Chinese
具有鲜血淋漓的五十人头项链， 用五珍贵头盖骨装饰头部， 从木头中显现并接受朵玛的， 向吉祥的六臂尊致敬！ 请享用此供养朵玛， 至，心中所愿皆成就！ 之间委托事业。观想面前生起和宝瓶，尽力念诵。从下面开始的灌顶正行，以观想的方式接受自入。荟供加持也，此时做则好，是金刚上师的事业。
English
Homage to the glorious six-armed one, Who wears a garland of fifty bleeding human heads, Whose head is adorned with five precious skull cups, Who arises from wood and accepts the torma! Please accept this offering torma, Until, may all wishes of the heart be fulfilled! In between, entrust the activities. Focus on the front generation and the vase, and recite as much as possible. Take the actual basis of the empowerment that follows as self-entry through visualization. It is also good to bless the Tsogkor at this time, as it is the work of the Vajra Master.
Chinese
如是，我为您沐浴。 宝瓶之水流至顶轮，由此获得宝瓶灌顶，身之垢染得以清净，成为获得化身果位的有缘者。十方诸佛菩萨及一切父母皆融入安乐之体性中，坛城之主尊融入诸尊之面容中，身之诸分皆得加持。从金刚道中，智慧之秘密海中生起的菩提心，置于舌尖之上。于内供中，稍许掺入宝瓶之水，念诵： 吽，十方一切诸佛，从三密之所生起，三界一切皆敬礼，祈赐金刚之灌顶。 由此获得第四灌顶，身语意三之垢染及其习气皆得清净，成为具有获得自性身果位之缘分者。由此，名言之表义四灌顶已圆满。为获得第二种意义，献上曼扎，作为实义四灌顶之缘起，如是劝请。弟子献上曼扎。此处有灌顶与诀窍相关联，以及诀窍与灌顶不相关联两种情况。首先，汝等观想化现无量无边的身、受用、外内密三之供品，供养上师、本尊、空行、护法等，并随念诵此。
English
Thus, I bathe you. The stream of water from the vase reaches the crown chakra, thereby obtaining the vase empowerment, purifying the defilements of the body, and becoming a fortunate one to attain the Nirmanakaya fruit. All Buddhas and Bodhisattvas of the ten directions, along with all fathers and mothers, dissolve into the nature of bliss. The main deities of the mandala enter into the faces of all the deities. All parts of the body are blessed. The Bodhicitta, arising from the secret ocean of wisdom through the Vajra path, is placed on the tip of the tongue. In the inner offering, mix a little vase water and recite: Hūṃ, all Buddhas of all times and directions, arising from the abode of the three secrets, all three realms pay homage, bestow the Vajra empowerment. By obtaining the fourth empowerment, all defilements of body, speech, and mind, along with their habitual tendencies, are purified, and one becomes a fortunate one to attain the Svabhavikakaya. Thus, the four symbolic empowerments of designation are completed. To obtain the second meaning, offer the mandala as the cause for the four empowerments of actual meaning, thus urging. The disciples offer the mandala. Here, there are two situations: empowerment associated with instructions, and instructions not associated with empowerment. First, visualize that you are manifesting inconceivable offerings of body, possessions, outer, inner, and secret, and offering them to the Lama, Yidam, Dakini, and Dharmapalas, and repeat after this.
