Chinese
二十五日，供养绸缎等九件套两份。当时天降花雨，出现白色彩虹如帐篷般覆盖等景象。之后六天，堪布大喇嘛等前往贡嘎等地住了七天，启程迎请尊贵的转世灵童前往后藏。当时由仲普·贡嘎巴提供资助。返回时，在名为内嘎尔摩的田地上搭起帐篷，在那里住了七天。尊贵的转世灵童也每天都到帐篷里来。到帐篷时，每天都从天空降下花雨，出现白色虹光，以及钹、海螺、琵琶、小鼓等美妙的声音，难以想象。当时向父母供养了五百两黄金、一匹黄色公马、一满罐珊瑚、香料、琉璃，以及铜铁、绸缎、棉布等十一套九件套的供品。斯纳嘎尔孜的德巴·丹增，献上了一名牧童，以及一匹名叫瞻布林·多觉的快马，连同牧童一起献给了尊贵的转世灵童。向父母供养了四两黄金、一个铜锅、一套丝绸九件套，以及二十级台阶的土地使用权。十月初四启程前往后藏，许多当地民众和父母送行至扎西扎多。扎西扎多原本只有一处自然形成的文字，但那天尊贵的转世灵童的手触摸过的地方，至今文字依然清晰可见。这也是胜乐金刚的精华所在。鸟雀和野兽也表现出悲伤的样子，前来送行。当地民众都瞻仰着一切智者，发出巨大的呼喊声。有人祈祷美好的愿望，有人说：“请慈悲垂视像我这样没有福报的众生”，并将身体扑倒在地。有人哭喊着说：“我们当地人以后会怎么样啊”，脸上满是泪水，发出哀叹。大多数当地人都追随着，甚至鸟兽也前来送行。从那时起，直到十一年间，就像尊贵的转世灵童降生时一样，没有人员伤亡，而且年成和牲畜
English
On the twenty-fifth, two sets of nine items including silk and satin were offered. At that time, there was a rain of flowers, and a white rainbow appeared like a tent covering the area. After six days, the Khenchen (Great Abbot) and disciples traveled to Gongkar and other places for seven days, and then set out to request the esteemed reincarnation to come to Tsang (后藏). At that time, Zhongpu Gongkarba provided sponsorship. On the way back, a tent was set up in a field called Nangkarmo, and they stayed there for seven days. The esteemed reincarnation also came to the tent every day. When he came to the tent, every day there was a rain of flowers from the sky, white rainbows, and beautiful sounds of cymbals, conches, lutes, and small drums, which were beyond imagination. At that time, five hundred gold coins, a yellow stallion, a full jar of coral, spices, and lapis lazuli, as well as eleven sets of nine items including copper, iron, silk, and cotton cloth were offered to the parents. Depa Tenzin from Snakar Tse offered a herdsman and a horse named Jambuling Dokyok (meaning "fast as a stone around the world"), along with the herdsman, to the esteemed reincarnation. Four gold coins, a copper pot, a set of silk nine items, and the right to use a plot of land with twenty steps were given to the parents. On the fourth day of the tenth month, they set out for Tsang. Many local people and the parents came to see them off as far as Tashi Drakdo. There was originally only one naturally formed letter on Tashi Drak, but on that day, the letters on the places touched by the hand of the esteemed reincarnation are still clearly visible today. This is also the essence of Chakrasamvara (轮涅金刚). Birds and wild animals also showed signs of sadness and came to see them off. The local people all looked up to the omniscient one and shouted loudly. Some prayed for good wishes, and some said, "Please have mercy on sentient beings like me who have no fortune," and threw themselves on the ground. Some cried out, "What will happen to us local people now?" Their faces were filled with tears and they lamented. Most of the local people followed, and even birds and animals came to see them off. From that time until eleven years later, just like when the esteemed reincarnation was born, there were no casualties, and the harvest and livestock
Chinese
果实丰硕，鸟类和野生动物也日益增多。总之，那个地方变得特别殊胜。直到现在，人们还在谈论着那里的故事，很多人都知道。特别是，我非常肯定地将它写了下来。之后，极其尊贵的化身导师等众多人，前往雅砻斯纳噶孜，向第巴丹增巴等官员随从们传授上师瑜伽，并给予观世音菩萨的禅修口诀，所有人都感到惊讶，说：“从小就具有这样的行为和勇气。”并以极大的信心恭敬地顶礼。之后，过了十五天，前往江孜（Gyantse）。拜见了图杰拉旺扎巴、仁波切多仁巴和杰贡嘎华桑等众多僧侣。江孜（Gyantse）的统治者和官员们长期提供了难以想象的服侍。之后，像与那些上师们亲自见面一样，回答了所有人的提问和交谈。之后，学习了声明、算术、《量理学释论》等经部方面的知识。还依止了杰扎妥巴、多杰仁巴、益西旺波、贡嘎扎西、杰强巴伦珠和杰隆日嘉措等众多上师，精通了所有的经续，身语意功德和事业越来越增长广大，似乎地上的人、神、魔三界都知道这件事。无需多言，至尊一切智者自己的外内密三种传记中都有详细的阐述，所以这里就不赘述了。这是四岁以上的传记，清晰且绝对没有错误。愿此能利益佛陀的珍贵教法，并为众生带来广大的利益和安乐！如是，这篇至尊上师的小传，因为不懂诗歌的组合等，所以恳请各位读者宽恕！虽然没有四岁以上详细的诗歌组合，但这是以库苏里的文字记录下来的。这里是与出生地摩揭陀无二的圣地仲普，以及现在居无定所者，在赐予具名上师之名时，丹达嘉
