Chinese
而且，第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著所组成。除此之外，语法和诗歌等关于藏族自身术语文化的方面，也具有佛教经典的深刻影响和特征。其中，由于眼前的需要，我们制作电子书的主要范围是放在这后一种上。顺便也正在制作现代新创作的各种书籍的电子书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接和间接地倾向于缘起见和不害行为，像这样在其他地方没有的具有特殊价值和特征的巨大书籍集合。如同世界上东西方的许多具有公正之心和远见卓识的学者们，都将控制外部世界球体的生灭和内部人类行为的崇高理论寄托于这珍贵的佛教。而且，其中，对于具足大小乘和密咒的完整的西藏雪域佛教进行研究，并以信任之心倾注的状态逐年增加，因此藏文文化本身，相对于更广阔的时空环境而言，已经无可争辩地成为一个值得拥有的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，也应该被认为是西藏雪域文化事业在不衰退地传承、恢复衰败和满足新需求等方面发展中不可否认的脉搏。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
Moreover, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. Apart from that, aspects of Tibetan terminology and culture, such as grammar and poetry, also have a profound influence and characteristics of Buddhist scriptures. Among these, due to immediate needs, the main scope of the books we are making into e-books is focused on this latter category. Incidentally, various modern newly created books are also being made into e-books. As mentioned above, all these precious collections of Tibetan snow land scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly and indirectly inclined towards dependent arising view and non-harming behavior, like this, it is a huge collection of books with special value and characteristics that are not found elsewhere. Just as many scholars in the East and West of the world with impartial minds and far-sightedness, entrust the noble theories of controlling the arising and ceasing of the external sphere and the internal human behavior to this precious Buddhism. Moreover, among them, the state of researching and pouring trust into the complete Tibetan Buddhism of the Snow Land, which is complete with the Great and Small Vehicles and Mantras, is increasing year by year, therefore, the Tibetan culture itself, relative to a broader space-time environment, has undeniably become a treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of development in the Tibetan Snow Land cultural undertaking in terms of non-decline inheritance, restoration of decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Wish-Fulfilling Jewel Treasury Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
我，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样也希望为藏族文化和珍贵的佛教提供服务。但一方面由于经验和技术不足，另一方面由于从业人员和工作时间有限，特别是由于缺乏接近佛经服务所需的知识等原因，可以肯定的是，我们的翻印电子书中难免会出现错漏等不少问题。在此，我向所有有知识、公正的人士和藏族文化事业衷心忏悔，并恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评、有益于进步的教诲和针对工作的指导等。最后，祈愿以此以及与此相关的过去、现在、未来所做的一切善行之力，使护持佛法的圣者们长寿，事业与佛法相符；使通达显密无垢精髓的智者和成就者们不断修持，使显扬佛教珍贵之处于世间的胜者觉囊派的宗义，以及过去、现在、未来一切诸佛的意愿，所有如来藏的宗义，都能顺应业、愿、缘起、根性和意乐，在一切时处兴盛，从而毫不间断地赐予无边众生暂时和究竟的巨大利益。如是，正如所说：以大法鼓之声，尽除众生诸苦，于无数亿劫中，说法利生恒住。愿此殊胜祈愿得以实现。藏历2139年。藏历饶迥十七水龙年藏历新年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝典编辑部全体成员的名义书写。
English
I hope that through distribution, I can provide services for finding and viewing books for a wide range of ambitious individuals. I also hope to provide services for Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to the lack of knowledge required for approaching Buddhist scripture services, it is certain that our reprinted e-books will inevitably have many problems such as errors and omissions. Here, I sincerely confess to all knowledgeable and impartial people and to the Tibetan cultural cause, and I earnestly request that the vast number of intellectuals provide our e-book library with criticisms aimed at errors, teachings that are beneficial to progress, and guidance aimed at work. Finally, I pray that through this and the power of all the virtuous deeds done and to be done in the past, present, and future, the holy beings who uphold the Dharma will have long lives and their activities will be in accordance with the Dharma; may the wise and accomplished ones who understand the immaculate essence of Sutra and Tantra continuously practice, and may the victorious Jonangpa tradition, which manifests the greatness of the precious Buddhist teachings in the world, and all the Tathagatagarbha traditions that accord with the wishes of all Buddhas of the past, present, and future, flourish in all times and places in accordance with karma, vows, dependent origination, disposition, and intention, thereby continuously bestowing temporary and ultimate great benefits upon limitless beings. As it is said: "With the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and may the teachings be given and beings benefited for countless eons." May this supreme aspiration be fulfilled. Written on the 3rd day of the waxing moon of the royal month of the Water Dragon year of the 17th Rabjung (January 22, 2013) by the incarnate named Ngawang Jamyang Palden Gyatso on behalf of all members of the Wish-Fulfilling Jewel Canon Editorial Board.
