Chinese
奔跑所见。 无身使者的幻化不可估量， 在此渴求追随殊胜正法者， 以悦意戒律之香守护多闻者， 具有花瓣繁茂、光明炽盛之修行精华。 黑色的根茎，玛希迪尔的女子， 那是将恶臭呕吐物奔流于腹中的习俗。 具足善妙功德的智者， 依止于何者的双足， 以百万赞歌和百瓣之花环，充满四方而作供养。 忆念世尊之恩德，恒常顶礼，祈愿永久护佑。 从内心舍弃您之外的救护，愿能如您所说而修行。 道之精要汇集完毕。 愿我此善与无余善根， 令未成母之无余众生， 速证无上菩提三身果， 速得恒常安乐之果位。 释迦比丘根嘎宁波，将根本与咒语结合，由堪扬玛之自在的命令所劝请，而作广释。 空行母三种之口诀。 嗡，斯瓦斯提！顶礼诸位上师！ 密咒金刚乘， 有将烦恼转为道用之法。 以乐生乐， 以贪欲除贪欲。 苏卡悉地的教言说： 于取用他人之身作为道用时， 有不观察明妃而勾招， 以及修持安乐三种。 首先，不观察明妃者： 额头有白色痣， 此为佛陀贤妙女。 若有黑色，则为金刚部。 黄色为宝生部，蓝色为业部， 若有红色，则为莲花部。 一切皆为毗卢遮那部。 肚脐有痣， 额头有三叉者， 认为是宝生部。 其中亦有内五部。 颈部中央有痣者， 若触及方便则无法忍受， 认为是无量光部。 左耳有痣者， 说是不空成就部。 乳间有痣者， 是不动佛部， 颜色行为有五种不同。 一切皆有，共二十五种。 此外，白色为佛陀部， 白中带红为莲花部。
English
Running seen. The emanations of the bodiless messenger are immeasurable, Here, those who aspire to follow the sacred Dharma, With pleasing discipline, guarding the fragrance of much learning, Possessing the essence of practice with blossoming petals and radiant light. The black root, the woman Mashi Dir, That is the custom of running with foul vomit in the stomach. The wise one with good deeds and virtues, By closely attending to whose two feet, With hundreds of thousands of praises and garlands of hundreds of petals, filling all directions and making offerings, Remembering the kindness of the Bhagavan, always prostrating and always protecting. From the heart, abandoning other refuges than you, may I practice according to your words. The condensed essence of the path is complete. May this virtue of mine and all virtues without exception, Cause all sentient beings who have not been mothers, To quickly attain the three bodies of unsurpassed enlightenment, May they quickly attain the state of constant bliss. Shakya Bhikshu Kunga Nyingpo, combining the root with mantra, was urged by the command of Khyen Yangma's power to compose the extensive commentary. The Instructions of the Three Dakinis are present. Om Svasti! Homage to the Lamas! In the Secret Mantra Vajrayana, There is the method of transforming afflictions into the path. Happiness is achieved through happiness, Desire is removed by desire. Suka Siddhi said: When taking another's body as the path, There are three: not examining the consort and summoning her, And meditating on bliss. Firstly, not examining the consort: If there is a white mole on the forehead, That is considered a good Buddha woman. If there is black, it is of the Vajra family. Yellow is Ratna, blue is Karma, If there is red, it is of the Padma family. All are of the Vairochana family. If there is a mole on the navel, And a trident on the forehead, It is considered of the Ratnasambhava family. Within that, there are also five inner families. One with a mole in the center of the throat, Intolerable to the touch of skillful means, Is considered of the Amitabha family. One with a mole on the left ear, Is said to be of the Amoghasiddhi family. One marked by a mole in the center of the breasts, Is of the Akshobhya family, With five different colors and actions. All have them, making twenty-five in total. Furthermore, white is the Buddha family, White with red is the Padma family.
