English
Rest. Also, for the purpose of the wisdom empowerment, please repeat after me: The essence of all Buddhas of the three times, the precious Lama, for the benefit of all sentient beings, I request you to bestow upon me the empowerment of wisdom and knowledge. Three times. From the heart of the Lama, five-colored rays of light emanate, dissolving into your hearts, purifying the defilements of the mind. Please rest in the state of clearly visualizing the deity's form to the ultimate degree. Thus it is said. At the end of each of these three empowerments, guide them to focus slightly on the deity's form. Again, for the purpose of the fourth empowerment, please repeat after me: The essence of all Buddhas of the three times, the precious Lama, for the benefit of all sentient beings, I request you to bestow upon me the fourth empowerment. Three times. Relax your body and mind, do not cling to anything, and do not let the breath stop anywhere. Please rest naturally and without fabrication in this spontaneously arising, pristine awareness. Thus it is said, and guide them to meditate slightly. This is called the co-emergent wisdom free from mental constructs, it is the wisdom of the fourth empowerment. By this, the fourth empowerment of meaning is obtained. Third, in order to request the ultimate secret four empowerments, offer a mandala. After urging, the disciples offer a mandala. Then, the ultimate secret four empowerments are these three: establishing the basis of emptiness, purifying the channels, and visualizing the pure deity form. The first is: Visualize yourselves as the clearly visualized deity form, in the center of the body, there is a white central channel, the upper end connected to the crown chakra, and the lower end connected to the secret place. In the central channel, at the location of the heart, visualize a white, clear, and luminous A syllable (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). In the mouth, recite: A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)! Recite it many times, and have them recite it. From the A syllable (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) emanate rays of light, first filling the central channel, then filling oneself, and finally all of oneself and others, the container and its contents, are filled with the light of the A syllable (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), everything is shimmering in the light. Focus on this slightly, and then all of these dissolve like a rainbow into the sky, please rest slightly in this state. The second is purifying the channels: Again, visualize yourselves as the clearly visualized deity form, in the center of the body, there is a white central channel, the upper end connected to the crown chakra, and the lower end connected to the secret place. In the central channel, at the location of the crown chakra, visualize a white Hum syllable (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽) head
Chinese
向下看。在喉咙处，红色的ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）头向上看。在心间处，蓝黑色的ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）头向下看。在脐间处，红黄色的ཨཾ་（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）头向上看。从顶轮的ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）发出清澈的光芒。触及喉咙的ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。从中发出清澈的光芒。触及心间的ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中发出清澈的光芒。触及脐间的ཨཾ་（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）。身心一切都感到舒适。光芒再次向上返回，按照之前的顺序逆转。滋养到顶轮的ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）。像这样，上下次第放射的光芒充满所有的脉轮位置。四轮等所有的脉结都解开了。由于所有脉内都充满光芒，所以观想脉也如彩虹般闪耀。第三，观想为本尊身：再次，你们观想自己为胜乐金刚俱生身的身体，如彩虹般清晰，在金刚宝之中，蓝色的ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）头向上。ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的顶端有一个红色的豆粒大小的明点。顶轮的白色ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）头向下，ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）的顶端有一个白色的豆粒大小的明点。然后，由于稍微吸入下气，ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）向上升起，就像秘密处的外内颠倒一样。ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）引导着向上，到达心间，清净烦恼贪欲。稍微压住上气，顶轮的ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）到达心间。烦恼愚痴清净，两者在心间汇合。观想嗔恨自然清净。最终，在秘密灌顶的时候。这以下是前行口诀与灌顶相关联的。现在是正行口诀与灌顶不相关联的：你们的心间的ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）字融入白色明点。心间的ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融入红色明点。白色和红色的明点在心间以追逐的方式旋转，专注于此，并修习认为这一切都如幻觉一般的观念。这是宝瓶灌顶。两个明点在心间旋转，以一个追逐另一个的方式清晰地存在，专注于此，并修习幻觉的观念。这是秘密灌顶。像这样，明点
English
Looking downwards. At the throat, the red Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) looking upwards. At the heart, the dark blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) looking downwards. At the navel, the reddish-yellow Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎) looking upwards. From the Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) at the crown of the head, clear rays of light emerge. It strikes the Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) at the throat. From it, clear rays of light emerge. It strikes the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. From it, clear rays of light emerge. It strikes the Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎) at the navel. All body and mind become comfortable. Again, the rays of light return upwards, reversing the previous order. It nourishes the Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) at the crown of the head. Thus, all the root locations of the rays of light that radiate upwards and downwards are filled. All the knots of the channels, including the four