Chinese
不懂星算徒占卜，铭记于心勤修二次第，不识要诀愚人徒唱歌，图绘油灯真稀奇，我绝不入歧途。此乃我十九岁时，于扎托益西颇章（བྲག་སྟོད་ཡེ་ཤེས་ཀྱི་ཕོ་བྲང་）由贡噶宁波（ཀུན་དགའ་སྙིང་པོ་）达热纳塔（ཏཱ་ར་ནཱ་ཐ）所著。吉祥！善妙增上！ 众生怙主具方便，至如来前极赞叹，何者能获欢喜处，此方便今当宣说。童子五髻者，大悲具足妙音尊，与八千菩萨众，一同降临于此地。名为大权之大山，东西两侧有深广水藏。其两侧以鲜花果实为庄严，乃持明者嬉戏之所。于一切所知无碍之，具眼世间自在尊，与百千菩萨众眷属，于彼时降临于此地。天与非天众生主，食肉者之主与龙之尊，具足善妙威力之，人与非人集于此。其无上之殊胜，乃大威势之大乘，亿万之佛法，如实宣说而善示。巴达之子生于赡洲，憍萨罗与广严城，身胜弥提罗等处，彼等具有一贤善。具大智慧之五百众，如是之语屡屡闻。利他之明智，生出诸多奇妙事。历经百千之艰辛，前往大权之山。化为童子隐身形，顶礼莲花手之足。如实供养而请问，梵天等诸天传述，平等慈爱六道众，闻已我等来此地。饮用其洗足之水，离苦得乐具安乐，所欲与解脱皆成就，天中之天亦...
English
Ignorant of astrology, only predicting stars, keeping it in mind and striving for the two stages, not knowing the key points, a foolish song maker, the oil lamp drawn in a picture is very wonderful, I will not go astray. This was written by Kunga Nyingpo (ཀུན་དགའ་སྙིང་པོ་) Tarānātha (ཏཱ་ར་ནཱ་ཐ) at Drakto Yeshe Podrang (བྲག་སྟོད་ཡེ་ཤེས་ཀྱི་ཕོ་བྲང་) when I was nineteen years old. Auspicious! May virtue and goodness increase! The protector of beings, endowed with skillful means, having praised the Tathāgata, by what means will one obtain the place of joy? That means will be explained here. The youth with five tufts of hair, compassionate Mañjughoṣa, together with eight thousand bodhisattvas, having arrived here, the great mountain called Power, in the east and west are deep water treasures. Its two sides are adorned with flowers and fruits, a place of enjoyment for the vidyādharas. The Lord of the World, with unobstructed eyes for all that is to be known, together with a hundred thousand bodhisattva retinues, having arrived at that place at that time, the lords of gods and asuras, the lord of flesh-eaters and the chief of nāgas, those with good fortune and power, humans and non-humans gathered there. Its unsurpassed excellence is the great vehicle of great power, hundreds of millions of dharmas, having truly proclaimed and well shown. The son of Bhata, born in Jambudvipa, Kosala and Vaishali, the excellent body of Mithila and others, they have one virtue. Five hundred with great intelligence, such words are heard again and again. The wisdom that benefits others, many wonderful things are born. Through hundreds of thousands of hardships, having gone to the mountain of great power, transformed into an invisible youth, having bowed to the feet of Padmapāṇi, having truly worshiped and asked, Brahma and other gods transmitted, equally loving the six realms, having heard, we have come here. Having drunk the water that washes his feet, having become happy and joyful without misery, desires and liberation are accomplished, even the god of gods...
