English
That year, due to inauspicious dream omens, it was said that strict seclusion should be observed, so the confinement was strictly enforced. After some time, Pon Drung Rinpoche of Smongdro (སྨོན་གྲོ, in present-day Zhongba County, Shigatse Prefecture, Tibet) fell ill, so Dharma Lord Lhamokpa (ལྷ་མཆོག་པ) was immediately invited, who bestowed the complete transmission of the Sakya Kabum (ས་སྐྱ་བཀའ་འབུམ་), along with longevity empowerments, longevity instructions, and many other teachings. Afterwards, the Sakya ruler Ngawang Namgyal (ངག་དབང་རྣམ་རྒྱལ) and his son from Tingkye (གཏིང་སྐྱེས) invited him, and he went to Kharchen (མཁར་ཆེན). He bestowed longevity empowerment of the Nine Deities of Longevity upon the Depa (སྡེ་པ) father and son, as well as the longevity empowerment of the Hundred Methods of the Accomplished Queen and longevity instructions. In addition, he gave permissions for White Tara, Blue Tara, White Manjushri, Yellow Manjushri, Mahakala, and so on. He also bestowed countless desired teachings upon others, and then returned, successively visiting Jangling Paltse (བྱམས་གླིང་དཔལ་རྩེ) and Dongga (གདོང་དགའ), bestowing their respective desired teachings, and then went to Jonang (ཇོ་ནང་). There, Jey Wön Rinpoche (རྗེ་དབོན་རིན་པོ་ཆེ) also came from Lowo (གློ་བོ), and he extensively taught the Shangpa Kagyu (ཤངས་ཆོས་) to Jey Wön (རྗེ་དབོན་), Tsarong Drakpa Lodrö (ཚ་རོང་གྲགས་པ་བློ་གྲོས་), and others who were gathered. The root is the Six Dharmas of Niguma, the trunk is the Great Seal, the branches are the Three Paths, the flowers are the Red and White Khechari, and the fruits are the instructions and transmissions of the Deathless and Infallible, in connection with the Twenty-Five Scriptures. There, I also went to meet him and received the permission of Mahakala and so on. On the way to Smongdro (སྨོན་གྲོ), I was also included and given longevity empowerments and so on. Afterwards, I also circled the monasteries of Ngamring (ངམ་རིང་), and in Smongdro (སྨོན་གྲོ), Jonang (ཇོ་ནང་), and other places, I received many empowerments, transmissions, and instructions, such as the longevity empowerment of the Hundred Methods, longevity instructions, and the empowerment of Amitayus with Seventeen Deities, and was lovingly cared for by the Great Compassionate Avalokiteshvara. Also, on one occasion, during the summer Dharma gathering in Jonang (ཇོ་ནང་), he gave instructions on the Whispered Lineage of the Kalachakra, and also gave many instructions to the Lopön seat holder and others. Then he was invited to Lhatse (ལྷ་རྩེ), and met with Jangpa (བྱང་པ) owner Namkha Gyalpo (ནམ་མཁའ་རྒྱལ་པོ), bestowing the empowerment of Amitayus with Nine Deities and the longevity empowerment of the Hundred Methods of the Accomplished Queen with instructions. Later, in Jonang (ཇོ་ནང་), he conducted the seasonal winter retreat, and gave many teachings to Gyashong Khenchenpa (བྱ་གཤོངས་མཁན་ཆེན་པ) and others. After the winter retreat ended, he went to Chölung (ཆོས་ལུང་) for the festival, met the reincarnation of Jetsun (རྗེ་བཙུན) Master, and offered the longevity empowerment of the Nine Deities of Longevity and so on. He exchanged teachings with Jey Doring Rinpoche (རྗེ་རྡོ་རིང་རིན་པོ་ཆེ). After the winter retreat ended, he gave uninterrupted teachings in Chölung (ཆོས་ལུང་) and Smongdro (སྨོན་གྲོ), and then went to Jonang (ཇོ་ནང་).
