Chinese
名声传遍各地。建造了法身舍利塔殿吉祥光明和十万佛塔大殿。其后裔学问家嘉灿，威力、加持、橛、三摩地无碍成就者，守护了曼隆纳仓的北方。学问家阿雅仁钦守护了曼隆纳仓的南方。其后裔喇嘛当巴仁钦桑波建造了喜金刚的意生宫殿，制作了菩提伽耶大佛的宝座，雕刻精美并镀金。此后，塔巴译师阿摩伽辛哈，此后，塔洛尼玛坚赞担任印度金刚座的堪布六年。在印度东西南北所有持律者中，他被誉为唯一的藏族比丘尼，精通甚深的三摩地，成为世间的眼睛，在尼泊尔的森林深处听闻了梵音之法。在藏地有无数的弟子，其中最杰出的是绒巴喜饶僧格、绒巴多吉坚赞、布顿一切智仁钦珠等。布顿在译师的足下持续依止了十四个月。总共大约两个月、三四个月，总共在塔巴住了四年多，主要学习了声明论旃陀罗派的经释，以及声明迦拉巴派的经释。获得了一生一世成佛的无与伦比的诀窍，如海的六支瑜伽等六支瑜伽之法，以及《后续经》等时轮之法，金刚心髓，那若巴大释，以及善现圆满等喜金刚之法，金刚亥母，以及胜乐金刚上部释等胜乐金刚之法，四座续等四座之法，以及十三尊红阎摩敌等阎摩敌之法，此外还有不动明王等无上续，以及白妙音天女、红妙音天女等的修法等密法大类。听闻了关键的月光等因明方面，以及诗学、韵律学等许多法。塔巴寺的根本所依菩提伽耶大佛像的右侧，由前面提到的译师索南坚赞所建。
English
His fame spread everywhere. He built the Dharmakaya Relic Temple, Tashi Oebar, and the Great Ten Thousand Stupa Temple. His descendant, the scholar Gyaltsen, who achieved unobstructed accomplishment in power, blessings, kila, and the three samadhis, protected the northern part of Menlung Naktsang. The scholar Arya Rinchen protected the southern part of Menlung Naktsang. His descendant, Lama Dampa Rinchen Zangpo, built the mind-created palace of Hevajra and made the throne of the Great Bodhi, beautifully carved and gilded with gold. After that, Tharpa Lotsawa Amoghasimha, and after that, Tharlo Nyima Gyaltsen served as the Khenpo of Vajrasana in India for six years. Among all the Vinaya holders in the east, west, north, and south of India, she was known as the only Tibetan Bhikshuni, possessing mastery over the meaning of profound samadhi, becoming the eye of the world, and heard the Dharma of Sanskrit sounds in the depths of the forests of Nepal. There were countless disciples in Tibet, the most outstanding of whom were Rongpa Sherab Senge, Rongpa Dorje Gyaltsen, and Buton Thamtad Mkhyenpa Rinchen Drub, etc. Buton continuously relied on the translator at his feet for fourteen months. In total, about two months, three or four months each time, he stayed in Tharpa for more than four years, mainly studying the Sutra and commentary of the Chandrapa school of grammar, and casually, the Sutra and commentary of the Kalapa school of grammar. He perfected the practice of the unsurpassed secret instructions for attaining Buddhahood in one lifetime and one body, such as the Six Yogas like the ocean, and the Kalachakra teachings such as the Vimalaprabha, the Vajra Heart Essence, the Great Commentary of Naropa, and the Hevajra teachings such as the Samantabhadra Yongs Zug, the Vajra Dakini, and the Chakrasamvara teachings such as the Upper Commentary of Chakrasamvara, the Four Seats teachings such as the Four Seats Tantra, and the Yamantaka teachings such as the Thirteen Red Yamantakas, and also the Anuttarayoga Tantras such as Achala, and the sadhanas such as White Saraswati and Red Saraswati, etc., a large collection of mantra teachings. He heard many teachings on the key Moonbeam and other aspects of logic, poetics, and prosody. The main object of veneration in Tharpa Monastery, the right side of the Great Bodhi statue, was built by the aforementioned translator Sonam Gyaltsen.
