Chinese
勇士白尊手持金刚铃，拥抱佛母，双足金刚跏趺坐，以丝绸和珍宝装饰，与自身相同的佛母金刚慢母一同交合，具有金刚萨埵的头饰，额头从嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)到吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，智慧勇士金刚萨玛札，札(藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札) 吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 邦(藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) 霍(藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍)，种姓主尊父母平等入定，以菩提心灌顶。心间月轮之上，白色吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字周围环绕着百字明咒的咒鬘。祈请世尊，请您净化并清净我与一切众生从无始轮回以来所积累的罪恶、障碍、过错、堕落和污垢。如此祈祷后，尽可能多地念诵金刚萨埵的百字明咒，最后念诵：顶礼敬礼复顶礼，顶礼敬礼而顶礼，恭敬至诚顶礼您，祈请金刚萨埵助我成就。世尊，我与……，请加持净化清净。金刚萨埵化为光融入自身。应当如此观修，直至出现罪障净化的征兆。然后，如经中所说：如法获得灌顶者，具慧之人应修持自身本尊咒。如是说，首先应当修持所掷花朵之本尊，从而心意坚定，并稍微见到本尊欢喜之征兆。由此也能观修增长的坛城轮。现在开始讲解此仪轨次第，此仪轨分为前行和正行两部分。首先是前行，包括：成办顺缘，积累二资粮；遮止违缘，观修防护轮。首先，二者中的第一个，积累福德资粮：观想自身刹那间显现为文殊金刚，于心间无垢月轮之上，安住着红色偏黄色的མཾ་(藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒)字，其自性为三解脱门，如意宝般遣除世间贫困，从该字放射出光芒，迎请以根本上师种姓主尊形象为顶饰的文殊金刚十九尊坛城于前方虚空。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班匝萨玛札，嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 萨瓦达塔
English
The hero White Lord holding vajra and bell, embracing the consort, seated in vajra posture, adorned with silk and jewels, uniting with the consort Vajra Nyemma who is identical to oneself, having the crown of Vajrasattva, from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) to Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the forehead. Wisdom Hero Vajrasamadza, Dza (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Dza) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Bam) Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoh). The lineage lord father and mother equally entered into samadhi, empowered by the mind of enlightenment. On the moon mandala at the heart, surrounded by a garland of hundred-syllable mantra around the white Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Bhagavan, I beseech you to purify and cleanse all the accumulations of sins, obscurations, faults, downfalls, and stains that I and all sentient beings have accumulated since beginningless samsara. After praying thus, recite the hundred-syllable mantra of Vajrasattva as much as possible, and finally recite: I prostrate and bow, I prostrate and bow. I prostrate and bow, I prostrate and bow. With reverence, I prostrate and bow to you. Please help me to accomplish Vajrasattva. Bhagavan, I and... please bless to purify and cleanse. Vajrasattva dissolves into light and merges into oneself. One should meditate like this until signs of purification of sins appear. Then, as it is said: One who has received empowerment according to the ritual, the wise one should practice the mantra of their own deity. As it is said, one should first practice the deity upon whom the flower has fallen, so that the mind is stable, and one sees a slight sign of the deity's pleasure. By this, one will also be able to meditate on the expanding wheel of the mandala. Now, I will explain the order of this. This has two parts: preliminary and main practice. The first is the preliminary, which includes: accomplishing favorable conditions, accumulating two accumulations, and preventing unfavorable conditions, meditating on the protection wheel. First, the first of the two is accumulating the accumulation of merit: instantly visualizing oneself as Manjushri Vajra, in the heart, on a spotless moon mandala, resides the red-yellow Mam (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mam) syllable, whose nature is the three doors of liberation, like a wish-fulfilling jewel, dispelling the poverty of the world. From this, rays of light radiate, inviting the mandala of the nineteen deities of Manjushri Vajra, adorned with the form of the root guru lineage lord, in the sky in front. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajrasamadza, Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) Sarvatata
