English
After that, Khenpo Chokyi Je Donyod Dorje and his disciples from Brakmar Monastery, in order to listen to the Hundred Methods and the Ocean of Methods transmitted from Panchen Rinpoche and Je Dampa, specially went and stayed for about three months, receiving the Anujna of both the Hundred Methods and the Ocean of Methods. Without becoming a vulgar Dharma event, during the practice period, the Sangha gave the subsequent Anujna of Tara. As soon as the Anujna was completed, the transmission of the practice method was given. Also, according to needs, subsequent Anujnas and practices were given, conducted in a very pure manner. In addition, many extra Anujnas were given, as well as the transmission of the "Holy Eight Thousand Verses", and then they set off to the east. Before long, it turned golden. After that, on an auspicious day with the combination of Sun, Fire, and Four, next to the great Jonang Monastery, an expansion was carried out, and a new head of the monastery was appointed, with Chokyi Kunsang Gyalpo being appointed as the head of the monastery. Stonemasons, carpenters, and other craftsmen were summoned, and they were ordered to build a monastery that was wider and taller than before. Not long after that, when the assembly hall with thirty large pillars, the exquisite wooden structure, including the design room, was completed, generous rewards were given to the craftsmen as travel expenses. After that, Tulku Smanthangba's attendants, Lobsangba and Lhundrubpa, and twenty learned masters and disciples, including Rechung Sodpalba and Narthangpa Tsering Phel, returned. After visiting the monastery, they said, "The monastery is large, and the wooden structure is very good, so it seems that a lot of paint is needed. The Rinbung estate has offered a large amount of indigo, but that is enough, but a large amount of cinnabar and red lead is still needed." The answer was, "That won't be a problem." In order to eliminate obstacles, they gave the master and disciples a long life empowerment, as well as some Anujnas of peaceful, increasing, powerful, and wrathful deities. After the sketches were completed, Shelkar offered a large amount of tea and hospitality to the great practice group. It is said that universal offerings were made to the Dharma King, especially the separately drawn murals. A piece of fine cinnabar cheese was offered, and some was left over. All the wood lacquer murals were brightly colored. On the surface coated with gold lacquer and exquisite patterns, the all-knowing master and the supreme one, with Shakyamuni Buddha as the main figure
Chinese
一切智者的第十一世化身，具足时轮金刚的颜面和手印，法王种姓，六支瑜伽的传承者，以及一些欲界天神等，绘画流畅且迅速完成，如同自然显现一般。历时四个多月，没有出现丝毫障碍的征兆，最终圆满完成。画师们也说，这似乎是由于上师您的慈悲和加持才得以完成的。他们恳请上师亲自前来进行开光。上师尽快完成了口诵仪轨的剩余部分，六天后出关，在路上遇到了前来报信的使者，得知了尊贵的叔父仁波切·阿潘内去世的消息，于是迅速前往斯芒卓。上师指示要广做功德，并向至尊上师的转世，以及居住在雅砻的上师多仁巴供养并迎请，还向达隆法王等所有有法缘的上师供养。在曲隆江孜，以斯芒卓的名义，向曲隆、秀赤、噶波寺、觉囊修行院等处供养大量的哈达和酥油灯。三百多名身着金色法衣的学僧聚集在一起，举行了众多坛城的修供和祈愿。上师您和少数弟子一起进行了瑜伽母和不动佛的仪轨。最后，在上师的带领下，所有僧众聚集在一起，进行了广大的回向和吉祥祈愿。昂仁寺、桑丹、觉囊等江科的大部分寺庙，以及俄尔金寺等处，都普施僧众茶饭和供养，并按照上师的指示，广泛供养哈达、酥油灯、幡等无量供品，之后前往觉囊。塑造了护法主仆的金刚舞面具，以及眷属们的面具，并进行了开光，使其成为了具有加持力，智慧尊安住的圣物。当时，觉囊的长老们说要塑造一尊上师您的手持佛母像。用绸缎、六种妙药、各种珍宝粉末混合制成，内部装藏了身语意的所依，陀罗尼咒语，舍利等无量圣物，塑造完成后，举行了盛大的开光仪式，并供奉于大殿之中。马年示现
English
