English
May it be pacified. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) May the six realms be satisfied. May debts and karmic burdens be purified. May supreme accomplishments be attained. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) Bless me to reach the shore from the ocean of suffering in samsara. In the illusory body, the aggregate of form, may I be free from self-grasping. In the nature of the mind, the nature of appearance, may I realize emptiness. May I transform sickness into the path as an aid to virtue. In the magical displays of gods and demons, may I be free from hope and fear. In the joy and sorrow of past karmic results, may I be able to experience equanimity. In the obstacles of desirable qualities and liberation, may I turn away from attachment. In the nature of all beings as parents, may I pacify harmful thoughts. May the body be unchanging. May speech be uninterrupted. May the mind be undeluded. May the body be undamaged. May the mind be undistracted. Bless me that practice is not scattered. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) By scattering the nectar residue to the outer world, it transforms into a palace. It dissolves into light and merges into the inner deities. The deities dissolve into light and merge into oneself. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) Recite thus, and blend the wisdom of the sphere. Secondly, the fierce cutting and red offering: first, in one's own heart center, like the practice of peaceful cutting of the session, at the end of the session, visualize the red offering. The red offering is: release one's mind as before, and transform one's body into a corpse that pervades the three thousand worlds, possessing essence, nourishment, oiliness, and luster. By uttering a call to all the gods, demons, and eight classes of beings in the world realm, all gather in an instant, and visualize them pervading the earth and sky. Then, chop one's body into pieces. Eat whatever you desire. Enjoy whatever you wish. Say thus. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) Instantly, transform oneself into a dakini, body color red, with a dragon's head, possessing the roar of a dragon, all the gods and demons of the three thousand worlds are placed under her feet as if their heads were cut off. Hail falls from her mouth, and her body is adorned with rainbow patterns. Her right hand shakes a large drum made of human skin, and her left hand blows a flute made of a human leg bone, emitting a piercing sound. All the gods and demons of the three realms gather here like sheep driven by hail. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: pacification) Homage to the gods and demons residing in this sacred place, and to all the gods and demons of appearance and existence who show miracles to me, the fortunate one.
Chinese
如母空之云聚而至！ 如中空之雨降而下！ 如地基之红风而席卷！ 此心之流动，无实空性。 汝等鬼怪，我亦未曾见。 十八地狱，虽起为敌。 若觉恐怖，乃自之罪。 我乃空性虚空瑜伽士。 为断除错觉之相故。 于汝等鬼怪，无丝毫畏惧。 总而言之，一切皆心之幻化。 噫玛，三界轮回之法。 虽无而显现，甚为稀奇。 汝等世间神鬼。 寻觅众生寿命者。 我此幻化之身蕴。 乃无常坏灭之法。 无论如何不住，终将舍弃。 汝等鬼怪，若有所需，尽可取之。 上身由夜叉魔王取走！ 夜叉魔王心满意足！ 下身由母魔女王取走！ 母魔女王心满意足！ 腰部由龙魔太布让取走！ 龙魔太布让心满意足！ 肢体由念青四大神取走！ 念青四大神心满意足！ 心肺由贝哈尔王取走！ 贝哈尔王心满意足！ 肠子由游荡乡野之鬼取走！ 游荡乡野之鬼…… 外肉由外之神鬼取走！ 外之神鬼…… 中肉由中之神鬼取走！ 中之神鬼…… 内肉由内之神鬼取走！ 内之神鬼…… 喜于肉者享用肉！ 食肉者之咀嚼声，迪日日！ 喜于血者享用血！ 饮血者之啜饮声，迪日日！ 喜于骨者享用骨！ 敲骨之声，恰布瑟瑟！ 如狮子享用肉一般。 无余尽取，请受用！ 从上方之头顶起。 至下方之脚底止。 十二关节，头颅与。 脑髓脑脂，光彩夺目。 五脏六腑，精血脂。 气息寿命，毛发。 骨骼脂肪，指甲牙齿。 皮肤污垢，全部供养。 总而言之，供养三界众生为替身。 尤其，供养金刚上师为替身。 供养行法金刚道友为替身。 特别，供养恩情父母为替身。 以此身肉血食子施。 愿汝等欢喜满足！ 往昔无始轮回之。 债务关系，愿已断绝！
English
May it gather like clouds in the mother sky! May it descend like rain in the intermediate space! May it rage like a red wind on the earth! This movement of mind, unreal and empty. Even I have not seen more than you ghosts. Even if the eighteen hells rise as enemies, If you feel fear, it is your own fault. I am a yogi of emptiness and sky. For the sake of cutting off the signs of delusion, I have no fear of you ghosts, not even a speck. In general, everything is a trick of the mind. Ema, the Dharma of the three realms of samsara, Though non-existent, it appears, how wonderful! You worldly gods and demons, Wandering seekers of the life force of beings, This illusory aggregate of my form, Is impermanent and subject to destruction, It will not stay, it will be abandoned. If you ghosts need anything, take whatever you need! May the upper body be taken by the Yaksha Demon King! May the Yaksha Demon King be satisfied! May the lower body be taken by the Mother Demon Queen! May the Mother Demon Queen be satisfied! May the waist be taken by the Naga Demon Tebhrang! May the Naga Demon Tebhrang be satisfied! May the limbs be taken by the four great Nyenchen divisions! May the four great Nyenchen divisions be satisfied! May the lungs and heart be taken by King Pehar! May King Pehar be satisfied! May the intestines be taken by the wandering country ghosts! Wandering country ghosts... May the outer flesh be taken by the outer gods and demons! Outer gods and demons... May the middle flesh be taken by the middle gods and demons! Middle gods and demons... May the inner flesh be taken by the inner gods and demons! Inner gods and demons... Those who delight in flesh, enjoy the flesh! The sound of the flesh-eaters chewing, diriri! Those who delight in blood, enjoy the blood! The sound of the blood-drinkers slurping, diriri! Those who delight in bones, enjoy the bones! The sound of pounding bones, chibse chibse! Like a lion enjoying flesh, Take and enjoy without leaving anything behind! From the top of the head above, To the soles of the feet below, The twelve joints, the head and, The brain and marrow, shining brightly, The five inner organs, semen, blood, and fat, The breath and life force, hair and fur, The bones and fat, nails and teeth, The skin and all impurities, I offer. In general, I offer all sentient beings of the three realms as ransom. Especially, I offer the Vajra Master as ransom. I offer the Dharma-performing Vajra brothers and sisters as ransom. Especially, I offer my kind parents as ransom. By dedicating this body, flesh, and blood torma, May you be pleased, delighted, and satisfied! May the debts and connections From beginningless samsara in the past be severed!
