Chinese
去了尼泊尔。这个时候《巴协》中说：阿阇黎菩提萨埵和，莲花生大师和，建造寺庙的专家，这三位准备前往西藏。之后，阿阇黎菩提萨埵走大路快速前往。莲花生大师和专家以及尼泊尔的石匠等一同前往，降伏各地的非人，勘察地形。文中写道：去迎请阿阇黎菩提萨埵时，快速地赛跑竞争。与赞普商议。按照迎请莲花生大师后降伏鬼神会更好的说法，派遣巴·芒杰益西囊和，森果拉隆的五位近侍前去迎请。大师也知道后前往芒域，无论如何这并不矛盾，但以前者为妥。当时从吉隆过来的时候，西藏的鬼神降下大冰雹。彼此的山都倒塌时，随从们被留下了。大师先走，从山中空隙穿行，束缚并禁锢了那些鬼神。从那以后，降伏道路上的一切非人。还在江河上筑坝，引水。从沃玉的对面出来。翻越这座山时，因为有很多短暂的地狱，所以说要怜悯。在剧烈沸腾的温泉中，大师想到那些生物，水流变得平静，这只是瑜伽士慈悲力量的展现。一般来说，佛也无法改变注定的业力。放下想法后，水流又恢复原样。也到了边界。岗嘎（雪山名）害怕得远远逃离。升到空中后说现在要降伏唐拉，朝那个方向去了。在一个标准大小的铜锅里煮着死羊和驴的肉，一个叫鲁擦的人说：这是什么？讲述了来历后，哈哈大笑，说这是降伏夜叉的方法。大师说要一个巨大的红色火炉，然后踢翻了铜锅。唐拉因此发怒，冰雹击打着雪山。乌云密布，普通百姓无法忍受。
English
Went to Nepal. At this time, the Ba Xie says: Acharya Bodhisattva and, Master Padmasambhava and, an expert in building temples, these three were preparing to go to Tibet. Then, Acharya Bodhisattva went quickly on the main road. Master Padma and the expert, as well as Nepalese stonemasons, etc., went together, subduing non-humans in various places and surveying the terrain. The text says: When going to invite Acharya Bodhisattva, they raced quickly. They consulted with the Tsanpo. According to the saying that it would be better to subdue the demons after inviting Master Padmasambhava, Ba Mangje Yeshe Nang and the five attendants of Senggo Lhalung were sent to invite him. The master also knew and went to Mangyu, in any case this is not contradictory, but the former is preferable. At that time, when coming from Kyirong, the Tibetan demons sent down a heavy hailstorm. When the mountains on both sides collapsed, the followers were left behind. The master went ahead, passing through the hollows of the mountains, binding and imprisoning those demons. From then on, he subdued all the non-humans on the road. He also built dams on the rivers, diverting the water. He came out from the opposite side of Oyuk. When crossing this mountain, because there are many temporary hells, he said to have compassion. In the midst of violently boiling hot springs, the master thought of those creatures, and the water flowed smoothly, which was just a demonstration of the compassionate power of the yogi. In general, even the Buddha cannot change destined karma. After letting go of the thought, the water returned to its original state. He also went to the border. Gangkar (snow mountain name) was afraid and fled far away. After ascending into the sky, he said that now he had to subdue Tangla, and went in that direction. In a standard-sized copper pot, boiled meat of dead sheep and donkeys, a person named Lutsa said: What is this? After telling the story, he laughed and said that this was a method of subduing yakshas. The master said to get a huge red stove, and then kicked over the copper pot. Tangla was therefore angry, and hailstones struck the snow mountain. Dark clouds gathered, and ordinary people could not bear it.
