English
Lord of Wealth, Secret Master. Unwavering Desire King with a Blue Staff. The Mighty One and the Two Sons of Gods. I prostrate to the Victorious Assembly of Gods. Manjushri, Vajrapani, Avalokiteshvara. Kshitigarbha, Sarvanivaranaviskambhin. Akashagarbha, Maitreya, Samantabhadra. I prostrate to the Eight Great Close Sons. Each Branch, Great Thousand Subduer. Great Peacock, Secret Mantra Successor. Cool Grove and Supreme White Umbrella, etc. I prostrate to the Assembly of Gods of Activities. Wisdom Hayagriva, Excellent Horse Glory. Blazing Body with Upward-Rising Hair. God Who Presses Down the Ignorant Brahma. I prostrate to the King of the Lotus Family Mantra. Dharmadhatu Nature, Indra Nila Color. One Face, Two Hands, Majestic Body with Two Feet. Holding the Wisdom Sword, Vajra, and Lasso. I prostrate to the Wrathful King, Unwavering Protector. The Emanation of the Wisdom Conqueror's Family. Subduing the Asuras and Overpowering the Demon's Substitute. Vajra Yama, Slayer of Death, of Body, Speech, and Mind. I prostrate to the King of Great Light Wrath. Power and Strength, Unobstructed Vajra Destroyer. Activities Spontaneously Accomplished, Swirling Nectar, etc. Wrathful Ones, Envoys, Lords of Toha. I prostrate to the Assembly of Vidyadharas. Crown Wheel-Turner and the Four Limit Makers. Mighty Unwavering Desire King. Blue Staff, Hum Maker, Harm-Beautiful King. I prostrate to the Wrathful Kings of the Ten Directions. Having Well-Grasped the Manner of Great Conduct. Benefiting Beings with the Four Ways of Gathering. Those Who Reside on the Grounds, Such as Joyful. I prostrate to the Bodhisattvas. Good Protector, Moonbeam, Youth, Dhritarashtra. Profound Meaning, Commentary, Universal Questioner, Dharma Superior. Intelligence, Eloquence, Ultimate Truth, Truly Residing. I prostrate to the Source of Qualities. The Buddha's Dharma Wheel, Shariputra and Maudgalyayana. Ananda and Dhana-holder. Close Retinue and Unobstructed Subhuti, etc. I prostrate to Those Who Have Gone Beyond the Number of Arhats. Stream-Enterer, Once-Returner, Non-Returner, etc. The Four Pairs of Noble Individuals of the Arhat Lineage. Practicing in Assemblies and Like a Rhinoceros. I prostrate to the Solitary Realizers, the Noble Ones.
English
Lala! To the great Kashyapa, to whom the Teacher entrusted the entire teaching. To Ananda, the one with garments of Kashi, and to Near Protector, Dhitika, the Black One, and to Well-Seen, I prostrate with reverence. By striving in the yoga of profound secret mantras, In one lifetime, they attained the siddhi of the Great Seal. To Indra Bhuti, Saraha, and others, To the immeasurable great accomplished ones, I prostrate. To the Protector Nagarjuna, Aryadeva, To Asanga, Vasubandhu, Dignaga, Dharmakirti, To Good Conduct, Qualities of Light, Hero, and others, To the supreme ornaments of Jambudvipa, I prostrate. To the holy one who strives in discipline, glorious Shantarakshita, To the ascetic accomplished one, glorious Padmasambhava, To the clear-minded powerful one, the lotus posture, and others, To the Buddhas of the degenerate age, I prostrate. The king of men who rules the land according to Dharma, With discriminating intelligence, tames beings with Dharma, Surrounded by a host of brave and wise ministers, To the king, ministers, and bodhisattvas, I prostrate. The unsurpassed lineage of the Sugata, The great translators residing in Mchan bu, Who speak two languages and possess clear intelligence, To the great translators, I prostrate. Established the life-force of the teachings in Jambudvipa, Kindled the lamp of Dharma in the land of snow, The sole son of Shakya who holds the saffron robes, To the great abbot Shantarakshita, I prostrate. The Bodhisattva