English
Alternately strike the head with dusters, and also shake the raised hand. The second is to bend over and shake the limbs alternately. The instruction of Dakini Sukhasiddhi. Ati. 4 The secret instruction for loosening the grip is: loosen the body and mind, and open the vulva. The opposite is to shake the body, expel the wind outwards, and draw in with the vulva. Press the fist against the thigh and guide it. Again, the second is: with both hands, grasp each other's arms, and draw the lower wind from the abdomen. First the cheeks, grasp the arms with both hands, shake four times crossed over the abdomen, and then strike the armpits and hips. Again, clench the fists and place them against the kidneys, and rotate the waist. Contract the secret place and pull left and right. Again, stand up and shake both hands. Again, lie slightly supine and shake all four limbs. The custom of Ganga Dhara. Ati. 5 Namo Guru. If you want to hold Bodhicitta, first subdue attachment in the sphere of reality. Let the wind be natural and the body also be loose. Behold the natural face of joy. There is no doubt of liberation by this. One hand extended, the other holding a fist at the shoulder. One leg planted, the other in a riding posture. Draw the sexual act into emptiness. This is the secret instruction for sending it to its place. With the four limbs planted, strike and pull to the left, right, and center. Entering the tip of suffering and hanging, the body also stretches and contracts violently. This is to plant the root-eyes in their place. The custom of Dakini Samantabhadri. Ati. 6 Namo Guru. The messenger path for the swift accomplishment of secret mantra. Do not show it to the wicked, it will turn into the great poison hala hala. For example, it is like feeding the great essence of milk to a venomous snake. Some will slander the Dharma, or destroy the person of the Dharma. Therefore, it is most important to seek a vessel. It is easy to find a consort with marks, but a person as a basis is very rare. The best is to examine with the power of clairvoyance. The intermediate is to seek the prophecy of the Dakinis. The lowest is a person as a basis, who can accomplish what the Lama says in one word, practices austerities for the sake of the Dharma, is very shy and avoids sin, is diligent and can keep secrets, and can give effortlessly for the sake of the Dharma, such a person is said to be fortunate. For this person, examine the consort, seek the channels and the root of the channels.
Chinese
生殖轮，修习和用于实战，以及最终的禅修，共有六种。其中第一种是观察：具有海螺纹的女性快乐迅速。她的前额、喉咙和心口、肚脐、生殖处，这五个部位的任何一个地方，都有像海螺一样的纹路。具有象纹的女性有紫色的痣，修习空性则效果大。具有莲花纹的女性快乐增长，身上会出现小点状的纹路。如果九个纹路在背部相连，就不是具有鹿纹的女性，快乐不大但非常稳定。具有纹路的女性，其“提米”大多正直且有三个连接在一起，在那个位置很容易达到高潮。具有柳枝纹的女性有五个，清晰的光芒最终会毫无遮掩地显现。具有法源纹的女性具有法源的形状，具有漏的快乐强烈。第二是寻找女性：在头顶涂抹麝香、红色檀香，将三种油混合后涂抹。背朝上，上面交叉放置重物，用木板和腰带捆绑。在（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཀྵུ，क्ष，kṣa，地母音节的位置放置艾草，这样就能找到脉。如果粗大，就需要白莲花的根，但很难找到。将牛奶、糖、新酥油、汉地油和酒混合后涂抹，就会变得纤细且非常锋利。第三是生殖轮的增长：从大河中取出，用令人愉悦的红色来滋养毒药，加入盐和大量的“辛辛”。或者系上空行母的汉地布。依靠麝香和三种白色食物，以及方便智慧的誓言物，使两者身体结合并增长。第四是前行修习：要知道显现的形像是幻象，言语要阻止业风，心要像虚空一样无执。对于未觉悟的六道众生，最重要的是修习遍布虚空的慈悲。第五是用于实战：首先是观看形像，第二是学习声音，第三是气味芬芳快乐增长，第四是身体的触觉，体验最佳的滋味，拥抱和达到高潮时触摸（梵文天城体，梵文罗马拟音，汉语字面意思）བྷ་ག，bhaga，女阴。第五是进入禅定。如果知道脉的端点，就伸直腿；如果短，就分到肩膀上。在四个方向用金刚杵寻找，另一方也要收缩下风。压住命根就能得到宝藏，如果像移动一样，就要放松。眼睛要向上看，另一方腰部猛然放松。
English