Chinese
因為不相信，半夜裡大家拿著火把去看，裡面連一個泥塑像也沒有，空蕩蕩的。用棍子到處敲打尋找，也摸不著碰不到，這才相信了。第二天早上從門縫裡看，所有的塑像都像原來一樣端坐著。蓮花生大師做供養，眾神享用食物，交談，都親眼看見。那天，所有的香和燈都自己燃燒起來，所有的樂器都自己演奏起來，所有的鐘都自己發出聲音，五面旗增長到五百面。一個盤子裡原本只有一把葡萄，聚集在那裡的人們怎麼吃也吃不完，大家都覺得很奇怪。第二天早上，在臥室的拉隆措傑（Lhalung Tso Gyer）向名叫年列（Nyen Lek）的人做了神諭。讓光芒四射的天女降神，讓他說話，他說出了所有不馴服的藏地神靈的名字。在彭塘（Phangthang）降冰雹的是香波（Shampo），在瑪波日（Mapori）降冰雹的是唐拉（Thangla），散布人畜疾病的是十二丹瑪（Twelve Tenma），降冰雹的是藏地的九大厲神等等。從第二天早上開始，讓許多出身高貴的兒童降下四大天王的靈。夜叉火神親自顯現了面容。說出了所有惡毒神靈的名字、住所和行為方式。之後，為了讓國王大臣等相信，讓一些粗暴兇惡的神鬼附在人身上，恐嚇、折磨並講述佛法，讓他們立下誓言。他們各自的命咒和儀軌都獻給了上師。對於那些無法馴服的，就進行火供等，用各種方法來調伏。這樣做了兩次。上師說：『以後可以隨意信奉神教，按照意願建造寺廟。之前已經兩次讓神靈立下誓言，現在還要做一次。』之後又去了頗章祖普江布蔡（Phobrang Zurphud Gyangbu Tsal）。在那裡居住時，降伏了瑪卓孜堅（Matro Zijen）等龍族。瑪卓孜堅說：『地上有贊普赤松德贊（Trisong Detsen）大王，地下我最大，我們兩個做朋友吧。國王建造寺廟，我獻上十四馱騾子的金粉，就像把金礦讓大象用鼻子搬運一樣。』金子就是這樣來的。
English
Because they didn't believe it, in the middle of the night everyone took torches to look, and there wasn't even a single clay statue inside, it was completely empty. They searched everywhere by tapping with sticks, but couldn't touch anything, and then they believed it. The next morning, looking through the cracks in the door, all the statues were sitting as before. They personally saw Master Padmasambhava making offerings, and the gods enjoying food and talking. That day, all the incense and lamps burned by themselves, all the musical instruments played by themselves, all the bells rang by themselves, and the five banners increased to five hundred. In one plate there was originally only a handful of grapes, but no matter how much the people gathered there ate, it didn't decrease. Everyone felt very strange. The next morning, in the bedroom of Lhalung Tso Gyer, they made an oracle to a person named Nyen Lek. They made the radiant goddess descend and speak, and she spoke the names of all the untamed gods of Tibet. Shampo was the one who brought hail to Phangthang, Thangla was the one who brought hail to Mapori, the Twelve Tenma were the ones who spread diseases to humans and livestock, and the nine great fierce gods of Tibet were the ones who brought hail, and so on. From the next morning onwards, they made many children of noble birth have the spirits of the Four Great Kings descend upon them. The Yaksha Fire God personally revealed his face. They spoke the names, residences, and behaviors of all the malicious gods. After that, in order to make the king and ministers believe, they had some rough and fierce demons possess people, threatening, torturing, and preaching the Dharma, making them take vows. They offered their respective life mantras and rituals to the master. For those who could not be subdued, they performed fire pujas and other methods to subdue them. They did this twice. The master said, "From now on, you can freely practice the religion of the gods, and build the temple according to your wishes. Before, the gods have taken vows twice, and now we will do it one more time." After that, they went to Phobrang Zurphud Gyangbu Tsal again. While residing there, they subdued the Nagas such as Matro Zijen. Matro Zijen said, "On the earth there is the great King Trisong Detsen, and underground I am the greatest. Let's be friends. The king is building a temple, and I will offer fourteen mule-loads of gold powder, just like letting an elephant carry gold from a gold mine with its trunk." That's how the gold came about.
Chinese
如是这般，又降伏了国王白嘎。降伏他时，在修作降伏他的坛城时，贝哈尔前来观看坛城，（莲花生大士）用橛钉刺入他的眼睛。因听闻密咒，刺入他的耳朵。因模仿念诵密咒，刺入他的舌头。之后想要逃跑，刺入他的四肢，无法行走。说“现在要焚烧你”，他非常害怕，再次系于誓言中。之后前往降伏雅拉香波（雅拉香波神山，位于今西藏山南地区），他向莲师降下水。莲师从斗篷中竖起金刚杵，水便倒流，再次注入拉塘（lha rdzing）和邦塘（bam rdzing）中。在那里投掷金刚杵，水沸腾，香波（雅拉香波神）的雪山融化了约三分之一。他在那雪山顶上坐着说：“你对我来说太高了。”莲师说：“你也对我来说太高了，从今以后不入誓言之下，就要焚烧你。”于是他向莲师的脚下磕头，说道：“我属于黑种姓，修法没有能力，从今以后不再作害。”立下誓言。就这样，大约六个月的时间里，几乎所有非人都被置于誓言之下。之后，为了利益国政和全体藏人，说要做一个盛大的火供。在一次盛大的庆典中，有为赞普（国王）洗头的仪式。阿阇梨菩提萨埵说：“在须弥山的北面，有一个总是显现的泉眼。从那里取水来为赞普洗头，就能长寿，血脉繁衍，政权兴盛。”问：“取水一事，谁有能力？”回答说：“莲师咒师有能力。”禀告莲师后，莲师用白色的绸缎封住金瓶的口，放在坛城的中央。念诵密咒后，将瓶子抛向天空，越来越高，消失不见。大约吃一顿饭的时间，瓶子突然出现在莲师面前。在那里为赞普洗头后，交给所有大臣。打开一看，里面的水浑浊不清，于是在所有大臣聚集的场所展示。说：“这很可能是门隅（mon yul，古代对喜马拉雅山脉南麓地区的称呼）的疯水，倒掉！”于是倒掉了，消除了它。但这也造成了很大的损失。之后，为国王和有缘分的民众灌输了克里亚（kriya）和内密（guhya）的灌顶。杰（rje）…
