English
Author. I and devotees, etc., realize the meaning of being without distraction. The author who meditates on undistracted Samadhi. The author who meditates on the wisdom of selflessness, realizing the meaning of equality. I and devotees, etc., liberate from attachment like impartiality. Liberate the object of focus in meditating on equality. Liberate from the fear of practicing without realization. Liberate hope and doubt with aimless results. The author who possesses omniscience in her heart, realizing the meaning of being without ignorance. I and devotees, etc., when dwelling in the state of equality. Possessing the experience of meaning without beginning or end. Surrounded by hundreds of thousands of Buddhas and Dakinis, with the wisdom of abandoning the five poisons. The song of experience is clear and loud. The instructions are like a drizzle of nectar. The blessings are like a misty haze. On the right is the hero ShaRaRa. On the left is the heroine ThibsSeThibs. The human bone flute KyuRuRu. The great accomplished one's smoke ChiLiLi. The instruction of Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) ShaRaRa. The thunder of Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat) DiRiRi. To the individuals of myself and devotees. Please bestow the empowerment and blessings of the Mother. Pray to Machig Labdrön. The Lamp for the Path to Enlightenment (Bodhipathapradīpa). The Wisdom Dakini. When dwelling in the state of equality. Possessing the experience of clarity after attainment. Surrounded by hundreds of thousands of various Dakinis. The song of experience, etc., grows old. When the Mother's intention moves to the East. Possessing the meaning of meaning without birth. Surrounded by hundreds of thousands of Vajra Dakinis. The song of experience, etc. When the Mother's intention moves to the South. Possessing the experience of meaning with perfect qualities. Surrounded by hundreds of thousands of Ratna Dakinis. The song of experience, etc. When the Mother's intention moves to the West. Possessing the experience of meaning with purified faults. Surrounded by hundreds of thousands of Padma Dakinis. The song of experience, etc. When the Mother's intention moves to the North. Possessing the experience of meaning without obstruction. Surrounded by hundreds of thousands of Karma Dakinis. The song of experience, etc. When the Mother's intention moves to the Center. Possessing the experience of meaning without beginning or end. In the space of awareness PuRuRu. The view without awareness PhyaLaLa. The intention of equality PhriLiLi. The assembly of Dakinis ThibsSeThibs. To the individuals of myself and devotees. Please bestow blessings. Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat)! Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat)! Thus, this Mother of intention in motion should be recited at the beginning of the Torma empowerment during the empowerment of disciples. It is not necessary to recite at the beginning of the empowerment. Sa.
Chinese
献给翻译者之手。从奴仆具慧开始。吉祥！善哉！ 祈请断法传承文。 玛米敏耶谢空行母，开启三解脱之门者，摧毁魔军者，拉珍（Labdrön）您我祈祷，请以慈悲垂念，赐予胜共成就。在奥明法身宫殿中，大母般若波罗蜜多具加持，向具加持者祈祷，请加持生起坚定之信心。在鹫峰山上，薄伽梵释迦牟尼具加持，等等。在中国五台山，文殊语狮子等等。在绿琉璃庄严刹土中，至尊度母等等。在清净乐空空行中，金刚亥母等等。在邬金空行宫殿中，苏卡悉地等等。在印度茅屋静处，圣天等等。在拉堆定日林顶，当巴桑结等等。在拉萨彭隆寺，索南喇嘛等等。在桑日卡玛寺，玛吉拉珍等等。在嘉塘曲宗寺，三丹沃热等等。在菩提洲之寂静处，南喀沃热等等。在念扎百处圣地中，释迦沃热等等。在无偏广大之山间，具名善逝等等。在加持上师之足下，侄子曲列等等。在卡拉桑林寺，玉扎西贝等等。在曲隆江孜之寂静处，至尊卓莫等等。在扎多金刚宫殿中，法身拉旺等等。在法生无我宫殿中，龙热嘉措具加持，向具加持者祈祷，请加持生起坚定之信心。三界众生之顶上，根嘎宁波等等。在甘露岩洞之寂静处，扎巴华桑等等。在夜叉名之寺院中，根嘎仁钦等等。在不离心之中央，成列南嘉等等。在顶髻日月之座上，根本上师等等。在二十四处圣地中，勇士空行等等。在尸陀林寒林中，护法护卫等等。清净
