English
I. Then, the Khen Rinpoche Lung Rigpa and his disciples from Pelkhor Dechen Monastery came to pay homage to the relics of Cholung Jangtse and to listen to the Dharma teachings from the Rinpoche. In Jonang Monastery, they generally heard many Dharma teachings, and in particular, they were granted the longevity empowerment transmitted from Raschen Paljor, so the auspicious coincidence of increasing lifespan occurred, and they were very pleased. The Rinpoche himself also listened to the Guru Yoga of the Kalachakra system, and then the Khenpo and disciples returned. After the winter teachings ended, they engaged in a relatively long retreat. They mainly practiced the Bodhicitta of exchanging self and others, and obtained special signs. At this time, news came from Khrikhang that the mother had passed away, so they were invited to perform meritorious deeds. So they went with the monks from Cholung and Jonang monasteries. In the morning, they practiced the Akshobhya ritual, and in the evening, they performed the Yoga Mother's ritual for deliverance. After the conclusion, they made extensive dedications and aspirations in the center of the gathering of many monks, and then returned to Jonang Monastery. To Khenchen Sangye Gyaltshenpa of Jagod Shong, Shag Tshal Awang Rinchenpa of Trophu Monastery, and many others, they gave the teachings and transmissions of Niguma, as well as some subsequent empowerments. The patron of Jangpa invited them to consecrate the murals of Peacock Forest (rma bya shug khrod). The consecration lasted for three days. There were auspicious signs such as the falling of flower rain. There, they gave the longevity nine-deity empowerment, the one hundred and eight accomplished mothers empowerment, and so on, to the young Sakya ruler Yidzhin Norbu, and then went to Ngamringtse. There, they also gave many Dharma teachings. Then they passed through Ngod to Dongga Monastery. A few days later, one night lightning struck the southwest corner of the bedroom. The cushion on which the Rinpoche's right foot rested was destroyed. The steward Tanpa Le and all the others came in a panic. The Rinpoche said, "I have not been harmed in any way, look below." They saw that two people had been burned by the fire, but their vital organs were not damaged. The next day he said, "Last night was a real sign of showing accomplishment, this is a celebration of the body not being harmed." Karma Gankar and others offered generous gifts. There, they gave the longevity empowerment and the instructions of Mahakala, and then returned to Jonang Monastery via Lhatse. All of this was in Ngamring.
Chinese
在嘉瓦仁波切的足迹处行顶礼供养和祈愿后，前往荣扎。赐予长寿马等。逐渐经过荣钦，到达巴。在那里也赐予了许多教法。前往甘巴拉，经过曲沃日香拉。应邀请，依次前往斯玉嘎、曲水杰热、蔡萨纳坚、涅塘等地。广泛地赐予了随其所愿的佛法布施。朝拜了路上的聂桑杰热钦的壁画，以及玛索等杰热寺的所依三宝，涅塘寺的觉卧的圣地所依，曲宗的具德上师的住所所依三宝等一切，并广作顶礼供养和祈愿。之后前往拉萨的法轮寺。为以觉卧仁波切等光芒四射的八尊神为首的加持圣物贴金、献哈达、供灯，广作顶礼供养，并广行黄金布施。由地方长官曲迥旺姆迎请。前往叶尔巴拉日宁布。详细朝拜了一切圣地，教法也极为增盛。之后前往朗塘，为僧众赐予了茶和佛法。拜见了夏瓦崩巴和博多等，之后前往达隆，受到盛大的迎接。拜见了仁波切策瓦昆，首先赐予了白度母长寿佛的随许。之后是长寿佛九百尊、成就佛母一百尊、长寿灌顶广轨、白度母的教导、红尊三法、咕噜咕咧的秘密教导，即尼古玛的中等教导六法各自的口传。智慧怙主的口传，即尼古玛的传记和教导书等两函的传承。绛玛长寿五姐妹多瓦派系的誓言本尊五尊随许等，以及为大众赐予了噶当经函和一切智者的传记传承和说法教导。各自随其所愿地赐予了相应的教法。达隆巴的堪布师徒们作了无量的侍奉供养。前往江热振。为觉卧蒋巴多吉贴金、献哈达等供养，详细朝拜圣地，并在所有这些地方广作祈愿后，前往强隆曲丁。为所依供奉灯和哈达等。
English
