Chinese
就像对待牦牛角一样，像珍视额头上的眼睛一样珍视传承，就是这个。请像之前说的那样，不要这样做。这个唯一的孩子在这里有用处，请不要抢走不是您上师转世灵童的孩子。作为请求的信物，请收下这些供品，」法王丹增这样说，请您不要那样说。您的传承者以后肯定还会有的，您还年轻，现在这个是宗喀巴大师的转世灵童，确信无疑，没有必要说这个不是我们自己的转世灵童。你们这些人的面容也会变得圆满。只有这么一点点叫「仲巴」的地方。为了迎请上师的转世灵童，将要献给您父母的赎金，这次我会在卡拉住一晚，然后立即前往贡嘎迎请上师的转世灵童。不要说赎金，去献上这些的理由，暂时来说，这也是您的意愿，是必须的，所以请内外都保守上师是转世灵童的秘密，我们也会保密的。最终，上师不是转世灵童这件事，我们大家都无法保密。暂时我们大家都保密，」说完，从父亲的手中接过很多东西，然后离开了。同样在卡拉宗（Khara Dzong）(现代地名不确定)也是如此。那些宗本们也问是否能确定转世灵童的真伪。就像和父亲约定好的那样。这次我只是顺路过来，而且听说不用学习经文和灌顶等，自然就懂了。从传出这样的名声之后。虽然也顺路看了一下。但他说那不是其他伟人，所以对所有人都保密。那里的中部地区的头人和僧侣们都怀疑，所以推迟了认证和公开。在那之后过了很久。听说堪布隆日嘉措（Khenchen Lungrig Gyatso）被认证迎请了，大家都知道了，法王丹增很羞愧，就像猴子谈论其他树上的果实一样。因为他非常羞愧。那是宗喀巴大师的转
English
It is like treating a yak's horn, cherishing the lineage like cherishing the eye on the forehead, it is this. Please do not do this as I said before. This only child is needed here, please do not snatch away the child who is not the reincarnation of your lama. As a token of request, please accept these offerings," Dharma Lord Tenzin said, please do not say that. Your successors will surely come later, you are still young, now this is the reincarnation of Master Tsongkhapa, there is no doubt, there is no need to say that this is not our own reincarnation. The faces of you all will also become complete. Only this little bit called "Drangba". In order to invite the reincarnation of the lama, the ransom to be offered to your parents, this time I will stay in Khara for one night, and then immediately go to Gongga to invite the reincarnation of the lama. Do not say ransom, go to offer the reasons for these, for the time being, this is also your wish, it is necessary, so please keep the secret that the lama is the reincarnation inside and out, we will also keep it secret. In the end, the fact that the lama is not the reincarnation, we all cannot keep it secret. For the time being, we will all keep it secret," after saying that, he took many things from his father's hand and left. Similarly, in Khara Dzong (uncertain modern name) as well. Those Dzongpons also asked whether they could determine the authenticity of the reincarnation. Just like the agreement with the father. This time I just came along the way, and I heard that there is no need to learn scriptures and initiations, etc., and I understand it naturally. After the reputation of saying that spread. Although I also looked at it along the way. But he said that it was not other great men, so he kept it secret from everyone. The headmen and monks in the central region there were all suspicious, so they postponed the certification and public announcement. After a long time after that. I heard that Khenchen Lungrig Gyatso was certified and invited, everyone knew, Dharma Lord Tenzin was ashamed, like a monkey talking about fruits on other trees. Because he was very ashamed. That is the reincarnation of Master Tsongkhapa
Chinese
说道，昨晚梦中也梦见了我的上师。今天从各方面来说，缘起都非常好。“斯德巴·丹增巴”这个名字也很好，这些都很好。我的上师作出的授记，以及这样的吉祥之语，我感到非常高兴。那天，向日藏江（今西藏日喀则江孜县）的僧人和大施主们派遣了使者，让他们催促人员。他们也各自派出五六名骑马的人，带着献给父母的礼物，前来迎请至尊的转世灵童。堪布、堪钦、堪布、执事等日藏江的僧人、寺官等各自的人员，大约八十五名骑马的人，带着各自的用品和许多仆人、马匹，在藏历九月上弦吉日，白羊座交替之际的吉祥时刻，从江嘎尔孜（今西藏日喀则江孜县境内）的吉祥法轮大乐出发，前往仲的普（音译）迎请至尊的转世灵童。他们在纳嘎尔孜（音译）住了一夜。他们提前派了两名骑马的人前往仲普（音译），并在当晚住在亚孜（音译）。那些提前去的人也来到仲普（音译）禀报我们说：堪布、堪钦等正前来迎请至尊的转世灵童。路上，他们的人员非常多，而且衣着简朴。今晚他们将前往亚孜（音译），明天早上会来，请准备好一切。父母听后很不高兴，说：他们来这么多人，难道是想抢走我的孩子吗？不管他们有多少马匹，多少人，我的孩子是绝对不能被抢走的。你们两个也走吧，不要待在这里！最好马上回去。如果发生抢夺孩子的事情，那将没有比这更大的仇敌了。他们那些人也是我们这些咒士的敌人，我们不喜欢他们。我们有比猎狗更容易驱赶野兽的护法，有比红色闪电更快的威力。谁也不要轻举妄动！他们对那些人说了许多训斥的话，抓住他们的衣领把他们赶走了。村里的人也说：拉章巴（音译）的这个孩子出生后，这个地方变得吉祥了。我们绝不允许他离开！如果他去了其他地方，不知道这个地方会变成什么样。说着，他们感到很难过。
English