English
I prostrate with body, speech, and mind, and make the Vajra bond. Glorious, possessing bliss and completion, profound clarity, non-duality, and radiant light. Its nature is peaceful, blazing with sixteen and a half parts. The ultimate essence, the three excellent Lamas who reveal it. To them, I always bow, where the three actions are equal. Thus, to the Lama and, Glorious, abandoning all ignorance, stainless, possessing splendor. Adorned by emanations of immeasurable lineages. A gathering of wisdom branches, blazing and supremely beautiful. To the one who is Manjushri, I prostrate to him for the sake of offering. Oṃ arghaṃ pūjā megha samudra spharaṇa samaya śrī hūṃ. Likewise, here, Water for washing feet, Flowers, Incense, Light, Perfume, Food offerings, Sound, Form, Smell, Taste, Touch, and the Vajra of the Dharma realm are connected. Whatever impurities accumulated by all concepts In the river of beginningless existence, Before the compassionate and great-hearted, I will explain them all according to the ritual. Perfect Buddhas, Bodhisattvas, And whatever virtues the other noble ones have done, I rejoice in all of them And dedicate them entirely to enlightenment. Accomplishing the play of mind like a stainless moon, The means of boundless, supreme compassion, May the Sugatas who abide in my own mind Always be my refuge. Completely liberated from all concepts, The basis for the perfection of noble minds, The nature of all phenomena as one taste, May the sacred Dharma always be my refuge. May I be completely liberated from all bonds, Possessing the glory created by supreme compassion, Abiding excellently on the grounds such as the Joyful, I take refuge in the assembly of the powerful ascetics. By purifying thoughts and fully ripening them, I completely purify the habitual tendencies of all obscurations, Especially adorning with pure devotion, May my mind generate supreme Bodhicitta. The single path of the Sugatas and their children, The qualities of the ten white virtues such as generosity, May I now abide in reality With the wisdom of the complete Buddha, the essence of all beings. May all sentient beings have happiness and the causes of happiness. May they be free from suffering and the causes of suffering. May I make all sentient beings have happiness and be free from suffering.
Chinese
以及轮和金刚杵，都完全被（吽，ཧཱུྃ，hūṃ，吽）字所标志。从那之中，中央是吽（吽，ཧཱུྃ，hūṃ，吽）尊，黑色，具有黑白红三色的三面六臂，最初两臂拥抱自生之明妃，剩余右两臂持金刚杵和宝剑，左两臂持珍宝和莲花。东方是死主终结者，黑色，具有黑白红三色的三面六臂，最初两臂拥抱自生之明妃，剩余右两臂持木槌和宝剑，左两臂持珍宝和莲花。同样地安排。南方是智慧终结者，白色，具有白黑红三色的三面（以下省略）……右两臂持以金刚杵标志的白色手杖和宝剑……西方是莲花终结者，红色，具有红黑白三面（以下省略）……右两臂持莲花和宝剑，左两臂持珍宝和轮。北方是障碍终结者，黑色，具有黑白红三面（以下省略）……右两臂持裂开的黑色金刚杵，另一只手结吽（吽，ཧཱུྃ，hūṃ，吽）印。东北方是不动尊，蓝色，具有蓝白红三面（以下省略）……右两臂持宝剑和金刚杵（以下省略）……东南方是欲王，蓝色，具有蓝白红（以下省略）……右两臂持铁钩（以下省略）……西南方是持青杖者，蓝色，具有蓝白红（以下省略）……右两臂持青色手杖（以下省略）……西北方是大威力者，黑色，具有黑白红三面（以下省略）……右两臂持三叉戟（以下省略）……上方是顶髻转轮王，黄色（以下省略）……黄黑白三面（以下省略）……右两臂持黄色轮（以下省略）……下方是损美国王，蓝色，具有蓝白红三面六臂，最初两臂拥抱自生之明妃，剩余右两臂持金刚杵和宝剑，左两臂持珍宝和莲花。不动尊、欲王、损美和吽（吽，ཧཱུྃ，hūṃ，吽）尊都具有娇媚之姿，略微龇牙，黑色头发结成发髻，戴着珍宝头冠，穿着各种丝绸制成的下裙。其他所有忿怒尊都粗壮矮小，姿态丑陋，牙齿紧咬，舌头卷动，胡须、眉毛和头发呈红黄色，穿着虎皮裙，以蛇装饰。所有这些都具有三只眼睛，在燃烧的火焰之中，左腿伸展。
