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39..Title of the Treatise..g2.0f

English

Retinue of hundreds of thousands. The working mother of the southern direction, Southern Yama male and female, etc., All phenomena, existence, gods, and demons, With immeasurable compassion and a lasso, Quickly bind and drag them here! PHAṬ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪). Western Lotus Dakini assembly... Hundreds of thousands holding red iron hooks, The working mother of the western direction, Western Naga demons, male and female, etc., Phenomena, existence, gods, and demons... With immeasurable joy and iron hooks, Quickly restrain and drag them here! PHAṬ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪). Northern Karma Dakini assembly... Hundreds of thousands holding green bells, The working mother of the northern direction, Northern Yaksha male and female, etc., Phenomena, existence, gods, and demons... With immeasurable equanimity and bells, Subjugate and drag them here! PHAṬ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪). Central Vajra Dakini assembly... Hundreds of thousands holding blue vajras, The working mother of the upper direction, Upper gods and demons, male and female, etc., Phenomena, existence, gods, and demons... With non-dual wisdom vajra, Subjugate and drag them here! PHAṬ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪). Above, the assembly of gods is densely packed, To the right, the heroes are full of valor, To the left, the heroines are radiant, Behind, with the assembly of Dakinis, In front, with the assembly of oath-bound ones, Various musical instruments resound loudly, The singing and gestures make "kyu ru ru" sounds, Many dance steps move swiftly, Many ornaments glitter, Blessings gather like clouds, Accomplishments fall like rain, Below, phenomena and existence tremble, Reverent prostrations are made repeatedly, Supplications of longing resound, Tears of faith fall in drops, To the Lama and the assembly of Dakinis, Until enlightenment, I take refuge, Until enlightenment, I offer, Until enlightenment, I confess my sins, I rejoice in the merit of the two accumulations, I urge you to turn the supreme Dharma wheel, I beseech you to remain until samsara is empty, This virtue and other virtues, Gathered and combined into one, May all sentient beings equal to space, Attain the state of the Great Mother. I pray to the hundreds of thousands of Dakinis, Bless me, hundreds of thousands of Dakinis, Lead the way, hundreds of thousands of Dakinis, In the pure Khechara Great Bliss, Please bestow the four empowerments. Mature the four tantras... Attain the four bodies... PHAṬ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪). Bless me to be freed from the mind of self-grasping, Bless me not to be born into unnecessary lineages, Remembering death follows...

English

May impermanence arise in the continuum. May this life be relinquished with wisdom. Bless me to frequent secluded mountains and hermitages. May I be able to taste joy and sorrow equally. May adverse circumstances arise as friends. May I take bad omens as cliffs. May sickness emerge as an ally. May falling become a path. May I be able to guide gods and demons. May love and compassion increase. May the benefit of beings reach its end. Bless me in this very life. In this supreme place, in this dwelling place, right now, grant supreme and common siddhis. PHAṬ. Then, the method for receiving the four empowerments is: Oṃ Āḥ Hūṃ Hoḥ. I supplicate the supreme guru who possesses the signs. Please bestow upon me the four empowerments. Recite this three times. From the Oṃ (藏文,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) at the brow of all the deities, five-colored rays of light, primarily white, emanate. They enter my brow. The impurities of the body are purified. The vase empowerment is received. The blessings of the body vajra enter. The state of the nirmāṇakāya is attained. From the Āḥ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿) at the throat, five-colored rays of light, primarily red, emanate. They enter my throat. The impurities of speech are purified. The secret empowerment is received. The speech vajra... The sambhogakāya... From the Hūṃ (藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) at the heart, five-colored rays of light, primarily blue, emanate. They enter my heart. The impurities of mind are purified. The wisdom jñāna empowerment is received. The mind vajra... The dharmakāya... Again, from the three places of all the deities, the three syllables Oṃ Āḥ Hūṃ (藏文,梵文天城体:ॐ,आः,हुं,梵文罗马拟音:oṃ,āḥ,hūṃ,汉语字面意思:嗡,阿,吽) emanate five-colored rays of light simultaneously. They dissolve into my three places. The obscurations of holding the three, body, speech, and mind, as separate are purified. The mahāmudrā empowerment is received. The blessings of the jñāna vajra enter. The state of the svābhāvikakāya is attained. All the deities dissolve into light and merge into the root guru. The guru dissolves into light and merges into me. The nature of the guru's body, speech, and mind: at the brow, a white lotus with four petals, in the center of which is a white Oṃ (藏文,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡); at the throat, a red lotus, in the center of which is a red Āḥ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿); at the heart, a blue lotus with four petals, in the center of which is a blue Hūṃ (藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽). Focus the mind and recite, and at the end of the session: Oṃ (藏文,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡), I supplicate the guru's body. I confess the breakages of the body. Bless the body. Please grant the attainment of the nirmāṇakāya. Āḥ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿), I supplicate the guru's speech... The breakages of speech... With speech, bless the speech... Grant the attainment of the sambhogakāya... Hūṃ (藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), I supplicate the guru's mind... The breakages of mind... With mind, bless the mind.

