Chinese
柱子上裝飾有一千個小圓環。夏魯寺有四根柱子，八根樑。北方有九個帶鬃毛的獅子。被廣泛稱為七十根柱子的噶東丹巴曲吉柱子，庫日鳥糞卡扎多波柱子，玉石幻化財富柱子，內色爾力量柱子。八根樑分別是：東方的吉珠西，嘉倉；南方的沃穆巴，哲仲；西方的多；北方的年傑昂卓本諾。北方的帶鬃毛的獅子是烏玉藍色布料的山谷。米紮卓吉對夏日布紮所說的六法，特別是得到加持的夏日布紮的弟子米娘紮巴仁欽擔任噶東的堪布，長期維持講經學院，恩德非常大。達孜岩石上有蓮花生大師的加持修行洞。巴南的南方傳承中，噶瑪巴讓炯多傑修行的禪房，在解脫之上有一座波托萊。總的來說，巴南山谷地區有吉祥山一百座，具有標誌的泉水一百個，樹木一百種，草一百種，寺廟一百座。有一百個英雄，一百個女英雄，因此被稱為特別優越的地方。據說大多數寺廟是由竹巴嘉旺仁波切的弟子托丹拉尊巴建造的一百座寺廟，因此寺廟的數量非常多。如果詳細講述寺廟的特殊歷史，那麼具備力量和權威的嘉熱納西裏有五個兒子，最小的兒子是堪布帕巴旺秋的兒子。嘉貝紮瑪熱瓦熱和沃賽波，貝紮瑪熱在門隆的香卓，向降曲炯內學習。香給嘉炯內堅贊命名。與朗卓貢秋炯內一起，學習了寧瑪派的續部、注釋、修行方法和事業，特別是雅達圖（國王赤松德贊從印度迎請了烏瑪拉大師到西藏，但沒有成功，國王赤松德贊派努南卡寧波、哲嘉威洛哲、翻譯洛紮瓦也是哲貢秋炯內等五個僧人。印度的烏瑪拉大師）
English
The pillars are decorated with a thousand small rings. Shalu Monastery has four pillars and eight beams. In the north, there are nine lions with manes. The Ga-dong Dampa Chokyi pillar, widely known as the pillar of seventy, the Kuri bird droppings Khazha Dopoe pillar, the jade illusion wealth pillar, and the Ne-ser power pillar. The eight beams are: Kiji Zhuxi in the east, Gyar Tsang; Wormuba in the south, Drizhong; Do in the west; Nyen Je Angdro Benno in the north. The lion with a mane in the north is the valley of Uyuk blue cloth. Mitra Joki spoke the six dharmas to Shariputra, especially the disciple of Shariputra, who received the blessing, Minyak Drakpa Rinchen, served as the Khenpo of Ga-dong and maintained the monastic college for a long time, so the kindness is very great. On the Tagzig rock, there is a blessed meditation cave of Guru Padmasambhava. In the southern lineage of Panam, the meditation room where Karma Rangjung Dorje practiced is above Tharpaling. In general, in the Panam valley area, there are a hundred auspicious mountains, a hundred springs with signs, a hundred kinds of trees, a hundred kinds of grass, and a hundred monasteries. There are a hundred heroes and a hundred heroines, so it is called a particularly superior place. It is said that most of the monasteries were built by Tokden Lhatsunpa, a disciple of Drukpa Gyalwang Rinpoche, so the number of monasteries is very large. If we talk in detail about the special history of the monastery, then Gyal Ratna Shri, who possesses power and authority, had five sons, the youngest of whom was the son of Khenpo Pagpa Wangchuk. Gyal Pesar Marwa Ru and Wosalpo, Pesar Marru studied with Jangchub Jungne in Shangchok in Menlung. Shang named Gyal Jungne Gyaltsen. Together with Langdro Konchok Jungne, he studied the Nyingma school's tantras, commentaries, practice methods, and activities, especially Yada Thuk (King Trisong Detsen invited Master Humkara from India to Tibet, but was unsuccessful, so King Trisong Detsen sent Nu Namkhai Nyingpo, Dreg Gyalwai Lodro, and the translator Lotsawa also Dreg Konchok Jungne, etc., five monks. Master Humkara of India)
Chinese
