Chinese
聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一种。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行的，形成了其他地区所没有的具有特殊价值和特征的庞大书籍集合。正如许多东西方学者以公正之心和长远的眼光，将控制外部世界地球的生灭和内部人类行为的崇高理性理论寄托于这个珍贵的佛教之中。其中，对于包含大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任的意愿，由此可见藏文文化。相对于更广阔的时空环境，拥有值得拥有的无可争辩的珍宝，这件事绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业上，也应该承认其为不衰的传承、衰败的复兴和满足新需求的无可争辩的进步脉搏。因此，在此，我们觉囊隆噶寺吉祥决定不变大乐洲如意宝藏经书编辑室，如上所述，将藏文的经典制作成电子书。
English
gathering. The third type mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, Tibetan indigenous terminological cultures such as grammar and poetry also have a great influence and form of Buddhist scriptures. Among them, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. Incidentally, modern newly created books are also being made into e-books. As mentioned above, all of these precious collections of scriptures from the Tibetan snow mountains are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined towards the view of dependent origination and non-violent conduct, forming a large collection of books with special values and characteristics that are not found in other regions. Just as many scholars from the East and West, with impartial minds and far-sighted vision, are entrusting this precious Buddhism with the noble rational theories that control the creation and destruction of the external world and the internal behavior of human beings. Among them, the study of the complete Tibetan Buddhism of the Snowlands, including the Great and Small Vehicles and Mantras, and the increasing willingness to trust it year by year, shows the Tibetan culture. Relative to a wider space-time environment, owning an indisputable treasure worthy of ownership is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an indisputable pulse of progress in the cultural undertakings of the Tibetan Snowlands, such as unfailing inheritance, revival of decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Continent Wish-Fulfilling Jewel Scripture Compilation Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
，并通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面由于经验和技术不足，另一方面由于从业人员和工作时间有限，特别是缺乏接近佛经服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有公正的贤者和藏族文化事业衷心忏悔，并恳请广大的贤者们对我们电子书馆的工作，提出针对错误的批评，提出有益于进步的教诲，以及针对工作的指导等。最后，以此以及类似的方式，过去、现在、未来所做的一切善行之力量，愿护持正法之圣士们长寿，事业与法相应，毫不间断地修持无垢的显密精髓，使正法之伟大在世间显现，特别是以胜乐金刚为主的觉囊派。愿三世一切善逝之意愿，所有如来之宗风，与业、愿、缘起、根性和信仰相符，在一切时处兴盛，从而毫不间断地赐予无边众生暂时和究竟的巨大利益。如是发愿：以大法鼓之音声，尽除众生诸苦难，于无数亿劫之中，说法利生恒常住。愿此殊胜之发愿得以实现。藏历2139年，藏历第十七胜生周水龙年正月上弦初三，公元2013年1月22日，化身名号为阿旺江央班丹嘉措，向如意宝藏书编辑部的各位成员敬献。
English
and through distribution, hoping to provide services for finding and viewing books to a wide range of ambitious individuals. Similarly, it is hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited employees and working hours, especially the lack of knowledge required to approach the service of Buddhist scriptures, there must be many errors and omissions in our reprinted e-books. Here, I sincerely confess to all impartial sages and Tibetan cultural undertakings, and earnestly request the vast number of sages to offer criticisms aimed at errors, teachings that are beneficial to progress, and guidance aimed at work, etc., for the work of our e-book library. Finally, with this and similar ways, may the power of all virtuous deeds done and to be done in the past, present, and future, may the holy beings who uphold the Dharma live long, may their activities be in accordance with the Dharma, and may they continuously practice the immaculate essence of Sutra and Tantra, so that the greatness of the precious Dharma may be manifested in the world, especially the Jonangpa tradition, which is mainly based on Kalachakra. May the intentions of all Sugatas of the three times, all the doctrines of the Tathagatas, be in accordance with karma, vows, dependent origination, disposition, and faith, and may they flourish in all times and places, thereby continuously bestowing temporary and ultimate great benefits to boundless beings. As it is wished: With the sound of the great Dharma drum, may all the sufferings of sentient beings be eliminated, and may the teaching of the Dharma and benefiting beings dwell constantly for countless billions of kalpas. May this supreme aspiration be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung, January 22, 2013, the incarnate named Ngawang Jamyang Palden Gyatso, respectfully presented to the members of the Wish-Fulfilling Jewel Treasury Editorial Department.
