Tibetan
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Chinese
圣者守护并讲述了行续。此外，香·尊·索南扎称行续的修行者为“活着的修行者”。后来，夏鲁寺的大殿有四根柱子，八根栋梁，北面有带鬃毛的狮子和九个，以及七十根横梁，据说四根柱子中的库日加·久斯被称为“卡达·彭巴”柱。从嘎东到帕南·嘉觉（后来克什米尔大班智达也曾在此行续处传法）。中间有一座寺庙，从被称为“昆拉”的原因可以理解。以前，有佛陀秘密续、彭桑秘密总续、禅定后续、现观庄严、金刚手灌顶等，在西藏建立了行续的讲经院，以及仪轨实践的讲授和实修的寺院，这里被称为“让嘎”。从这座寺院开始，将行续瑜伽士的续部口诀进行收集整理，连同实践，像树木的枝条一样分别传播到卫藏康三区。由于像树根或树干一样的寺院就在那里，所以取名为“东”，也称为“嘎东”。帕南·嘎东是前弘期时期一座特殊的寺院，是加持光芒四射的圣地，即国王赤松德赞时期（赤松的祖父梅阿措姆时期，这在王统史中有记载），当时导师佛陀秘密住在冈底斯山，国王赤松德赞听到导师佛陀秘密正在修行，于是派遣使者（最初是导师佛陀寂静二人）前去迎请。（迎请的两人中也有帕擦翻译）。当弟子们来时，将所有法都翻译成导师佛陀秘密的语言，然后作为礼物带给国王。内外二者的众多实践，一个也不遗漏，所有需要的都送去了。请您审阅，并给其他人一点点。这样对两位使者讲述了内外二者的灌顶和诀窍。所谓翻译经典，就是将藏文的经书和灌顶诀窍连同法一起，作为礼物献给国王和出家格西们。像这样两位大德中的主要一位是帕
English
The venerable one upheld and expounded the Kriya Tantra. Furthermore, Zhang Tson Sonam Drak called the practitioners of the Kriya Tantra "living practitioners." Later, the great Shalu temple had four pillars, eight beams, a lion with a mane to the north and nine, and seventy crossbeams. Among the four pillars, Kuri Ja Kyu was called the "Kada Pungwa" pillar. From Gadong to Panam Gyakyuk (later, the great Kashmiri Pandit also turned the Dharma wheel at this Kriya Tantra place). There is a monastery in between, which can be understood from the reason it is called "Kunra." Previously, there were Buddha Secret Tantra, Pungsang Secret General Tantra, Subsequent Meditation, Manifest Enlightenment, Vajrapani Empowerment, etc., establishing the teaching monastery of Kriya Conduct Tantra in Tibet, as well as the teaching and practice of ritual practices, and this monastery was called "Rangga." From that monastery, the tantras and instructions of Kriya Conduct Yogis were collected and compiled, along with practices, and spread separately to U-Tsang and Kham, like branches of a tree. Because the monastery, like the root or trunk of a tree, was there, it was named "Dong," and also called "Gadong." Panam Gadong is a special monastery of the early propagation period, a sacred place radiating the light of blessings, namely during the time of King Trisong Detsen (the time of Trisong's grandfather Me Agtsom, which is recorded in the royal chronicles), when the teacher Buddha Secret was residing in Mount Kailash, King Trisong Detsen heard that the teacher Buddha Secret was practicing, so he sent messengers (initially the two teachers Buddha Peaceful) to invite him. (Among the two who invited him, there was also Pa Tsab Lotsawa). When the disciples came, all the Dharma was translated into the language of the teacher Buddha Secret, and then brought as a gift to the king. All the many practices of the inner and outer, not one was left out, all that was needed was sent. Please review and give a little to others. Thus, the two messengers were told about the empowerments and instructions of the inner and outer. The so-called translation of scriptures means that the Tibetan scriptures and empowerment instructions, together with the Dharma, were offered as gifts to the king and the ordained Geshes. The main one of these two great beings was Pa
