English
And the hairs of the heart. If you stay, you can secretly proclaim it. Regarding the arising of Dharma, it is best to abandon hair. Yellow and reddish-yellow are medium, and black is bad. A white turtle shell with a red interior. That is considered the best. Purple-red is medium, others are abandoned. Observe the color of the tongue and heart. Examine the hair from the armpits. སྐེམ་ is the juice of Saussurea gossypiphora. After boiling it over a water-tip fire. Drink water with meadow decoration flowers added. The great གཉེར་པོ་ is mixed with gold. Add water to བྷ་གར་ and soak it. བེར་ག་ is eight fingers. Slowly crush the ཚང་ར་ medicine. Third is to find a place of happiness. From the outside of the artificial cave and. Touch repeatedly inside. Wherever a face appears. There is Vajradhatu Ishvara. Fourth is to awaken. The eyes look up, both hands. Cover the knees. At the end of the long Hum (ཧཱུྃ，hum，吽) syllable. There are many Hig (ཧིིག，hig，嘿) syllables. After practicing like that repeatedly. From the opening of the lower door, the union. Insert it into the secret place. Then bend once. The skill of the feet should be straightened repeatedly. Repeatedly take it out by opening the union. If a sign appears on this. Then begin the actual action. Fifth is to apply it to action. First listen to songs and words of joy. Then observe the parts of the body. Then jokes and sexual words. Then various plays. Then external tactile sensations. Such as hands being tied, embracing. Using teeth and nails. Experiencing pleasant tactile sensations and pulling the other person. Then there is equal entry. It is considered to be seven sexual acts. Enter like a turtle walking. At that moment, encounter destruction and. The upper Vajra seat is placed at the Vajra bell. That will become a reliance. Deliver it to that place in a riding posture. After pulling the four limbs left and right. Stretch and bend and lie on your back. In that way, plant in the chakras. Among the seven aspects of Vairocana's body posture. The mind is non-conceptual, without beginning or end. Speech is natural, free from going and coming. From the equal abiding without attachment. Joy is without attachment, very wonderful. It is the key to merging into the Dharmadhatu. 8 Namo Guru. Secret mantra, using bliss as the path is. With the conceptual thought of one's own conceptual thought and. With the affairs of one's own affairs. Just like when fire burns. Of fire.
Chinese
也即是煎熬。 同样，贪欲之火燃烧， 贪欲之火即是煎熬。 虽说此语甚为重要， 若不能依赖事业手印， 则应从意修中行结合。 对于显空如幻之见， 应珍视无勤而成办。 否则无解脱，将堕入他处。 应取用自生本尊之道， 会供轮圆，是为加持。 根本字咒予以加持， 不入歧途，步入正道。 无可执取，亦无所得， 无作，与虚空界等同。 将证悟法性光明。 彼之上师香巴大士， 乃母续总体的圆满次第之要。 空行母三种， 将口诀铭记于心。 证悟者香贡曲僧， 对于彼之上师大士， 献上身之侍奉， 生起修行之经验。 堆积修行之花时， 于莲花之上赐予心髓。 对此，上师仁钦， 放下脚索而听闻。 此加持具足传承之口诀， 为利弟子而明示。 空行母三种之口诀圆满。 吉祥！ 吉祥！ 空行母三种之口诀汇集，便于修持之法。 关于空行母三种的降伏与摄取， 有三种要点：不考察明妃而勾招，以及，前行修习，将事业应用于实际，包括其余部分。 第一种是：白色的，额头有痣的是佛部种姓；红色的，肚脐有痣，额头有三叉的是宝生部种姓；白里透红的，喉咙有痣，男子触碰难以忍受的是莲花部种姓；青蓝色的，乳房狭窄，嫉妒心强，左耳有痣的是事业部种姓；青蓝色的，心间有痣的是心部种姓。 这是苏卡悉地的开示。 海螺母在五处中的任何一处有类似海螺的纹路；象母有紫色的痣；莲花母有明点的纹路；鹿母有弯曲的纹路背对背；纹路母有三条笔直的纹路；嫩枝母有五条；法生母有三角形出现。 对于她们，有快速的安乐，以及，空性的体验大，以及，安乐广大，以及，安乐中等
English