Chinese
敬礼！对于有情与诸法等，毫不观视亦无所缘，然以无尽大悲心，救护一切此稀有。于此来者以慈爱，欲请问些许重大义，为利未来时节故，祈以真实语宣说。未来之时节，自诩宗派咒语者，不解胜者之密意，彼等颠倒而视之。何故此等全清净，定入道途之法，如牧人鞭策牛，此方便于何能得？尔时世尊大悲者，观世音菩萨如是言：为利众多有情故，此问甚善极甚善。大自在天山应供，化为青年先已述，此义亦善为开示，无等利益有情者。为利此等众生故，持咒一髻发未竖，具悲有义之铁钩，汝乃具大威力者。汝我互相问答之，此重大义请宣说，于具十力之教法，未来时节成大利。以文殊菩萨摄受故，汝亦具足宣说力。如是说已世间怙，安住于空性之境。其后，彼时圣者之主有义铁钩复言：未来时节生起种种，恶劣智慧之故，天女幻化子所示，成为极黑之垢染。言说种种各相异，赞叹众生各异行，是故如是行持者，无有能力极扰乱。超离世间之成就，何时亦无听闻者，其他亦以艰难成，唯生疲惫而已矣。以极强遮障所蔽故，纵使饿鬼等亦隐没，诸天更何须赘言，唯知臆测琐碎语。仅以彼亦视作已成就，圣者有情意之身，何时亦不见其行境，欲求胜义亦不得。此乃北方之方隅，吉 कैलाश山之山麓，有城名曰卡拉巴，常存。
English
Homage! To sentient beings and all phenomena, without seeing or focusing on anything, yet with inexhaustible great compassion, protecting all, this is wondrous. To those who come here with love, I wish to ask about some important matters, for the benefit of future times, please speak with truthful words. In the future, those who claim to speak mantras of lineages, not understanding the Victorious Ones' intentions, will view them as inverted. How can these be completely purified, and certainly enter the path? Like a herdsman's whip for cattle, where can this method be found? Then the Bhagavan, the greatly compassionate, Avalokiteśvara spoke thus: For the benefit of many sentient beings, this question is very good, extremely good. The youth who transformed into the great powerful mountain worthy of offerings has been previously mentioned, and this meaning has also been well explained, the unequaled one who benefits sentient beings. For the benefit of these beings, the mantra holder with a single braid of hair not yet upright, the compassionate and meaningful iron hook, you are the one with great power. Please speak of this important meaning that you and I discuss with each other, for the teachings of the one with ten powers, it will become a great benefit in future times. Because you are embraced by Mañjuśrī, you also possess the power to speak. Having said this, the protector of the world, remained in the state of emptiness. Then again, at that time, the chief of the noble ones, the meaningful iron hook, spoke again: In future times, because of generating various kinds of evil wisdom, the goddess, the illusory son, has shown, becoming an extremely dark stain. Speech is various and different, praising the different behaviors of beings, therefore, those who act in this way, without ability, are extremely disturbed. All the accomplishments that transcend the world, are never heard of at any time, and others are also accomplished with difficulty, only creating fatigue. Because it is obscured by extremely strong obscurations, even hungry ghosts and others are hidden, what need is there to mention the gods, only knowing to engage in speculative trivial words. They regard even that as already accomplished, the mind body of the noble sentient beings, is never seen in their field of activity, and the desire for ultimate meaning is also not attained. This is in the northern direction, on the slopes of Mount Kailash, there is a city called Kalapa, which is permanent.
Chinese
于彼安乐且富饶，其处多有佛之子，人主尊贵至极胜，其处恒常具足法，无有谄诳与离间，种姓非种无差别，具足形色且具力。士夫行路量为十逾缮那，具足二十匹马力，五十由旬之路一日至。瘟疫灾害悉皆无，夺命金刚手等众，日日恒常作守护。善为引导之论典，于彼方所极获胜。般若波罗蜜多经，及入楞伽城之经。显说决定胜义谛，大集会众之部类，以能除遣诸盖障，现前显现功德云。真实品之殊胜续，猛利力大具威力，为指鬘者之故说及，树木庄严等等经，一切皆从彼土生。无量光佛之世界，及极乐净土之庄严，及以毗卢遮那之刹土，与以严饰之庄严俱，及密严经之经部，及大自在之讲说，于大净土等等处，金刚心要之讲说者，华严之诸经部，一切于彼作辨析。于何处以六十万之譬喻，而作阐明之后续，如来藏性之义理，亦是不退转之语。般若波罗蜜多六经，具有五万之颂数。持明者之律藏部，于彼行持二十万颂，彼等随行而修学。决定宣说百万颂，等同虚空续之王，成就决定宣说之，善妙金刚大乐与，随顺理路瑜伽续。诸善逝之总集者，二十五千颂数也，第一最胜佛陀续，幻化网之二十二品，胜者如海之差别，瑜伽瑜伽母续之，分别八部之经函，二万一千复加上，六百之余颂句之量。复有众多百千颂，于彼方所现量行。
English
There, it is peaceful and prosperous. There are many sons of the Victorious One. The chief of men is supreme and noble. There, one is always endowed with Dharma. There is no deceit or slander. There is no distinction between castes and non-castes. One is endowed with form and strength. The journey of a man is ten yojanas. It possesses the strength of twenty horses. The journey of fifty yojanas is completed in one day. There are no plagues or harms at all. The Robber, Vajrapani, and others, constantly protect every day. The treatises that guide perfectly, are victorious in those directions. The Sutra of the Perfection of Wisdom, and the entry into the city of Lanka Sutra. Showing the definitive meaning of the Determined Thought, and the collection of the Great Assembly. By completely removing the obscurations, the cloud of jewels that manifests directly. The supreme tantra of the Chapter of Truth. The one with fierce strength and power, spoken for the sake of Angulimala, and the Adorned Tree and so on, all arise from that land. The world of Amitabha, and the clear arrangement of the Manifest Joy, and the pure realm of Vairochana, together with the arrangement of ornaments, and the Sutra of Dense Array, and the explanation of the Great Powerful One, in the Great Pure Land and so on, the explanation of the Vajra Essence, all the Sutras of the Avatamsaka, are all analyzed there. In what place, with six hundred thousand examples, the later tantra is clarified, the meaning of the Tathagatagarbha, is also the irreversible speech. The six Sutras of the Perfection of Wisdom, have fifty thousand verses. The Pitaka of the Vidyadharas, is practiced there with two hundred thousand verses, they follow and practice them. Definitely taught one hundred thousand verses, the king of tantras equal to space, the definite teaching of accomplishment, with the virtuous Great Vajra Bliss, and the Yoga Tantra that follows reason. The collection of all the Sugatas, is twenty-five thousand verses, the first supreme Buddha Tantra, the twenty-two chapters of the Magical Net, the distinctions of the Victorious Ocean, the Yoga and Yogini Tantras, the eight divisions of the distinctions, two myriads one thousand and, six hundred additional verses. Furthermore, in many hundreds of thousands of verses, in that direction, the present amount is practiced.