相遇。 翻译、听闻纯正佛法的译师。) 以实修为主的青朴修行方式等九种全部彻底学习。 曼隆的庄园逐渐被占据。 在庄园中，降生菩提之处，嘉言是： “这个贝安炯涅坚赞， 与我心意无二致。 成就者传承众多， 因此由他占据我的寺院。” 后来贝扎玛茹的庄园的殊胜弟子扎日益西帕巴，六传承十二支分二十四微细，青朴的修行方式等九种全部彻底学习。 他在曼隆有三子（母）十七，建造了三十部金法典。 贝扎玛茹在拉扎嘎托建造了白塔。 贝扎又将弥底迎请至曼隆。 听闻并翻译了声量学、幻网六万部，及其心髓名称，及其释论中品等。 被称为译师。 贝扎七十岁时，建造了曼隆幻化神殿，仿照汉地的寺院天之坛，双层鸟厦，汉式屋顶五顶上有金顶。 主供本尊为毗卢遮那佛。 建立了时轮金刚法会。 贝扎之子为萨饶和乔饶二人。 子饶之三子中最小的曲吉扎巴建造了曼隆神殿的庭院和门房。 他建造了贝普的僧众院落，并设立了慈氏法会。 贝扎之子萨饶之三子中， 长子嘉瓦洛哲的兄弟二人中，年长的索南坚赞在尼泊尔向帕当巴吉美扎巴（大成就者那若巴降临胜乐金刚和喜金刚灌顶的弟子帕当巴四昆仲之长，十二年中从未离开那若巴。 其后帕当巴侍奉那若巴六年。 其后帕当巴侍奉那若巴三年。） 喜金刚父母本尊噶举三传承十五部释论。 此外，胜乐金刚等众多殊胜诀窍降临，因此广为传授和翻译，因此胜乐金刚被称为贝译。 在曼隆建造了嘎布人身大小的白银金刚萨埵像。 大喇嘛索南
English
met. The translator who listened to and translated the authentic Dharma teachings.) Mainly practicing the Chimpu practice, he thoroughly learned the nine aspects, etc. The manor of Menlung was gradually occupied. In the manor, at the place where enlightenment arises, the words of advice were: "This Pelben Jungne Gyaltsen, Is of the same mind as me. Many accomplished lineages have arisen, Therefore, he will occupy my monastery." Later, the excellent disciple of Beza Maru's manor, Zari Yeshe Pagpa, thoroughly learned the six lineages, twelve branches, twenty-four subtle aspects, the Chimpu practice, etc., all nine aspects. In Menlung, he had three sons (and seventeen mothers), and built thirty golden Dharma scriptures. Beza Maru built the white stupa on the top of Raja Gate. Also, Beza invited Smriti to Menlung. He listened to and translated the science of phonetics, the sixty thousand tantras of the Magical Net, its essence, the Praise of Names, and its intermediate commentary, etc. He was known as a translator. When Beza was seventy years old, he built the miraculous temple of Menlung, modeled after the Chinese temple Tianzhi Tan, with a two-story bird's nest, and five golden tops on the Chinese-style roof. The main deity is Vairochana. He established the Kalachakra assembly. Beza's sons were Salrab and Chorab. The youngest of the three sons of Sonrab, Chokyi Drakpa, built the courtyard and gatehouse of the Menlung Temple. He built the Kundga Rawa of Bepuk and established the Maitreya festival. Among the three sons of Beza's son Salrab, The elder brother Gyalwai Lodro's two brothers, the elder Sonam Gyaltsen, in Nepal, to Padampa Jigme Drakpa (the eldest of the four brothers Padampa, the disciple of the great accomplished Naropa, who received the empowerment of Chakrasamvara and Hevajra, and who served Naropa for twelve years without separation. After that, Padampa served Naropa for six years. After that, Padampa served Naropa for three years.) Hevajra, the father and mother deity, the three lineages of the Kagyu, and fifteen commentaries. In addition, many special instructions such as Chakrasamvara were bestowed, so they were widely taught and translated, so Chakrasamvara is known as the Be translation. In Menlung, a silver Vajrasattva statue the size of a garbu person was built. The great lama Sonam
Chinese
