English
The Guru of Great Bliss, obtained from Mahamudra, proclaims melting bliss. The moment of joy on the path of seeing, that which arises before each one. The Guru who definitely arises, from the lower to the higher of the ten grounds, possesses the seven limbs of increase. That very path and the collections of causes, habituate this method of practice. The nature of co-emergence is, the uncommon cause of bliss is the consort. The great mudra of action and wisdom, wisdom abides in two: the samaya and, the discerning vidya. Mahamudra has two aspects: with characteristics and without characteristics. Initially, at the time of the bliss-bestowing empowerment, the generation stage of the maturing mudra and, that which makes melting bliss the result, is when the actual completion stage has not yet been attained. Having attained it, on the path of ordinary beings, self-nature bliss becomes the result. The mudra of the form free from elaboration, arises on the path of the noble ones. For the sake of the meaning of undefiled bliss, mix and meditate on desire and emptiness. Empowerment and samaya, asceticism and, immovability and union, proximate cause, independence, self-nature, and, on the conditions of the result and the path, it is called the ten instructions. Mandala empowerment, etc., without objectification, 1. Samaya also, with non-duality, enters through wisdom, 2. Asceticism with and without characteristics, also, practice by knowing its selflessness, 3. In action also, with all fixations destroyed, practice with the deity body of emptiness and great bliss, 4. Bliss is emptiness and emptiness is bliss, in union also, meditate on the formless, 5. Self and mudra, wisdom empowerment, in equality, is the instruction, 6. The three doors enjoy without attachment, in the nature of emptiness and independence, practice without objectification with the application of rituals, 7. Although the self-nature of the self is not objectified, strive for the enlightenment of beings, and represent the self with action and path, 8. Although there is no self-nature, in the result, desire to possess inseparable qualities, 9. The conditions for accomplishing the meaning of clairvoyance, etc., in the emptiness and bliss of afflictions, demons, etc., know its self-nature and practice the meaning, 10. Meditate on the basis of the path and the single one, condensed meditation, condensed meditation, extremely increased, the path is said to be four aspects. Before becoming one-pointed, and, having become one-pointed, meditate for stability, and, exert effort with the seven limbs, etc., and, the completion stage of that enters without effort, conceptual thought is utterly extinguished.
Chinese
变成。七支和金刚三，专门四事六支。是道之体性殊胜。果是身和智慧二。身四金刚四相，其自性身十六。智慧五相，彼即说为七。如是说之善根力，愿诸有情速得菩提。大依怙主达热纳塔所造，时年二十五。 吉祥增上！校阅。吉祥！ 顶礼！开显语自在上师所出之春王歌与交替结合。 嘿 嗡！忿怒尊乐喜悦者，从乐之受用所生者，以乐降临之结合，极度愚昧而依止。 阿啦啦啦啦霍！ 阿伊阿阿啦哩霍！ 大乐喜悦黑汝嘎吉祥，以乐极度陶醉天女如仪轨。 以结合月光融乐降临故，极度进入俱生之受用。 大乐以乐之舞嬉戏，瑜伽母殊胜莲花之乐。 阿啦啦啦啦霍！ 喜悦诸尊之殊胜乐，瑜伽母殊胜作供养。 阿伊阿阿啦哩霍！ 以本初之乐心极度生起后，以欲之多种幻化舞嬉戏汝。 从莲花金刚行之嬉戏中，瑜伽母殊胜作殊胜乐。 极喜悦怙主喜悦安住作，空行母网之乐赐予。 祈请喜悦之乐，以寂静之舞作舞者。 赐予我大乐之乐。 阿啦... 阿伊阿... 怙主汝于我前极度安住故，断绝一切分别念风之轮转，从寂静作双运百种姿态之戏，极美妙大喜乐献于汝。 我于一切空行母网中，以等入赐乐加持。 汝具解脱之相。 阿啦... 舍弃乐则不得解脱，无乐则不从痛苦中解脱。 彼乐住于莲花中央。 阿伊阿... 从二障解脱是解脱之自性，无此乐则一切道皆是劳累之因。 莲花中央安住珍宝无量宫，以宝珠中央之乐象征。 汝未变成贪著之事物，以大乐而得解脱
English
