Chinese
于彼菩提胜义后，利益勤奋者。 怙主若您今日欲我存活，以贪执誓言之系缚，祈请您喜悦于我。 白衣女言： 您乃金刚语，利益一切且具慈悲心，恒常勤奋于成办世间众生之所需。 怙主…… 以极难之行持，普贤请您喜悦于我。 度母言： 您乃金刚欲，殊胜誓言之大利益。 圆满正等觉视众生如独子。 怙主…… 祈请您喜悦于我，您是功德珍宝之宝藏。 如是祈请后，于显现如幻三摩地之明点，彼明点化为二，其中一部分完全转变，从中放射五色光芒，化为红色略带黄色的མཾཾ་（藏文，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字。 从此生出蓝色宝剑，以金柄装饰，为光网所围绕，于剑柄所依之月轮上，标有མཾ་字。 光芒向十方放射。 一切有情皆安置于文殊之果位。 与诸佛一同迎请为文殊金刚之相，融入མཾ་字。 宝剑、月轮及མཾ་字完全转变后，自身即成具德文殊金刚，三面六臂。 身色及根本面为红色略带黄色，如青年藏红花之色。 如纯金之须弥山，如旭日初升之光芒照射般，光辉炽盛。 右面如靛蓝般湛蓝。 左面如秋月般洁白。 三面皆具极寂静之眼，眼眶细长而开阔，有二二明亮之眼，并以极美之眉毛装饰。 以珍宝指环装饰之六手中，前二手拥抱自生之明妃。 余下右二持宝剑、箭。 左二持乌巴拉花及弓。 双足以金刚跏趺坐姿安住。 具足三十二相及八十随好。 极为娇美之青年，无量种姓之化身向十方放射。 深蓝色发髻之五绺上，以香花之花鬘装饰。 日月之光芒炽盛燃烧。 发出铃铃之声的珍宝头冠。
English
To benefit diligently after the true meaning of enlightenment. O Protector, if you wish me to live today, please be pleased with me through the attachment of vows. The White-clad one said: You are the Vajra speech, benefiting all and having compassion. Always diligent in accomplishing the needs of beings in the world. O Protector... With extremely difficult conduct, Samantabhadra, please be pleased with me. Tara said: You are the Vajra desire, the great benefit of the supreme vow. The Perfectly Complete Buddha sees beings as his only child. O Protector... Please be pleased with me, you are the treasure of many precious qualities. Having thus requested, the bindu that manifests the illusory samadhi, that bindu transformed into two, one part of which completely transformed, from which emanated five-colored rays, transformed into a red-yellowish Maṃ (藏文，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：Mang) syllable. From that arose a blue sword, adorned with a golden hilt, surrounded by a web of light, on the moon residing on the hilt, marked with the Maṃ syllable. Rays of light emanated in the ten directions. All sentient beings were placed in the state of Mañjuśrī. Together with the Buddhas, they were invited in the form of Mañjuvajra and dissolved into the Maṃ syllable. The sword, moon, and Maṃ together completely transformed, and oneself became glorious Mañjuvajra, with three faces and six arms. The color of the body and the root face were red-yellowish, like a young saffron flower. Like a mountain of pure gold, blazing with light as if struck by the rays of the rising sun. The right face was blue like indigo. The left face was white like the autumn moon. All three faces had extremely peaceful eyes, with long and wide eyes, two bright eyes each, and adorned with extremely beautiful eyebrows. Of the six hands adorned with jeweled finger rings, the first two embraced the self-arisen consort. The remaining two right hands held a sword and an arrow. The two left hands held an utpala flower and a bow. The feet were seated in the vajra posture. Adorned with the thirty-two major marks and eighty minor marks. An extremely graceful youth, emanations of immeasurable lineages radiating in the ten directions. On the five locks of dark blue hair, adorned with garlands of fragrant flowers. The rays of the sun and moon blazed intensely. A jeweled crown that jingled with tinkling sounds.
