English
Granted many subsequent permissions. Blessings of Red Jambhala. Permission of the Lord of the Cemetery. Offered the protective measures of the White Parasol, destroyer of all. Met Tara in Ngurmig and passed through Rongchen. When arriving at Smyugla, granted some subsequent permissions such as empowerment of wealth, yellow Jambhala, etc. Granted the transmission of the biography of the omniscient Jetsun. From Gongkar estate, was welcomed by mother and son. According to his wishes, granted the hundred longevity empowerments. Granted the subsequent permission of the five families of Namgyal Jambhala. Offered the nine deities of longevity empowerment, etc. At that time, since the main temple of Jonang collapsed in one direction, everyone, including the Vajra holder, was amazed, saying, "This must be the master's own intention." A messenger came to his side. Then he went to Lhasa. Offered a pair of auspicious khatas to Jowo Rinpoche. Silk appliqué of the great banner. Other main supports such as the eleven-faced Jowo, etc., were offered khatas separately. Offered butter lamps, and also scattered saffron, nutmeg, mace, sandalwood, and agarwood powder mixed with gold powder on each statue, and offered clouds of incense smoke, etc. After making prayers to his heart's content. At Lchanglung Chöding, the Khenchen Karma Zangpo and his disciples welcomed him with a grand procession. Offered khatas and immeasurable offerings to the bodies of Rigdzin Lobgyawa Lchanglungpa Chenpo and the kind Jetsun Zhonnu Chödrub, etc. Gave assemblies, dharma teachings, tea offerings, etc. to the Sangha, and gave the nine deities of longevity empowerment, etc. to the Khenchen himself. Arrived with a welcome from Taklung. Met the precious Jetsun Kunga Tashi. Offered gifts of saffron and other six good medicines, one srang of gold, coral, incense crystal, pure cotton cloth, etc., many pure upper goods. Then met the great Gelugpa friend. Offered gifts as before. All the great dignitaries of Taklungpa offered greetings. Then, from Jetsun Kunga Tashi, received the subsequent permission of the longevity Saraswati. Heard the transmission of the biography of Taklung Thangpa Chenpo. Then, the master himself received White Amitayus, White Tara, White Manjushri. The hundred longevity empowerments of the Drubgyal tradition. The precepts of Jetari's victory over enemies. The ransom of the nine deities of Amitayus, which was bestowed upon the Sakya father and sons. Longevity guidance, Red Jambhala. The biography of the eleven incarnations of the omniscient Jetsun.
Chinese
然后，献上了包含全部传记和十万道歌的传承。给一些种姓不同的杰友卡瓦钦波·策旺。噶当托布巴和。献上了至尊一切智者的伟大传记的传承。以觉扎学沃为首的众多求法者。对于核心三义的引导部分，各自给予了想要的随许传承等。之后前往热振寺朝拜。向觉沃敬献白灯、贴金、哈达、礼拜和祈愿后，返回达隆。给杰昆仲传授作明佛母的秘密引导。古汝的随许。以及甚深口诀。给本仁波切等权贵也给予了长寿灌顶等。各自给予了想要的众多法。之后从达隆，本尊和弟子各自做了盛大的供养。之后前往伦珠岗。给各位见面者给予了长寿灌顶马头明王等。返回来到香隆曲丁。给堪仁波切和僧众给予了共同法和所需之法等后，前往拉萨。做了盛大的贴金和金供，各自敬献了哈达等供养。依次朝拜了荣吾玛和。吉卡江钦等圣物后。前往吉卡仁蚌，与第悉会面。住了很久，按照意愿给予了长寿灌顶等众多灌顶、传承和随许。时轮金刚耳传的引导。玛哈嘎拉的随许等。经过嘉桑和宗喀，前往赤康。给予了长寿灌顶。前往吉卡桑珠孜。给地方首领、王子、官员等给予了长寿灌顶等。给金色者供养了煮好的茶和宗达。依次前往大修行地。在各个佛殿敬献哈达和酥油灯。给僧众供养了茶。经过门珠，前往曲隆江孜。向银灵塔敬献哈达和绸缎。向杰贡噶秋珠的遗体等大身像敬献哈达。供奉百盏白灯等供品。给僧众供养双份茶。向杰仲多仁巴敬献吉祥哈达。金币。银碗。内外衣服。茶叶等供品。住了很久，给杰仁波切献上了百种长寿灌顶。至尊一切智者的全部传记。听闻记录百种引导的传承等。回来也给予了长寿灌顶。四面。