Having said that, I also dreamed of meeting my lama in my dream last night. Today, the auspiciousness is very good from all aspects. The name "Depa Tenzinpa" is also very good, and these are all good. I was very pleased with the prophecies made by my lama and such auspicious words. On that day, messengers were sent to the monks and great patrons of Rangtsang Jang (present-day Gyangzê County, Xigazê, Tibet) to urge the personnel. They also each sent five or six horsemen with offerings to the parents to welcome the supreme reincarnation. About eighty-five horsemen, including Khenchen, Khenpo, disciplinarians, and other personnel from the Rangtsang Jang monastic community and estate officials, along with their respective belongings and many servants and horses, set out from Gyalkartse's (in present-day Gyangzê County, Xigazê, Tibet) Pal Khor Dechen on the auspicious waxing day of the ninth Hor month, at the auspicious time of the conjunction of the zodiac sign of Taurus, to welcome the supreme reincarnation to Drang's Phu. They stayed overnight at Nakartse. They sent two horsemen ahead to Drangphu and stayed at Yarzik that night. Those who went ahead also came to Drangphu to report to us that Khenchen, Khenpo, and others were coming to welcome the supreme reincarnation. On the way, they had a large number of people and were dressed very simply. They will be going to Yarzik tonight and will come early tomorrow morning. Please prepare everything there. The parents were not pleased and said, "Are they coming with so many people to steal my child? No matter how many horses or people they have, my child will never be stolen. You two should also leave and not stay here! It is best to go back immediately. If a child is stolen, there is no greater enemy than this. Those people are also enemies of us tantrikas, and we don't like them. We have Dharma protectors who can drive away wild animals more easily than hunting dogs, and power faster than red lightning. No one should act rashly!" They scolded those people a lot, grabbed them by the collar, and threw them out. The people of the village also said, "Since this son of Labrangpa (a noble family) was born, this place has become auspicious. We will never allow him to leave! If he goes to another place, we don't know what will happen to this place." Saying this, they felt very sad.
English
Became unbearable. The parents were very frustrated. The supreme incarnation was very pleased and said, "Lung Rigpa is my monk who holds vows and is related to aspirations, let him come to me. You two take them in and feed them. Also, please do not make the parents suffer so much. I will also do a profound Dharma for the sake of my own monastery and monks, and for the faithful sentient beings, and like the sun and moon, I will go to all the kingdoms to benefit sentient beings." Thus comforting the parents, he bid farewell with a joy that was different from others, and gave detailed replies to those who came earlier. He said, "Tomorrow, prepare a welcoming feast for Khenchen Lung Rigpa." The next day, when they went to Drang La Ru, people who knew the way said, "This is the so-called Drang Phu." Saying that, they pointed. Khenchen was holding the oral teachings, manuscripts, and papers of the previous supreme master, and he opened and carefully examined them to see if they matched. He said, "These two are like drawing lines." Then he prostrated towards the direction of Drang, and his heart was very happy. First, the paper that the lama himself gave me is like the mandala mountain of Kokshar in this place. The black mountain in the north is like standing in the sky, the white snow mountain in the west is like a king and minister, like an open lotus flower, the root is holy water, all the rivers in this place flow to the center, all the mountains and rivers are full of herbs and fragrance, decorated with various birds and animals, there are forests of thorny trees, the back mountain is like a white silk curtain, and the front mountain is like a warrior in armor, the residence will appear in a place like a swan's egg. Both oral teachings on the paper clearly state this. Such a great person who knows everything, now hearing his voice in this world, we are so blessed, it is a good time. The crystal-like incarnation of Lhadakpo, who was invited from last year, is also very similar to this place, so I have always been unsure whether the lama is the lama they recognized, and I have been praying to the lama.