Chinese
愿诸佛加持！愿缘起不虚的真谛，以及我等纯洁意乐的威力，使一切祈愿之事皆能顺利、迅速成就！ 目录 1. 《现观庄严论》的经部释义精要汇编。 2. 《修心七要》的上师传承祈请文。 3. 《心要三义》的上师传承祈请文。 4. 具足六种传承的引导文《圣地成就者口传》。 5. 名为《大手印嘎乌玛的自生三相》的引导文。 6. 名为《大手印自生三相的疑问解答》的答复。 7. 智慧空行母奈古的灌顶法大小之分，以及之前行法的十种和分为五种的差别。 8. 奈古传承祈请文《阿字法源母》。 9. 《幻身大权母的授予仪轨》。 10. 《黄金法后四法的精要》等。 11. 二种瑜伽的根本。 12. 二种瑜伽行者的释义 टीका bija hari pāru。 13. 三种空行母的窍诀。 14. 三种空行母的口诀，汇集后易于修持。 15. 三种道用的合一。 16. 名为《深奥断法引导文要义精髓》。 17. 名为《深奥断法引导文要义精髓》的念诵祈请文。 18. 祈请文《意旨速成》。 19. 断法传承的祈请文。 20. 断法灌顶虚空开启的历史《珍珠鬘》。 21. 名为《断法灌顶虚空开启》的开篇部分完好。 22. 迁识法的诀窍。 23. 迁识法嘿如嘎九法。 24. 六种遣除法的引导文偈颂。 25. 引导文偈颂的口诀。 吉祥！以恒常七日、法性七日、七马坛城，消除骤然遮蔽的浓厚云海，以大乘正法清风显明的二净法王。
English
May the blessings of the Buddhas be with us! May all aspirations be swiftly and successfully fulfilled through the power of the infallible truth of interdependence and the strength of our pure intentions! Table of Contents: 1. A Compilation of Essential Points from the Sutra-Based Commentary on the Ornament of Clear Realization. 2. A Prayer to the Lineage of Lamas for the Seven Points of Mind Training. 3. A Prayer to the Lineage of Lamas for the Three Essential Points. 4. A Teaching Manual with Six Transmissions: The Oral Instructions of the Accomplished Ones of India. 5. A Teaching Manual Called The Three Self-Arisen Aspects of Mahamudra Gau. 6. A Reply to Settle Doubts About the Three Self-Arisen Aspects of Mahamudra. 7. The Distinction Between the Major and Minor Empowerment Instructions of the Wisdom Dakini Niguma, and the Difference Between the Ten Preliminary Practices and Their Division into Five. 8. A Niguma Lineage Prayer Called The A-Letter Dharma Source Mother. 9. A Practical Guide on How to Bestow the Great Empowerment of the Illusory Body. 10. The Essence of the Latter Four Golden Dharmas, and More. 11. The Root of the Two Aspects of Yoga. 12. A Commentary Clarifying the Two Kinds of Yogis: टीका bija hari pāru. 13. Instructions on the Three Dakinis. 14. Easy-to-Practice Instructions Combining the Oral Instructions of the Three Dakinis. 15. The Unification of the Three Aspects of the Path. 16. A Teaching Manual Called The Essential Points of the Profound Chöd Practice. 17. A Recitation Prayer Called The Essential Points of the Profound Chöd Practice Teaching Manual. 18. A Prayer Called Fulfilling Intentions. 19. A Prayer to the Chöd Lineage. 20. A History of the Chöd Empowerment Opening the Sky: A Rosary of Pearls. 21. The Beginning Section of What Is Known as The Chöd Empowerment Opening the Sky Is Well-Established. 22. Instructions on Transference of Consciousness. 23. The Ninefold Transference of Consciousness of Heruka. 24. A Teaching Manual in Verse on the Six Reversals. 25. Oral Instructions on the Verse Teaching Manual. Svasti! By the seven eternal, the seven nature, the mandala of the seven horses, may the thick clouds of sudden obscurations be cleared by the breeze of the Great Vehicle's sacred Dharma, the two pure Dharma Lords.