English
Then, offered the transmission of the complete biography including the Hundred Thousand Songs. To some of the Je friends, Kawa Chenpo Tsewang, who were of different lineages. Kadam Thorbu Pa and. Offered the transmission of the great biography of the Supreme Omniscient One. To many seekers of Dharma, headed by Jog Dra Loponpa. For the core three meanings of the instructions, each was given the desired empowerment, transmission, etc. After that, they went to Reting Monastery for pilgrimage. Offered white lamps, gold plating, scarves, prostrations, and prayers to Jowo, and then returned to Taglung. Gave the secret instructions of Kurukulle to Je Kunchung. The empowerment of Gur. And profound oral instructions. To Pon Rinpoche and other powerful figures, also gave longevity empowerments, etc. Each was given many desired Dharmas. After that, from Taglung, the Abbot and disciples each made great offerings. Then they went to Lhundrup Gang. Gave longevity empowerments, Hayagriva, etc. to the faces. Returning, they went to Changlung Choding. Gave Khen Rinpoche and the Sangha common Dharma, necessary Dharma, etc., and then went to Lhasa. Made extensive gold plating and gold offerings, and offered scarves and other offerings separately. Gradually visited the sacred objects of Rong Ngurmig and. Gyika Jamchen, etc. Then went to Gyika Rinbung and met with Desi. Stayed for a long time and, according to his wishes, gave many empowerments, transmissions, and permissions such as longevity empowerments. The instructions of the Kalachakra oral transmission. The permission of Mahakala, etc. Passing through Jasang and Dzongkha, they went to Trikang. Gave longevity empowerment. Went to Gyika Samdrub Tse. Gave longevity empowerments, etc. to the local leader, prince, and officials. Offered boiled tea and Dzongdar to the golden one. Gradually went to the Great Retreat. Offered scarves and butter lamps in each temple. Offered tea to the Sangha. Passing through Mon Dro, they went to Cholung Jangtse. Offered scarves and silk to the silver stupa. Offered scarves to the large statues such as the body of Je Kunga Chokdrup. Offered hundreds of white lamps and other offerings. Offered double tea to the Sangha. Offered auspicious scarves to Je Drung Dorinpa. Gold coins. Silver bowls. Inner and outer clothing. Tea, etc. Stayed for a long time, offered Je Rinpoche a hundred longevity empowerments. The complete biography of the Supreme Omniscient One. The transmission of the listening record of a hundred instructions, etc. Returned and also gave longevity empowerment. Four-faced.
Chinese
接受了十一种不同传承的随许和传承，以及中观根本慧论的讲授等。在修行团体中给予长寿引导，给予了至尊仁波切传记的传承。 ༈ 菩提道法显现之灵塔，由诸多珍宝所成法身之所依，如日般燃烧光芒之光辉，将争时黑暗之众远远驱散。于彼处大乐轮坛城之，智慧自性至尊上师之心，迎请无二智慧之时，融入如微尘般诸佛之加持。从密咒手印三摩地仪轨次第中，于剩余处抛洒鲜花之时，十方，无量刹土之诸佛无余，增广吉祥曼扎拉之行列。彼时虚空远离云雾，彩虹之队列完全描绘，天物鲜花细雨之大雨，将广阔虚空无余充满。诸佛之意趣，正与不正之法之集合，随应所化众生之根器而宣说，主要对具缘者开示金刚乘，迅速成就之口诀。为积累十方众生之福德，供养所有珍贵之物，再次开启无尽虚空宝藏，供养三宝并布施于贫者。于甚深胜义生圆次第之智慧，不 क्षण 散乱而安住，四摄和六度之，行持之理如实实践。于众人之中，鹦鹉学舌之语，自以为是之夸夸其谈者虽多，然如正法中所说般行持者，乃至尊您之传记。之后再次前往斯摩朗。给予眷属们长寿灌顶，给予护法神的嘱托等后前往觉囊。为各方来的上师、堪布等僧俗信众，按照各自的意愿给予随许，长寿灌顶传承等。之后闭关约两个月，出关之际，为内务官卓隆曲扎等人给予长寿灌顶，红尊胜三尊，尼古玛之引导等后，圆满了冬季讲授等的新讲授，内容丰富。进行了时轮金刚的念诵接近一个月。那