Also is torment. Similarly, the fire of desire burns, The fire of desire is torment. Although this saying is very important, If one cannot rely on the action mudra, Then one should combine from mental cultivation. Regarding the view of appearance and emptiness as illusion, One should cherish accomplishment without effort. Otherwise, there is no liberation, and one will fall into other places. One should take the path of self-arisen deity form, The gathering circle is blessed. The root letter mantra is blessed, Not entering wrong paths, walking on the right path. There is nothing to grasp, and nothing to obtain, Without action, equal to the realm of space. One will realize the clear light of Dharma nature. That great Lama Shangpa, Is the essence of the complete stage of the general Mother Tantra. The three types of Dakinis, Keep the oral instructions in mind. The realized Zhang Gom Cho Seng, To that great Lama, Offered service of the body, Arising from the experience of practice. At the time of piling up the flowers of practice, He gave the heart essence on the lotus. To this, Lama Rinchen, Listened, abandoning the foot rope. This blessed lineage-possessing oral instruction, Is clearly stated for the benefit of students. The oral instructions of the three types of Dakinis are complete. May there be auspiciousness! May there be auspiciousness! Compiling the oral instructions of the three types of Dakinis, a method easy to practice. Regarding the subjugation and capture of the three types of Dakinis, There are three key points: not examining the consort and summoning, and, preliminary practice, applying the action to reality, including the rest. The first is: the white one with a mole on the forehead is of the Buddha family; the red one with a mole on the navel and a trident on the forehead is of the Ratna family; the white and red one with a mole on the throat, unbearable for a man to touch, is of the Padma family; the blue-green one with narrow breasts, jealous, with a mole on the left ear is of the Karma family; the blue-green one with a mole on the heart is of the Heart family. This is the teaching of Sukasiddhi. The Conch Mother has a pattern similar to a conch in any of the five places; the Elephant Mother has a purple mole; the Lotus Mother has a bindu pattern; the Deer Mother has a curved pattern back to back; the Pattern Mother has three straight patterns; the Twig Mother has five; the Dharma Source Mother has a triangle appearing. For them, there is quick bliss, and, the experience of emptiness is great, and, bliss is vast, and, bliss is medium.
Chinese
说容易保持明点，光彩大，需要乐感强烈。恒河达惹如是说。又于女性阴户观察。嘴唇厚的阴户肉多。嘴巴大小与阴户大小有关。阴户是九岁时五指，十六岁时一拃，二十岁时十二指的尺寸。不要超过这个长度。快乐的大小取决于眼睛。眼睛细长，眼珠黑亮，有眼线和笑眼就好。头发和乳房好就尊重主人。头发卷曲为上等，黄色为中等，纯黑色为下等。乳房隆起且圆润为上等，尖锐为中等，下垂为下等。有喉结和心毛就能保守秘密。阴户也是，无毛，黑色浓密，黄色三种是上中下等。阴户外白内红，紫色和蓝色，总的来说以肤色白为基础来分上中下等。要从舌头和心脏来判断阴户的颜色，要从腋毛来判断那里的毛发，那些应该是一样的。遍照佛母如是说。第六个是，在那女孩的尿液的地方做一个人像。在心口放上写有ཧཾ་（藏文，梵文天城体，haṃ，种子字）和用红莲花写的名字的纸卷。进行勾招。用铜的阳具，或者用针刺阴户，哈日尼萨 ཆྒཻེ་མོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）夺取。神识颤颤巍巍，咚咚，被我掌握。这样念诵七天，把食物给那人吃，就能被掌握。又是智慧空行母苏卡悉地的口传，是实际给予的甚深勾招。把青蛙的名字写在上面，然后放进去。放入七颗白芥子。把七颗放在青蛙下面。从自己的猪母的心口放出许多红色使者。想着三界被掌握，禁语。 སྭཱཧཱ་（藏文，梵文天城体，svāhā，成就）青蛙肉吞噬。咂咂。咚咚。摇摇晃晃，耶耶 ཆྒཻ་མོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）搅动心识。变成我的。这样不散乱，上等七天，中等两天，下等三天。梦里会梦到女人聚集，市场聚集，找到宝藏等等。事业的修法是，在太阳完全变红的时候，对物品念诵一千遍咒语。上等是向外撒白芥子，中等是稍微湿润肉，下等是青蛙碰到身体就没问题。身体摇晃，心。
English
