色和绿色，左面为蓝色和黄色，上方之面为黑色红脸。前两手持金刚铃，其下两手持象皮，右边剩余的手持达玛茹，敌斧弯刀三尖戟，左边剩余的手持喀章嘎，颅骨，绳索，梵天头颅等。双足以菩萨的姿势站立。头发一半束起一半散开。以五个干骷髅为头饰，五十个干骷髅为项链。五种骨饰和珍宝鲜花等一切饰品庄严自身。三眼獠牙。具有凶猛的姿态，是增长安乐的女性。八瓣莲花上，东方为金刚秘密胜母，北方为金刚誓言胜母，西方为金刚光荣胜母，南方为金刚珍宝胜母，火方为金刚智慧胜母，空无为金刚明智胜母，风方为金刚成就胜母，权势座为金刚灰烬胜母。一切都是三面六臂，三面也都是红色。
English
In between, recite the six-syllable mantra. From emptiness, from the three syllables ཨེ་ཡྃ་རྃ་བྃ་ལྃ་, above the Dharma-originated four elements and Mount Meru, from བྷྲུྃ་ arises the immeasurable palace. Surrounded by eight great charnel grounds on the outside, the inside is white in the east, yellow in the south, red in the west, green in the north, and in the center, from སུམ་པྃ་ arises an eight-petaled red lotus. On its center, eight petals, and door frames, there is a sun seat each. On the central sun, there are Bhairava and Kalachakra. At the four doors are seats of human corpses. On the central seat, from ཨཱ་ལི་ arises the moon, from ཀཱ་ལི་ arises the sun, and in between, from བྃ་ arises a vajra, named བྃ་. From this, light radiates, merges into one, and completely transforms, from the central seat arises Vajravarahi, with the color of vermilion and cinnabar. Possessing the splendor of twelve suns. With three faces and six arms, such as faces of red, green, and blue, or all three faces are red. Among the six arms, the first two hold a vajra and a bell, embracing the Heruka of method, who is red, with one face and two arms, holding a vajra and a bell. The middle two arms draw a bow and arrow. The last two arms, the right holds an iron hook, and the left holds a skull cup and khatvanga. Alternatively, the root face is red, the right face is white and green, the left face is blue and yellow, and the upper face is black with a red face. The first two hands hold a vajra and bell, the next two hold an elephant skin, the remaining right hand holds a damaru, enemy axe, curved knife, and trident, and the remaining left hand holds a khatvanga, skull cup, lasso, and Brahma's head. The feet stand in a bodhisattva posture. The hair is half-tied and half-loose. Adorned with a crown of five dry skulls and a necklace of fifty dry skulls. Adorned with five bone ornaments and all kinds of ornaments such as jewels and flowers. Three eyes and fangs. Possessing a fierce demeanor, she is a female who increases bliss. On the eight petals, in the east is Vajra Guhyashreshtha, in the north is Vajra Samayashreshtha, in the west is Vajra Tejasreshtha, in the south is Vajra Ratnashreshtha, in the fire direction is Vajra Jnaneshreshtha, in the void is Vajra Vidyashreshtha, in the wind direction is Vajra Siddhashreshtha, and on the power seat is Vajra Bhasmashreshtha. All are with three faces and six arms, and all three faces are red.