Chinese
因为地势低洼，所以我们不必进贡礼物，这样说后，也得到了加持。明天是个好日子，请您稍微走动一下，这样请求后，第二天就来了。地方官员们在没有得到尊者亲自指示的情况下，在指定地点建造了地势高且平坦、不太潮湿的城堡，对此感到满意。内务官曲热等其他人虽然有些犹豫，但由于地方官员自己非常虔诚，所以按照指示挖掘。挖掘了很多天，但一点湿度也没有出现。因此，他们请求进行一个关于是否出水的修法仪式。尊者说：“不需要修法。”并说：“明天做一个地基主的朵玛。”之后过了两天，出现了一个有棱角的石头。他说：“神不会欺骗人。”石头一出现，城堡的一侧就涌出了优质的水。当圣人们前来献上新水时，地方官员们都非常高兴，并献上了许多礼物。之后，尊者指示返回。他们强烈请求尊者在曲培完全建成之前都留下来，因此尊者一直待到曲培城堡完工。当时，内务官衮泽去泽钦时听说，至尊一切智者的化身，尊者多罗那他出生在卫藏地区的消息。还有从纳卡孜到江孜的消息，以及从门卓也传来好消息和迎请的消息。曲培也最终完工，尊者才离开。从杰隆发出了迎请。尊者在那里首次按照自己的意愿给予了佛法开示。逐渐地，尊者前往了觉囊山静修地。之后，为了迎请转世仁波切，尊者亲自前往。同时，杰仲多仁巴、仁波切扎托巴、翁仲帕以及来自昂仁的要员们一同前往白廓曲德寺。在那里拜见了转世仁波切，尊者非常高兴。江孜的供养人广泛地提供了支持。尊者给予堪布大士所期望的佛法。经过泽钦赤康桑珠孜、纳塘，尊者被盛大地迎请至觉姆囊大静修地，并受到了隆重的款待。
English
Because the land is low-lying, we don't need to offer gifts, so it was said, and blessings were also received. Tomorrow is an auspicious day, please take a little walk, they requested, and the next day he came. The local officials, without receiving instructions from the venerable one himself, built a castle on a high, flat, and not very damp piece of land at the designated location, and were pleased with this. Although the chamberlain Chö Rab and others were somewhat hesitant, because the local officials themselves were very devout, they dug according to the instructions. They dug for many days, but no moisture appeared at all. Therefore, they requested a ritual to determine whether water would appear or not. The venerable one said, "There is no need for a ritual," and said, "Tomorrow, make a torma for the earth deity." After two days, a jagged stone appeared. He said, "The deity does not deceive." As soon as the stone appeared, good water flowed from the side of the castle. When the holy ones came to offer the first water, all the local officials were very pleased and offered many gifts. After that, the venerable one gave instructions to return. They strongly requested that the venerable one stay until Chupé was completely built, so the venerable one stayed until the Chupé castle was completed. At that time, the chamberlain Gön Tse heard in Tseten that the incarnation of the supreme omniscient lord, the venerable Tāranātha, was born in the Ü-Tsang region. There was also news from Nakartse to Gyantse, and good news and invitations also came from Mön-dro. Chupé was also finally completed, and the venerable one left. An invitation came from Jelung. There, the venerable one gave the first Dharma teaching according to his own wishes. Gradually, the venerable one went to the Jomo Nang mountain retreat. After that, in order to invite the incarnate Rinpoche, the venerable one himself went. At the same time, Jedrung Dorjé Ringpa, Rinpoche Drakto Pa, Wöndrung Phan, and dignitaries from Ngamring went together to Palkhor Chöde Monastery. There they met the incarnate Rinpoche, and the venerable one was very pleased. The patrons from Gyantse extensively provided support. The venerable one gave the Dharma that the Khenchenpo desired. After Tseten Trikang Samdrub Tse and Nartang, the venerable one was grandly welcomed to the Jomo Nang great retreat and received great hospitality.