chakras, are released. Due to all the channels being filled with light, visualize the channels also shimmering like rainbows. Third, meditating on the deity's form: Again, visualize yourselves as the body of सहजात (Sahaja) Hevajra, clear like a rainbow, within a vajra jewel, the blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) facing upwards. The tip of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is marked with a red bindu the size of a pea. The white Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) at the crown of the head facing downwards, the tip of the Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) is marked with a white bindu the size of a pea. Then, due to slightly drawing in the lower wind, that Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) comes upwards, just like the inversion of the inner and outer secret organ. The Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) leads it upwards, reaching the heart, purifying the affliction of desire. Slightly pressing down the upper wind, the Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) at the crown of the head reaches the heart. The affliction of ignorance is purified, and the two converge at the heart. Meditate that hatred is naturally purified. Finally, at the time of the secret empowerment. What follows is called the preliminary instruction connected with empowerment. Now, the actual instruction is not connected with empowerment: The Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) syllable at your heart dissolves into the white bindu. The Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable at the heart dissolves into the red bindu. The white and red bindus rotate in the heart in a chasing manner, focus your mind on this, and cultivate the thought that all of this is like an illusion. This is the vase empowerment. The two bindus rotate in the heart, appearing distinctly in a way that one follows the other, focus your mind on this, and cultivate the thought of illusion. This is the secret empowerment. Like this, the bindu
Chinese
二者相触，身心安乐遍满，心专注，修习幻化之意。此乃慧灌顶。二明点融入一体，如彩虹消逝于虚空般，于此状态中，无有任何可修、可思之相。觉性赤裸，于无所依之状态中，自然安住。此乃第四灌顶。于离戏之状态中，我与一切显现，皆得明了如虹身双运。安住于此等状态。彼等为守护暂时所获之誓言与戒律，如法行持，心想如此，请复诵此句。主尊如何垂示？彼等一切我皆行持。三遍。为报答善妙获得深奥灌顶之恩德，献曼扎。嗡 班匝 布米 阿吽（藏文，梵文天城体：ओँ वज्र भूमि आः हूँ，梵文罗马拟音：oṃ vajra bhūmi āḥ hūṃ，汉语字面意思：嗡，金刚地，阿，吽）。曼扎可广可略，随顺时机。身受用三时善妙之事物，一切供养上师与坛城之圣众。从分分受用祈请，请复诵此句。今起直至未来，我为汝之奴仆。我将自身供养于您，祈请您纳我为弟子。亦祈请分分受用。三遍。善妙获得幻身大自在母之灌顶后，祈请广大利益自他。以此功德愿一切等。从献供会供品开始，直至会供残食，会供轮之事宜亦于此时进行。后行仪轨，补充供养。之后加持。以水供至乐供供养。于各自心咒之后加持三字，献内供。诸佛以身语意等赞颂。百字明念诵七遍。我因愚昧无知等，祈请宽恕。嗡 您成办一切有情之利益（藏文，梵文天城体：ओँ सर्वे सत्ताः हितं कुरु，梵文罗马拟音：oṃ sarve sattāḥ hitaṃ kuru，汉语字面意思：嗡，所有众生，利益，做）。等。祈请返回本位。愿一切有情皆得安乐。等，发愿。功德圆满等吉祥语。积累之善妙资粮，不为我所拥有。为利益一切无余众生，回向无上法界。等，作回向。幻身大自在母之行持法，是嘉瓦堪巴 达热纳塔所说。芒嘎拉姆。吉祥。 殊胜黄金法后四部之精华等在此。
English
Focus your mind on the bliss that pervades body and mind through the touch of the two. Practice the aspiration of illusion. This is the wisdom empowerment. The two bindus dissolve into one another, like a rainbow disappearing into the sky. In that state, there is nothing to meditate on or think about. Let bare awareness rest naturally in a state of unreliance. This is the fourth empowerment. From that state of non-elaboration, may I and all appearances be clearly obtained as the union of the rainbow body of the deity. Abide in equanimity. With the thought that they will uphold the vows and commitments obtained temporarily, and practice diligently, please repeat after me. How does the chief one bestow his command? I will do all of those. Three times. As gratitude for the kindness of having received the profound empowerment well, offer a mandala. Om Vajra Bhumi Ah Hum (藏文，梵文天城体：ओँ वज्र भूमि आः हूँ，梵文罗马拟音：oṃ vajra bhūmi āḥ hūṃ，汉语字面意思：Om, Vajra Ground, Ah, Hum). The mandala can be elaborate or concise, depending on the occasion. Offer all the virtuous things of body, enjoyment, and the three times to the lama and the assembly of deities of the mandala. Thinking of partaking from the shares, please repeat after me. From today onwards, I am your servant. I offer myself to you, please accept me as a disciple. And please partake of the shares. Three times. Having well received the empowerment of the great sovereign mother of the illusory body, I pray that you will accomplish the great benefit of yourself and others. By this merit, may all, etc., be liberated. From offering the tsok remains to the tsok leftovers, the activities of the tsok wheel are also performed at this time. Subsequent ritual, replenishing the offerings. Then bless. Offer with argham to shapta. Add the three syllables to the end of each mantra and offer the inner offering. All the Buddhas praise with body, speech, mind, etc. Recite the hundred-syllable mantra seven times. Whatever I, with my dull mind, etc., ask for forgiveness. Om, may you accomplish all the benefits of sentient beings (藏文，梵文天城体：ओँ सर्वे सत्ताः हितं कुरु，梵文罗马拟音：oṃ sarve sattāḥ hitaṃ kuru，汉语字面意思：Om, may you accomplish all the benefits of sentient beings). etc. Request to depart. May all sentient beings be happy. etc., make aspirations. Utter auspicious words such as perfect qualities. All the accumulated collections of merit, without being possessed by me, for the sake of all sentient beings without exception, may they be dedicated to the unsurpassed dharmadhatu. etc., make the dedication. This practice of the great sovereign mother of the illusory body was spoken by Gyal Khampa Taranatha. Mangalam. Auspiciousness. The essence of the latter four golden dharmas, etc., is present here.