Chinese
加持和，缘起不虚的谛实和，我等清净增上意乐的威力加持，祈愿一切所愿之事吉祥圆满迅速成就！ 目录 1、祈请文 诸佛之父自释。 2、祈请文 福德妙善。 3、极乐愿文。 4、祈请文 名为吉祥一切佛母。 5、教言。 6、尊者一切智达瓦纳塔四岁以前的略传。 7、大导师莲花生传记，名为使之明晰的三信具足书。 8、吉祥上师传 事业如海增长。 9、至尊上师昆嘎班桑波尊者传 奇妙金鼓。 10、祈请吉祥时轮以及六支瑜伽道的甚深要义。 11、名为进入吉祥时轮，前往香巴拉的道次第书。 12、圣者不空金刚索所说。 13、成就者香巴噶举的方便道 黄金聚。 14、八十四成就者书写方式。 15、无死成就口诀甘露贤瓶。 16、无死成就窍诀。 18、无死成就引导文 未明示之口诀入门。 19、金刚瑜伽母示现天女身之口诀等。 嗡 索斯帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，吉祥）。祈请文 诸佛之父自释。 嗡 索斯帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，吉祥）。诸佛之父 诸佛之子，尽舍轮回寂灭 轮回寂灭之主，吉祥时轮金刚上师之相，祈请度脱之怙主莲足。于此解释赞颂之义，赞颂真实之义和，入门之义。第一是必要，略义，词义三者，第一是上师功德与佛无别宣说，是所应说。赞颂之福德广大生起，是为必要。以福德力二资粮圆满而成佛
English
Blessings and, the unfailing truth of dependent origination and, by the power and strength of our pure intention, may all aspirations be fulfilled auspiciously and swiftly! Table of Contents 1. Prayer: Self-Commentary on the Mother Who Is the Father of All Buddhas. 2. Prayer: Auspicious and Virtuous. 3. Aspiration for Sukhavati. 4. Prayer: Called the Glorious Mother of All Buddhas. 5. Instructions. 6. A Brief Biography of the Venerable Omniscient Tāranātha Up to the Age of Four. 7. A Text That Clearly Explains the Biography of the Great Teacher Padmasambhava, Called "The Three Confidences". 8. The Biography of the Glorious Lama, Called "The Ever-Expanding Ocean of Activity". 9. The Biography of the Venerable and Holy Lama Kunga Palzangpo, Called "The Wonderful Golden Drum". 10. Prayers to the Glorious Kalachakra and the Profound Essence of the Six-Branched Path. 11. Called "Entering the Glorious Kalapa," a Guide to the Path of How to Go to Shambhala. 12. Spoken by the Noble Amoghapasha. 13. The Method of the Shangpa Kagyu Tradition, Called "The Golden Pile". 14. How to Write the Eighty-Four Accomplished Ones. 15. The Immortal Accomplishment Oral Instructions, Called "The Excellent Vase of Ambrosia". 16. The Immortal Accomplishment Instructions. 18. The Immortal Accomplishment Guidance, Called "How to Enter the Unclear Instructions". 19. Oral Instructions on Showing the Body of Vajrayogini Tsenma, etc. Oṃ Svasti. Prayer: Self-Commentary on the Mother Who Is the Father of All Buddhas. Oṃ Svasti. The Father of All Buddhas, the Son of the Buddhas, Abandoning All Samsara and Nirvana, the Lord of All Samsara and Nirvana, the Glorious Kalachakra Lama, I Pray to the Feet of the Protector Who Liberates. Here, in explaining the meaning of the praise, there is the meaning of the actual praise and the meaning of the introduction. The first is the purpose, the condensed meaning, and the meaning of the words. The first is to show that the qualities of the lama are inseparable from the Buddha, which is to be stated. The great merit of praise arises, which is the purpose. By the power of merit, the two accumulations are completely perfected and Buddhahood is achieved.
