Chinese
那条河的名字叫做萨埵罗达那。那里有各种颜色的鱼，有各种形状的脸，如老虎、狮子、鹫、牛、猴子、鹦鹉、鸭子和人的脸等等。这条河的某些地方，有从石头里长出来的榕树，树枝蔓延到对岸。修行者可以依靠这棵树行走。或者可以依靠鱼的力量行走。在那附近，有很多叫做罗希达的小红山。那些山上，不用耕种就能生长出红色的稻米、绿豆和蔓茹巴。取来煮成食物，从四面八方的树上取来许多蜂蜜，将它们混合在一起，用名为“虚空藏”的殊胜咒语加持和净化，然后将此咒语的鱼群作为食子供养。 就这样供养五百次，并向如意之神祈祷。那时，鱼王会来到修行者面前。修行者说：“喂，鱼王，为了利益一切众生，我要去嘎拉巴城，请送我到河的对岸。这个地方是如来所掌管的。”说完，鱼王会背着修行者过河。从卡卡日雪山的北面到这条河之间的路，没有人可以通行。那里居住着非人和凶猛可怕的夜叉。然而，这些路的东面和西面五百由旬之外，也有村庄、城镇和城市，但是如果从这些路走，即使过一百年也无法到达嘎拉巴城，会一直徘徊。希达河的……
English
That river is called Sattva Lotana. There are fish of various colors and faces of various shapes, such as tigers, lions, vultures, oxen, monkeys, parrots, ducks, and human faces, etc. In some places of that river, there are banyan trees growing from stones, with branches spreading to the opposite bank. The practitioner should walk by relying on that tree. Alternatively, one can walk by relying on the strength of the fish. Near that side, there are many small red mountains called Lohita. On those mountains, red rice, green beans, and manruva grow without cultivation. Take them and cook them into food, and also take a lot of honey that falls from the trees in all directions. Mix them together, bless and purify them with the supreme mantra called "Akashagarbha" (Treasure of Space), and then offer this mantra's fish group as a food offering. In this way, offer the food offering five hundred times and pray to the deity of wishes. Then, the king of the fish will come before the practitioner. The practitioner says: "Hey, King of Fish, for the benefit of all sentient beings, I am going to the city of Kalapa, please ferry me to the other side of the river. This place is ruled by the Tathagatas." After saying this, the king of the fish will carry the practitioner on its back and go to the other side of the river. From the north side of the Kakar snow mountain to this river, there is no path where humans can dwell. Non-humans and fierce and terrible Yakshas dwell there. However, beyond five hundred yojanas to the east and west of these paths, there are also villages, towns, and cities, but if one goes from those paths, even after a hundred years, one will not reach the city of Kalapa, and one will always wander around. The Sita River's...
Chinese
那北方所有的边境都遍布着许多雪山。然而，雪山之间并没有阻隔。然后，在那完全越过河流的北方，有赡部洲北方的城市，那里遍布着乡村、城镇、城市和集镇，非常富饶、安乐和丰收。哪里有慈悲的主人，以三眼之形象安住，因此以其处所而得名，被称为香巴拉。如以狮子为标志的胜幢，狮子胜幢广为人知一样，哪里以香巴拉为名，那里就被称为香巴拉的国土。哪里没有野蛮人，说真话而非谎言，黑暗的力量衰退，勇气和功德增长。那条河流与凯拉斯山（冈仁波齐峰）之间的土地有很多种，名为“鱼”的地方，有二十由旬。名为“苏敏多”的地方，有二十由旬。名为“巴扎斯耶那”的地方，有一百由旬。名为“支那”的地方，有一千由旬，位于中心地带。名为“中阴”的地方，有一百由旬。名为“库鲁”的地方，有一百由旬。名为“巴扎嘎”的地方，有五十由旬。在那些地方的对面，名为“犍陀罗”的地方，有二十由旬。名为“卡夏”的地方，有二十由旬。名为“巴扎”的地方，有二百由旬。名为“摩诃支那”的地方，有一千由旬，位于中心地带。名为“达拉多杰”的地方，有一百由旬，位于山坡上。名为“布里吉嘎”的地方，有二百由旬。在那些地方的更远处，名为“摩西卡”的地方，有二百由旬。名为“摩西拉科”的地方，有一千由旬，位于中心地带。名为“瓦尔纳拉”的地方，有二百由旬。名为“苏达帕拉”的地方，有五百由旬。在那些地方的对面，名为“卡图嘎”的地方，有五十由旬。名为“卡拉”的地方，有五由旬，位于中心地带。名为“孔巴吉”的地方，有一百由旬。在那些地方的东部和西部地区，也有其他的乡村和城市。那些地方有许多河流，以众多的湖泊和池塘为庄严，有雪山和美好的山脉，有许多令人愉悦的药草地，充满了森林和令人愉悦的园林，以及各种药材。有各种各样的国王宫殿
English
All the borders of that northern direction are completely filled with many snowy mountains. However, there are no separations between the snowy mountains. Then, to the north of completely crossing that river, there are the cities of the northern part of Jambudvipa, filled with villages, towns, cities, and settlements, which are very prosperous, peaceful, and have good harvests. Where the lord of compassion resides in the form of three eyes, therefore, named by its location, it is famously known as Shambhala. Just as the victory banner marked with a lion, the lion's victory banner is widely known, wherever it is named Shambhala, that is referred to