Chinese
也供奉了酥油，一些人留了下来。在至尊化身的脚下，献上了吉祥哈达和一两黄金。没有蒙古的账目。布料。好马等二十五件物品。也分别供养了杰多仁巴、杰扎托巴等。 威严的护法神百万的头发， 完全敞开的脚趾甲如太阳的光芒， 即使燃烧也温和，不阻挡月光， 完全具备卓越的特点。 金刚的岩石也能阻挡，天铁的利刃， 无法压在身上，有什么可惊奇的呢？ 如尘埃般众多的魔军投掷的武器， 对于净饭王的儿子来说变成了花雨。 慈悲的阳光伴随着神圣的佛法， 甘露般的细雨缓缓降下时， 对于有缘者来说，五种智慧的自性， 虹光般清晰的十种征兆显现出来。 一瞬间就能到达十亿个四大部洲， 迅速且怀有憎恨之心的敌和障碍， 比焚烧末劫之火更加勇猛的， 誓言护法神海众成办事业。 以无垢的禅定修成的天眼， 衡量时，无论多少事物的自性， 因为清晰，即使在极难理解的地方， 也考虑到有缓慢移动的宝藏而加以指示。 具有慈悲力量者，在干涸的土地上， 使水流涌出，有什么可惊奇的呢？ 这件事的极致，以水的等持， 充满三千世界的水也毫不困难。 依靠幻术和亲眼所见的物质幻术， 以及神通和神变，一些大成就者， 见到成就的征兆显现出来， 屡次展示的至尊，我从内心深处敬信您。 之后，至尊上师一切智者， 如从清净刹土再次出现的月亮般， 在幻化网的显现中， 以恭敬和供养的持续不断来迎请。 之后，化身仁波切师徒也经过斯梦卓，到达曲隆江孜。 尊者自己闭关两个月左右后出关，进行了冬季讲授。 之后到达曲隆江孜。 在吉祥的星象日子里，首先向至尊的化身献上了长寿灌顶。 之后献上了众多的灌顶、传承和随许，在到达斯梦卓时给予了所有灌顶后前往觉囊。 胜乐金刚黑
English
Also offered butter lamps, and some stayed. At the feet of the supreme incarnate, offered a auspicious khatag and a tael of gold. No Mongol accounts. Cloth. Good horses, etc., twenty-five items. Also offered separately to Je Dorje Ringpa, Je Drak Topa, etc. The majestic protector's million locks of hair, Fully opened toenails like the sun's rays, Even when blazing, gentle, not obstructing the moonlight, Fully possessing excellent qualities. Even a vajra rock can be blocked, a sky-iron blade, Unable to press on the body, what is surprising? The multitude of weapons thrown by demon armies like dust, For the son of Suddhodana became a rain of flowers. The sun of compassion accompanied by the sacred Dharma, When the nectar-like drizzle gently falls, For the fortunate ones, the self-nature of the five wisdoms, Ten signs of rainbow light manifest. In a single instant, a hundred billion four continents, Enemies and obstacles who are quick and hateful, More courageous than the fire of the end of time, The ocean of oath-bound protectors accomplish activities. With flawless samadhi accomplished, with divine eyes, When measured, no matter how many things' self-nature, Because it is clear, even in places that are extremely difficult to understand, Considering that there are slowly moving treasures, they are indicated. Whoever has the power of compassion, on dry land, What is surprising about causing a stream of water to gush forth? The ultimate of this, with the samadhi of water, Filling the three thousand worlds with water is not difficult. Relying on illusion and visible material illusion, And supernatural powers and transformations, some great achievers, Seeing the signs of accomplishment manifest, Repeatedly showing, venerable one, I sincerely believe in you from the bottom of my heart. Then, the venerable lama, all-knowing one, Like the moon