玛氏嘉灿之子喇嘛贡噶多吉，于印度大班智达五明处之班智达阿玛拉旃陀罗、苏卡室利巴扎处听闻声明学，特别是从哈努噶布喇嘛处获得金刚瑜伽母的加持，圆满了六法火供等教法，亲见了本尊，赐予成就，预言了斯曼隆的处所。令哈努喇嘛欢喜，作为语之所依，赐予了关于金刚亥母的印度梵文经典，作为身之所依，赐予了金刚亥母的唐卡，作为不离誓言之所依，赐予了顶骨、骨饰、定响等加持的誓言物，再次授记。将仲巴贡噶多吉班智达空性定迎请至藏地，尤其是在斯曼隆建立基础，听闻并翻译了许多密咒的法类和诀窍，由于翻译极多，因此被广称为仲巴贡噶多吉的译作和仲巴的法类。喇嘛贡噶多吉之子喇嘛贡噶扎前往印度中部地区，依止了九大班智达的莲足，住了十三年。在返回藏地之前，于鹫峰山（是阿罗汉迦叶尊者身语驻锡的鹫峰山，与无著十二年修持弥勒的鹫峰山是同一个）向喇嘛和空行母供养会供轮，祈请道：面容姣好殊胜令人悦，碧蓝骨饰等物作庄严，秀发美好身姿具韶华，与智慧空行真实相见。若能修行定能获圆满，修行之处当属斯曼隆，此乃殊胜无比之圣地。如此授记处所。喇嘛贡噶多吉以猛厉之行，在印度依止了班智达婆罗门吉祥持（与班智达嘎雅达拉同时听法，是俄库巴拉杰所听闻密集金刚的喇嘛纳琼），住了十二年。由于翻译了喜金刚的续部注释，因此被称为仲译。喇嘛贡噶多吉三个儿子中的长子喇嘛丹巴译师贡噶扎五个儿子中的次子仲译师确桑，在印度依止了众多班智达，听闻了许多佛法。
English
Lama Kunga Dorje, son of Ma Gyaltsen, heard the science of language from the great Indian Pandit Amaracandra, a master of the five sciences, and Sukashribhadra. In particular, he received the blessings of Vajrayogini from Lama Hangu Karpo, and completed the instructions including the six practices and fire offerings, so he saw the face of the Yidam and was granted accomplishments. He prophesied the location of Smanlung. He pleased Lama Hangu, and as a support for speech, he gave a Sanskrit text about Vajravarahi. As a support for body, he gave a Thangka of Vajravarahi. As a support for inseparable samaya, he gave a skull cup, bone ornaments, ting shag, etc., as samaya objects of blessing. He also prophesied again. Dpalpa Kunga Dorje Pandit, the Samadhi of Emptiness, was invited to Tibet. In particular, he established a base in Smanlung, and heard and translated many secret mantra dharma cycles and instructions. Because there were so many translations, they were widely known as the translations of Dpalpa Kunga Dorje and the dharma cycles of Dpalpa. Lama Kunga Dorje's son, Lama Kunga Drak, went to central India. He relied on the lotus feet of the nine great Pandits and stayed for thirteen years. Before returning to Tibet, he offered a tsok offering to the Lama and Dakinis at Vulture Peak (the Vulture Peak where the body and speech of Arhat Kashyapa resided, and the Vulture Peak where Asanga practiced Maitreya for twelve years are the same) and prayed: "Auspicious and beautiful face, pleasing to the mind, Adorned with turquoise bone ornaments, Fine hair, beautiful form, and full of youth, I meet the actual Wisdom Dakini. If you practice, you will be completely successful. Smanlung is the best place for practice. That is the most excellent place." Thus, he prophesied the place. Lama Kunga Dorje, with his fierce power, relied on the Brahmin Pandit Paladhara (he heard the Dharma at the same time as Pandit Gayadhara, and was the Lama Nagchung from whom Gos Khukpa Lhase received Guhyasamaja) in India, and stayed for twelve years. Because he translated the commentary on the Hevajra Tantra, it is known as the Dpal translation. Dpal Lotsawa Chosang, the middle of the five sons of Lama Dampa Lotsawa Kunga Drak, the eldest of the three sons of Lama Kunga Dorje, relied on many Pandits in India and heard many teachings.