The eleventh incarnation of the Omniscient One, complete with the face and hand gestures of the Kalachakra, the royal lineage of Dharma, the lineage holder of the Six Yogas, and some desire realm deities, were painted smoothly and completed quickly, appearing as if self-arisen. It took more than four months, without the slightest sign of obstacles, and was finally completed perfectly. The artists also said that it seemed to be completed due to the compassion and blessings of the master. They earnestly requested the master to come in person to consecrate it. The master quickly completed the remaining part of the oral recitation ritual, and six days later, after emerging from retreat, he met the messenger on the road who brought the news of the passing away of the esteemed uncle, Rinpoche Apanne, and quickly went to Smongdro. The master instructed to widely perform meritorious deeds, and made offerings and invitations to the reincarnation of the Supreme Master, and to the Master Dorinpa who resided in Yardrok, and also made offerings to all the Dharma-related masters such as the Taklung Dharma King. In Cholung Jangtse, in the name of Smongdro, large quantities of khatas and butter lamps were offered to Cholung, Shuktro, Karpo Monastery, and Jomang retreat center. More than three hundred monks wearing golden robes gathered together and performed many mandala rituals and prayers. The master and a few disciples performed the rituals of Yogini and Akshobhya. Finally, under the leadership of the master, all the monks gathered together and performed extensive dedication and auspicious prayers. Most of the monasteries in Jangkok, such as Ngamring Monastery, Sangdan, and Jomang, as well as Ngor Golden Temple, etc., provided tea and food offerings to the monks, and according to the master's instructions, widely offered countless offerings such as khatas, butter lamps, and banners, and then went to Jomang. The Vajrakila dance masks of the protector and his retinue, as well as the masks of the entourage, were made, and after the consecration, they became sacred objects with blessings and the abiding of the wisdom deities. At that time, the elders of Jomang said that they wanted to create a statue of the master holding the Mother Buddha. It was made by mixing silk, six excellent medicines, and various precious powders, and the inner relics were filled with countless sacred objects such as the supports of body, speech, and mind, dharani mantras, and relics. After the statue was completed, a grand consecration ceremony was held, and it was enshrined in the assembly hall. Manifestation in the Horse year.
Chinese
在闭关严厉的时候，从夏索桑珠孜（dbyar sos bsam 'grub rtse）到长官萨达莫（dpon sa bdag mo）处逃离出家。之后，迅速地，德巴昆邦（sde pa kun spangs）仲昆仲（drung sku mched）也迅速前往聂香（myur shangs）。长官仁波切（dpon sa rin po che）强烈请求剃度，但因闭关的缘故，没有接见任何人。然而，通过按照指示进行商议，进行了加持。德巴昆仲（sde pa sku mched）也进行了盛大的供养后返回。羊年，杰翁仲（rje dbon drung）被任命为昂仁（mnga' ris）南杰寺（rnam rgyal chos sde）的堪布。之后，猴年新年伊始，约二十名曲隆修行者（chos lung sgrub sde ba）作为乌勒（dbu legs）的侍从，以胜乐金刚五尊（kyཻ་རྡོ་རྗེ，Hevajra，हेवज्र，黑汝嘎）曲隆修行的方式进行加持，懂得觉囊仪轨的人们以觉囊派的时轮金刚（dus 'khor）的方式，德钦巴寺（dgon pa bde chen pa）的人们以达钦派（bdag chen）的时轮金刚的方式，扎让巴（brag ram pa）以总集（kun rig）的方式，噶波瓦（dkar po ba）以黑汝嘎（kyཻ་རྡོར）修行供养的方式，于初六聚集并划线。初七准备，初八在嘉普（rgyal phur）聚集，是为正行。坛城也是时轮金刚的布画，其他则是用彩沙制作。进行开光后，导师时轮金刚，一切智者至尊一切知者（kun mkhyen rje btsun thams cad mkhyen pa）的身像献上鲜花，天空中出现彩虹光芒的帐篷，所有人都看到，生起无比的信仰和惊奇。开光庆典也有广阔高大的擦热食物（tsA ru'i bza' ba），当时以吉江江扬松（gzhis rgyang byang gsum）为主的赤纳定吉（khri snar gting skyes）等，各自都进行了盛大的供养。之后，对于声明者们，主要供养茶叶、布料和丝绸，对长官和教师们，也分别给予了各自相应的、超乎想象的布施，获得了无上的喜悦。杰本人（rje nyid）广泛地进行了回向和祈愿，塔隆（stag lung）为主的信徒们所供养的物品都没有浪费，内心感到安乐。之后，两个月的闭关结束后，从涅宁（gnas rnying）专门前往杰桑瓦（rje gsang ba）处听闻教法，包括灌顶引导，白度母的长寿引导，金刚瑜伽母的仪轨，以及杰尊仁波切（rje btsun rin po che）的完整传记的传承等，给予了众多的教法。
English