It becomes. Seven branches and three vajras. Four special activities, six branches. It is the essence of the supreme path. The result is two: form and wisdom. Four forms and four vajras, and its nature is sixteen forms. Five aspects of wisdom, and that is said to be seven. By the virtue of saying that, may all beings quickly attain enlightenment. Composed by Tāranātha, at the age of twenty-five. May virtue and goodness increase! Proofread. Auspicious! Homage! The Spring King's Song arising from the Manifest Speech of the Lama, combined with alternation, is present. He Oṃ! Wrathful one, delighted by bliss, born from the enjoyment of bliss, relying on extreme delusion through the union that bestows bliss. Ala la la la ho! A ī ā ā rali hoḥ! Heruka, glorious one, delighted in great bliss, like a goddess intoxicated by bliss in ritual. Through the union, the melting bliss of moonlight descends, deeply entering the enjoyment of co-emergence. Play with the dance of great bliss and happiness, the supreme bliss of the yogini of the lotus. Ala la la la ho! The supreme bliss of all who rejoice, offer to the supreme yogini. A ī ā ā rali hoḥ! With the heart greatly awakened by innate bliss, you dance with various arts of desire. From the play of the vajra moving in the lotus, make the supreme yogini of supreme bliss. Greatly delighted, Protector, joyfully reside. Bestow the bliss of the net of dakinis. Pray for the bliss of joy. Performing the dance of peace, grant me the bliss of great happiness. Ala... A ī ā... Protector, reside greatly before me, so that the wheel of conceptual winds is constantly cut off. From peace, perform the dance of hundreds of aspects of union. I offer you the beautiful, great joy and bliss. Bless me with the bestowal of bliss through equalizing absorption into all the nets of dakinis. You possess the characteristic of liberation. Ala... Without abandoning bliss, there is no liberation. Without bliss, there is no liberation from suffering. That bliss resides in the center of the lotus. A ī ā... Liberation from the two obscurations is the nature of liberation. Without this bliss, all paths are a cause of exhaustion. The precious, immeasurable palace resides in the center of the lotus. Symbolize it with the bliss in the center of the jewel. You have not become an object of attachment, but are liberated by great bliss.
Chinese
愿足。莲花开放之精华，如蜜蜂般令满足。阿拉(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。阿阿依(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。不为欲望所染的大欲，稀有啊，以此殊胜之乐喜，迅速解脱我之身心束缚。六种特征之莲花瓣，以蜜令金刚蜂满足，向上涌动束缚乳海。无垢空行母众以慈悲，垂视并成办事业与悉地。以此祈请怙主，坛城悉地必现前。以悦耳柔和之妙音，唱响春王之歌，无垢空行母之网，垂视并成办一切事业。修持轮之念诵，以自之本尊之结合，观有因与无因。具誓者于兴盛时，祈请一切如来，勇士与瑜伽母，空行与空行母，我向一切祈请。金刚莲花悦意者，以结合成办一切悉地。以此喜悦祈请，赐予大乐。唱响春王之歌，愿一切众生持金刚。阿拉(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。阿阿依(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。此为结合明言上师所出之春王歌，此为多罗那他于二十二岁时所作。吉祥！
English
May it suffice. With the essence of the blooming lotus, may it satisfy like a bee. Ah la (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Ah Ah Ee (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Undefiled by desire, the great desire, is wondrous, with this supreme bliss and joy, quickly liberate my body and mind from bondage. With the six characteristics of the lotus petals, satisfying the vajra bee with honey, binding the upward surging ocean of milk. With compassion, the assembly of immaculate dakinis, look upon and accomplish all actions and siddhis. By urging the protector with this, the mandala siddhi will surely appear. With a pleasant and gentle voice, singing the song of the king of spring, the net of immaculate dakinis, looks upon and accomplishes all actions. Practice the recitation of the wheel of meditation, with the union of one's own deity, observe the cause and non-cause. When the oath-bound one is flourishing, all the Tathagatas, heroes and yoginis, dakas and dakinis, I pray to all. The Vajra Lotus, the pleasing one, through union, all siddhis are accomplished. By urging with this joy, may great bliss be bestowed. Singing the song of the king of spring, may all beings become Vajra holders. Ah la (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Ah Ah Ee (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). This is a combination of the song of the king of spring, which comes from the explicit guru, and this was composed by Taranatha at the age of twenty-two. Auspicious! Mangalam!
