English
Please bless! For me, who lacks Dharma, please hold me with compassion. May I never be separated from you, Lama, and may I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma King, I pray for the arising of realization, I pray for the granting of blessings, I pray for the bestowing of empowerments. In the hundred paths of obtaining the leisure and fortune of a human body, encountering the sacred Dharma happens only occasionally. When a useless person who has wasted their life passes away in a state of wanting to practice, please look upon me, please look upon me, please bless me now! For me, who lacks Dharma, please hold me with compassion. May I never be separated from you, Lama, and may I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma King, I pray for the arising of realization, I pray for the granting of blessings, I pray for the bestowing of empowerments. When the wandering breath is near to ceasing, and even eating a mouthful of food is difficult to digest, when one is disappointed in oneself, and loses hope in friends and relatives, please look upon me, please look upon me, please bless me now! For me, who lacks Dharma, please hold me with compassion. May I never be separated from you, Lama, and may I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma King, I pray for the arising of realization, I pray for the granting of blessings, I pray for the bestowing of empowerments. The messengers of Yama bind and lead one away involuntarily, falling into the burning flames of hell, terrifying weapons rain down upon the body, and due to the power of negative karma, life cannot continue. Please look upon me, please look upon me, please bless me now! For me, who lacks Dharma, please hold me with compassion. May I never be separated from you, Lama, and may I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma King, I pray for the arising of realization, I pray for the granting of blessings, I pray for the bestowing of empowerments. When threatened by cold, cracking into hundreds and thousands of pieces, there is no other protector. When for a hundred years, not even a mouthful of food or drink can be found, and one is threatened by the fear of hunger and thirst, please look upon me, please look upon me, please bless me now! For me, who lacks Dharma, please hold me with compassion. Lama, you
Chinese
与您永不分离， 愿能获得至尊您的果位。 祈请上师， 祈请法王， 祈请生起证悟， 祈请赐予加持， 祈请灌顶。 互相吞噬，断命役使和殴打， 生老病死的险境多么令人沮丧。 高低贫富无常多么令人厌倦。 六道众生多么可怜。 请垂视，请垂视，现在就加持吧。 请以慈悲摄受无法的我。 与上师您永不分离， 愿能获得至尊您的果位。 祈请上师， 祈请法王， 祈请生起证悟， 祈请赐予加持， 祈请灌顶。 身着袈裟，内心却粗暴顽固， 一切善行都成了今生的炫耀。 口中说着流利的佛法，内心却未调伏， 对于口行不一的虚伪者。 请垂视，请垂视，现在就加持吧。 请以父亲上师的身加持， 请以父亲上师的语加持， 请以父亲上师的意加持， 请垂视我这无法的乞丐，现在就加持吧。 请以慈悲摄受无法的我。 与上师您永不分离， 愿能获得至尊您的果位。 祈请上师， 祈请法王， 祈请生起证悟， 祈请赐予加持， 祈请灌顶。 此乃应སྐྱོར་མོ་ལུང་པ་（Kyormolung，地名）的达吉（Dargyé）巴尔觉（Paljor）之请，由多罗那他（Tāranātha）所说。 《口诀》 嗡 斯瓦斯谛。 顶礼诸位上师。 对于你们这些心怀虔诚的弟子们， 开启你们心中八瓣莲花， 清晰地阐述无谬的口诀。 总的来说，在此获得人身之际， 若不一心一意地修持佛法， 那么表面上的花哨佛法毫无益处， 将心收回内心，努力精进。 拥有佛法，口中空谈， 只会欺骗所有的母亲有情。 身语意与佛法是否相符， 请以真心反复观察。 依止殊胜上师， 积累资粮。
English
Never separated from you, May I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma Lord, I pray for the arising of experience and realization, I pray for the granting of blessings, I pray for the bestowing of supreme empowerments. Devouring each other, taking lives, employing and beating, The passage of birth, old age, sickness, and death is so depressing. The impermanence of high and low, wealth and poverty is so wearying. The sentient beings of the six realms are so pitiable. Look upon us, look upon us, bless us now. Please hold me, the Dharma-less one, with compassion. Never separated from you, May I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma Lord, I pray for the arising of experience and realization, I pray for the granting of blessings, I pray for the bestowing of supreme empowerments. Though wearing monastic robes, the mind is harsh and rigid, All virtuous deeds have become displays for this life. Though speaking fluent Dharma words, the mind is not tamed, To the hypocrite whose words and actions contradict. Look upon us, look upon us, bless us now. Bless us with the body of the father Lama, Bless us with the speech of the father Lama, Bless us with the mind of the father Lama, Look upon me, the Dharma-less beggar, bless us now. Please hold me, the Dharma-less one, with compassion. Never separated from you, May I attain the state of the venerable you. I pray to the Lama, I pray to the Dharma Lord, I pray for the arising of experience and realization, I pray for the granting of blessings, I pray for the bestowing of supreme empowerments. This was spoken by Tāranātha at the request of Dargyé Paljor of Kyormolung. The Instructions Oṃ Svasti. Homage to all the Lamas. To you disciples with devoted minds, Opening the eight petals of the lotus in your hearts, I will clearly explain the unerring instructions. In general, at this time of obtaining a human body, If you do not practice the Dharma with single-pointedness, Then superficial Dharma is of no benefit, Turn your mind inward and strive diligently. Having Dharma, but only empty talk, Will deceive all mother sentient beings. Whether body, speech, and mind are in accordance with the Dharma or not, Examine and contemplate repeatedly with all your heart. Relying on the supreme Lama, Accumulating merit.