Chinese
迎請自斯曼隆的金像金剛薩埵。其旁為甲曹桑之內依怙主大銅像，其右側依次為泥塑喀且班欽釋迦室利巴扎之像，班欽親手所持之帽，班欽親自佩戴之真品。甲曹羅曹桑之像，甲曹尼瑪堅贊之像，甲曹卓貢貢噶尼瑪之像。總的來說，塔巴的教法傳承方式不可思議。略而言之，舊譯有六部續、十二支分、二十四微細支分，主要修持央達心意修法等，共九種齊美普之儀軌。特別是金剛橛生圓次第之修持（稱為甲派金剛橛）。新譯有塔巴派的四本尊。（喜金剛，勝樂金剛，金剛亥母，閻魔敵）。特別是四本尊之教法灌頂加持，以及隨許等金剛瑜伽母之加持七法口訣（白勝樂金剛，黃亥母，空行紅母，傑尊僧格格拉）。四處斯曼隆（該處斯曼隆），吉祥喜金剛之四大不同教法傳承降臨。甲羅索南堅贊於尼泊爾向帕丁巴大師吉美扎巴聽聞喜金剛父續母續三續之十五種釋論及特殊口訣，故為那若巴大師之教法傳承。甲巴貢噶多吉向印度班欽五明班智達阿瑪拉贊扎聽聞喜金剛續釋之完整內容，故為阿瑪拉贊扎彌扎巴之教法傳承。傑曹多吉扎波匝向印度班欽婆羅門巴丹增聽聞喜金剛之完整內容，故為蓮花金剛之教法傳承。又，傑曹多吉扎波匝向黑行小師聽聞喜金剛，故為誓言金剛之教法傳承。阿闍黎無肢金剛蓮花金剛，因扎菩提，拉克西瑪姬（婆羅門巴丹增，嘎雅達拉，卓彌等傳至薩迦派。金剛之教法傳承）。塔巴等在此所說之前弘後弘等，有無數智者成就者湧現，從多方面弘揚珍貴教法。
English
The silver statue of Vajrasattva brought from Menlung. Next to it is the great copper statue of Thubwang, the inner support of Jya Chosang. To its right, in order, are the clay statues of Kashmiri Panchen Shakya Shri Bhadra, the hat held by Panchen himself, the authentic one worn by Panchen himself. The statue of Jya Lo Chosang, the statue of Jya Nyima Gyaltsen, the statue of Jya Drogon Kunga Nyima. In general, the way the Dharma teachings of Tharpa were transmitted is inconceivable. Briefly, in the early translation, there are six tantras, twelve branches, twenty-four subtle branches, mainly practicing Yangdak Thukyi Drupas, etc., a total of nine Chimphu practices. In particular, the practice of the generation and completion stages of Vajrakilaya (known as Jya tradition Vajrakilaya). In the new translation, there are the four tutelary deities of the Tharpa school. (Hevajra, Chakrasamvara, Vajravarahi, Yamantaka). In particular, the empowerment blessings of the Dharma teachings of the four deities, and the subsequent permission, etc., the blessings of Vajrayogini, the seven-fold oral instructions (White Chakrasamvara, Yellow Vajravarahi, Red Khechara, Jetsun Sengge Gela). The four places Menlung (that place Menlung), the four different great teaching traditions of glorious Hevajra descended. Jya Lo Sonam Gyaltsen listened to the fifteen commentaries and special instructions of the three tantras of Hevajra father tantra and mother tantra from the great Patingpa Jigme Drakpa in Nepal, hence it is the teaching tradition of the great Naropa. Jya Kunga Dorje listened to the complete content of the Hevajra tantra commentary from the Indian Panchen, the scholar of the five sciences, Amaracandra, hence it is the teaching tradition of Amaracandra Mitrapa. Kyegtsa Dorje Drakpo Tsal listened to the complete Hevajra from the Indian Panchen Brahmin Palden, hence it is the teaching tradition of Padma Vajra. Also, Kyegtsa Dorje Drakpo Tsal listened to Hevajra from Nagpo Zhabchungwa, hence it is the teaching tradition of Damtsik Dorje. Acharya Limbless Vajra Padma Vajra, Indra Bodhi, Lakshmaki (Brahmin Palden, Gayadhara, Drogmi, etc., transmitted to the Sakya school. The teaching tradition of Vajra). The early and later propagations mentioned here, including Tharpa, have produced countless wise and accomplished beings, propagating the precious teachings from many aspects.