Chinese
萨。萨迦至尊金刚持穆钦·杰尊一切智等上师们的甘露丸，请您观看。依靠本尊胜乐金刚，如法修持甘露丸。从德古时期开始，就闻到了远处的香味，而且甘露丸增长得非常快。给予了应给予的江达隆昂仁、定结等地。之后，我身体好的时候，无论如何也要把这个觉囊的寺院献给至尊的转世灵童，这样说。在昂仁上面禀告，即使很难同意，也准备好最好的供品，恳切地请求，最终同意了，以盛大的仪式迎接并迎请。在吉祥的良辰吉日登上宝座。在献上吉祥的鲜花的同时，献上了身语意的所依、灌顶法器、乐器、茶、衣服、绸缎、金银、珊瑚、香、水晶、布料等所有供养的物品。在那里住了二十天左右，受到了非常周到的服侍，并供养了六支瑜伽的教导、传承的传记、《无垢光大疏》的传承、尼古玛的快速引导等。之后，像送行一样送到了杰本仲阿里。给予了许多佛法和财物的布施。仅仅以修持双运的步伐，必定要走过十三地的阶梯，在那时，征服了遮蔽大乐轮胜乐王位的强大力量。向着三地空行母以嘎玛嘎的声音，一同以甘露供养。具有信心的众多意生子，也以难以估量的财物，凡是与之结缘者，直至有寂边际，皆能生起安乐之流，盛满甘露的宝瓶极为充盈。即便在面前流淌，也有些不求目的的人出现了。虽然没有分别念，却能随心所欲地进行盛大的供养。即使认为快乐如同如意树，但它是无情的，您的心却无所不知。因功德而沉重的上师莲足，即使是遍入天的力量也无法抬起，因此对诺桑大菩萨和那若巴的上师的虔诚也
English
Sa. Please look at the nectar pills of the Sakya supreme Vajradhara Muchen Jetsun Omniscient One and other previous lamas. Relying on the yidam Hevajra, practice the nectar pills according to the practice. From the time of Degu, a good fragrance was felt from afar, and the nectar pills grew very quickly. They were given to places such as Jang Taklung Ngamring and Tingkye that were appropriate to give. Then, when I am in good health, I will definitely offer this Jonang monastery to the supreme incarnation, he said. When he reported to Ngamring, even though it was difficult to agree, he prepared the best offerings and earnestly requested, and finally agreed, and welcomed and invited him with great ceremony. He ascended the throne on an auspicious and good day. At the same time as offering auspicious flowers, he offered the supports of body, speech, and mind, empowerment instruments, musical instruments, tea, clothes, silk, gold, silver, coral, incense, crystal, cloth, and all the offerings he had. He stayed there for about twenty days, received very attentive service, and offered teachings on the Six Yogas, biographies of the lineage, the transmission of the Great Commentary Vimalaprabha, and the quick guidance of Niguma. After that, he was sent off to Jowo Dron Ngari as a farewell gift. He gave many gifts of Dharma and material things. With just one step of meditating on union, one must definitely traverse the thirteen bhumi steps, and at that time, conquer the powerful forces that obscure the dominion of the Great Bliss Wheel, the kingdom of Chakrasamvara. To whom the three realms of dakinis with the sound of ga ma ga, together offered with nectar. With faithful minds, many mind-born ones, also with immeasurable wealth, whoever is connected with it, until the end of samsara and nirvana, can generate a stream of happiness, and the vase filled with nectar is extremely overflowing. Even though it flows in front, there are some people who do not seek purpose. Although there is no conceptualization, one can perform great offerings according to one's wishes. Even if one thinks that happiness is like a wish-fulfilling tree, it is heartless, but your mind knows everything. The lotus feet of the guru, heavy with virtues, even the power of Vishnu cannot lift, therefore the devotion to Norzang the Great Bodhisattva and Naropa's guru also
Chinese
顶礼。 以甘露精华的教诲，心已陶醉， 以成就之舞，充满此地之时， 成就自在者，是否无其他机会， 如前往其他清净刹土。 由诸多珍宝所成，具足相好的身形， 于彼，您的智慧融入之后， 与彼相同，一切胜者的智慧， 汇集，成为人天至上的供养处。 拉萨（Lhasa）大昭寺中，净饭王子（释迦牟尼佛）， 象征其后的身像，心想无与伦比， 为了摧毁那份傲慢而降临一般， 感觉带着些许微笑而安住。 之后，名为“陶醉者”的木羊年，大师本人八十三岁时，在藏历二月，因业障而略感不适，但通过祈请本尊、供养拉杰（神医）的药物等调理，数日后身体康复。之后有一天，大约在中午时分，他说：“昨天你们瞒着我，说多仁波切（Rdo ring pa）已经圆寂了。现在立刻为修行僧众准备茶点，向各寺的衮本拉康（Sku 'bum lha khang）供奉白灯和哈达。向曲隆（Chos lung）江孜（Byang rtser）的银塔供奉供品和衣物，准备茶点等。”于是侍者们立即照办。在那里，举行了一次盛大的上师供法会。法会结束后，他说：“我们这些老家伙，是时候一起走了。”之后，又示现身体不适的样子。藏历三月二十七日的早晨，他说：“今天早上，我看到了至尊一切智者的身相。”之后，完成了所有修持次第，最后进行了尼古玛（Niguma）的颇瓦（死亡时意识转移的修法），当在寝宫的人们听到“塔”的声音时，立即进入，看到他的脸容光焕发，头顶跳动，气息蒸腾，之后，便前往空行刹土。就在那一刻，天空晴朗，降下花雨，大多数人都听到了乐器的声音。于是，曲隆（Chos lung）寺修行僧团的负责人，以及觉囊（Jo nang）寺自身的修行僧团的负责人，在遗体旁举行了金刚瑜伽母的供养法会。至尊上师的转世化身，安住在桑丁（bSam sdings）寺，于是迅速派人迎请，并举行了迎请仪式。曲隆（Chos lung），觉囊（Jo nang），俄尔巴（Ngor pa）。