Chinese
哦！根本和传承一切的具德上师尊者们，请赐予我真实幻身的灌顶。本尊坛城的所有本尊众，请赐予我真实幻身的灌顶。智慧的空行护法守护者们，请真实地赐予我幻身的灌顶，并祈请守护修持时的一切障碍。如是祈请三次。然后，你们自己的头顶上，白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字发出白色光芒。所有佛菩萨的身之加持，全部汇集为白色嗡字。融入头顶的嗡字。嗡字自身融化为白色光芒，从头顶进入，到达脐间，变成一个白色明点。其光芒充满身体，你们的身体也如白色光芒般闪耀。观想烦恼愚痴彻底清净。以此类推，你们自己的喉间，红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字发出红色光芒。所有佛菩萨的语之加持，全部汇集为红色阿字。融入喉间的阿字。阿字自身融化为红色光芒，从喉间进入，到达脐间，变成一个红色明点。其光芒充满身体，你们的身体也如红色光芒般闪耀。观想烦恼贪欲彻底清净。你们自己的心间，蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出蓝色光芒。所有佛菩萨的意之加持，全部汇集为蓝色吽字。融入心间的吽字。吽字自身融化为蓝色光芒，从心间进入，到达脐间，变成一个蓝色明点。其光芒充满身体，你们的身体也如蓝色光芒般闪耀。观想烦恼嗔恨彻底清净。你们自己的脐间，黄色章（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：章）字发出黄色光芒。所有佛菩萨的功德之加持，全部汇集为黄色章字。脐间的
English
O! The glorious and venerable root and lineage Lamas, please bestow upon me the empowerment of the true illusory body. The deities of the mandala of Yidam, please bestow upon me the empowerment of the true illusory body. The wisdom Dakinis and Dharma-protecting guardians, please truly bestow upon me the empowerment of the illusory body, and please protect all obstacles to practice. Please say this three times. Then, on the crown of your heads, a white Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) radiates white light. All the blessings of the body of all Buddhas and Bodhisattvas are gathered into the form of the white Om. It dissolves into the Om at the crown of the head. The Om itself melts into white light, entering from the crown of the head and reaching the navel, becoming a single white drop. Its light fills the body, and your bodies are also shimmering with the essence of white light. Visualize that the affliction of ignorance is completely purified. Similarly, at your throats, a red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) radiates red light. All the blessings of the speech of all Buddhas and Bodhisattvas are gathered into the form of the red Ah. It dissolves into the Ah at the throat. The Ah itself melts into red light, entering from the throat and reaching the navel, becoming a single red drop. Its light fills the body, and your bodies are also shimmering with the essence of red light. Visualize that the affliction of desire is completely purified. At your hearts, a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) radiates blue light. All the blessings of the mind of all Buddhas and Bodhisattvas are gathered into the form of the blue Hum. It dissolves into the Hum at the heart. The Hum itself melts into blue light, entering from the heart and reaching the navel, becoming a single blue drop. Its light fills the body, and your bodies are also shimmering with the essence of blue light. Visualize that the affliction of hatred is completely purified. At your navels, a yellow Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: Tram) radiates yellow light. All the blessings of the qualities of all Buddhas and Bodhisattvas are gathered into the form of the yellow Tram. The
Chinese
它融入到（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉字字面意思：川）中。那个（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉字字面意思：川）自身化为黄色光芒闪耀融化，从头顶进入，到达脐间，那便成了一个黄色的明点。它的光芒充满身体，你们的身体也闪耀着黄色光芒的本质。观想烦恼我慢和吝啬通过忏悔得以清净。念诵这些等等。在你们的头顶，从绿色的阿字中发出绿色的光芒。所有佛和菩萨的事业都汇集为绿色的阿字。融入头顶的阿字中。那个阿字化为绿色光芒闪耀融化，从头顶进入，到达脐间，那便成了一个绿色的明点。它的光芒充满身体，你们的身体也闪耀着绿色光芒的本质。观想烦恼嫉妒通过忏悔得以清净。这样，你们的心性便是清净的五种智慧。安住在显现为俱生喜乐至尊身的状态中。第二是，在坛城的中央，在宽广宏伟的珍宝宝座上，上师金刚持与佛母金刚亥母相拥，周围环绕着四位空行母。以强烈的虔诚和渴望，将你们的身体、受用以及过去、现在、未来三世的善行等等一切，以意幻供养，然后跟随我念诵。三世诸佛总集的体性上师仁波切，为了所有众生的利益，请赐予我宝瓶灌顶。念诵三遍。从上师身像的双眉间发出白色光芒，融入你们的双眉间。身体的罪障得以清净。安住在你们的身体转变为如彩虹般明空的神身上的状态中。再次，为了秘密灌顶的意义，跟随我念诵。三世诸佛总集的体性上师仁波切，为了所有众生的利益，请赐予我秘密灌顶。念诵三遍。从上师父母的秘密结合处，生起菩提心的本质，红白相间的光芒。融入你们的舌头上，语言的污垢得以清净。安住在比之前的神身更加清晰的状态中。