as the land of Shambhala. Where there are no barbarians, speaking the truth and not falsehood, the power of darkness has diminished, and courage and merit have increased. The land between that river and Mount Kailash has many forms: the place called 'Fish' is twenty yojanas. The place called 'Suminto' is twenty yojanas. The place called 'Bhatasyaena' is one hundred yojanas. The place called 'China' is one thousand yojanas, located in the central part. The place called 'Bardo' is one hundred yojanas. The place called 'Kuru' is one hundred yojanas. The place called 'Bhadraka' is fifty yojanas. Beyond those places, the place called 'Gandhara' is twenty yojanas. The place called 'Kasha' is twenty yojanas. The place called 'Bhadra' is two hundred yojanas. The place called 'Mahachina' is one thousand yojanas, located in the central part. The place called 'Dhara Dorje' is one hundred yojanas, located on the mountainside. The place called 'Brikika' is two hundred yojanas. Beyond those places, the place called 'Mahishaka' is two hundred yojanas. The place called 'Mahilako' is one thousand yojanas, located in the central part. The place called 'Varnara' is two hundred yojanas. The place called 'Sutapala' is five hundred yojanas. Beyond those places, the place called 'Katuka' is fifty yojanas. The place called 'Khara' is five yojanas, located in the central part. The place called 'Kompaji' is one hundred yojanas. In the eastern and western parts of those places, there are also other villages and cities. Those places have many rivers, adorned with numerous lakes and ponds, with snowy mountains and beautiful mountains, with many delightful medicinal lands, filled with forests and pleasant gardens, and various medicines. There are various kinds of royal palaces.
Chinese
商场和店铺，货物种类繁多，用具极其丰富。那里没有任何恐惧，也没有任何令人沮丧的事情。然而，不要去看它们，因为世俗会妨碍修行者。殊胜的城市是第五个“ཀ”（藏文种子字，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka），仅仅想着它前进吧。汉地，广大的汉地，以及瓦伊拉、郭卡拉等地，要从北向北行进，道路极其漫长。即使是成千上万的道路，凭借咒语的力量，七天或半个月左右，最多不超过六个月。如果超越了这些，就会有各种各样的源头。其中一个源头流淌着毒液，具有特殊的性质。还有堆积如山的金粉，以及银和铜。有些地方有铁、云母、雄黄和雌黄。这些地方的土地很厚，有些地方流淌着毒液，被沙子和石头覆盖。各种各样的砾石，有些地方遍布各种珍宝。在那些地方的土地上，充满了根和树木。生长着珍宝吉万提和各种珊瑚。从黄金中产生致死的液体，从白银中产生疯狂，其他的会使毛发和皮肤脱落，有些会产生各种疾病。从源头处经过三“དཔག་ཚད”（藏文音译，梵文天城体：योजन，梵文罗马拟音：yojana，汉语字面意思：由旬），就是无臭的水。修行者凭借咒语的力量，使它们都具有功德。黄金能使寿命延长，白银能使容光焕发，剩余的那些则能消除一切疾病和恐惧。完全超越之后，有一个叫做“五种姓”的地方，那里装饰着各种珍宝。那里有阿达树、萨拉拉树、肖玛里树、萨拉树、塔玛拉树、达夏玛树、尼什卡拉树、阿姆拉树、卡拉维拉树、辛林树、巴库里树、甘达莫达哈树、莫达达玛拉树等成百上千种树木。在那座山上，人非人和人非人女都沉浸在各种欲望的快乐之中，并且总是快乐地居住在那里。为了引诱那些修行者，那里还有极其悦耳的歌声和音乐。为了恐吓，还会发出可怕的声音或幻
English
Markets and shops, various kinds of goods, and abundant utensils are there. There is no fear there, nor is there anything depressing. However, do not look at them, as worldly affairs hinder practitioners. The supreme city is the fifth "ཀ" (Tibetan seed syllable, Devanagari: क, Romanized Sanskrit: ka, Literal meaning: ka), just think of it and go forward. Han land, the vast Han land, and places like Vayila and Kokhara, one must proceed northwards, the road is extremely long. Even those thousands of roads, by the power of mantra, take about seven days or half a month, at most not exceeding six months. If one surpasses those, there are various sources. One source flows with poison, possessing special qualities. There are also mountains piled with gold dust, as well as silver and copper. Some places have iron, mica, orpiment, and realgar. The land in those places is thick, and some places flow with poison, covered with sand and stones. Various kinds of gravel, some places are covered with various jewels. In the land of those places, it is filled with roots and