Chinese
我学习的姿态，以及无需任何辛劳便能自然知晓，还有以前的古老绘画唐卡，如阎魔敌黑尊六面像，以及查尔卡的命主三界尊胜等等的绘画唐卡上有很多污垢。因为是以前祖先们的心咒唐卡，所以只是信仰而已，除此之外，那些是哪位神，属于哪个种姓，谁也不知道。至高无上的转世者却将那些唐卡一一打开，然后说：“这是这些神。”，从而一一认出了所有这些。外祖父赠予了莲花断魔金刚杵的名字，但人们却将名字快速地改动，变成了“侄子断魔”。当呼唤名字时，他表现出不悦的样子，说：“我的名字是喇嘛蒋衮成就勇士吉祥衮噶卓乔。侄子断魔是谁？不要那样叫我。”，对呼唤名字感到不悦，也不作回答。当时的人们觉得喇嘛衮噶卓乔这个喇嘛的名字以前从未听过，感到非常惊讶。之后，人们向他提问，他对那些问题都能毫不阻碍地回答，包括前世的情况、施主僧侣的种姓、寺庙所在地、法器的种类、权杖、圣物等等在哪里有什么，以及侍从巴觉服侍后前往纳喀孜，色巴丹增举行盛大的荟供，以及荣仁彭方向一片漆黑，仲的脸庞则非常明亮。因此，我们两人来到那里，在山口没有吃纳喀孜的糌粑，剩下的都堆放在那里了。之后，从山口下来的时候，母亲给牛喂水，然后背着水桶走了。我跑过去抓住母亲的裙子跟了上来。侍从巴觉去了那个村子。他一边说，一边用手指指点。还说我的其他侍从，仲衮确巴和同伴雄玛，以及帕瓦等等的僧侣们，还有马骡现在都在秋隆江孜。等等，他回答了人们的提问。
English
My way of learning, and knowing things spontaneously without any hardship, and the old painted Thangkas, such as the six-faced image of Yamantaka Krishna, and the painted Thangkas of Charka's Lord of Life, Trailokya-vijaya, etc., had a lot of dirt on them. Because they were the heart-essence Thangkas of the ancestors, they were only revered, but no one knew which deity they were or to which lineage they belonged. The supreme incarnation, however, opened those Thangkas one by one, and then said, "These are these deities," thus recognizing each and every one of them. The grandfather had given the name Padma Srigchod Dorje (pad+ma srI gcod rdo rje，莲花，吉祥，断，金刚杵), but people quickly changed the name to "Nephew Srigchod." When called by that name, he showed displeasure and said, "My name is Lama Jamyang Gon, Siddha Warrior, Palden Kunga Drolchok. Who is Nephew Srigchod? Don't call me that," showing displeasure at being called by name and not answering. At that time, people were surprised because they had never heard the name of the Lama Kunga Drolchok before. Then, when people asked him questions, he answered them without any hindrance, including the circumstances of his previous life, the lineage of the benefactor monks, the location of the monastery, the types of Dharma instruments, the scepter, the sacred objects, and where everything was, and how the attendant Paljor served him and went to Nakartse, and how Depa Tenzin held a grand Tsog Offering, and how the Rongrinpung direction was pitch black, and the face of Drung was very bright. Therefore, the two of us came there, and we didn't eat the Nakartse tsampa at the pass, and the rest was piled up there. Later, when we came down from the pass, my mother watered the cows and then walked away carrying the water bucket. I ran and grabbed my mother's skirt and followed. The attendant Paljor went to that village. He said, pointing with his finger. He also said that my other attendants, Drung Kunchopa and my companion Xiongma, and the monks such as Pawa, and the horses and mules are now in Chölung Jangtse. And so on, he answered people's questions.
