English
And dwell. The one who subdues Yama is crowned with Vairochana. The one who subdues Padma is crowned with Amitabha. All others are crowned with a father and mother form of Akshobhya. On the foreheads of all, (place) Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡). On the throats, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). In the hearts, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from the heart. Wisdom-being like oneself, Vajrasamājaḥ. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ). Bestow the empowerment of the mind of enlightenment of the lineage lord father and mother in union. Oṃ Krodharāja saparivāra arghaṃ to śapta offer. Or recite the name mantras of the ten wrathful ones, or the root mantras that come from the tantras. If you want to elaborate, you should recite them. If you meditate in brief, say that it has become a protective wheel surrounded by flames above. It is also okay to place the ten wrathful ones together with the wheel. If you want to do reversal, it is special to meditate on yourself in the center as the Crown Wheel-Turning King, and above as the Hūṃ maker. Furthermore, there is the key to hiding the object to be protected, the key to the form of the deity, the key to turning the wheel, and the key to reciting the mantra. You must have five keys. Other details should be known as the two traditions of the Uṣṇīṣa instructions. Its recitation is: Oṃ Āḥ Uṣṇīṣa Cakra Varti Sarva Loke ka Lokottara ni Yantra Mantra Vicūrṇāya Prayogādīni Mama Kṛte yena kena citkṛtāni Karihatāni Hana Sarvani Chinda Chinda Bindha Bindha Kaṃpa Kaṃpa Hana Hana Daha Daha Paca Paca Vidhānvaya Vidhānvaya Śada sahasra Vicūrṇāya Vicūrṇāya Uṣṇīṣa Cakra Varti Bhrūṃ Bhrūṃ Bhrūṃ Hūṃ Hūṃ Hūṃ. Secondly, the main part has two parts: first, the preparation; second, the main part. Among these three, the supreme mandala king and the supreme karma king. In the first, there are two parts: generating the support and generating the supported. The first is: the wrathful one in the center is completely transformed, and from the Saṃ syllable comes a white vajra marked with the Saṃ syllable. From that comes White Samantabhadra, with three faces of white, blue, and red, and six arms. The first two embrace the vidyādhara of their own light. The remaining two hold a vajra and a sword. The two on the left hold a jewel and a lotus. Having the light of the moon, sitting in vajra posture on a moon seat, adorned with silk and jewels. That is completely transformed, becoming the vast and expansive space realm, the great bliss nature, the triangular dharma origin, white on the outside and red on the inside.
Chinese
根细微，向下扎入，基座宽大向上延伸，放射出如来众的光芒。其中，从班字（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）生出各种莲花，具有十万花瓣。在莲花中央，从黑色的吽字（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种宽广巨大的金刚杵。金刚杵的中央是月亮。从仲字（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）生出白色的十二辐轮，轮上以仲字（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）为标志，放射出光芒。迎请诸佛以大乐供养，显现为毗卢遮那佛的形象，融入仲字（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）完全转化。由此，毗卢遮那佛显现为白色，具有白、蓝、红三面六臂。最初的两臂拥抱自生光明的佛母，其余右两臂持有法轮和宝剑，左两臂持有珍宝和莲花，具有月亮般的光辉，以金刚跏趺坐姿安住。由此完全转化，成为大解脱的殿堂，由五种珍宝圆满构成。能仁王的光芒遍布无边无际的各个方向。四方形，有四个门。从外向内依次是白色、黄色、红色、绿色、蓝色五层墙壁。墙壁上方环绕着红色的珍宝栏杆，栏杆上方有四道金腰带，腰带外侧悬挂着从摩羯鱼口中垂下的网状装饰。其上有从鸟翼垂下的流苏。上方环绕着箭垛，呈佛塔形状。饰有胜幢和幡等各种装饰。墙壁外侧环绕着红色天衣，上面有各种姿势和颜色的明妃，手持各种供品供养世尊。四个门前有四方形的台座，台座上立着四根柱子，柱子支撑着四层阶梯或十一层天衣，顶端是位于莲花上的法轮，左右两侧装饰着雌雄鹿。门和门框的外侧边缘，以及四个角落，都装饰着位于半月形上的红色珍宝，珍宝上刻有金刚杵。阶梯的左右两侧，生长着从妙瓶中生出的如意树，以及七政宝，还有从云间出现的持花环的天女。宫殿内部是坛城的...