Chinese
是译师楚臣桑布。) 导师说： “迎请像我一样的雅地的， 是侍者，我没有权力。 圣者文殊菩萨亲口说，你去往藏地， 会有生命危险。 我没有权力，为了报答千百次的恩情， 送去了口诀瑜伽阿瓦达拉。 为了报答两位使者的情谊， 宣说了现证菩提的怛特罗。 所有内外二者的众多修法， 一个不留地送去了所有需要的。 请您观察领悟，否则就掷骰子吧。” 仪轨的量，完整地安住着，为了进入续部的意义，送去了金刚界仪轨， 和现观庄严略义， 后禅定的解释这三部。 之后国王又迎请了瓦太林和导师布兰卡木尔提， 瓦曼殊室利郭恰以及他们的译师娘麦嘎瓦栋， 还有帕擦瓦译师楚臣坚赞，他们前往冈底斯山（冈仁波齐峰），主要翻译和确定了行续现证菩提忿怒尊吉祥鬘等新旧密咒，是极为殊胜的译师，帕擦瓦担任导师桑结桑瓦的译师。 翻译了无数甚深之法的译师帕擦瓦（出生地在娘堆达孜内的达擦。传承的种姓现在仍然存在。）楚臣坚赞居住的地方是帕南宗孜， 讲经的寺庙是嘎栋。 尊贵的上师赐予各位善知识的书信中，上师本人住在嘎栋时，赐予娘云的信中开头写着“胜者的幼苗如意生”，之前是无瑕的政教合一。 所作的精髓是殊胜的教法根本。 依靠和所依靠的嘎瓦栋本身， 后来教法的根本是律藏甘露精华。 聚集融合，再次名为嘎栋。 从圣地发出的书信乌巴拉花， 充满善说格萨尔故事， 作为格西衮噶的头顶庄严。 并且，后弘期等向持律者学习律， 还广泛地向聂沃扎嘉学习了印度律藏。
English
It is the translator Tsultrim Zangpo.) The teacher said: "Inviting someone like me from Ya, It is the attendant, I have no power. The noble Manjushri himself said that if you go to Tibet, You will be in danger of losing your life. I have no power, to repay the kindness of thousands of times, I sent the oral instruction Yoga Avatara. To repay the affection of the two messengers, He explained the Tantra of Manifest Enlightenment. All the many practices of inner and outer, He sent all that was needed without leaving anything out. Please observe and understand, otherwise, roll the dice." The measure of the sadhana, completely abiding, in order to enter the meaning of the tantra, he sent the Vajradhatu sadhana, And the condensed meaning of the Manifest Enlightenment of Manifestation, The explanation of the later meditation, these three. Later, the king again invited Wa Telen and the teacher Branka Murti, Wa Manjushri Gocha and their translators Nyangme Gawa Dong, And Patsab Lotsawa Tsultrim Gyaltsen, they went to Mount Gangtise (Mount Kailash), mainly translating and establishing the conduct tantra Manifest Enlightenment Wrathful Lord Garland, etc., many new and old secret mantras, he was an extremely excellent translator, Patshab served as the translator of the teacher Sangye Sangwa. The translator Patshab, who translated countless profound dharmas (his birthplace is Tagtsal in Nyangto Tagtse. The lineage of inheritance still exists today.) Tsultrim Gyalpo's residence is Panam Dzongtse, And the monastery for teaching Dharma is Gadong. In the letters bestowed by the venerable lama to each virtuous friend, when the venerable lama himself was residing in Gadong, in the letter bestowed to Nyawon, the beginning was "The sprout of the Victorious One is born as desired," before that was the flawless union of religion and politics. The essence of the deeds is the supreme root of the teachings. The Gawa Dong itself, the relied upon and the relying, Later, the root of the teachings is the essence of the nectar of the Vinaya. Gathered and merged, again named Gadong. A letter Utpala flower sent from the holy place, Full of good words and Gesar stories, Adorned as the crown ornament of Geshe Kunga. And, in the later dissemination of the teachings, he learned the Vinaya from the Vinaya holders. Furthermore, he extensively learned the Indian Vinaya from Newo Drakgyal.
