English
The Mother Vajravarahi of Oddiyana, with a red-colored body, blazing with splendor like the fire at the end of an eon, her right hand holding a vajra chopper and making a threatening gesture, suppressing all directions; her left hand holding a skull cup filled with blood, embracing her Father, naked, with hair unbound and adorned with the five seals. She has a crown and necklace of dry skulls, her right leg bent and left leg extended, embracing her Father, both Father and Mother youthful and vibrant, residing in the midst of blazing flames. In the east is Guhyasamaja, with a blue-colored body, slightly wrathful, holding a vajra and bell, embracing his consort with the same form, seated in vajra posture on a lotus and sun disc, adorned with silk and jewels. In the south is Heruka Vajra, dark blue, with two hands holding a vajra and bell, embracing his consort Nairatmya, blue, holding a chopper and skull cup, with yellow hair standing on end, right leg extended, pressing Brahma and Mahadeva on a lotus and sun disc. In the west is Mahamaya, dark blue, with two hands holding a bow and arrow, embracing his consort Buddha Dakini, red, identical to himself, with yellow hair standing on end, right leg extended, pressing a corpse on a lotus and sun disc. In the north is Vajrabhairava, dark blue-black, with one buffalo face and two hands holding a chopper and skull cup filled with blood, embracing his consort Varahi, red, holding a chopper and skull cup, with yellow hair standing on end, fully adorned with charnel ground ornaments, left leg extended, pressing a buffalo on a lotus and sun disc. Furthermore, in many initiation ritual texts, Heruka is in the east and Guhyasamaja is in the south, described as above, which is a choice. In the center of the second mandala, on the lotus's center, the root guru Vajradhara is identical to Guhyasamaja, embracing his consort Vajravarahi, red. On the four petals, in the east is Black Dakini, in the north is Green Lama, in the west is Red Chinnamasta, and in the south is Yellow Rupini, all holding a chopper, skull cup, and khatvanga, residing with their right legs extended. In the center of the third mandala, within the red dharmodaya, is the essence of Vajravarahi, red Buddha Dakini. In the east is Blue Vajra Dakini, in the south is Yellow Ratna Dakini, in the west is White Padma Dakini, and in the north is Green Karma Dakini, all holding a damaru and skull cup khatvanga, naked.
Chinese
以五印和人头鬘装饰，以及无量无边的同等眷属。四瓣莲花中央，速作智慧怙主一面六臂，身色黑色，右手中的是干骷髅念珠、弯刀和手鼓，左手中的是颅血、三尖杖和绳索，安住在怨敌和饿鬼的座垫上。由藏族传承的七十五尊怙主等誓言护法海会围绕。从自己的心间发出光芒，迎请所有智慧尊众，念诵“班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”，伴随着铃鼓、拂尘、香和盛大的音乐声。念诵三遍“嗡 舍 哈哈 吽 吽 啪（唵 舍 哈哈 吽 吽 啪，oṃ hrīḥ hā hā hūṃ hūṃ phaṭ，嗡 舍 哈哈 吽 吽 啪）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。