Dharma King who upholds the precepts, In this land of snow, without exception, To all those to be tamed, Who tame them with various methods, To the feet of Trisong Detsen, I prostrate. Expanded knowledge in the five fields of knowledge, Predicted by Tara to come to the land of snow, In the age of five hundred, became all-knowing, To the protector of beings, Atisha, I prostrate. The third Buddha to come, Shakya Shri, India, Tibet, Kashmir, and so on, In various lands, expanded the holy Dharma, To the great Pandit father and sons, I prostrate. Mantras, tantras, Kriya Tantra, Charya Tantra, And Yoga Tantra and Anuttara Yoga, Empowerment, transmission, explanation, practice, and instructions, To the lineage lamas, I prostrate. Pratimoksha, Bodhisattva, secret mantra vows, And Vinaya, Abhidharma, Sutra Pitaka precious, Well-guarded and their commentaries, To the lineage lamas, I prostrate. Benefit and happiness for all beings arise
Chinese
生起之基。祈愿善逝教法永驻世，对于护持、弘扬、守护与发展者，圣士夫众我顶礼。金刚自性殊胜处，以具现神通之大悲，如母护子般不散乱，顶礼三处空行众。彼之神变与现证之威德，以亲近作意如佛陀之教言，善护教法珍宝库藏者，顶礼金刚护法众。财富自在拥有珍宝库藏，以及众多夜叉持宝之主，守护北方之怙主赞巴拉，顶礼赐予殊胜成就者。梵天、帝释等十方守护神，四大天王等清净种姓怙主，承诺守护教法之圣众，顶礼白方护法众。最初发心殊胜菩提心，于无数三大劫积聚资粮，中间调伏阻碍之四魔者，顶礼薄伽梵狮子。经部、讽诵、授记、偈颂，自说、因缘、譬喻、如是说，本生、广解、希有事成立，顶礼十二部经典。吉祥生起与大菩提，以及法轮、大神通、天降临，寂静处寿命之行加持，顶礼涅槃佛塔众。导师无上佛陀宝，救护无上正法宝，引导无上僧伽宝，顶礼无上三宝。顶礼、供养与忏悔，随喜、劝请与祈请之，我所积聚之些微善，皆为圆满菩提而回向。供品等。那嘛 萨瓦 达塔嘎达 贝哟 维秀瓦 穆凯 贝呀 萨瓦 塔 康 欧嘎 喋 萨帕惹纳 伊芒 嘎嘎纳 康 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）此为虚空藏之咒语，以手印加持。若略之，以意加持亦可。供水大多为供水上师，以及供水陈设之光芒普照，供水各种。
English
The basis of arising. May the Sugata's teachings remain long, I prostrate to the noble beings who uphold, spread, protect, and expand it. From the supreme abode of Vajra nature, With compassion possessing clairvoyance and miraculous powers, Caring for practitioners like a mother cares for her child, I prostrate to the assembly of Dakinis in the three places. Whose power and glory of manifest knowledge, Closely considering, according to the Buddha's teachings, Well protecting the precious treasury of the teachings, I prostrate to the Vajra Dharma Protectors. Lord of wealth, possessing precious treasures, And the lord of many Yaksha treasure holders, Protector of the northern direction, Lord Jambhala, I prostrate to the one who grants supreme accomplishments. Brahma, Indra, and the ten directional guardians, The four great kings and other pure lineage protectors, The noble assembly who vowed to protect the teachings, I prostrate to the protectors of the white side. First, generating the supreme mind of Bodhicitta, Accumulating merit for countless three kalpas, In the middle, subduing the four obstructing Maras, I prostrate to the Bhagavan Lion. Sutras, songs, prophecies, verses, Self-utterances, stories, parables, such events, Birth stories, extensive explanations, wondrous established facts, I prostrate to the twelve branches of scripture. Auspicious arising and great enlightenment, And the wheel of Dharma, great miracles, descent from the gods, Solitary life, blessing the activities of life, I prostrate to the stupas of Nirvana. Teacher, supreme Buddha Jewel, Protector, supreme Dharma Jewel, Guide, supreme Sangha Jewel, I prostrate to the supreme Three Jewels. Prostrations, offerings, and confessions, Rejoicing, exhorting, and requesting, Whatever small merit I have accumulated, May all be dedicated to perfect enlightenment. Offerings, etc. namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This is the mantra of the Space Treasury, blessed with a mudra. If abbreviated, it is also acceptable to bless with the mind. Most of the offering water is for the offering water guru, And the light of the offering water arrangement shines brightly, All kinds of offering water.