Chinese
何处珍宝智慧主，香象无热恼，具乐自在虚空藏，金刚光荣金刚心，夜叉主等，彼等随行者，诸词多种而分别，以大精进嘱托故，不谬大义寻求者，雪山之王彼处去，请问人主成就者，不食邪魔而成办义，其后圣母金刚罗刹独发母请问：奇哉，胜者之子，未来五百末世时，如来随行者等，于外道之密语寻求而极喜，从极秘密之义向外背离之彼等，掌握于正道，何者殊胜之分，为自他利益之悉地之因，祈请如实开示前往嘎拉巴城的方便。名为善逝不分别之近事男，及名为贤善隐藏者等五百者，此等之悉地殊胜义，及后世之入于持明者之部多众之安乐，及饶益，及成就极成就无上之故，祈请宣说，极祈请宣说，善祈请宣说。不空罥索云：为利益咒术等故，汝等善听闻，五百之众听我言，后时大义于此生。此处修行者之安住于善道者，发心于无上菩提，于坛城中灌顶，知晓明咒仪轨，且如实安住于誓言，显明趋入如来所说之续部，心正直，具足智慧者，首先当令欲天欢喜。于彼之后，或于梦中见亦可，若从欲天处获得殷重允许，当勤奋于进入吉罗夏之方便，否则即成一切烦恼。极不明显之禅定，及念诵力量薄弱，及舍弃相之善根者，无有成就欲之果位。恶道之骄慢者，仅仪轨之障
English
Where is the lord of precious wisdom, the fragrant elephant without heat, the blissful and powerful sky treasury, the vajra glory, the vajra heart, the chief of yakshas, and so on. By those who follow them, the many words are distinguished. Because of entrusting with great diligence, those who seek the great meaning without error, go to that king of snow mountains, and ask the accomplished human lords, to accomplish the meaning without eating demons. Then the noble Vajra Rakshasi Ekajati asked: O son of the Victorious One, in the last five hundred years of the future, even those who follow the Tathagata, who are exceedingly pleased with seeking the secret words of the heretics, and who turn away from the most secret meaning, may they be held on the right path, and whatever is the supreme share, for the cause of the siddhi that benefits oneself and others, please truly show the way to go to the city of Kalapa. The upasaka named "Non-Discriminating Gone to Bliss," and the five hundred, including the one named "Hidden Goodness," for the sake of the supreme meaning of the siddhi of these, and for the happiness, benefit, and supreme accomplishment of the many who enter the category of vidyadharas in later times, please explain, please explain exceedingly, please explain well. Amoghapasha said: For the benefit of mantras and arts, listen well, all of you, the assembly of five hundred, listen to me. The great meaning of the future will arise here. Here, the practitioner who abides on the good path, generating the mind of enlightenment in unsurpassed bodhi, being empowered in the mandala, knowing the rituals of mantras, and abiding truly in the samaya, clearly turning towards the tantras taught by the Tathagata, with a straight mind, and possessing wisdom, should first please the desired deity. After that, whether it happens or is seen in a dream, if one obtains earnest permission from the desired deity, one should strive for the means of entering Kailash, otherwise it will become all afflictions. Meditation that is extremely unclear, and those who are deficient in the power of recitation, and who have abandoned the virtue of signs, do not have the attainment of the desired state. The arrogant of the evil path, only the obstacle of ritual.