English
Received empowerments and transmissions of eleven different lineages, as well as teachings on the root text of Madhyamaka. Gave longevity instructions to the practice community, and gave the transmissions of the biographies of Jetsun Rinpoche. ༈ A stupa that appears as the embodiment of the path to enlightenment, a support of the Dharmakaya made of many jewels, whose radiance blazes like the sun, dispelling the darkness of these degenerate times. In whom the wisdom essence of the glorious Chakrasamvara mandala, the Jetsun Lama's mind, is invoked as non-dual wisdom, and the blessings of all the Buddhas, as numerous as atoms, are infused. From the sequence of mantra, mudra, and samadhi rituals, when the remaining flowers are scattered, all the Buddhas of the ten directions, of infinite realms, extend auspicious mandalas. At that time, the sky is clear of clouds, adorned with rainbows, and a great rain of divine flowers fills the vast expanse of space. The intention of the Buddhas, the collection of definitive and provisional teachings, is shown to suit the minds of those to be tamed, and the essential instructions for the swift attainment of the Vajrayana are mainly taught to the fortunate. To accumulate merit for the beings of the ten directions, all valuable objects are offered, and the inexhaustible treasury of space is opened again, offerings are made to the Three Jewels, and generosity is given to the poor. Momentarily, without distraction, abiding in the wisdom of the profound ultimate generation and completion stages, the practice of the four means of gathering and the six perfections is truly practiced. Among many, there are many who speak like parrots, boasting as if they know, but acting as the Dharma teaches is the biography of Jetsun. Then again went to Smon Gro. After giving longevity empowerment to the attendants, giving the instructions of the Dharma protectors, etc., went to Jonang. Gave empowerments, longevity empowerments, transmissions, etc., according to their own wishes, to the monks and laypeople who had gathered from all directions, such as lamas and teachers. After that, after about two months of retreat, at the end of the retreat, gave longevity empowerment to Nangso Drolung Chozepa and others, the three red deities, the instructions of Niguma, etc. After that, the new winter teachings, etc., with extensive content, were completed. Performed the recitation of Kalachakra for about a month. That
Chinese
之后，布拉玛寺的堪布曲吉杰敦永多吉师徒们，为了听闻从班禅仁波切和杰丹巴传承下来的百法和如海等法，特意前往，住了三个月左右，接受了百法和如海两种法的随许。没有变成庸俗的法事，而是在修行期间，僧众们给予了度母的后续随许。随许一结束，就给予了修法之传承。又根据需要，给予了后续的随许和修行等，以非常清净的方式进行。此外，还给予了许多额外的随许，以及《圣八千颂》的传承等，然后向东方出发。没过多久，就变成了金色。之后，在具有日、火、四的吉祥日，在佐囊大寺的旁边扩建，新任命了寺院的首领，将曲杰昆桑坚赞任命为寺院的首领。召集了石匠、木匠等各种工匠，下令建造比以前更宽更高大的寺院。之后没过多久，拥有三十根大柱的大殿，木材等精美的结构，包括设计室在内竣工之际，向工匠们给予了丰厚的赏赐，作为路费。之后，斯曼唐巴活佛座前，洛桑巴和伦珠巴两位作为侍从，以及热琼索巴巴和纳塘巴次仁培等二十位学识渊博的师徒返回。参观寺院后说：“寺院很大，木材结构也很好，似乎需要很多颜料。仁蚌庄园供奉了大量的靛蓝，但这足够了，但还需要大量的朱砂和铅丹。”回答说：“那不成问题。”为了消除障碍，给予了他们师徒长寿灌顶，以及一些息增怀诛的随许。草图完成后，谢尔噶尔向大修行团体供养了大量的茶和款待。据说向法王供奉了普遍的供品，特别是单独绘制的壁画。供奉了一块上好的朱砂奶酪，结果还剩下一些。所有的木漆壁画都颜色鲜艳。在涂有金漆、图案精美的表面上，以释迦牟尼佛为主的遍知一切的大师和至尊者