Chinese
经过详细讨论，总的来说，（他们）认为这是纯朴、见识浅薄、经历少的人们所信奉的宗教。特别是，འབྲང་ཕུ（地名）的人们就像纯朴的人，又像纯朴的水一样，理解力低下，行为不做作且自由自在，没有沾染世俗的污垢，像对待ཕུ་གོང་（地名）和མདའ་ཐེམ་པ་（地名）那样，见识和经历非常少，这是中等人的宗教。所以，（他们）觉得没听过这些言论真是奇怪。根据这人说话的方式和拥有的威严来看，好像是一位伟大的天神之子，把他藏在里面，不要放出去，这样用秘密的方式抚养长大。之后，有一次，དགེ་འདུན་སྒང་（地名）寺的四位执事中的一位，名叫དཔལ་གནས་ཆོས་，因为身体有些不适，就和另外一位一起去འབྲང་ཕུ（地名）求医，并进行诊脉和验尿。当时，老爷爷和叔叔在医术上非常有经验，所以他们邀请两位格西到家里，详细询问病情，并给予药物等治疗。这时，至尊的转世化身经常向人们讲述佛法的伟大、业果、轮回的痛苦、暇满难得的教义，以及灌顶和随许等，这些都被他们两人看到了，他们感到非常惊讶，于是顶礼并祈求加持。这清楚地表明这是至尊上师ཀུན་དགའ་གྲོལ་མཆོག་（贡噶卓秋）的转世。这是卫藏地区一位重要的寺院领袖。我们དགེ་འདུན་སྒང་པ་（地名）的人们对这位上师有着坚定不移的信仰。那位上师也曾多次为我们僧团传授佛法。我们两人也多次听闻佛法。他们这样对父母讲述了前世的历史，说这位上师与众不同，我们自己真是太有福报了，然后就离开了。他们两人讲述了至尊ཀུན་དགའ་གྲོལ་མཆོག་（贡噶卓秋）的历史，除此之外，其他人一概不知。之后，一位名叫ཕུན་ཚོགས་རྣམ་རྒྱལ་（彭措南杰）的父亲，与本尊一切的གཤིན་རྗེ་གཤེད་（阎魔敌），བཀའ་བརྒྱད་（噶举八大法行），ཕྱག་རྡོར་（恰多，金刚手）等非常熟悉。
English
After detailed discussion, they generally considered it to be the religion of simple, inexperienced, and unworldly people. In particular, the people of Drangphu are like simple people, like simple water, with low comprehension, unpretentious and free behavior, without being contaminated by worldly dirt, treating Phugong and Datempa in the same way, with very little knowledge and experience, which is the religion of ordinary people. So, they found it strange that they had never heard these words. Judging from the way this person speaks and the majesty he possesses, he seems to be a great son of the gods, hiding him inside and not letting him out, raising him in a secret way. Then, once, one of the four stewards of Geden Gang monastery, named Palne Cho, because he was feeling a little unwell, went with another person to Drangphu for medical treatment, and had his pulse and urine examined. At that time, the grandfather and uncle were very experienced in medicine, so they invited the two Geshes into their home, inquired about their condition in detail, and gave them medicine and other treatments. At this time, the supreme incarnation often told people about the greatness of the Dharma, the law of karma, the suffering of samsara, the preciousness of leisure and opportunity, as well as initiations and subsequent permissions, which were seen by the two of them, and they were very surprised, so they prostrated and asked for blessings. This clearly shows that this is the reincarnation of the supreme master Kunga Drolchok. This is an important monastery leader in the U-Tsang region. We, the people of Geden Gang, have unwavering faith in this master. That master has also taught the Dharma many times to our Sangha. We two have also heard the Dharma many times. They told their parents about the history of the previous life, saying that this master is different from others, and we are very fortunate, and then they left. The two of them told the history of the supreme Kunga Drolchok, but no one else knew anything about it. Later, a father named Phuntsok Namgyal was very familiar with the tutelary deity, all the Shinje Shed (Yamantaka), the Kagye (Eight Herukas), Chakdor (Vajrapani), etc.
Chinese
我，特别是对太监的计数念诵增多，屡屡见到太监的面容，能力强大。总之，是忿怒咒语的金刚持大士，却装作不懂世间事务的样子。他有一个宝贝儿子，他（指父亲）说，我这唯一的儿子如同额头上的眼睛，这像是喇嘛的转世，如果有人说三道四，我若不拿背后那个沉重的食子盒打他，就对不起三宝。我这唯一的儿子继承了我们如同金链般的血脉，必须守护持法主贡噶僧格的道场和一些施主。说完，就对所有人保密。之后过了几天，有一次，当他和随从们在屋里举行会供时，来了一个自称来自央隆的瑜伽士，脸色发青，身穿棉布和虎皮的衣服，手持人头盖骨，头顶束着发髻。无需开门和拦狗，就闯了进来，大家都非常害怕。但至尊化身却非常高兴，瑜伽士也向至尊化身顶礼合掌，像老朋友一样交谈甚欢。他们师徒二人似乎非常健谈，随从们却一句也听不懂。之后，瑜伽士向至尊化身献上了一尊金刚摧坏的沐浴仪轨，还献上了一把装满铁的橛子，说这把橛子是莲花生大师赐予益西措嘉，之后被那南多杰堆炯埋藏在桑耶寺作为伏藏。经由益西空行母们的授记，由喇嘛雍敦巴取出伏藏，降伏了三次邪魔障碍，之后长期在智慧空行母们手中。为了防止邪魔外道的侵扰，请您佩戴在身上。之后，管家请求献上好酒，他说缘起吉祥。然后，用人头盖骨盛满肉和蔬菜，加持内供，愉快地享用供品。
English
I, especially, have increased the number of recitations for eunuchs, and seeing the faces of eunuchs repeatedly is powerful. In short, he is a great Vajradhara of wrathful mantras, but pretends not to know worldly affairs. He has a precious son, and he (the father) says, "This only son of mine is like the eye on my forehead. This seems to be a lama's reincarnation. If anyone says anything, if I don't hit him with the heavy torma box on my back, I will be unfaithful to the Three Jewels. This only son of mine has inherited our lineage like a golden chain, and he must protect the Dharma Lord Kunga Sengge's monastery and some patrons." Having said that, he kept it secret from everyone. Then, after a few days, one day when he and his entourage were holding a feast inside, a yogi claiming to be from Yanglong came, with a bluish complexion, wearing cotton and tiger skin clothes, holding a human skull in his hand, and his hair tied in a topknot. Without needing to open the door or restrain the dog, he barged in, causing everyone to be very frightened. But the supreme incarnation was very pleased, and the yogi also prostrated to the supreme incarnation and joined his palms, talking and chatting happily like old friends. The two of them, teacher and disciple, seemed to be very talkative, but the entourage didn't understand a single word. Then, the yogi offered the supreme incarnation a Vajravidāraṇa bathing ritual, and also offered a phurba filled with iron, saying, "This phurba was given by Guru Padmasambhava to Yeshe Tsogyal, and then it was buried as a treasure by Nanam Dorje Dudjom in Samye Monastery. Through the prophecies of the Yeshe Khandromas, it was taken out of the treasure by Lama Yungtonpa, subdued the evil obstacles three times, and then remained in the hands of the wisdom dakinis for a long time. To prevent the intrusion of evil spirits and heretics, please wear it on your body." Then, the steward asked to offer good wine, and he said, "The auspiciousness is good." Then, he filled the human skull with meat and vegetables, blessed the inner offering, and joyfully enjoyed the offerings.