English
After saying "PHAT! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", according to their own thoughts, take the flesh, blood, bones, internal organs, limbs, etc., to eat and drink, thinking of temporary satisfaction and ultimately pacifying afflictions. Visualize all of that returning to its original place. Then, knowing that it is also one's own mind, say "PHAT! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", and rest in the blending of the expanse of awareness. Meditate like that again and again. The third is the combination of peaceful and wrathful. The preliminaries are the same as before, but meditate on both white offering and red offering. This is also the four preliminary practices. The first two sessions meditate like peaceful severance, and the last two sessions meditate like wrathful severance. Finally, like wrathful severance, meditate only on emptiness, doing this in each session. By practicing in this way, the measure of the outer, inner, and secret three, and the common and supreme qualities, etc., will arise. The details can be learned from the instruction manuals and oral instructions. Meditating on compassion, confession, supplication, tsok offering, and torma are all important. Confession: Om, the means of obtaining supreme bliss, but not knowing that it is the root guru, seeking accomplishment elsewhere, I confess to the unmanifested body. Not knowing that the root of one's own mind is the Dharmakaya, seeking the Buddha elsewhere, I confess to the unmanifested body. Not knowing that the root guru with three qualities is the refuge, the faith and strength of offering are weak, I confess to the unmanifested body. Not knowing that the Dharma friends mixed with compassion are heroes and dakinis, arising anger that breaks vows, I confess to the unmanifested body. Not knowing that pure and stainless discipline is the path of liberation, arising obscene manifestations and secrets, I confess to the unmanifested body. Not knowing that attachment to the world is a bad omen, always hoping, I confess to the unmanifested body. Not knowing that all sentient beings in the three realms are parents, harming other sentient beings, I confess to the unmanifested body. Not knowing that oral instructions are the cutting ground of demons, spreading them to bad vessels, I confess to the unmanifested body. Not knowing that selfless giving is the two accumulations, cherishing one's own body, I confess to the unmanifested body. I confess, Wisdom Dakini! I am ashamed, I regret, Assembly of Heroes and Dakinis! PHAT! PHAT! PHAT! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Homage to all self and others
Chinese
作者。 我与信徒等，证悟无有散乱之义。 修持无散乱禅定之作者。 证悟平等性之义。 修持无我智慧之作者。 我与信徒等，解脱如无偏之执着。 解脱平等性禅定之所缘。 解脱无证悟行之畏惧。 以无所缘果解脱希冀与疑虑。 证悟无愚痴之义。 于心中拥有遍知之作者。 我与信徒等，当安住于平等性之中时。 具有义无边际之体验。 由舍弃五毒之智慧。 围绕着十万佛与空行。 体验之歌声嘹亮。 口诀如甘露细雨。 加持如薄雾弥漫。 右边是勇士夏RaRa。 左边是勇母提布色提布。 人腿骨笛声KyuRuRu。 大成就者之烟雾奇利利。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之口诀夏RaRa。 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之雷声迪日日。 于我与信徒之补特伽罗。 祈请赐予母之灌顶加持。 祈请玛吉拉尊。 菩提道灯颂（菩提道灯论）。 智慧空行颂。 当安住于平等性之中时。 具有后得清晰之体验。 由各种空行母围绕。 体验之歌声等渐老。 当母之意念向东方行进时。 具有义无生之义。 由金刚空行母围绕。 体验之歌声等。 当母之意念向南方行进时。 具有义功德圆满之体验。 由宝生空行母围绕。 体验之歌声等。 当母之意念向西方行进时。 具有义过失清净之体验。 由莲花空行母围绕。 体验之歌声等。 当母之意念向北方行进时。 具有义无阻碍之体验。 由事业空行母围绕。 体验之歌声等。 当母之意念向中央行进时。 具有义无边无际之体验。 于觉性虚空中布如如。 无觉性之见解帕拉拉。 平等性意念普日日。 空行母众提布色提布。 于我与信徒之补特伽罗。 祈请赐予加持。 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 如是祈请，此意念行进之母，乃是弟子灌顶之时，于朵玛灌顶之初念诵，灌顶之初不需要念诵，萨。