English
Thus it happened. King Pekar was also subdued. When the mandala for subduing him was being constructed, Pehar came to see the mandala, and (Padmasambhava) stabbed his eyes with a stake. Because he heard the mantra, he stabbed his ears. Because he imitated the recitation of the mantra, he stabbed his tongue. Then, wanting to flee, he stabbed his four limbs, making it impossible to walk. Saying, "Now I will burn you," he became very frightened and was again bound by oath. After that, he went to subdue Yarlha Shampo (Yarlha Shampo Holy Mountain, located in the Shannan region of Tibet today). He sent down water on the master. The master raised the vajra from the edge of his cloak, and the water flowed backwards, pouring back into Lhateng (lha rdzing) and Bamteng (bam rdzing). There he threw the vajra, and the water boiled, melting about one-third of Shampo's (Yarlha Shampo's) snow mountain. He sat on the top of that snow mountain and said, "You are too high for me." The master said, "You are also too high for me, and if you do not come under oath from now on, I will burn you." Then he prostrated at the master's feet and said, "I belong to the black caste, and I have no ability to practice Dharma. From now on, I will not harm you." He made a vow. In this way, in about six months, almost all non-humans were brought under oath. After that, in order to benefit the kingdom and all the Tibetan people, he said he would perform a great fire puja. At a great celebration, there was a ritual to wash the hair of the Tsenpo (king). Acharya Bodhisattva said, "On the north side of Mount Sumeru, there is a spring that always appears. If you take water from there to wash the Tsenpo's hair, he will have a long life, his lineage will flourish, and his government will be great." He asked, "Who has the ability to take the water?" He replied, "The master mantra practitioner has the ability." After reporting to the master, the master sealed the mouth of the golden vase with a white silk scarf and placed it in the center of the mandala. After reciting the mantra, he threw the vase into the sky, and it went higher and higher, disappearing from sight. After about the time it takes to eat a meal, the vase suddenly appeared in front of the master. After washing the Tsenpo's hair there, he handed it over to all the ministers. When they opened it, the water inside was cloudy and muddy, so they displayed it in the place where all the ministers were gathered. They said, "This is probably the mad water of Mon (mon yul, an ancient name for the region south of the Himalayas), pour it out!" So they poured it out and eliminated it. But this also caused a great loss. After that, he bestowed the Kriya and Guhya initiations to the king and the fortunate people. Je...
Chinese
我为众多有缘者宣说了《口诀观鬘》。宣说了金刚摧坏和普巴橛金刚部，以及其他各种修法口诀。曾有（预言）说，长久住世，将使整个藏区充满安乐。后来，由于众生共同的业力作为原因，以及黑方的凶恶鬼神侵入内心的臣子们作为助缘，未能实现。而且，在遗教书的文字中，只写到说要使藏地变得美好的时候为止，再往后就没有写了，这似乎是考虑到不应在秘密真言的内部历史集会中宣扬。在那里，灌顶也用隐语说成是“次第进行”。因为过去除了秘密真言师内部，共同灌顶的名词和意义也是保密的，所以“次第”这个词在很多古籍中都能见到。在《口诀观鬘》的古老历史中，以及哦布仁·贝吉坚努的普巴橛的施食仪轨中，以及其他零散的可靠历史中，都记载着与上述内容相符的说法。为国王进行次第灌顶时，王妃蔡邦萨·梅朵准和卓萨·赤坚嫫尊，后来出家，法号觉姆·绛曲杰等王妃们请求不要作为坛城供养的明妃，（上师）说她们都不像是具有福分之人。预言奇姆萨·拉嫫赞和卡钦萨·措嘉两人有缘作为供养的明妃，（她们）问路途遥远该怎么办？（上师）说这没有困难，然后上师入定，片刻之间，两人便到达坛城边缘。不仅如此，两人还同时生起了证悟的觉受，后来放弃世俗事务，投入修行。遗教书三卷中说，这两人从小就去修行了，所以没有留下寺庙的足迹，意思也就在这里。当时，灌顶结束时，国王寝宫的侍者玛觉觉对大臣们说了，但他们不相信，心想没有那么大的能力吧。这时，正值国王的寺庙镇压地基的时候。