English
It dissolves into Traṃ (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: 川). That Traṃ itself transforms into a shimmering, melting yellow light. Entering from the crown of the head, it reaches the navel, becoming a single yellow bindu. As its light fills the body, your bodies also shimmer with the essence of yellow light. Contemplate that the afflictions of pride and miserliness are purified through confession. Recite these and other prayers. From the green Ah at the crown of your heads, green light radiates. All the activities of all Buddhas and Bodhisattvas are gathered into the form of the green Ah. It dissolves into the Ah at the crown of the head. That Ah transforms into a shimmering, melting green light. Entering from the crown of the head, it reaches the navel, becoming a single green bindu. As its light fills the body, your bodies also shimmer with the essence of green light. Cultivate the aspiration that the affliction of jealousy is purified through confession. In this way, your minds become the pure five wisdoms. Rest in equanimity in the state of clearly manifesting as the body of the co-emergent bliss supreme. Secondly, in the center of the mandala, on a vast and expansive jeweled throne, the great Vajradhara Guru is embraced by the consort Vajravarahi. Surrounded by the four Dakinis, with intense devotion and longing, mentally offer your bodies, possessions, and all the virtuous qualities of the three times, and repeat after me. The essence of the assembly of all Buddhas of the three times, the precious Guru, for the benefit of all sentient beings, please grant me the vase empowerment. Recite three times. White light arises from between the eyebrows of the Guru's form, dissolving into your eyebrows. The sins and obscurations of the body are purified. Rest in equanimity in the state of your bodies transforming into a clear, empty, rainbow-like deity. Again, for the meaning of the secret empowerment, repeat after me. The essence of the assembly of all Buddhas of the three times, the precious Guru, for the benefit of all sentient beings, please grant me the secret empowerment. Recite three times. From the secret union of the Guru father and mother, the essence of bodhicitta, a mixture of red and white light, arises. As it dissolves into your tongues, the impurities of speech are purified. Rest in equanimity in the state of becoming even clearer than the previous deity.
Chinese
安住吧。 此外，为了智慧灌顶之义，请复诵此语：三世诸佛总集之体性，尊贵上师，为了利益一切有情众生，祈请您赐予我智慧明觉之灌顶。 三遍。 从上师的心间发出五色光芒，融入你们的心间，净化意之罪障，请安住于明观本尊身相至极清明的状态中。 如是说。 在这三个灌顶的每一个结尾，稍微引导他们专注于本尊身相。 再次，为了第四灌顶之义，请复诵此语：三世诸佛总集之体性，尊贵上师，为了利益一切有情众生，祈请您赐予我第四灌顶。 三遍。 你们的身心放松，不要执着任何事物，不要让气息停留在任何地方，请毫不造作地安住于这自然生起的原始觉性中。 如是说，并引导他们稍微禅修。 这被称为无有心识造作的俱生智慧，是第四灌顶的智慧。 由此获得了具有意义的第四灌顶。 第三，为了请求究竟秘密的四种灌顶，献上曼扎。 劝请后，弟子献上曼扎。 之后，究竟秘密的四种灌顶有三种：安立空性的基础，净化脉道，以及观想清净的本尊身相。 第一种是：你们观想自身为明观的本尊身相，在身体的中央，有一条白色的中脉，上端连接顶轮，下端连接密处。 在中脉之中，于心间的位置，观想一个白色、清澈、光明的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 口中念诵：阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）！多次念诵，让他们念诵。 从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）发出光芒，首先充满中脉，然后充满自身，最后自身和他人的器情世间一切都充满阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的光芒，一切都在光中闪耀，稍微专注于此，然后所有这些都像彩虹消融于虚空一般，请稍微安住于这种状态中。 第二种是净化脉道：再次，你们观想自身为明观的本尊身相，在身体的中央，有一条白色的中脉，上端连接顶轮，下端连接密处。 在中脉之中，于顶轮的位置，观想一个白色的吽字（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）头