同样地，加上念诵“嗡 班杂 贝若扎那耶 吽 吽 啪 梭哈（唵 嚩日囉 વૈརོ་ཙནཱཡེ ཧཱུྃ ཧཱུྃ ཕཊ སྭཱཧཱ，oṃ vajra vairocānaye hūṃ hūṃ phaṭ svāhā，嗡 班杂 贝若扎那耶 吽 吽 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 阿 班杂 智嘎 吽 吽 啪 梭哈（唵 阿 嚩日囉 དྷྲིཀྐ ཧཱུྃ ཧཱུྃ ཕཊ སྭཱཧཱ，oṃ ā vajra dhṛkka hūṃ hūṃ phaṭ svāhā，嗡 阿 班杂 智嘎 吽 吽 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 阿 舍 吽 吽 啪 梭哈（唵 阿 舍 ཧཱུྃ ཧཱུྃ ཕཊ སྭཱཧཱ，oṃ ā hrīḥ hūṃ hūṃ phaṭ svāhā，嗡 阿 舍 吽 吽 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 德瓦 贝则 班杂 吽 吽 吽 啪 梭哈（唵 དེ་ཝ་པི་ཙུ་ 嚩日囉 ཧཱུྃ ཧཱུྃ ཧཱུྃ ཕཊ སྭཱཧཱ，oṃ deva picu vajra hūṃ hūṃ hūṃ phaṭ svāhā，嗡 德瓦 贝则 班杂 吽 吽 吽 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 舍 什地 威格日达 那那 吽 吽 啪（唵 舍 什地 威格日达 那那 吽 吽 啪，oṃ hrīḥ ṣṭīḥ vikṛtā nana hūṃ hūṃ phaṭ，嗡 舍 什地 威格日达 那那 吽 吽 啪）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 嗡 嗡 萨瓦 布达 达吉尼耶 班杂 瓦日那尼耶 班杂 贝若扎尼耶 吽 吽 吽 啪 啪 啪 梭哈（唵 唵 唵 萨瓦 布达 达吉尼耶 班杂 瓦日那尼耶 班杂 贝若扎尼耶 吽 吽 吽 啪 啪 啪 梭哈，oṃ oṃ oṃ sarva buddha ḍākinī ye vajra varṇāni ye vajra vairocanī ye hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā，嗡 嗡 嗡 萨瓦 布达 达吉尼耶 班杂 瓦日那尼耶 班杂 贝若扎尼耶 吽 吽 吽 啪 啪 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。“嗡 班杂 玛哈嘎拉 钦 且扎 威格那 威那亚嘎 吽 吽 啪 梭哈（唵 嚩日囉 玛哈嘎拉 钦 且扎 威格那 威那亚嘎 吽 吽 啪 梭哈，oṃ vajra mahākāla kṣiṃ kṣetra vighnan vināyaka hūṃ hūṃ phaṭ svāhā，嗡 班杂 玛哈嘎拉 钦 且扎 威格那 威那亚嘎 吽 吽 啪 梭哈）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）”。特别是对怙主，念诵很多“钦（ཀྵིཾཿ，kṣiṃ，钦）”来迎请。然后，多次念诵“扎 吽 邦 霍（ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ baṃ hoḥ，扎 吽 邦 霍）”。融入无二无别之中。所有本尊的额头上是白色“嗡（ཨོཾ，oṃ，嗡）”，喉咙是红色“阿（ཨཱཿ，āḥ，阿）”，心间是蓝色“吽（ཧཱུྃ，hūṃ，吽）”。再次，从心间的“吽（ཧཱུྃ，hūṃ，吽）”字发出光芒，迎请所有灌顶本尊，包括佛、菩萨、忿怒尊之主和明妃。以所有外内密的供品进行供养。“嗡 萨瓦 达塔嘎达 阿比钦扎度芒（唵 萨瓦 达塔嘎达 阿比钦扎度芒，oṃ sarva tathāgata abhiṣiñcatu maṃ，嗡 萨瓦 达塔嘎达 阿比钦扎度芒）”。从主尊的心间，五位佛母手持甘露宝瓶现前。“嗡 班杂 巴瓦 阿比钦扎 吽（唵 嚩日囉 婆嚩 阿比钦扎 ཧཱུྃ，oṃ vajra bhava abhiṣiñca hūṃ，嗡 班杂 巴瓦 阿比钦扎 吽）”，这样说着，用宝瓶之水从头顶灌顶。身体充满，清净垢染。从向上溢出的剩余水中，五部的主尊们，以及上师和黑袍金刚，以不动佛作为顶饰。五位空行母，各自以五部的顶饰作为庄严。然后是外供和内供
English
Adorned with five seals and a garland of human heads, and accompanied by an immeasurable host of similar beings. In the center of the four-petaled lotus, swiftly acting Wisdom Protector, one face and six arms, body black in color, the right hands holding a dry skull rosary, a curved knife, and a ḍāmaru drum, and the left hands holding a skull cup filled with blood, a trident, and a lasso, seated on a seat of enemies and pretas. Surrounded by the ocean of oath-bound protectors, such as the seventy-five protectors of the Tsang lineage. From one's own heart, light radiates forth. Inviting all the hosts of wisdom deities, reciting "Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)," accompanied by the sounds of bells, drums, whisks, incense, and great music. Recite three times, "Oṃ Hrīḥ Hā Hā Hūṃ Hūṃ Phaṭ (唵 舍 哈哈 吽 吽 啪, oṃ hrīḥ hā hā hūṃ hūṃ phaṭ, Om Hrih Ha Ha Hum Hum Phat) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." Similarly, add and recite, "Oṃ Vajra Vairocānaye Hūṃ Hūṃ Phaṭ Svāhā (唵 嚩日囉 ৱৈᱨᩫᩏᩌᩌᩓᩌᩓ ཧᩫ᩵ ཧᩫ᩵ ཕཊ སྭཱཧཱ, oṃ vajra vairocānaye hūṃ hūṃ phaṭ svāhā, Om Vajra Vairocaniye Hum Hum Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Ā Vajra Dhṛkka Hūṃ Hūṃ Phaṭ Svāhā (唵 阿 嚩日囉 ᱫᱷᱨᱤᱠ্ক ཧᩫ᩵ ཧᩫ᩵ ཕཊ སྭཱཧཱ, oṃ ā vajra dhṛkka