Chinese
于无数劫中，为众生慈爱故，以大悲清净，广大发愿心意圆满，您所欲之利众事业，此时正是时候。因此从法界宫殿自然显成中，示现种种神通加持，为度脱无边众生，祈请与清净眷属一同降临。遍布十方三宝及护法众，以慈悲深切关怀烦恼众生，从无量刹土以无碍神通，降临于此，祈请安住于供云海中央。您是对众生有慈爱者，您是远离聚合之意念者，您是不离安乐之意念者，您是利益安乐之意念者，向您顶礼。能仁解脱一切障碍，以威势压倒一切世间，您的智慧遍及所知，向心意解脱的您顶礼。对于一切众生，调伏所有无余烦恼，调伏烦恼者，对于烦恼，以慈爱，向您顶礼。自然成就且无有贪执，无有阻碍且恒常，安住于平等且对一切提问，皆能回答，向您顶礼。所依与能依、所说与，语和智慧、能诠说者，智慧恒常无有阻碍，善示者，向您顶礼。知晓逝去后之行为，以其语言，对于众生之，来和去和出离，善教诲者，向您顶礼。有情众生若见您，善哉圣者，仅见即能增上，行持者，向您顶礼。于取和住和舍弃，以及化现和完全转变，以及禅定和智慧，获得自在者，向您顶礼。于方便和救护和清净，以及大乘决定出离，对于众生极度迷惑之，降伏魔者，向您顶礼。为自他利益之智慧，以及断除和善生之障碍者，示现者，不被其他外道，所胜伏者，向您顶礼。无有守护无有遗忘者，于眷属中宣说八种威仪，断除二种一切烦恼者，摄受眷属者，向您顶礼。全知您
English
In countless eons, out of love for beings, purified by great compassion, with vast aspirations and complete intentions, this is the time for you to fulfill your desire to benefit beings. Therefore, from the spontaneously manifested palace of the Dharmadhatu, displaying various miraculous blessings, to liberate limitless sentient beings, please come together with your perfectly pure retinue. Pervading all directions and times, the Three Jewels and Dharma protectors, with wisdom and compassion deeply considering suffering beings, from immeasurable realms, with unobstructed miraculous powers, please come here and reside in the center of the ocean of offering clouds. You who have love for sentient beings, you who have the intention of being apart from union, you who have the intention of inseparable bliss, you who have the intention of benefit and happiness, I prostrate to you. The Able One has surely freed all obscurations, and subdues all the worlds with power. Your wisdom pervades all that is knowable, I prostrate to you, whose mind is liberated. For all sentient beings, you subdue all remaining afflictions. Subduer of afflictions, with love for afflictions, I prostrate to you. Spontaneously accomplished and without attachment, without obstruction and constant, abiding in equanimity and answering all questions, I prostrate to you. The support and the supported, what is to be said and, speech and wisdom, the one who explains, wisdom constant and without obstruction, the one who shows well, I prostrate to you. Knowing the conduct after going, with that language, for sentient beings, coming and going and renunciation, the one who teaches well, I prostrate to you. When embodied beings see you, hail the holy being, just seeing is supreme and excellent, the one who acts, I prostrate to you. In taking and abiding and abandoning, and in emanation and complete transformation, and in samadhi and wisdom, the one who has attained mastery, I prostrate to you. In skillful means and refuge and purification, and in the Great Vehicle's definite emergence, for sentient beings who are greatly deluded, the one who destroys the maras, I prostrate to you. For the wisdom of self and other's benefit, and the obstacles to abandonment and the arising of virtue, the one who shows, not defeated by other non-Buddhists, I prostrate to you. Without protection and without forgetting, in the retinue, you speak of the eight kinds of deportment, the one who has abandoned the two kinds of all afflictions, the one who gathers the retinue, I prostrate to you. All-knowing you