English
and wheels and vajras, all completely marked with the syllable Hūṃ. From that, in the center is Hūṃdzé, black, with three faces and six arms of black, white, and red. The first two arms embrace the self-arisen vidyādhara. The remaining two right arms hold a vajra and a sword, and the two left arms hold a jewel and a lotus. In the east is the Yama Terminator, black, with three faces and six arms of black, white, and red. The first two arms embrace the self-arisen vidyādhara. The remaining two right arms hold a mallet and a sword, and the two left arms hold a jewel and a lotus. Arrange them in the same way. In the south is the Wisdom Terminator, white, with three faces of white, black, and red... The two right arms hold a white staff marked with a vajra and a sword... In the west is the Lotus Terminator, red, with three faces of red, black, and white... The two right arms hold a lotus and a sword, and the two left arms hold a jewel and a wheel. In the north is the Obstacle Terminator, black, with three faces of black, white, and red... The two right arms hold a black vajra that is split open, and the other hand holds the Hūṃ mudra. In the northeast is Achala, blue, with three faces of blue, white, and red... The two right arms hold a sword and a vajra... In the southeast is the Desire King, blue, with blue, white, and red... The two right arms hold an iron hook... In the southwest is the Blue Staff Holder, blue, with blue, white, and red... The two right arms hold a blue staff... In the northwest is the Great Powerful One, black, with black, white, and red faces... The two right arms hold a trident... Above is the Crown Wheel-Turning King, yellow... Three faces of yellow, black, and white... The two right arms hold a yellow wheel... Below is the Harm-Maker King, blue, with three faces and six arms of blue, white, and red. The first two arms embrace the self-arisen vidyādhara. The remaining two right arms hold a vajra and a sword, and the two left arms hold a jewel and a lotus. Achala, Desire King, Harm-Maker, and Hūṃdzé all have a seductive demeanor, slightly bared fangs, black hair tied in a topknot, wearing a jeweled crown and a skirt of various silks. All the other wrathful deities are stout and short, with an unpleasant demeanor, teeth tightly clenched, tongues twisting, beards, eyebrows, and hair reddish-yellow, wearing tiger skin skirts, adorned with snakes. All of them have three eyes, and in the midst of a blazing fire, the left leg is extended.
Chinese
而住。降阎魔者以毗卢遮那佛（为顶严），莲花降伏者以无量光佛（为顶严），其余一切以不动明王父母各自为顶严。一切者之额间（安立）嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡），颈间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心间放光，自形之智慧萨埵班杂萨玛扎，扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）。赐予种姓主尊父母双运之菩提心灌顶。嗡，忿怒王及眷属，以阿甘至夏布达供养。亦可念诵十忿怒尊之名咒，或根本咒等经续所出之咒语。若简略修持，则念诵上方为火焰围绕之防护轮。亦可安立十忿怒尊及轮。若欲作回遮，则中央观自身为顶髻转轮王，上方观吽字，此乃特殊之处。此外，尚有守护物隐藏之要诀、本尊形相之要诀、轮之旋转要诀、咒语念诵之要诀。须具足五要诀。其他详细内容，当知为顶髻之口诀二种传承。其念诵为：嗡 阿 乌什尼沙 扎扎瓦日德 萨日瓦 洛给嘎 洛给达日阿尼 扬扎 曼扎 比扎日纳雅 扎日阿哟嘎德尼 玛玛 哥日德耶那 哥那扎德哥日达尼 嘎日哈达尼 哈纳 萨日瓦尼 钦达钦达 宾达宾达 刚巴刚巴 哈纳哈纳 达哈达哈 巴扎巴扎 比达那巴雅 比达那巴雅 夏达萨哈日阿 比扎日纳雅 比扎日纳雅 乌什尼沙 扎扎瓦日德 奔 奔 奔 吽 吽 吽。第二、正行分二：一、加行；二、正行。于（此）三者，即坛城王胜、事业王胜。初者，又分二：一、生起所依；二、生起能依。初者，中央之忿怒尊完全转变，从桑字生出白色金刚，以桑字为标志。生出白色普贤，具白、蓝、红三面及六臂。最初二臂拥抱自光之明妃，其余二臂持金刚杵与宝剑，左二臂持摩尼宝与莲花。具月光，以金刚跏趺坐姿安住于月轮座垫之上，以绸缎珍宝严饰。彼完全转变，成为广大无垠之虚空界大乐自性法界，三角形，外白内红