Chinese
说。事业部族和金刚部族，据说都是蓝绿色。肉色发红是宝生部族。佛部是安乐迟缓。搅动良好，容易重复。比那珍宝相似，有容易执持的功德。莲花部族安乐迅速，对于贪恋也赞叹。事业部族的安乐是稳固的，金刚部族是明亮而清澈的。这二者之后认为是好的。 ༈ 第二，勾招的方法是：以不动佛为影像。拉克塔和吉亨的，名字和姓氏写好后放在心间。用铜针或标记，在（女性）私处催动，修行七天。放入脐轮后，修持无有处所的三种形态。观想因贪恋而滴落精华。那也融入五个字中。阿哈日尼 萨 且给摩 呼。 识 挣挣 吞吞。 我所掌控。阿哈日尼 萨。七天之中修行后，给予用咒语加持的饮食。由此必定会被掌控。第三，修持安乐的方法是：降、持、遮、散、风、混合和，送入大智慧中。有些人认为对于五种欲妙，应该依次学习，但因为同时出现，所以认为同时学习是好的。稍微搅动并努力时，观想珍宝被（种子字）吽（ཧཱུྃ，hūṃ，hum，吽）阻挡。以四种变化来执持。如果执持困难，则用（种子字）吽（ཧཱུྃ，hūṃ，hum，吽）献上明点，再用（种子字）吽（ཧཱུྃ，hūṃ，hum，吽）引导。观想在头顶融入 ཧན་ཧན་。摇动并抛掷四方，使二者的菩提融化。然后七搅动，混合如大海。用（种子字）吽（ཧཱུྃ，hūṃ，hum，吽）猛烈地引导。智慧融化成光，从金刚道遍布自身。如同融化的酥油颜色，观想自己光彩照人。在那法生宫的中央，旋转体验，也会产生刺痛感。金刚手印、合掌、双膝跪地，对于遮止的事业是赞叹的。铁火和轮番细微，被认为是散布的口诀。为了将明点混合入风中，应该修持几次宝瓶气。送入法界的方法是：心无分别如同虚空，显现无实如同幻象，风的功德，心
English
Said. The Karma family and the Vajra family, it is said that both are blue-green. Flesh-colored red is the Ratna family. The Buddha family is slow in bliss. Stirring is good, easy to repeat. More similar to that jewel, there is the merit of easy holding. The Padma family is quick in bliss, and is also praised for attachment. The bliss of the Karma family is stable, and the Vajra family is bright and clear. These two are considered good afterwards. ༈ Secondly, the method of summoning is: use Akshobhya as an image. Rakta and Ghihang's, write the name and surname and place it in the heart. Use a copper needle or mark to stimulate the (female) private parts and practice for seven days. After inserting the navel chakra, meditate on the three forms without a place to stay. Visualize the essence dripping due to attachment. That is also integrated into the five letters. Ahari Ni Sa Che Ge Mo Hu. Consciousness tremble tremble thun thun. I am in control. Ahari Ni Sa. After practicing for seven days, give food and drink blessed with mantras. By this, it will definitely be controlled. Third, the method of meditating on bliss is: descending, holding, blocking, scattering, wind, mixing, and sending to great wisdom. Some people think that for the five objects of desire, one should learn in order, but because they appear at the same time, it is considered good to learn at the same time. When stirring slightly and striving, visualize the jewel being blocked by (seed syllable) Hūṃ (ཧཱུྃ, hūṃ, hum, 吽). Hold with four changes. If it is difficult to hold, then offer the bindu with (seed syllable) Hūṃ (ཧཱུྃ, hūṃ, hum, 吽), and then guide with (seed syllable) Hūṃ (ཧཱུྃ, hūṃ, hum, 吽). Visualize merging Han Han on the crown of the head. Shake and throw in all four directions, and melt the bodhi of both. Then stir seven times, mix like the ocean. Vigorously