Chinese
第二，近修法：在眼中，从眼根（藏文：ཀྵིཾ་，梵文天城体：क्ष्，梵文罗马拟音：kṣiṃ，汉语字面意思：克希姆）中，于白色法轮的中心，安住于月轮上的（藏文：ཀྵིཾ་，梵文天城体：क्ष्，梵文罗马拟音：kṣiṃ，汉语字面意思：克希姆）字放光。令一切如来欢喜。迎请地藏菩萨融入，彼等完全转变后，地藏菩萨显现为白色，具白、黑、红三面和六臂。前两臂拥抱自生光明之明妃，其余右两臂持法轮和宝剑，左两臂持摩尼宝和莲花。如是结合。在耳中，从耳根（藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：哲日姆）黑色（藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：哲日姆）字。于黑色五股金刚杵的中心，亦有黑色（藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：哲日姆）字。迎请金刚手菩萨融入，完全转变后，金刚手菩萨显现为黑色，具黑、白、红三面。右两臂持金刚杵和宝剑，左两臂持摩尼宝和莲花。在鼻中，（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）黄色。于九瓣绿色莲花上。虚空藏菩萨显现为黄色，具黄、黑、白三面。右两臂持摩尼宝和宝剑，左两臂持法轮和莲花。在舌上，（藏文：གཾ་，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈）红色。于八瓣红色莲花上。观世音菩萨显现为红色，具红、黑、白三面。右两臂持莲花和宝剑，左两臂持摩尼宝和法轮。在发际的额头内，身体的根源，（藏文：སྐཾ་，梵文天城体：स्कं，梵文罗马拟音：skaṃ，汉语字面意思：斯康）绿色。放出光芒的青蓝色宝剑。除盖障菩萨显现为绿色，具绿、黑、白三面。右两臂持宝剑和法轮，左两臂持摩尼宝和莲花。在脐轮，意根的根源，从（藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）字中，生出白色五股金刚杵。普贤菩萨显现为白色，具白、黑、红三面。右两臂持金刚杵和宝剑，左两臂持摩尼宝和莲花。所有这些都以金刚跏趺坐姿安住于月轮之上，散发着月亮的光芒，并以丝绸和珍宝饰品庄严。这些是广大的修法。如果
English
Secondly, the subsequent accomplishment: In the eye, from the eye faculty Kṣiṃ (Tibetan: ཀྵིཾ་, Sanskrit Devanagari: क्ष्, Sanskrit Romanization: kṣiṃ, Literal Chinese Meaning: Kṣiṃ), at the center of the white wheel, abiding on the moon, the letter Kṣiṃ (Tibetan: ཀྵིཾ་, Sanskrit Devanagari: क्ष्, Sanskrit Romanization: kṣiṃ, Literal Chinese Meaning: Kṣiṃ) emits light. Pleasing all the Tathagatas with bliss. Inviting and absorbing Kṣitigarbha, from the complete transformation of these, Kṣitigarbha appears as white, with three faces of white, black, and red, and six arms. The first two arms embrace the consort of self-arisen light, the remaining two right arms hold a wheel and a sword, and the two left arms hold a jewel and a lotus. Combine them in this way. In the ear, from the ear faculty Jriṃ (Tibetan: ཛྲིཾ་, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Literal Chinese Meaning: Zrim) black. In the center of the black five-pronged vajra, also the black Jriṃ (Tibetan: ཛྲིཾ་, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Literal Chinese Meaning: Zrim). Inviting Vajrapani and absorbing him, from the complete transformation, Vajrapani appears as black, with three faces of black, white, and red. The two right arms hold a vajra and a sword, and the two left arms hold a jewel and a lotus. In the nose, Khaṃ (Tibetan: ཁཾ་, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese Meaning: Kham) yellow. On a nine-petaled green lotus. Akasagarbha appears as yellow, with three faces of yellow, black, and white. The two right arms hold a jewel and a sword, and the two left arms hold a wheel and a lotus. On the tongue, Gaṃ (Tibetan: གཾ་, Sanskrit Devanagari: गं, Sanskrit Romanization: gaṃ, Literal Chinese Meaning: Gam) red. On an eight-petaled red lotus. Lokeshvara appears as red, with three faces of red, black, and white. The two right arms hold a lotus and a sword, and the two left arms hold a jewel and a wheel. In the forehead at the hairline, the essence of the body faculty, Skaṃ (Tibetan: སྐཾ་, Sanskrit Devanagari: स्कं, Sanskrit Romanization: skaṃ, Literal Chinese Meaning: Skam) green. A radiant blue-green sword. Sarvanivaranaviskambhin appears as green, with three faces of green, black, and white. The two right arms hold a sword and a wheel, and the two left arms hold a jewel and a lotus. In the navel, the essence of the mind faculty, from the letter Saṃ (Tibetan: སཾ་, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Literal Chinese Meaning: Sam), arises a white five-pronged vajra. Samantabhadra appears as white, with three faces of white, black, and red. The two right arms hold a vajra and a sword, and the two left arms hold a jewel and a lotus. All of these are seated in vajra posture on a moon seat, radiating the light of the moon, and adorned with silk and precious ornaments. These are the extensive practices. If