Chinese
那位大持律者主要传承下部律的讲说传统，他本人曾亲见格西，并听闻佛法。特别是格西的亲传弟子竹麦的弟子隆、觉、格三者中的觉多吉坚赞的三位弟子。尤其依靠堪萨的精髓，持律者旺曲楚臣从三十五岁到八十五岁之间，仅仅进行广大的讲说听闻，这个就是噶东。僧众中精通律的讲说听闻者出现一千多人，在藏地，律的讲经院和持律者如同金山的连绵山脉般涌现，他们大多都源于噶东。这些弟子中，最杰出的有四根柱子和十根栋梁，四根柱子是：玛嘉绛多、塔喜持律者（塔喜持律者是塔喜尊珠巴的住锡地乌普）、达持律者（住锡地多朗）、觉丹纳波达楚（后来住锡地是雅隆擦莫让）。等等，十根栋梁等不可思议的人物涌现。持律者旺曲楚臣的出生地是娘堆芒饶巴。格西多波钦波也曾到噶东，向持律者旺曲楚臣精通地学习了律，从心中背诵了根本经，也作了补遗。持律者尊珠巴最初依止索持律者楚臣喇嘛，中间到噶东，依止持律者，最后依止玛措绛多。香洛扎瓦楚臣迥乃十五岁时在巴南噶东向持律者出家，十九岁时在噶东担任升座堪布，在进行圆具戒时，噶东的强巴佛像说：“你到印度去，对佛法和众生有很大的利益。”于是他去了印度。总的来说，他对一切佛法都通达于心，特别是像河流一样游历了印度的东西中部。他肩负着弘扬佛法的重任，不畏惧千辛万苦，受持了所有佛经的传承，并在藏地弘扬。现在《甘珠
English
That great Vinaya holder mainly inherited the tradition of teaching the Lower Vinaya. He himself met Geshe and listened to the Dharma. In particular, three disciples of Gyu Dorje Gyaltsen, one of the three disciples of Dru Mey, Lung, Kyog, and Gyu, who were direct disciples of Klu Mes. Especially relying on the essence of Kham Sal, the Vinaya holder Wangchuk Tsultrim only engaged in extensive teaching and listening from the age of thirty-five to eighty-five, and this is Ga Dong. More than a thousand monks who were proficient in the teaching and listening of the Vinaya appeared, and in Tibet, the Vinaya colleges and Vinaya holders emerged like a chain of golden mountains, and most of them originated from Ga Dong. Among these disciples, the most outstanding were the four pillars and ten beams. The four pillars were: Ma Ja Jangdor, Takshi Vinaya Holder (Takshi Vinaya Holder's residence is Uphuk), Da Vinaya Holder (residence is Dorang), Jodan Nagpo Dartsul (later residence was Yarlung Tsamorang). And so on, ten beams and other unimaginable figures emerged. The birthplace of Vinaya holder Wangchuk Tsultrim was Nyangtoe Mangrapa. Geshe Dolpa Chenpo also went to Ga Dong and learned the Vinaya thoroughly from Vinaya holder Wangchuk Tsultrim. He recited the root text from his heart and also made supplements. Vinaya holder Tsondru Bar also initially relied on Sog Vinaya Holder Tsultrim Lama, then went to Ga Dong, relied on the Vinaya Holder, and finally relied on Ma Tso Jangdor. Shang Lotsawa Tsultrim Jungne became a monk at the age of fifteen in Panam Ga Dong under the Vinaya Holder, and at the age of nineteen he served as the enthronement Khenpo in Ga Dong. When he was performing the full ordination, the Jampa Buddha of Ga Dong said, "You go to India, it will be of great benefit to the Dharma and sentient beings." So he went to India. In general, he became enlightened in all aspects of the Dharma, and in particular, he traveled like a river in the east, west, and central parts of India. He took on the great responsibility of promoting the Dharma, and endured hundreds of hardships, receiving the transmission of all the Buddha's scriptures and spreading them in Tibet. Now the Kangyur
Chinese