guide with (seed syllable) Hūṃ (ཧཱུྃ, hūṃ, hum, 吽). Wisdom melts into light, spreading throughout the body from the Vajra path. Like the color of melted ghee, visualize yourself radiant. In the center of that Dharma origin palace, rotating and experiencing, a tingling sensation will also occur. Vajra mudra, palms together, kneeling on both knees, is praised for the work of blocking. Iron fire and alternating subtle, are considered to be the mantra of scattering. In order to mix the bindu into the wind, one should practice vase breathing several times. The method of sending into the sphere is: the mind is non-conceptual like space, appearance is unreal like illusion, the merit of wind, mind
Chinese
融入大地。秘密真言要诀的口诀是：对于没有缘分的人要保密。阿底底（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。1 顶礼 गुरु (藏文，梵文天城体，梵文罗马拟音，上师)。在土制青蛙的肚子里写上名字和姓氏放入，七颗白芥子放入其中，七颗放在青蛙的下面。从自己的猪母的胸口幻化出许多使者，观想三界被掌控，然后禁语。 स्वाहा स्बल् शा खोल् (藏文，梵文天城体，梵文罗马拟音， स्वाहा स्बल् शा खोल्)！ 匝匝 咚咚！ 杜尔杜尔 耶耶！ 恰给莫的 चित्त (藏文，梵文天城体，梵文罗马拟音，心)搅动！让我掌控！这样不散乱心思，上等七天，中等十四天，下等二十一天。梦中会出现女人聚集，市场集会，找到宝藏等。事业行为是，太阳完全变红的时候，对物品念诵真言一千遍左右。上等是向外撒白芥子，中等是像肉被浸湿一样，下等是青蛙碰到身体也没有怀疑。身体摇晃，心神不宁的情况会出现。对此，通过行欲来消除。如果想要解脱，就用冰冷的雪水冲洗身体，真言头尾颠倒念诵，青蛙打碎，名字姓氏用香水沐浴就能解脱。阿底底（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。2 顶礼 गुरु (藏文，梵文天城体，梵文罗马拟音，上师)。松开和四种变化摧毁，执持认为有三种。金刚拳，合掌，膝盖顶地，以及，技巧抖动，引出体内，骑马的姿势。引导的幻轮有五种。降伏的幻轮有九种。首先是头部摇晃，跳跃抖动。其次是手脚交替舞动。第三是手臂支撑，平和抖动拍打。第四是按压肾脏，腹部旋转。第五第六是手抖动，仰卧舞动。第七是四肢左右拉伸。第八第九是伸展弯曲，仰卧伸展。通过身体的姿势幻轮，正确生起禅定，这是空行母安乐的成就，以及，吉祥的恒河达日，以及，瑜伽母普贤女的，意旨一致共同扩展，如证悟者香贡所说的那样，没有增减地记录下来。阿底底（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。3 四种变化是：大海赤裸着须弥山，四大部洲被掌控，绸缎在自己的位置显现，日月在天空中被抓住。遣除是：金刚合掌在头顶拉起，风和心识向天空抛掷。还有，膝盖和金刚拳顶地，哈格 嘿格 霍格 这样向心口，喉咙，头顶等引导。为了使其遍布而站立
English
Dissolving into the earth. The essential instructions of secret mantra are: to be concealed from those without fortune. Atyati (藏文，梵文天城体，梵文罗马拟音，meaning). Namo Guru. Write the name and surname inside an earthen frog and place it inside. Place seven white mustard seeds inside. Place seven under the frog. Emanate many messengers from the heart of your own sow-mother. Think that the three realms are under control and then remain silent. Svaha Sval Sha Khol (藏文，梵文天城体，梵文罗马拟音，Svaha Sval Sha Khol)! Tsak Tsak Dung Dung! Dur Dur Yed Yed! Stir the citta (藏文，梵文天城体，梵文罗马拟音，mind) of Chage Mo! Let me have control! In this way, without distracting the mind, the best is seven days, the middle is fourteen days, and the lowest is twenty-one days. In dreams, there will be gatherings of women, market gatherings, finding treasures, etc. The activity is, when the sun turns