There are six: the generative wheel, practice and application to action, and ultimate meditation. The first of these is examination: a woman with a conch shell mark is quick to pleasure. On her forehead, throat, heart, navel, and genitals, in any of these five places, there is a mark like a conch shell. A woman with an elephant mark has a purple mole; meditating on emptiness is very effective. A woman with a lotus mark increases pleasure; small dot-like marks appear on her body. If nine marks connect on the back, she is not a woman with a deer mark; the pleasure is not great but very stable. A woman with marks, her 'ti mi' are mostly upright and have three connected together; it is very easy to reach orgasm in that position. A woman with willow branch marks has five; clear radiance will ultimately appear without obscuration. A woman with a dharma source mark has the shape of a dharma source; the pleasure with outflows is strong. The second is finding a woman: apply musk and red sandalwood to the crown of the head, and mix and apply the three oils. Place heavy objects crossed on top of the back, and tie them with a wooden board and belt. Place mugwort at the place of the (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, literal Chinese meaning) ཀྵུ，क्ष，kṣa，earth syllable, and you will find the vein. If it is thick, you need the root of a white lotus, but it is difficult to find. If you mix milk, sugar, fresh butter, Chinese oil, and alcohol and apply it, it will become thin and very sharp. The third is the growth of the generative wheel: take it from the great river, nourish the poison with pleasing red, and add salt and a lot of 'shin shin'. Or tie on a Chinese cloth of the dakini. By relying on musk and the three white foods, and the vow substances of skillful means and wisdom, unite the two bodies and make them grow. The fourth is preliminary practice: know that the appearing forms are illusions, speech should block the karma winds, and the mind should be like space, without grasping. For the unenlightened beings of the six realms, it is most important to practice compassion that pervades space. The fifth is application to action: first is looking at the form, second is learning the sound, third is the fragrance of smell increases pleasure, fourth is the touch of the body, experiencing the best taste, embracing and touching the (Sanskrit Devanagari, Romanized Sanskrit, literal Chinese meaning) བྷ་ག，bhaga，vagina at orgasm. The fifth is entering into meditation. If you know the tip of the vein, stretch out your legs; if it is short, divide it on the shoulders. Search in the four directions with a vajra, and the other person should also contract the lower wind. Pressing the life force will obtain treasure; if it is like moving, it is important to relax. The eyes should look upwards, and the other person's waist should suddenly relax.
Chinese
風息秘密交付時，獲得安樂無疑慮。衰退消失不容許，屢屢降注應當做，安樂若不能放鬆，手等放鬆如是說。脈搏震動且從內引，按壓腎臟迴旋腹部和，手掌震動且摩擦腰際，於處所迴轉於處所壓。第六究竟修持者，覺性清濁分離時，安樂唯是自覺性。覺性明空不可說，與虛空界融合為一。空行母恆河達熱與，至尊仁珍天女二者，本尊現身成就證。口訣空行之教法。ཨྠིྀ（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）。７ 敬禮 गुरु（藏文，梵文天城體，梵文羅馬擬音，上師）。甚深口訣成熟者，上師 佛陀 足下禮。速疾作用手印道，如空行母之心血。昆都桑嫫之口云，如雄獅之乳如是說。譬如雄獅之乳者，倒入庸常之器皿，器皿亦裂精華亦失。倒入珍寶之器皿，香氣濃郁美味增。所依與脈力增長。貪欲庸常煩惱此，於諸眾生是毒藥，然於道用則賜不死。三世諸佛菩薩之，功德無餘所有亦，從俱生大樂而生。安樂是白蓮故，讚歎業印為道用。此有徵相觀察與，乾枯與樂住尋找與，醒覺與業結合等，立為五種戲論首。第一種姓雖未說，然可依止，如是亦有，上中下之差別有。於唇觀察 བྷ་ག་（藏文，梵文天城體，梵文羅馬擬音，女陰）。薄與厚與中等有。以口於寬度觀察彼，九則捨棄五指多。十六則亦可擁抱，若功力圓滿則二十。較此更長則不依止，短於此者可依止。以樂觀察徵相於眼，眼眶長且眼珠潤，若有含笑則更佳。乳房與毛髮等，恭敬與不敬可觀察。紅潤則佳，黃則中等，黑且粗糙則劣等。圓潤則佳，尖銳則中等，過於下垂則不佳。喉結粗。