English
The root is subtle, penetrating downwards, the base is wide and faces upwards, radiating the light of the assembly of the Tathagatas. Within it, from Paṃ (藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班) arise various lotuses with a hundred thousand petals. In the center of the lotus, from a black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise various vajras, vast and extensive. In the center of that, on a moon, from Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) arises a white twelve-spoked wheel, marked with Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲), radiating light. The Buddhas are invited with great bliss and offered in the form of Vairochana, dissolving into Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) and completely transforming. From this, Vairochana appears white, with three faces of white, blue, and red, and six arms. The first two embrace the self-arisen light mother, the remaining two right hands hold a wheel and a sword, the two left hands hold a jewel and a lotus, possessing the light of the moon, seated in vajra posture. From this complete transformation, arises the great liberation mansion, a celestial palace perfectly formed from five precious jewels. The rays of light of the Lord of Sages pervade all limitless directions. Square, with four doors. From the outside in, there are five layers of walls in white, yellow, red, green, and blue respectively. Above that, surrounded by red jewel railings, there are four golden belts on the outside, from which hang net-like decorations from the mouths of makaras. Above that, tassels hang from bird wings. Above that, surrounded by battlements in the shape of stupas, adorned with victory banners and flags, and all kinds of ornaments. The outer edges of the walls are surrounded by red cloths of desirable qualities, on which Dakinis of various postures and colors hold various offerings and offer them to the Bhagavan. In front of the four doors are square platforms, on which stand four pillars resting on vases, supporting four tiers of steps or eleven cloths, at the top of which is a wheel on a lotus, adorned with male and female deer on the right and left. The outer edges of the doors and door frames, and the four corners, are adorned with red jewels resting on crescent moons, marked with vajras. On the right and left of the steps, wish-fulfilling trees grow from auspicious vases, along with the seven royal emblems, and goddesses emerging from the clouds holding garlands of flowers. Inside the celestial palace is the mandala...
Chinese
于自身尺度的外侧，在五种光芒的彩虹围绕之中，具有依靠三尖金刚杵作圆形围绕的庄严柱子，即：东方为轮，南方为宝，西方为莲，北方为剑所标志的柱子，由两根柱子抬起的上方，用四根金刚杵栋梁绘制成蛛网状并精美覆盖。中央隆起的顶端，用金刚宝顶装饰，在第二层四方格的左右，配有八吉祥宝瓶。以所有供养云充分庄严的殊胜宫殿，内观外明，外观内明的内部上下地基：东方白色，南方黄色，西方红色，北方绿色，中央蓝色的内部有九个莲花座，第二层的四个方格，以及东门的左右两侧，四个门上，各自有各种莲花座。内部除东方之外的三个方向，以及四个门上，有日座。其他地方各自有月座。智慧的无量宫一切特征都圆满具足。如果喜欢，也可以说这个清净之处：没有不均等，因此四个角相等。是忆念和殊胜诸根的门。是四禅的落脚处。由三摩地环绕周匝。在那环绕处良好依凭的供养是，执持圣者们陀罗尼的集合。以所有装饰品完全庄严，因为成办有情的一切意愿。风吹动幡幢彩带，发出声音的铃铛遍布所有方位的门。因为将正法九分支，传遍所有应调伏者。镜子网、半网、鲜花的彩带，以各种装饰庄严无与伦比。镜子般的智慧，无垢菩提的支分，鲜花的芬芳极其圆满。八根美好的柱子精美装饰，是八解脱完全清净。与金刚界线完全相应，是金刚乘法轮善妙转动。无上无边的五种欲妙，色等对境完全清净。以五种供养完全庄严，是法界完全清净的等起因。
English
On the outer side of one's own measure, within the rainbow of five kinds of light, there are ornate pillars relying on a circular arrangement of three-pointed vajras, namely: a wheel in the east, a jewel in the south, a lotus in the west, and a sword-marked pillar in the north. Above, supported by two pillars, four vajra beams are drawn in a spiderweb pattern and beautifully covered. The central raised peak is adorned with a vajra jewel top, and on the right and left of the second-level four squares are eight auspicious vases. The sacred palace is fully adorned with all offering clouds, with the inner view clear outwardly and the outer view clear inwardly, the upper and lower bases of the interior: white in the east, yellow in the south, red in the west, green in the north, and blue in the center, with nine lotus seats inside, four squares on the second level, and on the left and right sides of the east gate, and on the four gates, each with various lotus seats. In the three directions other than the east inside, and on the four gates, there are sun seats. In other places, there are moon seats. The immeasurable palace of wisdom is complete with all characteristics. If one wishes, one can also say this pure place: without unevenness, therefore the four corners are equal. They are the doors of mindfulness and supreme faculties. It is the landing place of the four dhyanas. It is well surrounded by samadhi. The offerings that are well supported in that surrounding place are the collections of dharanis of the holders of the sacred. It is completely adorned with all ornaments, because it accomplishes all the wishes of beings. Banners and streamers are moved by the wind, and sound-making bells pervade all directions of the doors. Because the nine branches of the sacred Dharma are spread to all those to be tamed. Mirror nets, half nets, garlands of flowers, adorned with various ornaments, are unparalleled. Mirror-like wisdom, the branch of stainless bodhi, the fragrance of flowers is extremely perfect. The eight beautiful pillars are exquisitely decorated, and the eight liberations are completely pure. Being in perfect accordance with the vajra lines, it is the vajra vehicle Dharma wheel that is well turned. The supreme and infinite five desirable qualities, the objects such as form are completely pure. Being completely adorned with the five offerings, it is the co-emergent cause of the completely pure dharmadhatu.