English
The fruits flourished, and the birds and wild animals also increased. In short, that place became particularly special. Even now, people still talk about the stories there, and many people know about it. In particular, I have written it down with great certainty. Then, the supreme incarnation teacher and many others, went to Yarong Nakartse, and gave the Lama's Yoga and a single meditation instruction of Avalokiteshvara to the officials and attendants such as Depa Tenzinpa. Everyone was surprised and said, "From a young age, he has such behavior and courage." And with great faith, they prostrated respectfully. After that, after fifteen days, they went to Gyantse. They met many monks such as Thuksey Lhawang Drakpa, Rinpoche Dorinpa, and Je Kunga Palzang. The rulers and officials of Gyantse provided unimaginable service for a long time. After that, they answered the questions and conversations of everyone as if they were meeting those teachers in person. After that, they studied the sutra aspects of grammar, mathematics, and the Commentary on Valid Cognition, etc. They also relied on many teachers such as Je Drakthopa, Dorje Rinpa, Yeshe Wangpo, Kunga Tashi, Je Jampa Lhundrup, and Je Lungrik Gyatso, and became proficient in all the sutras and tantras. The qualities of body, speech, and mind, and the activities and accomplishments increased and expanded more and more. It seems that all three realms of gods, demons, and humans on earth know about this. There is no need to say more, as the omniscient Jetsun himself has detailed explanations in his outer, inner, and secret biographies, so I will not repeat them here. This is a clear biography from the age of four and above, and there are absolutely no errors. May this benefit the precious teachings of the Buddha and bring great benefit and happiness to sentient beings! Thus, this small biography of the Jetsun Lama, because I do not know poetry composition, etc., I ask all readers to forgive me! Although there is no detailed poetry composition from the age of four and above, it is recorded in the Kusuli script. This is the holy land of Drongphu, which is inseparable from the birthplace of Magadha, and the one who currently has no fixed abode, when the name of a qualified lama is given, Tendhar Gya
Chinese
以正法之光芒照亮一切方所，有时亦示现为无量坛城之轮相。 然彼从未动摇于光明金刚之心，我以恭敬顶礼莲花生。 凡是关于他的真实故事，我将尽我所能，舍弃妄语而书写。 彼时，导师圆满正等觉佛陀之教法，正值果实般兴盛之时。 在 श्रेष्ठ的玛嘎达国，国王德瓦帕拉治理国政。 在吉祥的邬金国，名为哈亚拉里的国王如法治理国政。 彼时，有国王种姓的智者，以三宝为上师，名为萨多，此乃邬金语之名，印度语名为纳斯里嘎达拉，意为持花鬘者。 他生有一位具相之子，肤色白里透红，手指上有莲花纹，眼睛和嘴唇如盛开的莲花。 具有莲花、乌巴拉花、铁钩、绳索等诸多吉相。 举行了盛大的诞生庆典等。 婆罗门们观察相兆， некоторые人预言他将统治国家。 некоторые人预言他将成为地方小王。 有些人则预言他将居住在坟墓中，使种姓衰败。 如此，预言了各种好坏不定之事，难以确定。 然而， всех人一致预言他难以被他人战胜。 彼时，出现了一位精通修习的瑜伽士，询问
English
Filling all directions with the light of the sacred Dharma, and sometimes showing the form of countless mandala wheels. Yet he never wavers from the clear light vajra heart, I bow with reverence to Padmasambhava. Whatever of his stories are true, I will write as much as I can find, abandoning falsehood. At that time, the teachings of the perfectly enlightened Buddha were flourishing especially in the manner of fruit. In the excellent country of Magadha, King Deva Pala was ruling the kingdom. In the glorious country of Oddiyana, a king named Haya Lila was ruling the kingdom according to Dharma. At that time, there was a wise man of the royal