Chinese
是殊胜甘露。大多数人拿着虚假的教法，心中邪见纷扰，堕入地狱。你们都要遵从上师的教诲，那样才能达到愿望的顶峰。如果被世俗的奉承所左右，今生来世都将在痛苦中度过。心的修习要像虚空一样广阔，外在取舍的行为要精细。总的来说，见解和行为兼备才是圣者的殊胜之处，是令诸佛菩萨欢喜的妙道。身体进入佛法，行为却粗暴，即使修行再高，也无益处。不要让业际颠倒错乱，这一点至关重要。不要诋毁任何传承的法脉。心中充满贪嗔，即使名为修行人，又有什么用呢？彻底斩断我执的束缚，在无为的境界中自在放松。如果只是为了眼前的衣食而奔波，仅仅剃了头发的修行人形象，内心审视自己，只会感到厌恶。对外只求博得人们的赞誉，这与禽兽无异。因此，要舍弃对美食的贪求，不要过于追求世间的八法，保持贫苦卑微的状态才是最好的。一生按照佛法修行，即使生活清贫，也是最好的。稍微积攒一些财富，也与佛法相悖，那是在诸天鬼神面前炫耀。当死亡降临时，再多的财富也只是尸体的装饰，再多的食物也只是尸体的口粮。所有的财物最终都会被他人夺走。如果对来世没有信心，即使眼前看似美好，也是堕落的根源。住在寂静的禅房里，心中喜悦于佛法，不为眼前的生计所累，祈愿上师加持。这是达喇纳塔对住在玉龙山上的一个女修行者的教诲。愿佛法兴盛！ 顶礼上师！这是至尊一切知者达喇纳塔四岁以前的简略传记。顶礼上师！至尊一切知者大士，在三界中无与伦比，凡是见到、听到、忆念、接触到他的众生，都是他们的导师。最初入胎和降生时的种种殊胜瑞相，无量无边，难以言说。对此，我
English
It is the supreme nectar. Most people carry false teachings, their minds disturbed by wrong views, and they fall into hell. All of you should follow the instructions of the Guru, so that you may reach the peak of your aspirations. If you are swayed by worldly flattery, you will spend both this life and the next in suffering. The practice of the mind should be as vast as the sky, and external actions of acceptance and rejection should be meticulous. In general, the combination of view and conduct is the supreme quality of the holy ones, and it is the excellent path that pleases all the Buddhas and Bodhisattvas. If the body enters the Dharma but the behavior is crude, even if the practice is high, it is of no benefit. It is crucial not to let the karmic activities become chaotic and confused. Do not denigrate the Dharma lineage of any tradition. If the mind is full of attachment and hatred, what is the use of being called a practitioner? Completely sever the bonds of clinging to self, and relax freely in the state of non-action. If one is only busy with the pursuit of food and clothing, and is merely a shaved-headed image of a practitioner, looking at one's own mind, one will only feel disgusted. Outwardly seeking only to gain the praise of people is no different from animals. Therefore, one should abandon the craving for delicious food, and not be too attached to the eight worldly concerns, and it is best to maintain a state of poverty and humility. If one practices the Dharma throughout one's life, even if one's life is poor, it is the best. Even accumulating a little wealth is contrary to the Dharma, and it is showing off in front of the gods and demons. When death comes, no matter how much wealth there is, it is only an adornment for the corpse, and no matter how much food there is, it is only rations for the corpse. All possessions will eventually be taken away by others. If there is no confidence for the sake of the next life, even if the present seems good, it is the root of downfall. Residing in a quiet meditation room, rejoicing in the Dharma in one's heart, and not being burdened by the immediate livelihood, I pray that the Guru will bless me. This is what Tāranātha advised to a female practitioner living on the Jade Dragon Mountain. May the Dharma flourish! Namo Guru! This is a brief biography of the venerable omniscient Tāranātha up to the age of four. Namo Guru! The venerable omniscient great being, who is unparalleled in the three realms, is the leader of all beings who see, hear, remember, and touch him. The wonderful and great omens of the first entry into the womb and the birth of the body are infinite and cannot be expressed. To that, I myself