English
When the wind is offered in secret, there is no doubt of attaining bliss. Do not allow it to diminish and disappear, but repeatedly draw it down. If bliss cannot be released, it is said to be released by the hands, etc. Vibrate the pulse and draw it from within. Press the kidneys, rotate the abdomen, vibrate the hands, and rub the waist. Rotate it in place and press it in place. The sixth, ultimate meditation is when the awareness separates the pure from the impure. Bliss is only one's own awareness. Awareness is clear and empty, beyond words. Mix it with the realm of space. The dakinis Ganga Dhara and Jetsun Rinchen Lhamo, both saw the face of the yidam and attained siddhis. This instruction is the teaching of the dakinis. A thi ri. 7 Namo Guru. I bow to the feet of the Lama Buddha, who ripens the profound instructions. The path of the swift action mudra is like the heart's blood of the dakinis. Kuntu Zangmo said, "It is like the milk of a lioness." For example, the milk of a lioness, if poured into an ordinary vessel, the vessel will crack and the essence will be lost. If poured into a precious vessel, the fragrance will be rich and the taste will increase. The support and pulse strength will increase. This ordinary attachment and affliction is poison to all beings, but if taken as a path, it gives immortality. All the qualities of the Buddhas and Bodhisattvas of the three times arise from great coemergent bliss. Since bliss is a white lotus, it is praised to use the action seal as a path. This has the characteristics of examination, dryness, and finding a place of bliss, awakening, and combining with action. These are considered to be five kinds of play heads. Although the first lineage is not mentioned, it is permissible to rely on it, and there are differences between superior, intermediate, and inferior. Examine the bhaga (藏文，梵文天城體，梵文羅馬擬音，female genitalia) on the lips. It can be thin, thick, or medium. Examine the width with the mouth. Discard more than five fingers for nine. Sixteen can also be embraced, and if the skill is perfect, twenty. Do not rely on anything longer than that. It is permissible to rely on something shorter than that. Examine the characteristics of bliss in the eyes. The eye sockets are long and the pupils are moist. It is good to have a smile. From the breasts and hair, it is possible to examine respect and disrespect. Red is good, yellow is medium, and black and rough is inferior. Round is good, sharp is medium, and too drooping is not good. The Adam's apple is thick.
Chinese
还有心间的毛发。 如果安住，就能做到秘密宣扬。 关于生法，最好是舍弃毛发。 黄色和红黄色是中等，黑色是下等。 白色且内部是红色的龟甲。 那被认为是最好的。 紫红色是中等，其他则舍弃。 观察舌头和心脏的颜色。 从腋窝观察毛发。 སྐེམ་是风毛菊的汁液。 在水尖的火上煮沸后。 饮用加入草地装饰花朵的水。 伟大的གཉེར་པོ་与黄金混合。 在བྷ་གར་中加入水浸泡。 བེར་ག་是八指。 用ཚང་ར་药慢慢捣碎。 第三是寻找安乐处。 从人造的洞穴外面和。 内部反复触摸。 在哪个地方出现一个面孔。 那里就有金刚界自在。 第四是唤醒。 眼睛向上看，双手。 覆盖在膝盖上。 在长长的吽（ཧཱུྃ，hum，吽）字的末尾。 是许多的嘿（ཧིིག，hig，嘿）字。 像那样反复练习后。 从下门打开结合处。 放入秘密之处。 然后一次弯曲。 脚的技巧要反复伸直。 通过打开结合处反复取出。 如果这上面出现征兆。 就开始实际的行动。 第五是应用于行动。 首先听歌和喜悦之词。 之后观察身体的部位。 之后是玩笑和性爱之词。 然后是各种嬉戏。 之后是外部的触觉。 比如手被绑住、拥抱。 用牙齿和指甲。 感受快乐的触觉并拉动对方。 然后是平等进入。 被认为是七种性行为。 要像乌龟行走一样进入。 在那一瞬间，相遇破坏和。 上方的金刚座放在金刚铃处。 那会成为依靠。 以骑马的姿势送到那个地方。 四肢左右拉动后。 伸展弯曲并仰卧。 那样在脉轮中种下。 身体要诀毗卢七法中。 心无分别，无边无中。 语自然而然，离去来。 从无贪执的平等安住中。 快乐无执着，非常奇妙。 是融入法界的窍诀。 ８ 纳摩咕噜。 秘密真言，以快乐为道用是。 以分别念自身的分别念和。 以有事自身的有事而。 如火燃烧时一样。 火的。