Chinese
从……中产生的地藏，金刚手，虚空藏，观世音，除盖障，普贤，色，声，香，味，触，法界金刚母，眼母，嘛嘛嘎，白衣母，度母，毗卢遮那，宝生，无量光，不空成就，不动尊，这二十一位本尊的身语意功德、相好等全部圆满。从（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཀྵིཾ་，kṣiṃ，kshing，损减到（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧཱུཾ་，hūṃ，hum，种子字之间如前念诵。从莲花中向外显现，安住于虚空，以忆念恩德的方式，您是所有如来之父啊！您是所有如来之母啊！您是所有如来之导师啊！唉玛，所有佛陀的，菩提心的进入是，所有如来的秘密，无垢无分别啊！这样特别赞颂，特别赞颂后，都回到各自的刹土中去了。这些是如同兄弟般的等持。自己安住于乐神的姿态，由于见到佛父佛母大贪欲的奇妙事业，大乐更加增长，进入父尊的口中，从金刚道降到母尊的莲花中，刚一接触法生印的光芒，就变成大贪欲自性红色明点。其光芒也使父尊母尊一同融入菩提心中，如同月亮融化般的光点，放射出无垢的光芒，一切戏论寂灭的光明，融入无分别法身的体性中。之后，从前长期串习的自己的慈等四无量心的自性，变成四位天女，安住在四个方位，用美妙的歌声劝请，嘛嘛嘎唱道：有情界中安住的自在您是金刚心，以欢喜、如意、大义的欲望，祈请您救护我。怙主，如果今天您想让我活下去，有情之父、殊胜亲友，祈请您喜悦于我。眼母唱道：金刚身您是语之轮，利益一切有情，佛
English
From... originated Earth Essence, Vajrapani, Akashagarbha, Lokeshvara, Nivaranavishkambhin, Samantabhadra, Form, Sound, Smell, Taste, Touch, Dharmadhatu Vajra Mother, Lochana, Mamaki, White-clad Mother, Tara, Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi, Akshobhya, these twenty-one deities' body, speech, and mind qualities, marks and examples, etc., are complete and fully perfected. From (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ཀྵིཾ་，kṣiṃ，kshing，损减 to (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ཧཱུཾ་，hūṃ，hum，种子字, recite as before. From the lotus, manifesting outwards, abiding in the sky, in the manner of remembering kindness, you are the father of all Tathagatas! You are the mother of all Tathagatas! You are the teacher of all Tathagatas! Emaho, the entry of the Bodhichitta of all Buddhas is, the secret of all Tathagatas, immaculate and non-conceptual! After specially praising in this way, they all returned to their respective pure lands. These are Samadhis like siblings. Since one abides in the form of a Gandharva, due to seeing the wonderful deeds of the Buddha Father and Mother's great desire, great bliss further increases, entering the Father's mouth, descending from the Vajra path into the Mother's lotus, as soon as it touches the light of the Dharmodaya mudra, it transforms into a red bindu, the nature of great desire. Its light also causes the Father and Mother to dissolve into Bodhichitta together, like a melting moon, a spotless bindu radiating light, all elaborations pacified, the clear light of non-conceptuality, dissolving into the nature of the Dharmakaya. Then, the nature of one's own love and other four immeasurables, which had been practiced for a long time in the past, transforms into four goddesses, abiding in the four directions, urging with melodious songs, Mamaki sings: You, the Lord who dwells in the realm of sentient beings, are the Vajra Mind, with joy, delight, and the desire for great meaning, I pray that you protect me. Protector, if you wish me to live today, Father of sentient beings, supreme friend, I pray that you be pleased with me. Lochana sings: Vajra Body, you are the Wheel of Speech, benefiting all sentient beings, Buddha