Chinese
对于至尊的转世，他没有向坐在他右边带坐垫的宝座上的人顶礼。茶也是他先喝。然后，即使法王丹增向至尊的转世提出任何问题。至尊的转世说：“我是上师。他只是我的僧人。除此之外，如果他想变得更重要，我不喜欢。”他表现出不悦，没有给予重要的开示。然后，法王丹增在一个小箱子里展示了一个红檀木的手鼓，问道：“你认识这个吗？这是什么？”至尊的转世回答说：“我当然认识。一开始是我的。你之前在江达孜（Byang stag rtser）授予胜乐金刚、时轮金刚、怖畏金刚等的灌顶，作为缘起和加持，你强烈要求我给你一件像样的上师法器。那时，我给了你一件檀木的手鼓。”听到这里，他才相信并顶礼。他献上了一套九件的丝绸供品，并向父母献上了一套五件的丝绸。他说：“你以前已经干净了，现在要更加干净。不要在楼梯等地方降神。这是我的上师，现在已经有邀请了。我将在卡拉（kha rag）宗停留几天，参加一个开光仪式，然后去曲沃日（chu bo ri）和贡嘎（gong dkar）方向，在那里可能会住几个月。之后，尊贵的上师会再来的。”说完就离开了。之后，父亲非常不高兴。他说：“我像神一样的儿子，他去朝拜玛尼，难道是想吃东西吗？”然后，他带着一条白色的哈达、一件好衣服、一块白色的棉布、一个白色的瓷碗，跟着他去了。在法王丹增离开后，父亲向法王丹增献上了供品。他说：“我们拉译师多吉扎（rwa lo tsA ba rdo rje grags）的血脉，就像金链一样从未中断。寺院和修行相结合，是为了持有密宗的教法。因为有许多具有信心和誓言的施主，所以希望你能照顾他们。现在我老了。”
English
Regarding the supreme reincarnation, he did not prostrate to the one sitting on a throne with a cushion to his right. He was also served tea first. Then, even if Dharma King Tenzin asked the supreme reincarnation any questions, the supreme reincarnation said, "I am the lama. He is just one of my monks. Other than that, if he wants to become more important, I don't like it." He showed displeasure and did not give important teachings. Then, Dharma King Tenzin showed a red sandalwood damaru in a small box and asked, "Do you recognize this? What is this?" The supreme reincarnation replied, "Of course I recognize it. It was originally mine. You previously granted the empowerments of Chakrasamvara, Kalachakra, Vajrabhairava, etc., at Jang Taktser (Byang stag rtser), and as an auspicious sign and blessing, you strongly requested that I give you a suitable lama's implement. At that time, I gave you that sandalwood damaru as one of my lama's implements." Hearing this, he believed and prostrated. He offered a set of nine silk offerings and offered a set of five silks to the parents. He said, "You have been clean before, and now you must be even cleaner. Do not descend on stairs, etc. This is my lama, and there has already been an invitation. I will stay for a few days in Kharak (kha rag) Dzong for a consecration ceremony, and then go to Chuwo Ri (chu bo ri) and Gongkar (gong dkar) direction, where I will probably stay for a few months. After that, the venerable master will come again." He said and left. Immediately after that, the father was very unhappy. He said, "My little god-like son, he went to Mani, does he want to eat something?" Then, he carried a white khata, a good dress, a piece of white cotton cloth, and a white porcelain bowl, and followed him. After Dharma King Tenzin left, the father offered the offerings to Dharma King Tenzin. He said, "Our lineage of Ra Lotsawa Dorje Drak (rwa lo tsA ba rdo rje grags), like a golden chain, has never been broken. The combination of monastery and practice is to uphold the teachings of Tantra. Because there are many patrons with faith and commitment, I hope you will take care of them. Now I am old."