Chinese
如果喜欢简略，仅仅从种子字生起那些就足够了。如果想摄略，就以心中如中等般明观，口中念诵：在眼睛里，从白色的Kṣīṃ（ཀྵིཾ，क्षೀ，ksīṃ，克希姆）生起地藏；在耳朵里，从黑色的Jiṃ（ཛིཾ，जृं，jiṃ，吉姆）生起金刚手；在鼻子里，从黄色的Khaṃ（ཁཾ，खं，khaṃ，康）生起虚空藏；在舌头上，从红色的Gaṃ（གཾ，गं，gaṃ，冈）生起观世音；在前额，从绿色Skāṃ（སྐཾ，स्कां，skāṃ，斯冈）生起除盖障；在肚脐，从蓝色Saṃ（སཾ，सं，saṃ，桑）生起普贤。仅仅念诵这些也可以。第三是修持：在自己的两个乳房的中间，安住于月亮上的自心之体性，黑色Hūṃ（ཧཱུཾ，हूं，hūṃ，吽）完全转变，从中，五股金刚杵的中央也是黑色Hūṃ（ཧཱུཾ，हूं，hūṃ，吽）。从那里面放出光芒，将众生安置于金刚心的果位。令诸佛欢喜。迎请金刚心融入。那些完全转变后，金刚心黑色等等，如金刚手般的，在心间蓝色五股金刚杵的中央，月亮上有蓝色Hūṃ（ཧཱུཾ，हूं，hūṃ，吽）。同样地，转移到念诵：在喉咙里……语的体性，红色Āḥ（ཨཱཿ，आः，āḥ，阿）……红色八瓣莲花……语金刚红色等等如上。与观世音相似的，在心间红色八瓣莲花的中央，月亮上有红色Āḥ（ཨཱཿ，आः，āḥ，阿）。在头顶……自身身体的……白色Oṃ（ཨོཾ，ओं，oṃ，嗡）。白色八辐轮。身金刚白色等等如上地藏一样。心间白色八辐轮的中央，月亮上有白色Oṃ（ཨོཾ，ओं，oṃ，嗡）。一切也如金刚跏趺坐等等如上。那三者的心间的三个字放出光芒，照耀十方，化现出无量无数的身语意金刚，以及化现出形象金刚母等等无边无际的供养天女，迎请所有如来安住在虚空中，以供养外、内、秘密的供品来供养。从涂香到音声之间，如守护轮之时一样供养。具德金刚心之所持， 修持不坏金刚三处者， 今日祈请加持于我等， 祈请金刚心垂赐成就。 安住十方之诸佛， 修持不坏金刚三处者， 今日祈请加持于我等， 祈请金刚心垂赐成就。 这样祈请后，金刚心和它的金刚
English
If you prefer brevity, it is sufficient to generate those from the seed syllables alone. If you want to condense, visualize clearly in your mind as in the intermediate level, and recite in your speech: In the eyes, from the white Kṣīṃ (ཀྵིཾ，क्षೀ，ksīṃ) arises Earth Essence; in the ears, from the black Jiṃ (ཛིཾ，जृं，jiṃ) arises Vajrapani; in the nose, from the yellow Khaṃ (ཁཾ，खं，khaṃ) arises Space Essence; on the tongue, from the red Gaṃ (གཾ，गं，gaṃ) arises Avalokiteśvara; on the forehead, from the green Skāṃ (སྐཾ，स्कां，skāṃ) arises Remover of Obscurations; in the navel, from the blue Saṃ (སཾ，सं，saṃ) arises Samantabhadra. It is fine to recite just these. The third is the practice: In the center of one's two breasts, the essence of one's own mind abiding on the moon, the black Hūṃ (ཧཱུཾ，हूं，hūṃ) completely transforms, and from that, in the center of the five-pronged black vajra, is also the black Hūṃ (ཧཱུཾ，हूं，hūṃ). From that, light radiates, placing beings in the state of Vajra Heart. Pleasing the Tathagatas with bliss. Inviting and dissolving the form of Vajra Heart. After those have completely transformed, Vajra Heart black, etc., like Vajrapani, in the heart, in the center of the blue five-pronged vajra, on the moon is the blue Hūṃ (ཧཱུཾ，हूं，hūṃ). Similarly, transferring the recitation: In the throat... the essence of speech, red Āḥ (ཨཱཿ，आः，āḥ)... red eight-petaled lotus... Speech Vajra red, etc., as above. Similar to Avalokiteśvara, in the heart, in the center of the red eight-petaled lotus, on the moon is the red Āḥ (ཨཱཿ，आः，āḥ). On the crown of the head... of one's own body... white Oṃ (ཨོཾ，ओं，oṃ). White eight-spoked wheel. Body Vajra white, etc., like Earth Essence above. In the center of the white eight-spoked wheel of the heart, on the moon is the white Oṃ (ཨོཾ，ओं，oṃ). Everything is also as above, such as the vajra posture. From the three syllables in the hearts of those three, light radiates in the ten directions, emanating immeasurable Body, Speech, and Mind Vajras, and emanating limitless offering goddesses such as Form Vajra Ma, inviting all the Tathagatas to abide in the sky, and offering them with outer, inner, and secret offerings. Offering from Argham to Shapta as in the time of the protection wheel. The glorious holder of the Vajra Heart, Practicing the indestructible three vajras, Today, please bless us, May the Vajra Heart accomplish it. The Buddhas abiding in the ten directions, Practicing the indestructible three vajras, Today, please bless us, May the Vajra Heart accomplish it. After praying in this way, the Vajra Heart and its vajra