It is necessary to have easy retention of bindu, great radiance, and strong pleasure. Ganga Dhara said so. Also, examine the vulva by the lips of the mouth. Thick lips indicate fleshy vulva. The size of the mouth corresponds to the size of the vulva. The vulva is five fingers wide at the age of nine, a span at sixteen, and twelve fingers at twenty. Do not rely on anything longer than that. The size of pleasure depends on the eyes. Long, slender eyes with black pupils and eye lines and smiling eyes are good. If the hair and breasts are good, they respect the owner. Curly hair is excellent, yellow is medium, and pure black is the lowest. Breasts that are bulging and round are excellent, sharp are medium, and drooping are the lowest. If there is an Adam's apple and heart hair, secrets can be kept. Also, the vulva, if hairless, thick black, and yellow, the three are excellent, medium, and low. Vulva with white outside and red inside, purple, and blue, in general, based on white skin color, are divided into excellent, medium, and low. The color of the vulva should be judged from the tongue and heart, and the hair there should be judged from the armpit hair, they should be the same. Kuntuzangmo said so. The sixth is, make an image in the place of the girl's urine. Place a rolled-up piece of paper with the name written in haṃ（藏文，梵文天城体，haṃ，seed syllable） and red lotus on the heart. Perform the hook and insertion. Pierce the vulva with a copper lingam or a needle, Hari Ni Sa ཆྒཻེ་མོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） seize. Consciousness trembling, boom boom, be under my control. Recite this for seven days, and if you give the person food, they will be under your control. Also, the oral transmission of Yeshe Khandroma Suka Siddhi, the profound hook actually given. Write the name of the frog on it and put it in. Put in seven white mustard seeds. Put the seven under the frog. From the heart of your own sow, emanate many red messengers. Think that the three realms are under control, and keep silent. svāhā（藏文，梵文天城体，svāhā，accomplishment） frog meat devour. Crack crack. Boom boom. Wobbly wobbly, yay yay ཆྒཻ་མོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） stir the mind. Become mine. Without distraction, the best is seven days, the medium is two days, and the lowest is three days. In dreams, you will dream of women gathering, markets gathering, finding treasures, etc. The practice of the activity is, when the sun turns completely red, recite the mantra a thousand times over the substance. The best is to scatter white mustard seeds outside, the medium is to slightly moisten the meat, and the lowest is if the frog touches the body, there is no doubt. Body swaying, mind.
Chinese
不住留者皆有危险。对此，以行欲消除。若欲解脱，则以冰冷的雪水浇身。咒语头尾倒念。压碎青蛙。以香水沐浴姓名和骨骼，便可解脱。寻找脉络的方法是：在头顶涂抹麝香、白檀香、芝麻油三种混合物。在老树上按压肾脏，并结合木板和颈圈。在肛门中塞入颠倒的棉塞，使阴道的肉变得像乳房一样。脉的顶端会模糊不清。或者用人造金刚杵从外部刺入，在内部旋转，当遇到有脉的地方时，会发出呻吟和憎恨的声音。如果脉粗大，则需要白色莲花的根，但藏地无法找到，所以用乌秋花的根部，白色母牛的奶，糖，酥油，雪蛙，以及紫色的熊的脂肪混合涂抹，或者与酒混合，用莲花清洗，使其变细。将汉地颜料的汁液在水脉的火上熬煮。饮用加入斯邦坚花的饮料，用大管家做金的火脉，在阴道里进行水蒸气熏蒸，以及用粗布轻轻敲打臀部等，都是为了使生殖系统枯竭。第二，如果修持稳固的宝瓶气，即使在将轮脉应用于实践时需要，现在也必须练习，所以要知道首先要进行风的摇动。执持分为三种，第一是放松：身心放松，像罗刹一样伸展。第二是：像收紧大海等四种变化。第三是心的轮脉：观察安乐的自性而放松。逆转分为五种，第一是：在头顶拉金刚杵手印，进行空引，并将心抛向天空。站起来三次生起并进行空引。第二是：膝盖着地，将金刚拳放在前方，念诵哈格、嘿格、霍格，将气引向心口、喉咙和头顶。第三是技能摇动结束时，将上部的气向外抛出，向下吸取污垢，结跏趺坐，将金刚拳放在大腿上，进行肛门收缩。第四是身心跏趺坐，进行下部气的内引和外引。第五是伸出左手，右手握拳放在肩膀上，像骑马一样用左脚，从左侧拉动腿。然后颠倒头部。