轉變的教言住留，那是上天的恩德啊！然後，這尊強巴佛像，我認為從前就安住在噶東寺。噶東寺的強巴佛像是從印度東方沒有爭端的地方迎請來的，非常殊勝，散發著加持的光芒，這段歷史在別處有記載。 遍及雪域的大学者霞日瓦·雲丹札巴曾擔任噶東寺的住持，廣弘經教，噶東寺就是這裡。霞日瓦曾從納塘巴·仁熱那裡聽聞許多教法，並且非常精進地學習，噶東寺就是他學習的地方。仁熱在這裡也得了麻風病。他是喀什米爾大班智達的弟子，也圓滿地接受了教法。持有住持傳承者是洛扎巴·絳曲貝，他的弟子德瓦華桑波在噶東寺向霞日瓦·雲丹札巴聽聞了《現觀莊嚴論》，並且精通了儀軌。他堅守一席之地的苦行，繼承了住持的傳承。住持德瓦華有嘉察卡瓦、色炯等，歷代相傳，上師雲丹貝從住持德瓦華那裡得到了修心七要的傳承。 頓頓·洛哲札的修學之地也是噶東寺。在噶東寺，熱羅·多吉札帶領大家向嘉都進行供養，並且建立了漢地的法輪。 眾多智者和成就者加持的聖地噶東寺主拉康，由吉祥上師索南堅贊華桑波的堪布，即被稱為欽哲旺秋的尼阿旺擔任教師。 成就者貢洛八歲時出家。 薩霍爾施主等迎請了藏地萬戶等，所謂的萬戶的數量是：將衛藏阿里三區視為身體的形態。 十三萬戶中，藏區有六個萬戶。 衛區有六個萬戶，非藏非衛區有一個萬戶。 每個萬戶有四個千戶。 卓浦巴、納塘巴、巴丁、華丁和章普隆巴兩者合起來算一個千戶。 四個千戶被稱為水方向的千戶。 面對方向的四個千戶是塔巴、聶寧、噶東、巴恰各一個千戶。 噶
English
The teachings of transformation remain, that is the blessing of heaven! Then, this Jampa Buddha statue, I believe it has been residing in Gadhong Monastery since ancient times. The Jampa Buddha of Gadhong Monastery was invited from the eastern part of India where there is no dispute, it is very special and radiates the light of blessings, this history is recorded elsewhere. The great scholar Yarnya Nyima Tsondru, who is famous throughout the snowy land, served as the abbot of Gadhong Monastery and widely propagated the teachings, Gadhong Monastery is this very place. Yarnya heard many teachings from Narthangpa Rigrel, and he studied very diligently, Gadhong Monastery is where he studied. Rigrel also contracted leprosy here. He was a disciple of the great Kashmiri Pandit and also received the complete teachings. The holder of the abbot's lineage was Lodrakpa Jangchub Pal, and his disciple Dewa Palsangpo heard the Ornament of Clear Realization from Yarnya Nyima Tsondru at Gadhong Monastery and became proficient in rituals. He upheld the asceticism of staying in one seat and inherited the abbot's lineage. Abbot Dewa Pal had Jachak Kawa, Sejong, etc., passed down through the generations, and Master Yonten Pal received the transmission of the Seven Points of Mind Training from Abbot Dewa Pal. The place of study for Tumton Lodro Drak was also Gadhong Monastery. At Gadhong Monastery, Ra Lotsawa led everyone to make offerings to Gyadul, and established the Dharma wheel of the Han region. The holy site Gadhong Tsuklakhang, blessed by many wise and accomplished ones, was taught by the Khenpo of the auspicious Lama Sonam Gyaltsen Palsangpo, namely Nyawon, who is known as Khyentse Wangchuk. The accomplished one Kunlo became a monk at the age of eight. The Sakhor patron and others invited the Tibetan myriarchies, etc. The number of myriarchies is: the three regions of U-Tsang and Ngari are regarded as the form of the body. Among the thirteen myriarchies, Tsang has six myriarchies. U has six myriarchies, and the non-Tsang non-U region has one myriarchy. Each myriarchy has four thousand households. Tropupa, Narthangpa, Barding, Wading, and Changpu Lungpa are combined into one thousand households. The four thousand households are called the thousand households of the water direction. The four thousand households facing the direction are Tarpa, Nyening, Gadhong, and Barchya, each with one thousand households. Ga