Chinese
看來會有一位精通所有經典的人出現。今天適逢蓮花生大士的吉日，因此此人的名字叫達吉，因為以前有個小鬼，為了傷害他，所以讓達吉拿著蓮花斷魔金剛杵吧！因此，真正的名字，據說是由一位具備菩薩所有特質的人所賜予的。說了很多非常吉祥的話語，也在那天盛大地舉辦了誕生慶典。當時，花園裡約有五朵海棠花盛開，含苞待放的也很多。附近的蘋果樹上也開始稀疏地開花。出現了李子和樹葉，就像種植的季節一樣。刺玫花也在那天盛開。天空持續下了七天的花雨。在晴朗的天空中，出現了四層彩虹光帳，日夜存在。鳥兒們也發出悅耳的鳴叫聲，做出無可估量的歡樂表情。野獸們也跳著歡樂的舞蹈，全都聚集到那個地方來。現在在拉章（bla brang，通常指寺院或活佛的住所）的花園裡，有一棵比其他蘋果樹更強壯的蘋果樹，花朵是海的顏色，像個小碗一樣大，蘋果比老人的拇指還大，味道又苦又酸，而且具有熱性，據說也是在那時生長的。那棵樹也比其他的樹更奇特，具有菩提樹的特徵：首先，誕生時長出嫩芽；出家時開花；受比丘戒時結出蘋果；現在枝繁葉茂，難以想像。現在所有地位高低的人都將那棵蘋果樹的果實、花朵、荊棘和樹皮當作加持的聖物來祈求，所有人都覺得很神奇。從那以後，就沒有發生過人畜疾病，老人們的壽命延長，變得更加健壯，盲人們的眼睛也自然睜開，比以前看得更清楚。這位至尊的化身，成為所有內外之人的珍愛，連同四位侍從一起被養育長大。入胎和誕生的簡略傳記，第一章結束。 從那之後約莫十天，康巴斯彌
English
It seems that there will be a person who is proficient in all the scriptures. Today, on the auspicious day of Guru Rinpoche, therefore, this person's name is Dargye, because there used to be a small demon, in order to harm him, so let Dargye hold the lotus demon-cutting vajra! Therefore, the real name, it is said, was given by someone who possessed all the qualities of a Bodhisattva. He said many very auspicious words, and also held a grand birth celebration on that day. At that time, about five crabapple flowers were in full bloom in the garden, and there were many buds as well. The nearby apple trees also began to bloom sparsely. Plums and leaves appeared, just like the planting season. The Rosa sericea flowers also bloomed a lot on that day. It rained flowers in the sky for seven consecutive days. In the clear sky, there were four layers of rainbow light tents, existing day and night. The birds also made pleasant sounds, making immeasurable joyful expressions. The wild animals also danced with joy, all gathering in that place. Now in the garden of the Labrang (bla brang, usually refers to a monastery or a living Buddha's residence), there is an apple tree that is stronger than other apple trees, the flowers are the color of the sea, as big as a small bowl, the apples are bigger than an old man's thumb, the taste is bitter and sour, and it has heating properties, it is said that it also grew at that time. That tree is also more peculiar than other trees, possessing the characteristics of a Bodhi tree: first, a sprout grew at the time of birth; flowers bloomed at the time of ordination; apples ripened at the time of receiving the Bhikshu vows; now the branches and leaves are luxuriant, beyond imagination. Now all people of high and low status ask for the fruits, flowers, thorns, and bark of that apple tree as blessed objects, and everyone finds it amazing. Since then, there have been no human or livestock diseases, the elderly have had their lifespans extended and become more robust, and the eyes of the blind have naturally opened, seeing even more clearly than before. This supreme incarnation has become cherished by all internal and external people, and has been raised along with four attendants. The brief biography of entering the womb and being born, the first chapter ends. About ten days after that, Khampa Smriti