hūṃ hūṃ phaṭ svāhā, Om Ah Vajra Dhrikka Hum Hum Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Ā Hrīḥ Hūṃ Hūṃ Phaṭ Svāhā (唵 阿 舍 ཧᩫ᩵ ཧᩫ᩵ ཕཊ སྭཱཧཱ, oṃ ā hrīḥ hūṃ hūṃ phaṭ svāhā, Om Ah Hrih Hum Hum Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Deva Picu Vajra Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (唵 ᱫེ་ৱাᩚᩖᩢᩍ ৱᩫᩚᩖᩢᩍ ཧᩫ᩵ ཧᩫ᩵ ཧᩫ᩵ ཕཊ སྭཱཧཱ, oṃ deva picu vajra hūṃ hūṃ hūṃ phaṭ svāhā, Om Deva Picu Vajra Hum Hum Hum Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Hrīḥ Ṣṭīḥ Vikṛtā Nana Hūṃ Hūṃ Phaṭ (唵 舍 什地 威格日达 那那 吽 吽 啪, oṃ hrīḥ ṣṭīḥ vikṛtā nana hūṃ hūṃ phaṭ, Om Hrih Shti Vikrita Nana Hum Hum Phat) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Oṃ Oṃ Sarva Buddha Ḍākinī Ye Vajra Varṇāni Ye Vajra Vairocanī Ye Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Svāhā (唵 唵 唵 萨瓦 布达 达吉尼耶 班杂 瓦日那尼耶 班杂 贝若扎尼耶 吽 吽 吽 啪 啪 啪 梭哈, oṃ oṃ oṃ sarva buddha ḍākinī ye vajra varṇāni ye vajra vairocanī ye hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā, Om Om Om Sarva Buddha Dakini Ye Vajra Varnani Ye Vajra Virocani Ye Hum Hum Hum Phat Phat Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." "Oṃ Vajra Mahākāla Kṣiṃ Kṣetra Vighnan Vināyaka Hūṃ Hūṃ Phaṭ Svāhā (唵 嚩日囉 玛哈嘎拉 钦 且扎 威格那 威那亚嘎 吽 吽 啪 梭哈, oṃ vajra mahākāla kṣiṃ kṣetra vighnan vināyaka hūṃ hūṃ phaṭ svāhā, Om Vajra Mahakala Kshim Kshetra Vighnan Vinayaka Hum Hum Phat Svaha) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, Vajra Assembly)." Especially for the Protector, invite by reciting many times "Kṣiṃ (ཀྵིཾཿ, kṣiṃ, Kshim)." Then, recite many times "Jaḥ Hūṃ Baṃ Hoḥ (ཛཿཧཱུཾ་བཾ་ཧོཿ, jaḥ hūṃ baṃ hoḥ, Jah Hum Bam Hoh)." Dissolve into non-duality. On the foreheads of all the deities is a white "Oṃ (ཨོཾ, oṃ, Om)," at the throat is a red "Āḥ (ཨཱཿ, āḥ, Ah)," and at the heart is a blue "Hūṃ (ཧཱུྃ, hūṃ, Hum)." Again, from the "Hūṃ (ཧཱུྃ, hūṃ, Hum)" at the heart, light radiates forth, inviting all the empowerment deities, including Buddhas, Bodhisattvas, lords of wrathful deities, and consorts. Offer with all outer, inner, and secret offerings. "Oṃ Sarva Tathāgata Abhiṣiñcatu Maṃ (唵 萨瓦 达塔嘎达 阿比钦扎度芒, oṃ sarva tathāgata abhiṣiñcatu maṃ, Om Sarva Tathagata Abhisincatu Mam)." From the heart of the main deity, the five mothers appear, holding nectar-filled vases. Saying, "Oṃ Vajra Bhava Abhiṣiñca Hūṃ (唵 嚩日囉 婆嚩 阿比钦扎 ཧᩫ᩵, oṃ vajra bhava abhiṣiñca hūṃ, Om Vajra Bhava Abhisinca Hum)," empower from the crown of the head with the water from the vase. The body is filled, purifying impurities. From the remaining water that overflows upwards, the chief deities of the five families, as well as the lama and the Great Black One, are adorned with Akṣobhya as a crown. The five ḍākinīs are each adorned with the crowns of their respective five families. Then, outer offerings and inner offerings
Chinese