Chinese

以四大元素的食子供养。自明自清净供养。以般若波罗蜜多的教言。以十地清净的食子。于大涅槃中。以大圆满教言的食子。以八乘的。无杂圆满。以阿赖耶广大的食子。以八识聚的食子。无有增减。以自心本然的食子。以身语意三的食子充满。不可言说。以无生之。以觉性生起感受的食子。流动自解脱。于法身清净的食子器皿中。以色身二种的食子。以慈悲作利益有情的供养。于空性之食子器皿中。以显现红白。于大无有显现中。以自续清净的。以二无清净的食子充满。不可执着。于法性清净的食子器皿中。以心安乐大清明的食子充满。无有执着。以自身胜者的。以自心无生食子充满。无有希冀。于嘎巴拉的。以血肉骨三的食子充满。以大供养布施。以珍宝器皿的。以三白三甜的食子充满。享用百味俱全的供养。从金刚持大士以下。直至根本上师。如所布施愿皆满足。如所思愿皆成就。如所愿望愿皆圆满。从大母般若波罗蜜多以下。本尊坛城。等。从释迦牟尼佛以下。直至十八地狱。等。从普贤王如来以下。直至茅草中的小虫。等。从诸佛空行母以下。直至食肉空行母。等。从护法守卫以下。直至龙神八部。等。从吉祥天女以下。直至游荡的鬼女。等。具誓铁匠。等。泰让男女。等。梵天百施。直至虚空的天神。等。龙王无边。等。贱民龙子。等。毗那夜迦。等。地下鬼怪。等。十八大魔。等。身魔男女。等。上至有顶天之顶。下至那落迦地狱。等。中空有情神鬼。以此无量食子作布施。愿上师意愿圆满。愿诸佛以供养而喜悦。愿具誓护法誓言圆满。

English

Offering the Torma of the Four Elements. Offering self-illuminating and self-purifying. With the teachings of the Prajnaparamita. With the Torma of purifying the ten grounds. In the Great Nirvana. With the Torma of the Great Perfection teachings. With the eight vehicles. Unmixed and complete. With the Torma of the vast Alaya. With the Torma of the eight consciousness aggregates. Without increase or decrease. With the Torma of the innate nature of one's own mind. Filled with the Torma of body, speech, and mind. Inexpressible. With the unborn. With the Torma of the arising awareness and feeling. Movement self-liberated. In the Torma vessel of the pure Dharmakaya. With the Torma of the two Form bodies. With compassion, accept the offering for the benefit of beings. In the Torma vessel of emptiness. With the appearance of white and red. In the great non-existence appearance. With the purity of one's own continuum. Filled with the Torma of non-duality purity. Unapprehendable. In the Torma vessel of the pure Dharmata. Filled with the Torma of great bliss and clarity of mind. Without apprehension. With the victorious self-body. Filled with the Torma of the unborn self-mind. Without hope or fear. In the Kapala. Filled with the Torma of flesh, blood, and bone. With great offering and generosity. With the precious vessel. Filled with the Torma of three whites and three sweets. Accept the offering with a hundred flavors. From Vajradhara the Great onwards. Up to the root Guru. May all be satisfied as offered. May all be accomplished as thought. May all be fulfilled as wished. From the Great Mother Prajnaparamita onwards. Yidam deities. Etc. From Shakyamuni Buddha onwards. Up to the eighteen hells. Etc. From Samantabhadra onwards. Up to the small worm in the grass. Etc. From the Buddhas and Dakinis onwards. Up to the flesh-eating Dakinis. Etc. From the Dharma protectors and guardians onwards. Up to the eight classes of gods and demons. Etc. From the glorious goddess onwards. Up to the wandering female ghosts. Etc. Oath-bound blacksmith. Etc. Tay-rang male and female. Etc. Brahma Shatakratu. Up to the sky gods. Etc. Naga King Endless. Etc. Outcaste Naga children. Etc. Vinayaka. Etc. Underground spirits. Etc. Eighteen great demons. Etc. Body demons male and female. Etc. From the top of the highest existence. Down to Naraka hell. Etc. Intermediate space, sentient gods and demons. By offering this immeasurable Torma. May the Guru's intention be fulfilled. May the Buddhas be pleased by the offering. May the oath-bound ones' vows be fulfilled.

Chinese

愿息灭。(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)愿六道众生皆得满足。愿宿债旧业得以清净。愿获得殊胜成就。(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)祈愿从轮回痛苦的海洋中,得以登上彼岸。于幻身色蕴之身,愿能脱离我执。于显现心性之自性,愿能证悟无实。于疾病作为修善之助缘,祈愿能转为道用。于神鬼心之幻变,愿能脱离希冀与恐惧。于苦乐往昔之业果,愿能平等受用。于欲妙解脱之障碍,愿能舍弃贪执。于众生父母之自性,愿能平息害心。愿身不变异。愿语不间断。愿意不迷乱。愿身不损毁。愿心不散乱。祈愿修行不涣散。(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)将甘露之余食抛向外器世界,化为宫殿。其融入光中,融入内蕴之诸尊。诸尊融入光中,融入自身。(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)如是念诵,融合界智。第二,猛厉断法血供,首先于自身心间,如寂断之禅修般,于禅修之末,作血供之观想。其血供为:自心如前放出,自身化为遍布三千世界之尸体,具足精气滋养,油润光泽。向世间界之所有天龙八部发出呼唤之声。刹那间,所有众生聚集,观想遍布大地虚空。之后,将自身肢解成块。随意享用,随意取乐。如是说。(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)自身刹那间化为空行母,身色红色,具龙首,具龙之咆哮声,三千世界之所有神鬼,如头颅被砍断般踩于足下。口中降下冰雹,身上虹彩斑斓。右手摇动人皮所制之大鼓,左手吹奏人腿骨之骨笛,发出刺耳之声。三界之所有神鬼,如被冰雹驱赶之绵羊般聚集于此。 (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:息灭)顶礼此地之神鬼,以及于具缘我示现神通之,所有显现世间之神鬼。