Chinese
兴盛发达，教法的根本僧团以及其所在的寺庙等得到发展，但后来某个时期有所衰落。虽然德钦传承没有衰败，但寺庙的处所变成了像普通百姓的住所一样破旧的地方，在危急时刻，据说德钦大师有意识地转世。无论如何，他安住于如渊博智慧之海，洁白之浪花如珍珠般美丽，二种律仪之美名如白伞般在三有中飘扬，降生于雪域之福泽。米旺·噶玛丹迥旺波为了普遍弘扬佛教，将重任作为肩上的装饰，尤其是在此解脱寺，出家僧众、香室、僧众的欢喜园等，如何使教法复兴昌盛等，可在目录等中查阅。琼堆古尔莫寺，以前国王赤松德赞时期，大臣们建造寺庙，杰拉桑扎巴建造了琼堆古尔莫的拉康，杰赤桑坚建造了肋部的拉康。卫藏的六位或十位或十二位学者中的洛丹多吉旺秋的出生地是琼堆古尔莫的绕喀，他在此琼堆古尔莫寺进行讲经说法。杰米扎钦波住在琼堆，卫藏的许多著名格西聚集于此。之后，他前往琼堆古尔莫，住了三个月，为高、中、低三等众生做了不可思议的利益。无数人请求格西大师主持灌顶、受戒、发菩提心、加持。特别是卫藏著名的六位大善知识，即嘉热拉姆洛卓辛等六人。据说这六人请求了甚深意义的论著，因此有七位瑜伽士，解开了心结等等。觉沃卡萨巴尼的心性休息之法，是觉沃观世音亲自赐予的本尊，被敕封为埃嘎扎德。他赐予的金刚隐秘道，四支行法，三种道用，米扎
English
It flourished and developed. The root of the teachings, the Sangha, and the monasteries where they resided also developed, but later, at some point, they declined slightly. Although the Dechen lineage did not decline, the place of the monastery became like a dilapidated place like the residence of ordinary people. In times of crisis, it is said that the great master Dechen consciously reincarnated. In any case, he abides in the great pool of wisdom and intelligence, the white waves are as beautiful as pearl necklaces, the fame of the two laws flutters like a white umbrella in the three realms, and he was born as the glory of the snowy land. Miwang Karma Tendong Wangpo took the great responsibility as an ornament on his shoulders in order to generally promote the Buddha's teachings, especially in this Tharpa Monastery, the Sangha of ordained monks, the incense chamber, the joyful garden of the Sangha, etc., how to revive and prosper the teachings, etc., can be found in the catalog, etc. Chongdue Gurmo Monastery, formerly during the time of King Trisong Detsen, the ministers built the monastery, Je Lhasang Drakpa built the Lhakhang of Chongdue Gurmo, and Je Trisang Jin built the Lhakhang of the ribs. Lodro Dorje Wangchuk, one of the six or ten or twelve scholars of U-Tsang, was born in the Rabkha of Chongdue Gurmo, and he taught and preached in this Chongdue Gurmo Monastery. Je Mitra Chenpo lived in Chongdue, and many famous Geshes from U-Tsang gathered here. After that, he went to Chongdue Gurmo and stayed for three months, doing inconceivable benefits for the high, middle, and low beings. Countless people requested Geshe Master to preside over empowerment, ordination, generation of Bodhicitta, and blessings. In particular, the six great virtuous friends famous in U-Tsang, namely Gyare Lam Lodro Shen and the other six. It is said that these six requested treatises of profound meaning, so there were seven yogis, untied the knots of the heart, and so on. The mind-nature resting Dharma of Jowo Khasarpani is the Yidam given by Jowo Chenrezig himself, and was ordained as Ekajati. The Vajra Hidden Secret Path he gave, the four-limbed practice, the three-fold path, Mitra
Chinese