Chinese
那，当印度的大国王和学者们以坚定的命令阻止他留在印度时，他亲眼见到了圣者仁钦旺秋的容颜，并被告知要建立殊胜的解脱之地，即：在印度国土上，对如此多的，佛法词句的意义已经确定无疑，现在不要留在这里，去北方吧！在解脱大城中，解脱大道的阶梯，唉！无量众生走向解脱，为了佛法和众生，那太重要了！无论何处，都是四大圣地的庄严顶饰。这是寺院之间的名称。获得了预言，说在中国，佛法和众生将获得巨大的利益。从印度的班智达那里获得了灌顶和甚深口诀。在印度住了十二年。在西藏，按照预言，像隐修地一样建立了塔巴（解脱之地）。迎请了克什米尔的班智达，班智达释迦师利（克什米尔班智达释迦师利巴扎拉在西藏获得了成为最殊胜弟子的甚深教诲：萨迦班智达获得了量学的教诲，绛多尔师兄弟获得了律学的教诲，楚洛绛巴贝获得了口诀的教诲，哲洛曲桑获得了密续的教诲。哲洛翻译了那若巴大疏等许多因明疏释。）也为寺院命名为吉祥菩提解脱洲。迎请了金刚座大圣地的冈瓦扎，当他永久居住在解脱之地时，请教并翻译了胜乐轮的灌顶传承口诀和阎魔敌红色的仪轨等。这解脱之地被加持了。翻译家哲曲桑的哥哥瓦达的三个儿子中，哥哥贝玛坚成为了喇嘛译师的心传弟子。获得了所有密集金刚七续、喜金刚三续等所有密续的教诲，通达之后，建造了带回廊的解脱寺。建造了菩提大塔。在尼泊尔建造了它的背屏等，这三者同时完成，真是奇妙。寺庙与金刚座相同，金像与摩诃菩提相同，汉藏
English
Now, when the great king and scholars of India firmly ordered him to stay in India, he directly saw the face of the noble Rinchen Wangchuk and was told to establish the supreme place of liberation, that is: In the land of India, so much so that the meaning of the Dharma words has been definitively obtained, now do not stay here, go to the north! In the great city of liberation, the ladder of the great path of liberation, alas! Immeasurable beings go to liberation, for the sake of the Dharma and beings, that is too important! Wherever it is, it is the beautiful crest jewel of the four holy sites. This is the name between monasteries. He received a prophecy that in China, the Dharma and beings would receive great benefit. He received empowerments and profound instructions from the Indian pandits. He stayed in India for twelve years. In Tibet, according to the prophecy, Tharpaling (Liberation Place) was established like a hermitage. The Kashmiri Pandit was invited, and Pandit Shakya Shri (the Kashmiri Pandit Shakya Shri Bhadra received profound teachings in Tibet to become the most excellent disciple: Sakya Pandita received the teachings of Pramana, Jangdor brothers received the teachings of Vinaya, Trolopa Jampa Pel received the teachings of instructions, Dralo Chosang received the teachings of Tantra. Dralo translated Naropa's Great Commentary and many other commentaries on Hetu-vidya.) also named the monastery as Glorious Bodhi Liberation Continent. Gangvajra of the great Vajrasana was invited, and when he resided permanently in the land of liberation, he requested and translated the empowerment lineage instructions of Chakrasamvara and the cycle of Red Yamari, etc. This land of liberation was blessed. Of the three sons of Va Tag, the elder brother of the translator Dral Chosang, the elder Pema Ken became the heart-son of the Lama translator. He received all the teachings of the seven tantras of Guhyasamaja, the three tantras of Hevajra, and all the tantras, and after understanding them, he built the Liberation Temple with a cloister. He built the Great Bodhi Stupa. He built its back screen in Nepal, etc. It is wonderful that these three were completed at the same time. The temple is the same as Vajrasana, and the golden statue is the same as Mahabodhi, Chinese and Tibetan