trees. Jewels like Jivanti and various corals grow. From gold comes water that causes death, from silver comes madness, others cause hair and skin to fall off, and some cause various diseases. Three "དཔག་ཚད" (Tibetan transliteration, Devanagari: योजन, Romanized Sanskrit: yojana, Literal meaning: Yojana) past the sources is odorless water. Practitioners, by the power of mantra, make them all possess merit. Gold prolongs life, silver makes the complexion beautiful, and the remaining ones eliminate all diseases and fears. Completely beyond that, there is a place called "Five Lineages," which is adorned with various jewels. There are Arda trees, Sallala trees, Shalmali trees, Sala trees, Tamala trees, Dashama trees, Nishkara trees, Amra trees, Karavira trees, Xinlin trees, Bakuli trees, Gandhamodaha trees, Modadhamala trees, and hundreds of thousands of other kinds of trees. On that mountain, both Kinnaras and Kinnaris are immersed in the pleasures of various desires and always dwell there happily. In order to seduce those practitioners, there are also extremely pleasant songs and music. To intimidate, they also emit terrifying sounds or illusions.
Chinese
没有的将要产生。 然后向北方去，那里是名为弥伽吉度的地方。 名为毗毗扎拉，那里有卡地拉和檀香的大森林，那也是要走一百由旬的地方。 在那边有叫做桑苏卡的大地方，凡是在赡部洲有的树的种类，那个地方都有，没有遗漏，以树木装饰。 在那边有叫做昆度嘎的森林，那也是过了那边有嘎拉巴城市。 在那里，为了从修行者菩萨大菩萨，拥有人主形象的那里听法，要从嘎拉巴大宫殿的四面八方顶礼膜拜，也要焚烧熏香，也要散布鲜花，也要绕圈，或者一天，或者七天，或者半个月，或者一个月。 像这样修行者自己怎样罪恶消尽，像那样像那样人主菩萨以教令给予允许，被带到谁的莲花足下。 当见到大菩萨的时候，心非常平静，没有动摇，以清净的心，像棍子倒下一样的具有八支的身体极度恭敬，成百上千次地顶礼膜拜，也要散布珍宝鲜花。 如果障碍比较小的话，仅仅以头触碰他的脚，就能获得想要的成就。 另一种方式是，从菩萨的教令中，以欲望变成成就，同样也能获得其他的微小成就和知识。 如果确实是为了赡部洲南方众多生灵的利益和安乐而考虑，那么也要询问那是什么方法，按照他所指示的那样去做，就一定能够成就。 然后修行者要观看那个地方的殊胜和殊胜之处，也要显现如来所说的经卷，各种各样的寺庙和众多的佛塔。
English
Non-existent things will arise. Then go to the north, to a place called Megha Ketu. Named Bibi Jala, there are large forests of Khadira and Sandalwood, which is a hundred yojanas to travel. Beyond that is a great region called Samsukha, where all kinds of trees that exist in Jambudvipa are found, adorned with all kinds of trees without exception. Beyond that is a forest called Kunduga, and beyond that is the city of Kalapa. There, in order to receive Dharma from the practitioner Bodhisattva Mahasattva, who holds the form of a lord of men, one should prostrate in all four directions of the great palace of Kalapa, burn incense, scatter flowers, and circumambulate, either for one day, or seven days, or half a month, or a month. In this way, the practitioner, according to how his sins are exhausted, in that way, the lord of men, the Bodhisattva, grants permission by his command, and is led to the lotus feet of whom. When the great Bodhisattva is seen, with a mind that is very calm, unwavering, and with a pure mind, prostrating with great reverence with the eight limbs like a falling stick, one should prostrate hundreds and thousands of times, and also scatter precious flowers. If the obscuration is small, then merely touching his feet with the head will result in the attainment of desired accomplishments. Another way is that, from the Bodhisattva's command, desire turns into accomplishment, and in the same way, other subtle accomplishments and knowledge will also be obtained. If it is indeed considered for the benefit and happiness of many beings in the southern part of Jambudvipa, then one should also ask what that method is, and if one practices as he instructs, it will surely be accomplished. Then the practitioner should behold the excellent and supreme places of that land, and also reveal the scriptures spoken by the Tathagata, various kinds of temples and numerous stupas.