秘密的供养都按照胜乐金刚五尊的仪轨来供奉。赞颂如下：法界清净自性中，虽未曾动摇，为调伏恶毒，示现忿怒之身。伟大中的至高，成为天神之神，向普贤嘿汝嘎顶礼！嘿汝嘎，具光荣的大勇士，以及清净金刚自在，和贪恋，大贪著者们，敬礼金刚亥母。一切事物自性殊胜，本来一切安住自性，方便与智慧无二，敬礼欢喜金刚。不动金刚大智慧，金刚界是大智者，金刚三殊胜，坛城三，敬礼赞叹秘密界。具光荣的金刚空行，以及空行母的轮转，五智和三身，顶礼赞叹救护众生者。以尸林庄严圆满装饰，嗔恨阎罗的行刑者，对于无实如虚空者，以慈悲示现化身，智慧忿怒尊极恐怖，烟雾大黑暗，我敬礼您。法界自性中虽未曾动摇，为调伏恶毒而现忿怒身，摧毁教法的鲁札，敬礼赞叹大黑天。如是等等的赞颂。食子：如自生一样，清扫净化加持。五部续和，金刚亥母和，怙主的精华等的最后，阿卡若（藏文，梵文天城体：आकारो，梵文罗马拟音：ākāro，汉语字面意思：阿字），加上（咒语）三次三次，对怙主，夏萨那（藏文，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：教令）三次也供养了。之后又从饮水到乐器之间供养。诸佛的身语意，功德事业极圆满，对一切五坛城，从一切处恭敬顶礼。吽，敬礼速作观世音。以脚镯压制毗那夜迦，大黑天身穿虎皮裙，六臂以蛇饰庄严，右边手持弯刀，中间持念珠，下面摇动着手鼓，左手持颅碗血和三叉戟，同样以绳索束缚，张开忿怒之口，龇牙咧嘴，三眼忿怒，头发向上燃烧，额头用红丹涂抹，头顶以不动佛作印玺稳固。
English
The secret offerings are offered according to the mandala ritual of the five deities of Hevajra. The praise is as follows: Although not moved from the pure nature of the Dharmadhatu, To subdue the wicked, he manifests as the wrathful body of skillful means. The greatest of the great, who has become the god of gods, I prostrate to Kuntuzangpo Heruka! Heruka, glorious great hero, And the pure Vajra Lord, And those who are attached, the great attachment, I bow to Vajravarahi. All things are of supreme nature, Originally, all abide in self-nature, The inseparability of skillful means and wisdom, I prostrate to the delighted Vajra. Immovable Vajra, great wisdom, The Vajra realm is the great wise one, The three supreme Vajras, the three mandalas, I prostrate and praise the secret realm. Glorious Vajra Dakini, And the wheel of the Dakini, The five wisdoms and the three bodies themselves, I prostrate and praise the protector of beings. Adorned with the ornaments of the charnel ground, The executioner of Yama, the embodiment of hatred, To the unreal, like the sky, Showing the emanation body with compassion, Wisdom Wrathful King, most terrifying, Smoke and great darkness, I bow to you. Although not moved from the nature of the Dharmadhatu, In order to subdue the wicked, he manifests as a wrathful body, Destroying the root of the doctrine, I prostrate and praise Mahakala. Such are the praises. The torma: Like self-generation, cleanse, purify, and bless. At the end of the five tantra classes, Vajravarahi, and the essence of the Protector, Akararo (藏文，梵文天城体：आकारो，梵文罗马拟音：ākāro，汉语字面意思：the letter A), add (the mantra) three times three times, and to the Protector, Shasana (藏文，梵文天城体：शासन，梵文罗马拟音：śāsana，汉语字面意思：command) is also offered three times. Then offer again from Argham to Shapta. The body, speech, and mind of all Buddhas, Qualities and activities are perfectly complete, To all five mandalas, I prostrate with reverence from all places. Hum, I prostrate to the swift-acting Avalokiteshvara. Subduing Vinayaka with anklets, Mahakala wearing a tiger skin skirt, Six arms adorned with snake ornaments, The right hand holds a curved knife, the middle one holds a rosary, and the lower one vigorously shakes a hand drum, The left hand holds a skull cup of blood and a trident, Similarly, holding a lasso, he binds, Opening his fierce mouth, baring his teeth, Three fierce eyes, hair blazing upwards, Sindhura is smeared on the forehead, The crown is sealed and secured by Akshobhya.