Chinese
因为时间很久了，他想把那个王位安置在神圣的佛法上，国王自己也劝勉做广大的善事。他自己也在花园的中央建造了寺庙和僧侣的住所，周围环绕着佛塔，建造了许多层铁墙。当时，一位作为导师仆人的人担任国王的文书，另外两位是属于大臣的，这些人心生恶意，秘密商议说：我们三人要设法占有这些地方。有一次，文书对国王说：莲花阿瓦巴斯（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）肯定想要统治王国，他自己和住在这个花园里的大约一千名出家人，都精通敌人的策略，而且都是战场上的勇士。虽然他们假装把那个花园改造成寺庙，但实际上是为了与国王作战，建造了坚固的铁墙等等。国王询问大臣们，由于那两位大臣的宣扬和嫉妒的影响，所有人都说了同样的话。于是国王派遣了那些大臣和军队。当时，在乌仗那（Uḍḍiyāna）国王们没有杀害婆罗门、苦行者和班智达的法律，国王宣称：祭司你和你的供养处僧众，丢弃财物，自己到其他地方去吧。僧众们都走了。导师也打算那样离开，大臣们说：如果不杀了他，以后会给我们带来危害。于是派出了许多刽子手。当那些人用绳索和铁链捆绑导师时，凭借明咒的力量，绳索都被斩断，铁链都被摧毁，用武器击打时，导师的身体没有受到伤害，武器却碎成了许多块。用火焚烧也没有烧着，扔进水里却像鸟一样潜入水中消失了。扔进悬崖也没有受到伤害。挖地埋藏，却从很远的地方挖地道走了，即使抓住也抓不住。之后，导师没有去城市，而是在其他地方的墓地之间游荡修行，墓地的鬼
English
Because it had been a long time, he wished to establish that kingdom in the sacred Dharma, and the king himself encouraged the performance of great virtuous deeds. He himself built a temple and a residence for monks in the center of the garden, surrounded by stupas, and built many layers of iron walls. At that time, one who served as a servant of the teacher was the king's scribe, and two others belonged to the ministers. These people developed evil intentions and secretly conspired, saying: "We three must find a way to take possession of these lands." Once, the scribe said to the king: "Padma Avabhasa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) certainly wants to rule the kingdom. He himself and about a thousand renunciates living in this garden are skilled in enemy tactics and are all brave warriors in battle. Although they pretend to transform that garden into a temple, in reality, they have built strong iron walls and so on for the purpose of fighting the king." When the king asked the ministers, due to the proclamation of those two ministers and the influence of jealousy, everyone spoke in accordance with them. So the king sent those ministers along with an army. At that time, in Uḍḍiyāna, the kings did not have a law to kill Brahmins, ascetics, and paṇḍitas, so the king proclaimed: "Priest, you and your monastic community of offerings, abandon your belongings and go to another place." The monastic community left. The teacher was also about to leave in that way, but the ministers said: "If we don't kill him, he will harm us later." So they sent many executioners. When those people bound the teacher with ropes and iron chains, by the power of the vidyā-mantra, the ropes were cut, the iron chains were destroyed, and when weapons were struck, the teacher's body was not harmed, and the weapons were broken into many pieces. Burning with fire did not burn him, and when thrown into the water, he dived and disappeared like a bird. Throwing him into a cliff did not harm him. Even when they dug and buried him, he tunneled through the earth for a long distance and left, and even when they tried to catch him, they could not. After that, the teacher did not go to the cities, but wandered and practiced from cemetery to cemetery in other places, the ghosts of the cemetery.