Chinese
于是陈设开来，供养大自在者诸佛菩萨。同样地，在称为供养处的地方也加上其他供品，即花、香、灯、妙香、食物、乐器等。之后，念诵三遍从《普贤行愿品》中出现的七支供。然后，受持简略的皈依和发心，即“诸佛正法贤圣僧”等三遍。这些是前行次第。正行是这样说的：向诸佛和菩萨们顶礼！向圣观世音自在慈悲大士顶礼！如同往昔的如来、阿罗汉、正等觉佛陀，如善调之马，如大象，已作当做，已办所办，重担已舍，已获自利，已尽有海之系缚，具足正语，善妙解脱之心，善妙解脱之智慧者们，为了利益一切有情，为了饶益，为了解脱，为了无病，为了无饥馑，为了圆满菩提之支分法，为了证得无上正等菩提。如是作布萨，我名某某，从此时起，乃至明日太阳未出之间，如是受持布萨。从今以后，不杀生，不取他人之财物，不行淫欲之法，不说妄语。过失多所依之酒，完全断除。不高坐床座，同样非时之食，香、鬘、装饰和歌舞等，皆应断除。如阿罗汉恒常不作杀生等，同样断除杀生等。愿获得无上菩提之位！愿从痛苦弥漫的此世，从有海中解脱！如是三次。这是正行的行为，之后是念诵清净戒律之陀罗尼，以及发愿。
English
Then arrange and offer to the great and mighty Buddhas and Bodhisattvas. Similarly, add other offerings to the place called the offering place, namely flowers, incense, lamps, excellent fragrances, food, and musical instruments. After that, recite three times the seven-branch prayer that appears in the 'Bodhicaryavatara.' Then, take the condensed refuge and bodhicitta, i.e., 'To the Buddha, Dharma, and Sangha,' etc., three times. These are the preliminary steps. The main practice is said as follows: I prostrate to all the Buddhas and Bodhisattvas! I prostrate to the noble Avalokiteśvara, the great compassionate one! Just as the Tathāgatas, Arhats, perfectly enlightened Buddhas of the past, like a well-tamed horse, like a great elephant, have done what was to be done, have accomplished what was to be accomplished, have abandoned the burden, have attained their own benefit, have completely exhausted the bonds of the ocean of existence, possessing right speech, a mind of perfect liberation, those with wisdom of perfect liberation, for the sake of all sentient beings, for the sake of benefiting, for the sake of liberating, for the sake of being without illness, for the sake of being without famine, for the sake of perfecting the limbs of enlightenment, for the sake of realizing the unsurpassed perfect enlightenment. Just as they performed the Uposatha, I, named so-and-so, from this time until the sun rises tomorrow, will thus observe the Uposatha. From now on, I will not kill, I will not take the wealth of others, I will not engage in sexual activity, and I will not speak falsely. Wine, which is the basis of many faults, should be completely abandoned. I will not sit on high beds or seats, and similarly, untimely food, fragrances, garlands, ornaments, and dances, songs, etc., should all be abandoned. Just as the Arhats always do not commit killing, etc., similarly, I abandon killing, etc. May I attain the state of unsurpassed enlightenment! May I be liberated from this world filled with suffering, from the ocean of existence! Thus, three times. This is the main practice, and afterwards, recite the Dharani of Pure Morality and make aspirations.