reappearing from a pure land, In the manifestation of the net of illusion, Inviting with continuous respect and offerings. Then, the incarnate Rinpoche and disciples also passed through Smondro and arrived at Chölung Jangtse. The venerable one himself completed a retreat of about two months and then gave winter teachings. Then arrived at Chölung Jangtse. On an auspicious astrological day, first offered the longevity empowerment to the incarnate of the venerable one. Then offered many empowerments, transmissions, and subsequent permissions, and when arriving at Smondro, gave all the empowerments and went to Jonang. Black Hevajra
Chinese
进行了七个月的颇瓦（藏文：པོའི་）修持。圆满完成后，进行火供以作补充时，天空晴朗无云，降下花雨，出现了奇特的景象。有指示说，这次修持做得太迟了，多次降下这样的指示。之后，从赤康前往德巴顿珠处，受到热情的邀请，于是前往帕南伦珠孜。在那里进行了七天的闭关，修持了不动佛和瑜伽母的仪轨。焚烧名册完毕后，向各位施主赐予了百寿灌顶、白度母和怙主等的随许，之后返回觉囊。赐予了玛吉拉尊的《断法》口传和传承。之后，举行了规模盛大、陈设精美的秘密会供。念诵吉祥祈愿文后，以亲切的态度供养了大众茶、米饭等。之后，在稍微远离的闭关处，一次黎明时分，出现了一位年轻女子的形象，她梳着绿松石的发髻，佩戴着珍贵的饰品，身穿飘逸的丝绸衣裳，手持镜子和箭幡，带着眷属。她唱着美妙的歌曲，手持装满甘露的珍宝容器，说：“我们是来传播佛法甘露雨的善道。”就在这样的情景中醒来。醒来后，仍然觉得那个声音在耳边回响。之后，在冬季传法期间，各地的上师、堪布，以及恰隆成就母等许多求法者前来，于是赐予了广大的六支瑜伽、上师传承的传记、《断除者》钦波的引导文、法王乔杰帕的从始至终皆善的前行引导，以及开示觉性秘密要义的引导口传。之后，在名为“群觉”的铁蛇年（不确定，可能指1641年）的节日里，杰仲多仁巴未能从定杰前来，于是迎请杰本人前往曲隆。主要进行了胜乐金刚黑行的修供。对成就者们给予了隆重的款待。当时，德巴噶吉的楚臣坚梅前来，如其所愿地赐予了与二十五根本续部相关的尼古玛灌顶，以及其他各种长寿灌顶。之后，再次返回觉囊。在那一年的夏季法会上，赐予了八十四成就者的加持和传承。之后
English
He performed the Powa (Tibetan: པོའི་) practice for seven months. After it was successfully completed, when performing a fire puja to supplement it, the sky was clear and cloudless, a rain of flowers fell, and wondrous signs appeared. There was an instruction that this practice had been delayed, and such instructions were repeatedly given. After that, he went to Depa Dondrup from Khrikhang and received a strong invitation, so he went to Panam Lhundrup Tse. There, he performed a retreat for seven days, practicing the rituals of Akshobhya and the Yogini. After the burning of the name plaques was completed, he bestowed the empowerment of a hundred longevity practices, White Tara, and the subsequent permission of Mahakala to all the patrons, and then returned to Jonang. He bestowed the oral transmission and lineage of Machig Labdrön's Chö practice. After that, he held a grand secret assembly offering with particularly excellent materials and arrangements. After reciting auspicious prayers, he offered tea and rice to the assembly in a warm and friendly manner. After that, while in a somewhat distant retreat, at dawn one day, a young woman appeared, adorned with turquoise hair ornaments and precious jewels, wearing flowing silk garments, holding