lineage who took the Three Jewels as his guru, named Srado, which is a name in the Oddiyana language, and in the Indian language it is called Nasrigadhara, which means "holder of a flower garland." He had a son with auspicious marks, with a complexion that was white and reddish, with lotus patterns on his fingers, and eyes and lips like a blooming lotus. He had many auspicious marks such as a lotus, an utpala flower, a hook, and a rope. He was born and a great birth celebration was held. When the Brahmins examined the omens, some predicted that he would rule the kingdom. Some predicted that he would become a local king. Some predicted that he would dwell in cemeteries and cause the lineage to decline. Thus, they predicted various things, both good and bad, that were uncertain. However, all agreed that he would be difficult for others to overcome. At that time, a well-trained yogi appeared and asked
Chinese
萨巴斯。此乃成为密咒之殊胜成就者，因具足莲花部之所有特征，故为无量光所加持。因此，此名应如是称呼，即莲花阿瓦巴斯，连接起来称作莲花巴巴斯。之后，当此童子长大些时，对于文字、语法、论理、医药、工巧以及八种观察等所有细微的明处，皆能毫不费力地通达智慧。在名为香惹夏的城市之寺庙中，于一位持律者处受皈依和五戒。听闻了许多法相论和经部的论典。从导师咒师寂天处，请求了事部、行部、瑜伽部三续之众多坛城的灌顶，所有鲜花都投向了莲花部的本尊。同样，也依止了商人之子名为苏卡德瓦者，其为成就者圣观世音之无别化身，以及妓女名为苏卡达迪者，其为于邬金之地出生的伟大成就者金刚持本尊处听闻佛法者，并由此获得了密咒之内的诀窍。之后，在某花园中进行了近修、近成就、成就和伟大成就等。起初，出现了巨大的撞击声和各种恐怖的形象，以及花园失火、房屋倒塌等诸多不祥之兆，但他并未受这些影响，而是精进禅修，从而成就了明咒，并在梦中亲见了以如来无量光为主的诸多佛菩萨，还亲见了忿怒尊马头金刚。空行母和微细鬼神等都成了他的仆从。此后不久，当他承担起家务时，由于他父亲家族的事务，他像婆罗门祭司一样经常出入王宫，并预言政治事务和星象等。当时，国王哈亚拉里的儿子阿克沙拉里登基为王，
English
Sapas. This one will become an excellent practitioner of secret mantras, and because he possesses all the characteristics of the Padma lineage, he will be blessed by Amitabha. Therefore, this name should be called Padma Ava Bhasa, which, when combined, is called Padma Babhasa. After that, when the boy grew up a little, he effortlessly became wise in all the subtle fields of knowledge, such as writing, grammar, logic, medicine, crafts, and the eight examinations. In the monastery of the city called Shamraksha, he took refuge and the five precepts from a Vinaya holder. He heard many treatises on Abhidharma and Sutra. From the master mantra practitioner Shantirupa, he requested empowerment in many mandalas of the three tantras of Kriya, Charya, and Yoga, and all the flowers fell only on the deities of the Padma lineage. Similarly, he also relied on the merchant's son named Sukadeva, who was non-other than the accomplished Arya Avalokiteshvara, and the prostitute named Sukadhati, who was born in the land of Oddiyana and heard the Dharma from the great accomplished Vajradhara himself, and thus obtained the inner instructions of secret mantras. After that, he performed approach, accomplishment, attainment, and great attainment in a certain garden. At first, there were great crashing sounds and various terrifying images, as well as the garden catching fire, houses collapsing, and many other inauspicious signs, but he was not influenced by these, and he meditated diligently, thereby accomplishing the vidya-mantra, and in his dreams, he saw many Buddhas and Bodhisattvas, with the Tathagata Amitabha as the chief, and he also saw the wrathful king Hayagriva in person. Dakinis and subtle spirits became his servants. Soon after, when he took on the affairs of the household himself, due to the affairs of his father's family, he often went to the royal palace like the Brahmin priests and prophesied on political affairs and astrology. At that time, the son of King Hayalila, Akshalila, ascended the throne,