Chinese
因此，一天晚上，在天空中，一个自称是我上师的护法，骑着黑马的黑人，手里拿着旗帜，在天空中旋转，发出像雷鸣般的哈哈大笑，天空中闪耀着火焰和红色闪电。从太阳升起的方向，具相上师的转世已经诞生几天了。他说：“我正在前往保护培育的障碍。”大地和天空都在震动，我心想：“我好像要见到那位上师了”，感到很放心。特别是，他说：“从今天开始，我的所有愿望都将实现”，并带着许多喜悦的表情。从山上下来，当他走到民众聚集的纳拉塔拉南彭波扎的前面时，他看到了法-轮坛，坛上的布置和纸上的布置，没有丝毫的错误。他说：“如此清晰地显现，这一定是全知者的伟大目光。这样看来，我也是一个伟大的菩萨。”他面带微笑，下马后，向法-轮坛多次顶礼膜拜。合掌，双膝跪地，献上一个广大的曼扎，并做了三次七支供。然后，他步行到法-轮坛。当他到达扎西扎（吉祥崖）时，寺院送来了五个非常大的迎宾酒壶和茶。堪布说：“内外缘起都非常好。现在演奏乐队等。”于是，两把大法螺，一把白海螺，一把嘉陵，以及卡尔纳等许多乐器的声音响起，他来到了法-轮坛。在巨大的营地里，有无数的白色帐篷，内外有许多围墙，有旗帜、伞盖、胜幢和无数的幡旗。就像天界的殊胜净土一样，享受和权力是无法言说的。至尊上师的转世和法王堪布互相搀扶着，愉快地交谈着深刻的话语，坐在高大的宝座上。法王堪布向至尊转世献上了金币。
English
Therefore, one night, in the sky, a black man claiming to be the protector of my lama, riding a black horse, holding a flag in his hand, spinning around in the sky, laughing like thunder, with flames and red lightning flashing in the sky. From the direction where the sun rises, the reincarnation of the qualified lama has been born for a few days. He said, "I am going to protect the obstacles of nurturing." The earth and sky were shaking, and I thought, "I seem to be meeting that lama," and felt relieved. In particular, he said, "From today onwards, all my wishes will be fulfilled," and with many joyful expressions. Coming down from the mountain, when he arrived in front of the Nalatara Nampomboza where the people gathered, he saw the Dharma-wheel altar, the arrangement on the altar and the arrangement on the paper, without the slightest error. He said, "So clearly manifested, this must be the great sight of the omniscient one. In that case, I am also a great Bodhisattva." He smiled, dismounted, and prostrated many times to the Dharma-wheel altar. He put his palms together, knelt on the ground, offered a vast mandala, and made three seven-branch offerings. Then, he walked to the Dharma-wheel altar. When he arrived at Tashi Drak (Auspicious Cliff), the monastery sent five very large welcoming wine jugs and tea. The Khenpo said, "The internal and external interdependent originations are very good. Now play the band, etc." Then, the sounds of two great conch shells, one white conch shell, one gyaling, and many instruments such as karnas resounded, and he arrived at the Dharma-wheel altar. In the huge camp, there were countless white tents, with many walls inside and outside, with flags, parasols, victory banners, and countless streamers. Like the pure land of the gods, the enjoyment and power were unspeakable. The reincarnation of the Supreme Master and the Dharma King Khenpo supported each other, happily talking about profound words, and sat on tall thrones. The Dharma King Khenpo offered gold coins to the reincarnation of the Supreme Master.