English
Presented to the hand of the translator. Starting from the servant Lodrö Tsultrim. Mangalam! May it be virtuous! A Prayer of the Chö Tradition is Present. PHAṬ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Ma Mi Min Yeshe Khandroma, Opener of the door of the three liberations, Destroyer of the armies of demons, Labdrön, to you I pray, Please consider with compassion, Grant supreme and common siddhis. In the palace of Akanishta Dharmakaya, Great Mother Prajnaparamita, possessor of blessings, To the possessor of blessings I pray, Please bless me to have unwavering confidence. On the mountain of Vulture Peak, Bhagavan Shakyamuni, possessor of blessings, etc. In China, at the Five Peak Mountain, Manjushri, Lion of Speech, etc. In the pure land adorned with turquoise leaves, Jetsun Drolma, etc. In the pure bliss-emptiness khechara, Vajravarahi, etc. In the palace of the dakinis of Oddiyana, Sukhasiddhi, etc. In the hermitage of the Indian ascetic, Aryadeva, etc. In Lato, at the upper part of Dingri Ling, Dampa Sangye, etc. In Rasa, at Panglung Monastery, Sonam Lama, etc. In Zangri, at Karmar Monastery, Machig Labdrön, etc. In Gyaltang, at Chutsang Monastery, Samten Özer, etc. In the solitary place of Jangchub Ling, Namkha Özer, etc. In the supreme place of Nyentrö, at the hundred places, Shakya Özer, etc. In the boundless mountain retreat without bias, Those with the name Sugata, etc. At the feet of the blessing lama, Nephew Chölek, etc. In Kharak, at Samling Monastery, Yutruk Sherpal, etc. In Chölung, at the solitary place of Jangtse, Jetsun Drolchok, etc. In Drakto, at the Vajra Palace, Chöku Lhawang, etc. In Chöjung, at the palace of selflessness, Lungrik Gyatso, possessor of blessings, To the possessor of blessings I pray, Please bless me to have unwavering confidence. On the crown of the beings of the three realms, Kunga Nyingpo, etc. In the solitary place of Dudtsi Phuk, Drakpa Palzang, etc. In the monastery named after a yaksha, Kunga Rinchen, etc. In the center of the inseparable heart, Trinley Namgyal, etc. On the seat of the sun and moon on the crown of the head, Root lama, etc. In the supreme places of the twenty-four sites, Heroes and dakinis, etc. In the charnel ground of Shival Tsal, Dharmapala protectors, etc. Pure.
Chinese
显现无方之宫殿中，金刚兄弟等，具相之喇嘛仁波切，祈请加持于我。祈请赐予无有他处可依之加持。断除我执之念……。证悟无生光明……。中断障碍，获得成就……。魔众止于自处……。祈请加持此生证得佛果。特别是，观想我等一切有情，以猛烈之虔诚，祈请上师。传承之祈请文，应于自入之初念诵。
English
In the immeasurable palace of unobstructed appearance, to the Vajra brothers and sisters, etc., to the precious Lama who possesses the signs, I pray for your blessings. Bestow your blessings where there is no other refuge. Release the clinging to self... Realize the unborn, clear light... Subdue obstacles and attain siddhis... Cut off the hordes of demons in their own place... Bless me to achieve Buddhahood in one lifetime. Especially, contemplate that all sentient beings, including myself, pray to the Lama with intense devotion. The lineage prayer should be recited at the beginning of self-entry.
Chinese
说是空行母拉吉卓玛降临，大家都去迎接，献上供养。之后前往桑日卡玛（桑日县卡玛乡），住在一位名叫教措的女施主那里时，晚上地神出现说：“觉姆，你的名字是拉吉卓玛，在上面的亚吉纳尸陀林建寺庙居住的话，我来做施主。”又出现一个红人骑着红马，看来是桑日（桑日县）的地神。在那里建寺庙住了三年左右，教法如天空般广阔，名声如龙般响亮。之后确定了汉传佛教和藏传佛教，天法和地法等，以及噶玛和丹玛二者，还有男施身法和女施身法等。如果讲述此教法的传承，一般来说，所有殊胜的教法都是从印度传入西藏的。西藏的教法印度也有。印度金刚座聚集了一切教法，所以一切教法印度都有。如今有人说西藏有一种大手印的施身法，不知如何，就商议着派一个快脚去印度。于是派了一个快脚，像红头苍鹰在天空中飞行一般，两天就到了桑日卡玛（桑日县卡玛乡）的门前。之后近侍们说：“我们的门前有三个阿杂惹。”玛说：“三个阿杂惹长什么样？穿什么衣服？去看看。”一看，不是别人穿的衣服，穿的是三件丝绸的拉沃斯。之后玛召见他们，款待他们。交谈时，玛能流利地说印度语。阿杂惹们问：“您如此精通印度语，是为什么？”玛回答说：“我前世是印度人。”阿杂惹问：“记得前世吗？”玛说：“我记得前世、今世和来世。”他们请求说：“那三世是怎么记得的？”玛说：“如果用印度语说，僧人和学生们听不懂，说了也没什么用。”之后把三个阿杂惹安排在静室里，供养他们。给卫藏四茹（卫藏地区）的学者和僧人，以及各地的游方僧人、施主，还有印度人和西藏的译师们，都派了使者，把大家都召集起来。