的六法。弥扎佐吉派系的三种具足之近住双运四法。四士夫之道次第。金刚道次第。珍宝九谷和。究竟九法。金刚萨埵的修法等，在此地广转法轮。弥扎尊者没有去过琼堆曼。在藏地的琼堆古莫，讲授宇妥巴的四种传承时，降下了阿如拉的雨。为了证明宇妥巴，天神梵天献上了合掌大小的阿如拉。在琼堆古莫，喀且班禅也住了半个月左右，讲说了经续之法。说不可缺少前行法行，因此造了一部简略的法行。后来最广大的那部是在纳拉莫切造的。班禅佛吉祥迎请到琼堆古莫，讲说了许多论典。去了嘉贡拉康，做了包括观察在内的许多事情。水阳鼠年，法王布敦亲自在二十三岁时，为了某种原因而特意指名，被称为堪布大格巴迅努贝桑波，是班禅的第四代堪布传承，被称为十六大阿罗汉之一，还有作为轨范师的索南，被称为大菩萨，还有作为秘密导师的持律师大德索南桑波。以具信僧团持藏大德衮秋桑波为首的二十二位，在聚集了各地之人和各种货物的藏地琼堆古莫的拉章东面受了比丘戒，成为了大阿罗汉。从堪布那里主要听闻了别解脱经等，以及顶髻尊胜和般若心经仪轨等作为附带听闻。从轨范师大菩萨索南扎巴那里主要听闻了律经根本，并以鸟迹法作了讲解。听闻了律仪的讲解。别解脱经的讲解，以及一百零一种的讲解等，都是在此地听闻的。此外还附带听闻了愿心和入心，以及义索修心等。尤其因为听闻了修心，所以生起了出离心和菩提心。
English
The six dharmas of . The three-fold accomplishment of Mitra Jogi's tradition, the four unions of proximity. The stages of the path for four types of individuals. The Vajra Path stages. The nine precious grains and. The nine ultimate principles. The practice of Vajrasattva, etc., in this place, the great wheel of Dharma was turned. Lord Mitra did not go to Chongdue Man. When the four lineages of Yutokpa were taught in Chongdue Gurmo in Tsang, a rain of Arura fell. As a testament to Yutokpa, the god Brahma offered a handful of Arura, about the size of clasped hands. In Chongdue Gurmo, the Kashmiri Great Scholar also stayed for about half a month and taught the Dharma of Sutra and Tantra. He said that the preliminary practice was indispensable, so he composed a concise practice. Later, the most extensive one was composed in Narmo Che. Panchen Buddha Shri was invited to Chongdue Gurmo and taught many texts. He went to Gyangong Lhakhang and performed inspections and examinations. In the Water Male Rat year, when Dharma Lord Buton himself was twenty-three years old, he specifically named for a certain reason, Khenchen Drakpa Shonnu Palsangpo, who was known as the fourth Khenpo lineage of Panchen, and was known as one of the sixteen great Arhats, and Sonam, who was the Acharya, who was known as the great Bodhisattva, and Sonam Sangpo, the great Vinaya holder who was the secret teacher. Led by Konchok Sangpo, the great holder of the Tripitaka of the faithful Sangha, twenty-two people, in the midst of people from various regions and various goods, received the full ordination in the east of the Labrang of Chongdue Gurmo in Tsang, and became great Arhats. From the Khenpo, he mainly listened to the Pratimoksha Sutra, etc., and the Ushnishavijaya and Prajnaparamita Heart Sutra rituals, etc., as supplementary teachings. From Acharya, the great Bodhisattva Sonam Drakpa, he mainly listened to the root text of the Vinaya, and gave explanations with bird-track marks. He listened to the explanation of the vows. The explanation of the Pratimoksha Sutra, and the explanation of one hundred and one kinds, etc., were all listened to in this place. In addition, he also listened to the aspiration and the arising of the mind, as well as the meaning lasso mind training, etc., as supplementary teachings. Especially because he listened to mind training, he generated renunciation and Bodhicitta.