After offering prostrations and prayers at the footprints of Kyabpa Chenpo, he went to Rong Drak. He bestowed Tser Ta Drakma and other things. Gradually, he passed through Rongchen and arrived at Palde. There, he also bestowed many teachings. He went to Gampa La and passed through Chuwo Ri Shang La. Upon invitation, he went successively to Smuglu, Chushul Gyere, Tsarsa Najang, and Nyetang. He generously bestowed Dharma according to their wishes. On the way, he paid homage to the murals of Nyos Sangye Rechen, the three supports of the Gyere Lhakhang including Maso, the sacred objects of Jowo at Nyetang Khor, and the residence and three supports of the glorious Lama Dampa at Choszong, and offered extensive prostrations, offerings, and prayers. Then, he went to Lhasa Chokhor. He gilded the statues of Jowo Rinpoche and other blessed objects, especially the eight radiant deities, offered silk scarves, butter lamps, and extensive prostrations and offerings, and made generous gold offerings. He was invited by the local ruler Chokyong Wangmo. He went to Yerpa Lhari Nyingpo. He thoroughly visited all the sacred sites, and the Dharma teachings greatly increased. Then, he went to Langtang and offered tea and Dharma connections to the assembly. He met Sharwa Bumpa and Poto, and then went to Taklung, where he was received with great arrangements for welcome. He met Jetsun Rinpoche Tsewa Khuwo and first bestowed the initiation of White Amitayus. Then, there were the Amitayus with nine hundred deities, the one hundred accomplished mothers, the extensive longevity initiation, the teachings of White Tara, the three red practices, the secret teachings of Kurukulle, the intermediate teachings of Niguma, and the individual transmissions of the six Dharmas. The transmission of Yeshe Gonpo, the biography and teaching manual of Niguma, and the lineage of two volumes. The initiation of the five oath-bound deities of the Jangmar Tsering sisters of the Dowa tradition, and for the great assembly, he bestowed the Kadam Lekbam and the transmission of the biography of the Omniscient One, and the teaching instructions. He bestowed appropriate teachings according to their individual wishes. The abbot and disciples of Taklungpa made limitless offerings of service. He went to Jang Rateng. He gilded the statue of Jowo Jampal Dorje, offered silk scarves and other offerings, thoroughly visited the sacred sites, and after making extensive prayers in all those places, he went to Changlung Choding. He offered lamps and silk scarves to the sacred objects.
Chinese
也向堪布、维那等僧众布施了法会供茶。在曲果孜（Chos-'khor rtser）为班禅多吉坚赞（Paṇ-chen rdo-rje rgyal-po）的内供圣物贴金、献哈达。没有为僧众提供供茶，就前往拉萨。广行贴金、献哈达等供养。亚仲（Yar-gyab）的第巴（sde-pa）大官也来到那里，前去拜见并给予了佛法上的联系。后来有人请求前往亚仲，但未能成行。朝拜了贡塘（Gung-thang）和蔡公塘（Mtshal）的圣物后，经过协卓伦巴（Shel-gro lum-pa）等地，朝拜了仲松辛波日（Drang-srong srin-po ri）的圣物。应邀请前往贡嘎（Gong-dkar）。为儿子和母亲传授佛法。从甘巴（Gam-pa）和巴德（dPal-de）前往扎萨（Grags-sa）。给予了长寿灌顶九尊神和百尊等。我蒙受了出家的恩德。还给予了白文殊和弥勒的随许。前往颇章仁波切彭巴（Pho-brang rin-po-che spungs-pa）。在夏仲丹孜（Zhabs-drung stan-gzhal sras）等人处，给予了长寿灌顶喜金刚的灌顶，怙主的随许等，然后前往扎西宗嘎（Bkra-shis rdzong-dkar）。给予了长寿灌顶等。亲戚金色的寺庙里，由盛大的僧众以隆重的仪仗队迎接。前往拉章钦波（bla-brang chen-po）。堪钦扎瓦桑布（mkhan-chen zla-ba bzang-po）也进行了迎接等无量的侍奉。在那里向僧众布施了供茶等，供养了精美的供品。为银塔敬献绸缎。向至尊弥勒敬献哈达。为如意宝像贴金，为慈氏殿、道果拉康（lam-'bras lha-khang）和护法殿、一切智者顿约丹贝（kun-mkhyen don-yod dpal-'byor）等各自敬献哈达。供奉酥油灯和供品，进行了无量的礼拜和祈愿。为卡珠玛堪洛（ka drug mar mkhan slob）、噶举拉绛巴（bka'-bcu rab-'byams dpon chos mdzad）等，简略地讲述了班禅仁波切的传记，给予了百法开示、时轮金刚略续等的传承和长寿灌顶。在法会上给予了白文殊的随许，然后前往颇章桑珠孜（pho-brang bsam-'grub rtser）。第巴向噶厦（sde-pa zhing）敬献了供养和侍奉。在那塘（Snar-thang）、协噶（Shel-dkar）等地给予了随欲之法，然后前往大修行地。在夏季法会上，按照觉贡巴耶（blo-sbyong 'gro-mgon dpal-ye）的文献，给予了修心法门的开示，作为后来的佛法，给予了《善说总集》等的传承。晚上出现了一些不好的征兆，于是进行了非常严格的长寿修法闭关。过了一个多月后的黎明时分，