a mirror and a victory banner in her hands, accompanied by attendants. She sang beautiful songs, holding a precious vessel filled with nectar, and said, "We have come to spread the ambrosial rain of the Dharma's honey." He awoke from his sleep in this state. Even after waking up, he said that the sound still echoed clearly in his ears. After that, during the winter teachings, many lamas, abbots, and Dharma seekers, including Chalung Drubchenma, came from all directions, so he bestowed the extensive Six Yogas, the biographies of the lineage lamas, the guidance manual of Kunpang Chenpo, the preliminary guidance of Chöje Phakgyalpa that is good in the beginning, middle, and end, and the oral transmission of the guidance that clearly reveals the secret meaning of awareness. After that, during the festival of the Iron Snake year called "Khyuchok" (possibly referring to 1641), Jetrung Dorje Ringpa was unable to come from Tingkye, so Je himself was invited to Chölung. He mainly performed the accomplishment offering of Hevajra Black Lineage. He bestowed elaborate hospitality upon the accomplished practitioners. At that time, Tsultrim Gyurme from Depa Kagyu came, and as he wished, he bestowed the extensive Nigu empowerment related to the Twenty-Five Root Tantras, along with other various longevity empowerments. After that, he returned to Jonang again. During the summer Dharma gathering of that year, he bestowed the blessings and lineage of the Eighty-Four Accomplished Ones. After that
Chinese
那年因为梦兆不祥，说要严守禁关，于是严厉地进行了封禁。过了一段时间，斯芒卓（སྨོན་གྲོ，今西藏日喀则地区仲巴县境内）的本仲仁波切身体不适，立即请来了法主拉摩切巴（ལྷ་མཆོག་པ），赐予了萨迦（ས་སྐྱ་）噶钦全集（བཀའ་འབུམ་）的传承，长寿灌顶，长寿引导等众多教法。之后，从定结（གཏིང་སྐྱེས）的萨迦（ས་སྐྱ་）统治者阿旺南嘉（ངག་དབང་རྣམ་རྒྱལ）父子迎请，前往卡钦（མཁར་ཆེན）。为第巴（སྡེ་པ）父子等人赐予了长寿灌顶九尊佛母，成就佛母的长寿灌顶百法和长寿引导，此外还有白度母、蓝度母、白文殊、黄文殊、怙主等的随许，也为其他人赐予了无数想要的法，之后返回，依次前往江陵巴孜（བྱམས་གླིང་དཔལ་རྩེ），东嘎（གདོང་དགའ），并赐予各自想要的法，之后前往觉囊（ཇོ་ནང་）。在那里，杰翁仁波切（རྗེ་དབོན་རིན་པོ་ཆེ）也从洛沃（གློ་བོ）前来，为杰翁（རྗེ་དབོན་）和擦荣扎巴洛哲（ཚ་རོང་གྲགས་པ་བློ་གྲོས་）等少数人详细传授了香巴噶举（ཤངས་ཆོས་），根本是古汝的六法，树干是大手印，树枝是三种道用，花朵是空行母红白，果实是不死无误的引导和传承，与二十五部经论相关联地传授。在那里，我也前去拜见，获得了怙主的随许等。在前往斯芒卓（སྨོན་གྲོ）的途中，我也被包括在内赐予了长寿灌顶等。之后我又绕了昂仁（ངམ་རིང་）的寺庙一周，在斯芒卓（སྨོན་གྲོ）和觉囊（ཇོ་ནང་）等地获得了长寿灌顶百法，长寿引导，长寿佛十七尊佛母的灌顶等众多灌顶传承和引导，受到了大悲观世音菩萨的慈悲关怀。还有一次，在觉囊（ཇོ་ནང་）的夏季法会上，传授了时轮金刚耳传的引导，也为洛普（ལོ་ཕུ་）座主等传授了众多引导。之后被迎请到拉孜（ལྷ་རྩེ），与江巴（བྱང་པ）的主人南喀坚赞（ནམ་མཁའ་རྒྱལ་པོ）见面，赐予了长寿佛九尊佛母的灌顶和成就佛母的长寿灌顶百法引导。之后又在觉囊（ཇོ་ནང་）进行了时节性的冬季讲修，为嘉雄堪钦巴（བྱ་གཤོངས་མཁན་ཆེན་པ）等传授了众多教法。冬季讲修结束后，前往曲隆（ཆོས་ལུང་）参加法会，拜见了杰尊（རྗེ་བཙུན）大师的转世灵童，供奉了长寿灌顶九尊佛母等，与杰多仁仁波切（རྗེ་རྡོ་རིང་རིན་པོ་ཆེ）互赠教法。冬季讲修结束后，在曲隆（ཆོས་ལུང་），斯芒卓（སྨོན་གྲོ）传授了不间断的教法，之后前往觉囊（ཇོ་ནང་）。