Chinese
吉祥光明胜！从饶迥教法如海藏中，胜妙秘密智慧法性如意宝。为树立胜义教法之幢幡，定能受持具足四依之胜者。遍知教法莲花庄严者，以令众生喜悦之智悲光芒，善为开显众生之唯一心髓，顶礼恩德无等度脱之怙主。如是赞颂后，此处意欲从现观庄严论之经释宗派中，摘出正文之科判与扼要句义而宣说。顶礼一切诸佛菩萨！何人所为？译师所为。如何行之？以身语意三门恭敬顶礼，是为礼敬。如是，以于圣地顶礼之福德，令造译讲修圆满成就。第二，略摄讲说之次第：自身为著论之因，宣说赞颂；为令他者入于所著之论，宣说解释；所入之论自体，宣说现观。第一，分为赞颂与礼敬。第一，分为标明所赞之三智，以及彼等行持四圣之意乐的方式。第一，三智之标明：于发心之时所说者，乃是显示各别有情相续中所有之三智体性各异。显示三智体性一体，基果无别之般若波罗蜜多，即是真如。于彼基位修学者，乃是显示各别有情相续中所有之三智体性各异。显示三智体性一体，基果无别之般若波罗蜜多，即是真如。于彼基位修学时，各别有情相续中之三智体性各异。彼等成为所显示之方式亦是，于发心之时，从断灭论中宣说。如是，于基位，般若波罗蜜多乃一切圣者之法的因，法界真如，即是三智体性一体之彼者，与各别有情相续中所有之体性各异之三智，此二者为所依与能依。前者是所应修学之基位三智，后者是于彼修
English
Homage to the Auspicious Radiant One! From the great treasure of the teachings of the Rabjung, the definitive secret wisdom, the Dharma nature, is like a wish-fulfilling jewel. In order to establish the victory banner of the definitive teachings, may the Victorious One, who possesses the four reliances, surely take it up. May the light of the wisdom and compassion of the Omniscient One, who adorns the teachings like a lotus, perfectly reveal the single essence of all beings, I pay homage to the incomparable protector who liberates with kindness. Having offered this praise, here, I intend to explain, extracting the outlines of the text and the essential meanings from the Sutra-style commentary on the Ornament of Clear Realization. To all the Buddhas and Bodhisattvas! By whom? By the translator. How? By prostrating with reverence through the three doors, which is to pay homage. Thus, by the merit of paying homage to the sacred place, may the composition, translation, teaching, and learning be accomplished to the end. Second, the order of briefly summarizing the explanation: the cause for oneself to engage in composing the treatise, explaining the praise; the need for others to engage in the composed treatise, explaining the commentary; the nature of the treatise to be engaged in, explaining the Clear Realization. First, divided into praise and homage. First, divided into identifying the three wisdoms to be praised, and the manner in which they accomplish the intentions of the Four Noble Ones. First, the identification of the three wisdoms: what is spoken at the time of generating bodhicitta shows the three wisdoms, each with its own distinct nature, present in the individual continuums of beings. It shows the Prajnaparamita, the Suchness that is the unity of the three wisdoms, inseparable from the ground and the result. Those who study at that ground show the three wisdoms, each with its own distinct nature, present in the individual continuums of beings. It shows the Prajnaparamita, the Suchness that is the unity of the three wisdoms, inseparable from the ground and the result. When studying at that ground, the three wisdoms in the individual continuums of beings are distinct in nature. The way in which they become shown is also explained in the context of generating bodhicitta, from the perspective of eliminating harm. Thus, at the ground, Prajnaparamita, the cause of all the Dharma of the noble ones, the Dharmadhatu Suchness, which is the unity of the three wisdoms, and the three wisdoms, each with its own distinct nature, present in the individual continuums of beings, these two are the support and the supported. The former is the ground of the three wisdoms to be studied, and the latter is studying at that.