English
Homage. With the essence of nectar-like instructions, the heart is intoxicated, When this land is filled with the dance of accomplishment, Thinking that other accomplished masters have no opportunity, Like departing to other pure realms. A form with marks and signs, made of many precious jewels, Upon it, your wisdom having entered, Like it, all the wisdom of the victorious ones, Gathered, becoming the supreme object of offering for gods and humans. In Lhasa Tsuklakhang (Jokhang Temple), the son of Suddhodana (Sakyamuni Buddha), The statue representing him, thinking it is unparalleled, As if coming to destroy that arrogance, It seems he is dwelling with a slight smile. Then, in the Wood Sheep year called "Intoxicating," when the master himself was eighty-three years old, in the second month of the Hor calendar, he felt slightly unwell due to karmic obscurations, but after requesting deities and offering medicines from the Lhaje (divine physician), he recovered in a few days. Then one day, around noon, he said, "Yesterday you hid from me that Dorje Ringpa (Rdo ring pa) had passed away. Now immediately prepare tea for the monks in the monastery, and offer white lamps and khatas to the Kumbum Lhakhang (Sku 'bum lha khang) of each temple. Offer offerings and clothes to the silver stupa in Cholung (Chos lung) and Jangtser (Byang rtser), and prepare tea, etc." So the attendants immediately did so. There, a grand Lama Chopa (Guru Puja) was performed. After the puja, he said, "It's time for us old folks to go together." Then, he showed signs of being unwell again. On the morning of the twenty-seventh of the third month of the Hor calendar, he said, "This morning, I saw the form of the all-knowing Jetsun." Then, after completing all the stages of practice, he finally performed the Niguma's Phowa (transference of consciousness at the time of death), and when those in the closed room heard the sound "Tag," they immediately entered and saw his face radiant, his crown pulsating, and his breath steaming, and then he went to the realm of the Dakinis. At that moment, the sky cleared, and a rain of flowers fell, and most people heard the sound of musical instruments. Then, the leaders of the Cholung (Chos lung) monastery's monastic community, and the leaders of the Jonang (Jo nang) monastery's own monastic community, performed the Vajrayogini offering ceremony beside the body. The reincarnation of the supreme Jetsun, residing in Samding (bSam sdings) monastery, was quickly invited and the welcoming ceremony was held. Cholung (Chos lung), Jonang (Jo nang), Ngorpa.
Chinese
德钦巴、扎让巴等众多寺院前来，开启众多坛城，进行了多日的盛大修供。此外，还在德同色金等卫藏的寺院，以及土丹达吉林等阿里下部的寺院，广行布施僧众茶等。圆寂法会正日，将所有贵重物品供养给杰尊仁波切。此外，还向喇嘛、堪布、僧众等所有僧团供养了无数的供品，圆满了上师的心愿。总之，满足众生心愿犹如如意树，也只是名称相似而已；驱散心中痛苦，胜过南方之火；向一切散发智慧慈悲的清凉光芒，与白光无别。因此，他的事业的些许部分，也难以找到比喻和匹敌。慈悲甘露之性的月亮啊，令赡洲所化众生的莲花盛开后，说在南赡部洲的事业已经圆满，于是开始前往西方极乐世界。那时，他的天众、空行众，手持充满天空的彩虹伞盖、鲜花雨和琵琶等，为了迎接而降临此地。有些不坏金刚之身的人，为了摧毁常执的愚昧，显现安住于无比寂静的千百万太阳光辉中的胜妙禅定。那时，此地的众生连同天神，悲伤的火焰焚烧着心，供养的烟云化为五色彩虹，弥漫着四面八方。法界原始的虚空无有垢染，化身的初月无碍显现，我们所化众生心中映现的身影，无论如何努力祈祷呼唤。有些人说，至尊上师是成就自在者，本无来去，只是我们心识的明镜有垢染，所以才会有这样的显现，这只是孩童的想法。之后，由门卓的官员们建造了与楼房一般大小的铜制灵塔，由尼泊尔的巧匠建造，装藏圆满，供养了金刚持。