English
It was said that the Dakini Lachi Dronma had arrived, so everyone went to greet her and offered their respects. Then she went to Sangri Karmar (Karma Township, Sangri County), and while staying with a female patron named Chö Tso, the local deity appeared in the evening and said, "Jomo, your name appears to be Lachi Dronma. If you build a monastery and reside in the Yakina charnel ground above, I will be your patron." Also, a red man riding a red horse appeared, which seemed to be the local deity of Sangri (Sangri County). After building a monastery there and staying for about three years, the teachings became as vast as the sky, and her fame spread like thunder. After that, she identified Chinese Buddhism and Tibetan Buddhism, celestial dharma and terrestrial dharma, as well as the two, Kama and Terma, and male Chö and female Chö. If we talk about the lineage of this dharma, in general, all the sacred dharmas spread from India to Tibet. Tibetan dharma also exists in India. All the dharmas were gathered at Vajrasana in India, so all the dharmas are also in India. Nowadays, someone says that there is a Mahamudra Chö in Tibet, and wondering what it is like, they discussed sending a swift-footed person to India. So they sent a swift-footed person, who traveled like a red hawk flying in the sky, and arrived at the gate of Sangri Karmar (Karma Township, Sangri County) in two days. Then the attendants said, "There are three acharyas at our gate." Ma said, "What do the three acharyas look like? What kind of clothes are they wearing? Go and see." When they looked, they were not wearing other people's clothes, but three silk lawos. Then Ma summoned them and treated them with hospitality. During the conversation, Ma knew Indian language fluently. The acharyas asked, "Why do you know so much Indian language?" Ma replied, "I was born in India in my previous life." The acharyas asked, "Do you remember your previous life?" Ma said, "I remember my past, present, and future lives." They requested, "How do you remember those three lives?" Ma said, "If I speak in Indian language, the monks and students will not understand, and there is no need to say it." After that, the three acharyas were placed in the private room and served. Messengers were sent to all the scholars and monks of the four regions of U-Tsang (Central Tibet), as well as the wandering monks, patrons, Indians, and Tibetan translators from all over the country, and everyone was gathered together.
Chinese
聚集七十万又一百万的人群，之后准备盛大的供养和宴席。在聚集的人们之上就座，在玛吉（Ma gcig）面前召集阿杂惹（A tsA ra）们进行佛法辩论，消除各种各样的邪见。由卫藏（dbUs gtsang）的四位译师为聚集的人们翻译，使所有人都相信玛（Ma）的法脉。阿杂惹（A tsA ra）们说，所有的佛法没有不是从印度传来的。玛（Ma）说，印度对西藏恩德很大，你们三个说说佛法从印度弘扬的情况。我们三个不知道，请玛（Ma）说。玛（Ma）说，我是大母（yum chen mo）的化身，所以知道。以前印度国王名为匝瓦（dza wa）在位时，所有窍诀的传承如雨般降下，这也是由于大母（yum）的加持。聚集在这里的各位听着，如果不说我过去、现在、未来的转世，持有我传承的人们不会相信。如果不说大手印的断法传承，就不会相信窍诀。说完之后，用一个月的时间讲述了过去、现在、未来的转世和断法的传承，在那里聚集的人们都相信了，断除了词句的增益。还有，大母（yum）的转世是：在三十三天兜率天，名为大洲幸福宝物圆满洲的地方，父亲是国王幸福守护，母亲名为吉祥海，作为他们的儿子降生，在天界做了无数的利益之事。之后在金刚座（rdo rje gdan）的金色城市，父亲是阿依旺秋（a'i dbang phyug），母亲是天女龙灯（lha za klu sgron）二人的儿子降生，取名为德愿成就（sde smon 'grub）。降伏了很多印度的外道徒，安置于佛教的行列。做了父母的往生仪轨，断除了法类词句的增益，在布达拉（po ta la）的岩洞中修行居住的时候，空行做了事业，分离了物质和觉性。我说，物质在岩洞里面，头上有五方佛，由五位智慧空行母围绕显现，心上有释迦牟尼佛自然显现，剩下的遗体上有芥子大小的舍利无数，还有不是那些的五种颜色的舍利，有金刚座（rdo rje gdan）一布袋的量。