Chinese
是需要的重中之重啊。後後依賴於前前，這是關聯。第二是，『成為一切勝者的父親』，這一個偈頌中，第一句是從因的角度讚頌，第二句是從果的角度讚頌，第三句和第四句是從事業的角度讚頌。第三是，您是能生出一切勝者的父親，與吉祥金剛薩埵無二的本質，比一切佛陀還要早成佛，但十方的一切勝者都以子的姿態，以菩薩的行徑來示現利益眾生，如經所說：『以智慧不住於有，以慈悲不住於寂』。如是，以現量見到空性的意義，捨棄了有的邊，以大悲心不間斷地行持利益眾生的寂滅邊也完全捨棄了。但是，您對於有的所有眾生以及聲聞緣覺等獲得寂滅果位的一切，都是主人，或者說是主要或者上師。第三是，從事業的角度，吉祥具德勝樂金剛本尊，以具備殊勝上師金剛阿闍黎的相狀，行持利益有情的上師和殊勝本尊所賜予的名字，達拉納他，向名為度母怙主之足下祈請。是這樣的。什麼是不具備相狀的阿闍黎呢？沒有慈悲且對嗔怒殘暴，傲慢且對貪慾不約束，自私自利的上師和弟子，不要做有不良想法的人。捨棄了這些過失，穩重調柔且具備智慧，具有忍耐正直且沒有虛偽，知道密咒和續部的結合，具有慈愛且精通論典，完全知道那十種，擅長繪製壇城事業，那是宣講密咒的阿闍黎，是調伏了最初自性的根基。是具有這些功德的，特別是用一句話來欺騙佛陀，智慧和本智就是心和心的顯現，也變成了那十種相。根基是無垢的。
English
It is the most important of the important. The later depends on the former, this is the connection. Secondly, "Became the father of all victors," in this one verse, the first line praises from the perspective of cause, the second line praises from the perspective of result, and the third and fourth lines praise from the perspective of activity. Thirdly, you are the father who gives birth to all victors, the essence inseparable from glorious Vajrasattva, becoming enlightened even before all Buddhas, but all the victors of the ten directions take the form of sons, showing the benefit of sentient beings through the conduct of Bodhisattvas, as it is said in the scriptures: "With wisdom, one does not abide in existence, and with compassion, one does not abide in peace." Thus, having directly seen the meaning of emptiness, the extreme of existence is abandoned, and the extreme of cessation, where the benefit of sentient beings is practiced continuously with great compassion, is also completely abandoned. However, you are the master, or the main or the lama, of all sentient beings in existence and all those who have attained the state of peace, such as Shravakas and Pratyekabuddhas. Thirdly, from the perspective of activity, the glorious and virtuous Chakrasamvara deity himself, taking the form of a supreme lama possessing the characteristics of a Vajra Acharya, the name bestowed by the lama who practices the benefit of beings and the supreme deity, Taranatha, I pray at the feet of the one called Tara Natha, the Protector. That's how it is. What is an Acharya who does not possess the characteristics? One who has no compassion and is cruel to anger, arrogant and does not restrain greed, a selfish lama and disciple, do not be a person with bad ideas. Abandoning these faults, stable, gentle, and possessing wisdom, possessing patience, upright, and without deceit, knowing the union of mantra and tantra, possessing loving-kindness and being proficient in treatises, completely knowing those ten, being skilled in the work of drawing mandalas, that is the Acharya who expounds the secret mantra, who has subdued the original nature of the senses. He possesses these qualities, especially deceiving the Buddha with one word, wisdom and primordial wisdom are the mind and the manifestation of the mind, and also become those ten aspects. The senses are immaculate.