completely red, recite the mantra about a thousand times over the substance. The best is to scatter white mustard seeds outwards, the middle is like the meat being moistened, and the lowest is that if the frog touches the body, there is no doubt. There will be days when the body sways and the mind is uneasy. To eliminate this, engage in desire. If you want to be liberated, wash the body with cold snow water, reverse the beginning and end of the mantra, break the frog, and bathe the name and surname with incense water to be liberated. Atyati (藏文，梵文天城体，梵文罗马拟音，meaning). Namo Guru. Releasing and destroying the four changes, holding is considered to be of three types. Vajra fist, palms together, knees on the ground, and, skill shaking, drawing in the body, horse-riding posture. The guiding khorlo has five types. The subduing khorlo has nine types. First, shake the head, jump and shake. Second, dance alternately with hands and feet. Third, support the arms, peacefully shake and strike. Fourth, press the kidneys and rotate the abdomen. Fifth and sixth, shake the hands and dance supine. Seventh, stretch the four limbs left and right. Eighth and ninth, stretch and contract, stretch supine. Through the body's posture khorlo, correctly generate samadhi, this is the accomplishment of the bliss of the dakini, and, the glorious Ganga Dhari, and, the Samantabhadri dakini, whose intention is united and jointly expanded, as said by the realized Zhang Gom, recorded without addition or subtraction. Atyati (藏文，梵文天城体，梵文罗马拟音，meaning). The four changes are: the ocean naked to Mount Meru, the four continents are controlled, silk appears in its own place, the sun and moon are caught in the sky. Reversal is: vajra palms together pulled to the crown of the head, wind and mind thrown into the sky. Also, knees and vajra fists on the ground, Hag Heg Hog, thus guiding to the heart, throat, crown of the head, etc. To make it pervasive, stand up
Chinese
头顶交替拍打灰尘，抬起手也抖动。第二种是弯腰，手脚交替摇晃。空行母苏卡悉地的口诀。阿底。4 执持的放松诀窍是：身心放松，张开阴道。相反的是抖动身体，将气向外射出，阴道吸入。握拳顶住大腿来引导。又是第二种：双手互相抓住臂膀，从腹部引导下部的气。首先是脸颊，双手抓住臂膀，在腹部交叉四次抖动，然后拍打腋窝和臀部。又握拳顶住肾脏的位置，转动腰部。收缩私处，左右拉动。又站起来，双手抖动。又稍微仰卧，四肢摇晃。恒河达热的规矩。阿底。5 那摩咕噜。如果想要执持菩提心，首先将贪欲消灭于法界。气息也自然放松，身体也放松。观看喜悦的自性面容。这样解脱毫无疑问。一只手伸直，另一只手握拳放在臂膀的位置。一只脚立起，另一只做骑马的姿势。将性交抽空。这是送往本位的口诀。四肢立起，左右中央拍打拉动。进入苦楚的尖端悬挂，身体也剧烈伸缩。这是将脉眼安放在本位。空行母普贤佛母的规矩。阿底。6 那摩咕噜。秘密真言迅速成就的使者道。不要向恶劣之人展示，会变成剧毒哈拉哈拉。例如将大补品牛奶，喂给恶毒的蛇一样。有些人会诽谤佛法，或者摧毁佛法之人。因此寻找具器者最为重要。明妃容易找到，但具有法相，而作为所依之人非常稀少。最好是用神通力来观察。中等是寻找空行母的授记。最下等的是作为所依之人，上师说一句就能做到，为了佛法而能行持苦行，非常害羞且畏惧罪恶，精进且能保守秘密，为了佛法毫不吝惜付出，这样的人才被称为具缘者。对于此人，要观察明妃，寻找脉和脉的根本