During a strict retreat, he fled from being a monk at the residence of the official Sakdakmo (dpon sa bdag mo) in Yarsö Samdrubtse (dbyar sos bsam 'grub rtse). Soon after, Depa Kunpang (sde pa kun spangs) Drung brothers also quickly went to Nyurshang (myur shangs). Although the official Rinpoche (dpon sa rin po che) strongly requested him to take ordination, he did not grant an audience to anyone due to the retreat. However, through consultations based on the instructions given, he bestowed blessings. The Depa brothers also made extensive offerings and then departed. In the Sheep year, Jowo Drung (rje dbon drung) was appointed as the abbot of Namgyal Monastery (rnam rgyal chos sde) in Ngari (mnga' ris). Then, in the Monkey year, at the beginning of the New Year, about twenty Chölung practitioners (chos lung sgrub sde ba) served as attendants to Ulek (dbu legs), blessed by practicing the Hevajra (kyཻ་རྡོ་རྗེ，Hevajra，हेवज्र) Chölung with the five deities of Chakrasamvara. Those who knew the Jonang rituals practiced the Kalachakra (dus 'khor) according to the Jonang tradition. The monks of Dechen Monastery (dgon pa bde chen pa) practiced the Kalachakra according to the Dagchen tradition. Drakrampa (brag ram pa) practiced the Kunrig (kun rig). The Karpowa (dkar po ba) practitioners of Hevajra (kyཻ་རྡོར) practice and offering gathered on the sixth day to draw the mandala. The seventh was for preparation, and the eighth was the main gathering at Gyalpur (rgyal phur). The mandala was also a painted cloth of Kalachakra, while others were constructed from colored sand. After the consecration, the Teacher Kalachakra, the omniscient Lord, the all-knowing ones (kun mkhyen rje btsun thams cad mkhyen pa) received flowers from their forms, and everyone saw a rainbow tent in the sky, which caused immeasurable faith and wonder. The consecration celebration also had a large and tall Tsaru food (tsA ru'i bza' ba), and at that time, Trisnar Tingkye (khri snar gting skyes) and others, mainly from Zhijang, Jang, and Sum (gzhis rgyang byang gsum), made extensive offerings. Then, mainly tea, cloth, and silk were offered to the scholars, and the officials and teachers were given appropriate and unimaginable gifts, which brought unsurpassed joy. Je himself (rje nyid) extensively dedicated and prayed, and the offerings made by the devotees, mainly from Taklung (stag lung), were not wasted, and he felt at peace. After that, at the end of the two-month retreat, he specifically went to Nyening (gnas rnying) to listen to the Dharma from Je Sangwa (rje gsang ba), including empowerment instructions, White Tara's longevity instructions, the Vajrayogini cycle, and the complete lineage of Jetsun Rinpoche (rje btsun rin po che), and many Dharma teachings were given.
Chinese
我。之后，吉祥轮大乐寺的堪布仁波切隆日巴师徒等人，为了朝拜曲隆江孜的圣物，以及在仁波切处听闻佛法而前来。在觉囊寺，普遍听闻了很多佛法，特别是赐予了由热钦·班觉（Raschen Paljor）传承的长寿灌顶，因此出现了寿命增长的缘起，心中非常欢喜。仁波切自己也听闻了时轮金刚法的上师瑜伽，之后堪布师徒返回。冬季讲授结束后，进行了较长时间的闭关。主要修持自他交换的菩提心，获得了特殊的征兆。此时，赤康（Khrikhang）传来母亲去世的消息，为了做功德法事而迎请。于是和曲隆以及觉囊的修行僧众一起前往。早上修持不动佛仪轨，晚上以瑜伽母的仪轨进行超度。结束后，在众多僧众聚集的中央，广作回向和发愿，之后返回觉囊寺。向嘉果雄（Bya rgod gshongs）的堪布桑杰坚赞巴（Sangye Gyaltshenpa）、楚布寺的夏擦阿旺仁巴（Shag Tshal Awang Rinchenpa）等人，赐予了尼古玛的教导和传承，以及一些随许灌顶。江巴（Byangpa）施主迎请为麻雀林（rma bya shug khrod）的壁画开光。开光进行了三天。降下花雨等，也出现了吉祥的征兆。在那里，向年轻的萨迦统治者如意宝（Yidzhin Norbu）赐予了长寿九尊灌顶、一百零八成就母灌顶等，之后前往昂仁孜（Ngamringtse）。在那里也传授了很多佛法。之后经过俄地（Ngod）前往东嘎寺（Gdong dga）。过了几天，一天晚上寝宫的西南角遭受雷击。仁波切右脚的坐垫被击毁。内务管家丹巴列（Tanpa Le）等所有人都惊慌失措地赶来。仁波切说：“我没有受到任何伤害，看看下面。” 看到有两个人被火烧伤，但没有伤及要害。第二天说：“昨天晚上是示现成就的真实征兆，这是身体没有受到损害的庆典。”噶玛甘嘎（Karma Gankar）等人供养了丰厚的礼物。在那里赐予了长寿灌顶和玛哈嘎拉的教诫等，之后经过拉孜（Lhatse）返回觉囊寺。所有这些都在昂仁（Ngamring）