English
Also offered Dharma connection and tea to the abbot, disciplinarian, and assembly. At Chokor Tser (Chos-'khor rtser), gilded and offered khatas to the inner relics of Panchen Dorje Gyalpo (Paṇ-chen rdo-rje rgyal-po). Without offering tea to the assembly, proceeded to Lhasa. Generously offered gilding, khatas, and other offerings. The Depa (sde-pa) official from Yargyab (Yar-gyab) also came there, went to meet and gave Dharma connection. Later, there was a request to go to Yargyab, but it could not be fulfilled. After visiting the sacred objects of Gungtang (Gung-thang) and Tshel Gungtang (Mtshal), passing through Shel Dro Lumba (Shel-gro lum-pa) and other places, visited the sacred objects of Drangsong Sinpo Ri (Drang-srong srin-po ri). As invited, proceeded to Gongkar (Gong-dkar). Gave Dharma teachings to the son and mother. From Gampa (Gam-pa) and Palde (dPal-de) proceeded to Dragsa (Grags-sa). Gave longevity empowerment of the Nine Deities and Hundred Deities, etc. I received the kindness of ordination. Also gave the subsequent permission of White Manjushri and Maitreya. Proceeded to Potala Rinpoche Pungpa (Pho-brang rin-po-che spungs-pa). At Shabdrung Tenzhal Ser (Zhabs-drung stan-gzhal sras) and others, gave the longevity empowerment, Hevajra empowerment, the subsequent permission of Mahakala, etc., and then proceeded to Tashi Dzongkar (Bkra-shis rdzong-dkar). Gave longevity empowerment, etc. At the golden monastery of relatives, was invited by a grand procession of the great monastic assembly. Proceeded to the great Labrang (bla-brang chen-po). Khenchen Zawa Sangpo (mkhan-chen zla-ba bzang-po) also made immeasurable services such as welcoming. There, offered tea to the great assembly, offered elaborate offerings. Offered silk to the precious silver stupa. Offered a silk khata to Jetsun Jampa. Gilded the Wish-Fulfilling Gem statue, the Jampa Khang, the Lamdre Lhakhang (lam-'bras lha-khang), and offered khatas to the Gonkhang, Kunkhyen Donyo Dpaljor (kun-mkhyen don-yod dpal-'byor), etc., respectively. Offered butter lamps and offerings, and performed immeasurable prostrations and prayers. Briefly narrated the biography of Panchen Rinpoche to Ka Drug Mar Khan Lob (ka drug mar mkhan slob), Kachu Rabjam Pon Cho Dzat (bka'-bcu rab-'byams dpon chos mdzad), etc., and gave the transmission of the Hundred Teachings, the Abridged Kalachakra Tantra, etc., and longevity empowerment. At the Dharma assembly, gave the subsequent permission of White Manjushri, and then proceeded to Potala Samdrub Tse (pho-brang bsam-'grub rtser). The Depa offered offerings and services to the Kashag (sde-pa zhing). Gave teachings according to wishes at Narthang (Snar-thang), Shelkar (Shel-dkar), etc., and then proceeded to the great hermitage. At the summer Dharma assembly, according to the text of Lodro Gonpo Palye (blo-sbyong 'gro-mgon dpal-ye), gave instructions on mind training, and as subsequent Dharma, gave the transmission of "Collected Well-Spoken Words," etc. Some bad omens appeared at night, so performed a very strict longevity practice retreat. After more than a month, at dawn,