Chinese
我与众魔为友，以前的国王的文书和大臣以及刽子手们，在七日之内，有的房屋烧毁而死，有的自杀，一个也没有留下。国王也被毒蛇所害而去世。之后，上师长久地住在那些坟墓中，与部多、罗刹、食肉鬼和空行母等有大神力者结为朋友。精勤地念诵明咒，因此面见了三界胜者和阎罗狱主等所有金刚忿怒尊，并听到了他们的声音。像与黑大天和七母等说话一样。役使所有的龙和凶猛的夜叉为奴仆。获得了世间和出世间的百万种猛咒的支配权。那时，与非人有大神力者们一起，在赡部洲原本成就的八大尸陀林中，也以念诵咒语的神通力反复前往。在那些地方也见到了原本成就的八位天神上师。各自修成了一种共同的悉地。也就是，在尸陀林霍拉安达卡拉纳，住着名叫上师达努斯克里达者。修成了宝剑的悉地。在尸陀林丛林茂盛处，住着名叫上师萨伊布者。悉地是药丸。在尸陀林燃烧茂盛处，住着名叫上师尼玛布者。悉地是眼药。在尸陀林恐怖骷髅处，住着上师阿弥利塔婆。悉地是靴子。在尸陀林哈哈大笑处，住着上师希瓦姆卡拉。悉地是能摧毁一切疾病的药。在尸陀林吉祥森林中，住着上师瓦拉鲁吉，即妙欲。悉地是不死甘露。在尸陀林嘈杂处，住着上师裸体者。悉地是宝藏之瓶。在尸陀林暴怒处，住着上师恶弃。悉地是炼金药。获得了这些，就成了持明者。现在想，要行持行为而获得成佛，但在梦中，无量光佛说：没有见到真如，没有神通，以猛烈的勇士之业，对所欲的悉地有很大的障碍，你的这个。
English
I became friends with the demons. The former king's scribes, ministers, and executioners, within seven days, some died from their houses burning down, and some committed suicide, not one was left. The king also died from being afflicted by a venomous snake. After that, the master stayed in those cemeteries for a long time, becoming friends with powerful beings such as bhutas, rakshasas, flesh-eaters, and dakinis. He diligently recited mantras, and as a result, he saw the faces and heard the voices of all the Vajra Wrathful Deities, including the Conqueror of the Three Realms and Yama's Executioner. He acted as if he were talking to Mahakala and the Seven Mothers. He enslaved all the nagas and malevolent yakshas. He gained control over hundreds of thousands of fierce mantras of the mundane and supramundane realms. At that time, together with the powerful non-human beings, he repeatedly visited the eight great charnel grounds that had been established since the beginning in Jambudvipa, using the magical power of mantra recitation. In those places, he also met the eight divine masters who had been established since the beginning. He accomplished one common siddhi each. That is, in the charnel ground Ghora Andhakaraṇa, lived the one called Master Dhanuskrita. He accomplished the siddhi of the sword. In the charnel ground overgrown with thickets, lived the one called Master Sai Bu. The siddhi was a pill. In the charnel ground burning and overgrown, lived the one called Master Nima Bu. The siddhi was eye medicine. In the charnel ground terrifying skull, lived Master Amrita Prabha. The siddhi was boots. In the charnel ground Aṭṭaṭṭahāsana, lived Master Shivamkara. The siddhi was medicine that destroys all diseases. In the charnel ground Glorious Forest, lived Master Vararuchi, the supreme sensualist. The siddhi was the elixir of immortality. In the charnel ground Cacocana, lived Master Naked One. The siddhi was a treasure vase. In the charnel ground Tumdrata, lived Master Nganpong. The siddhi was alchemical medicine. Having obtained these, he became a vidyadhara. Now he thought, 'I will practice conduct and attain Buddhahood.' But in a dream, Buddha Amitabha said: 'Without seeing Suchness and without clairvoyance, the actions of a fierce hero greatly obstruct the desired siddhis. This of yours.'
Chinese
仅仅依靠这些是无法获得大手印的成就的。你的业缘上师是佛吉祥智，按照他所教导的那样修行吧，这样受到了授记。自己也进行了观察，虽然能力大为提升，但认识到在那如实修习的境地上有所偏差，于是前往中部摩揭陀国。当时，摩揭陀国的国王达摩波罗管理国政已经很多年了。上师佛智足已经获得了成就，正值开始培养弟子的时期。在法的幼芽寺庙里，由堪布佛智足担任主持，大多数僧人都受了沙弥戒和比丘戒。一位持律者听闻《律藏》十万部一次，就能领会其中的含义。在那里，听闻了上师佛智足所讲授的《般若波罗蜜多》，见解变得如同虚空一般。其他的弟子在请求灌顶时需要很大的困难，但这位上师毫不费力地就圆满获得了所有的灌顶。上师智足的弟子佛密也获得了瑜伽续的灌顶和口诀。在上师智足那里听闻了集密、幻网、月密明点、佛陀和合、事业鬘等内续五部等所有的续部和口诀。在那里，如实地认识了灌顶的智慧。获得了依靠深明二无别的证悟。触及了实相之后，问道：现在我该怎么办？上师智足说：在东方孟加拉国的班度瓦城北面的巴尔希的森林空地上，有一座小山，在那里修持吉祥黑汝嘎吧！按照所说的那样前往，毫不费力地找到了莲花手印女，六个月里修持了生圆双运的大修行，因此经常能见到十方诸佛并向他们请教。不久之后，获得了大手印至高无上的成就果位。显现了金刚身。之后心想：现在应该尽力利益众生。
English
Merely relying on these, the siddhi of Mahamudra cannot be attained. Your karmic guru is Buddha Jñānapāda, so meditate as he instructs, thus a prophecy was received. He himself also examined, and although his abilities greatly increased, he realized that there was some deviation in the state of truly practicing that, so he went to central Magadha. At that time, King Dharmapala of Magadha had been ruling the kingdom for many years. Master Buddha Jñānapāda had attained accomplishment and was at the beginning of the time to train disciples. In the Dharma Sprout Monastery, Khenpo Buddha Jñānapāda presided, and most of the monks took novice and full ordination. One Vinaya master, by listening to the hundred thousand sections of the Vinaya once, could comprehend their meaning. There, by listening to the Prajñāpāramitā taught by Master Buddha Jñānapāda, his view became like the sky. Other disciples needed great difficulty to request empowerment, but this master effortlessly obtained all the empowerments completely. The disciple of Master Jñānapāda, Buddha Guhya, also received empowerment and instructions in the Yoga Tantra. From Master Jñānapāda, he heard the Guhyasamāja, Māyājāla, Candra Guhya Bindu, Buddha Samayoga, Karma Mālā, and so on, all the tantras and instructions of the five inner tantra classes. There, he recognized the wisdom of empowerment as it is. He obtained reliance on the realization of the inseparability of profundity and clarity. Having touched the reality, he asked, "Now what should I do?" Master Jñānapāda said, "In the eastern country of Bengal, north of the city of Ban Duwa, in the clearing of the Barshi forest, there is a small hill. Practice the glorious Heruka there!" As he was told, he went there and effortlessly found the lotus mudra woman, and for six months he practiced the great practice of generation and completion, union, so he constantly saw the Buddhas of the ten directions and consulted them. Before long, he attained the supreme siddhi of Mahamudra. He manifested the Vajra body. Then he thought, "Now I should benefit sentient beings as much as possible."
Chinese
在拉地拉胡地等塔茹的各个王国，以及嘎玛茹和尼泊尔等北方地区，对一些有缘分的众生，根据他们的根器传授佛法，并通过炼金术的药和长生不老药等，使成千上万的人延长寿命，增加财富。在没有水的地方引出水，在水多的地方将水引入地下等等，做了很多事情。在塔茹地区、占巴地区和卡夏等地，现在仍然有很多这位学者的加持水，以及从地下引流的水。在占巴尔纳地区，有一条叫做巴蒂的大河，被引入地下大约一天的路程，还有两条只引入了一点点。在那个时候，在印度南方的德里陵伽附近，德里玛拉檀香树林中，靠近拉克什玛纳的地方，在一个叫做室利瓦斯塔纳的地方，自然出现了一个一拃长的自在天林伽。每天都需要用杀死许多动物的血来祭祀。在那里，外道们只要发出强烈的诅咒，就会给佛教僧团带来疾病等诸多不适。德里玛拉是个好地方，佛教徒很多，而且邬波丹达普日寺的大部分供养也来自那个地方。因为那个自然出现的依仗，造成了很大的损害。另外，在东方孟加拉附近，巴兰达的西南方，有一个叫做巴嘎拉的地方，新出现了一个小湖，那里住着一个喜欢外道的恶龙。外道们只要向湖供奉祭品，就能得到无数的金银珠宝等。依靠这些财物，在东方五个地区建立了很多新的外道寺庙。由于那条龙具有非常强大的法力，因此对佛教僧团造成了损害。在摩揭陀国王都，有一块水晶石，许多外道神灵和婆罗门种姓的精灵居住在那里，不用费力修行，就能显示眼见、耳闻和占卜的预知能力。这些事情发生的时间并不长，因此他想调伏它们，于是在吉祥菩提伽耶建造了禅房，
English
In the various kingdoms of Taru, such as Lati Rahuti, and in the northern regions such as Kamaru and Nepal, he taught the Dharma to some fortunate beings according to their capacities. Through alchemical elixirs and longevity medicines, he extended the lives and increased the prosperity of thousands of people. He drew water in places where there was none, and diverted water underground in places where there was too much. There are still many blessed waters of this scholar and waters diverted underground in the regions of Taru, Champa, and Khasya. In the region of Chambarṇa, there is a large river called Bhati that was diverted underground for about a day's journey, and two others that were diverted just a little. At that time, in the south of India, near Trilinga, in the sandalwood forest of Trimalla, near the place of Lakshmana, in a place called Sri Vasthana, a cubit-long Svayambhu (self-originated) lingam of Maheshvara (Shiva) appeared. Every day, it required blood offerings from the slaughter of many animals. There, the heretics, merely by uttering fierce curses, caused many misfortunes such as epidemics to occur to the Buddhist communities. Trimalla was a good place with many Buddhists, and most of the offerings of the glorious Odantapuri Monastery also came from that place. Because of that self-originated support, great harm arose. Furthermore, in the southwest of Balendra, near eastern Bengal, in a place called Bagala, a small lake newly appeared, and a malicious naga (serpent deity) who favored heretics took up residence there. Merely by offering sacrifices to the lake, the heretics obtained countless gold, silver, pearls, and jewels. Relying on these riches, many new heretical monasteries were established in five regions of the east. Because that naga had very great magical power, it caused harm to the Buddhist communities. In the capital of Magadha, there was a crystal slab in which many heretical deities and Brahmin-caste spirits resided, and without needing to exert effort in practice, it displayed clairvoyance of what was seen, heard, and divined. These events had not occurred long before, so he intended to subdue them. Therefore, he built a meditation chamber in glorious Bodh Gaya,