Chinese
应当观察。如同孩童愚昧，想要攀登土堆去摘取月亮。如果允许这样做，就要念诵八百万遍圣者文殊菩萨的心咒，并且焚烧八百万次乌昙婆罗花。为了摧毁障碍，要念诵一百万遍甘露旋转的明咒，并焚烧一万次。为了使所有仇恨彻底恐惧，要念诵一百万遍极度愤怒、极其难忍的阎罗死主的明咒。然后首先供奉一千次用剑树木柴做的火供。之后是烧十千次榕树木柴。再之后，用红檀香木、阿婆罗树汁等奇妙的食子和火供一万次来取悦。在所有这些过程中，都要为所希望的事情祈祷。修行者的仪轨已经开始，为了自身获得殊胜成就，以及为了利益和安乐南方的大众，想要进入嘎拉巴城。那些无罪且没有欺骗的人，通过即将讲述的这个次第，一定会到达那里，而不会在中阴身中受到损害。如果我的这些话是虚假的，我就犯了五无间罪。如果有人是最高级的迷惑者，或者怀有罪恶之心，那么他就会受到小龙、腹行类、夜叉、生灵或任何凶猛神灵的惩罚，而修行则永远不会成功。这个成就并不困难，有财富的其他差别，咒语和风的运作等等，密续的行进方式是不同的。极其弱小是无法成就的，修行者有能力想要成就，没有成就也能很好地获得，通过这个明咒的仪轨。然后，修行者应该在如来现证菩提的阿说他树（梵文，Aśvattha）那里，用一千种供品如法供养后，开始上路。在这个赡部洲的西方的海中，有一个名为宝海（梵文，Ratna Sāgara）的地方，与最好的船长一起乘船向北方航行，前往名为斯哥达拉的岛屿和名为达纳科沙的岛屿。
English
It should be observed. Like a foolish child trying to climb a mound of clay to grasp the moon. If it is allowed to do so, one should recite the heart mantra of the noble Manjushri eight million times, and also burn eight million times the Udumbara flower. In order to destroy obstacles, one should recite one million times the knowledge of nectar swirling, and also burn ten thousand times. In order to make all hatred utterly fearful, one should recite one million times the knowledge of the great wrathful, extremely unbearable Yama, the terminator of death. Then, first of all, offer one thousand fire offerings made of Kengshuka wood. After that, ten thousand of Bāṭa wood. After that, please with ten thousand wonderful tormas and fire offerings, such as red sandalwood and Abhra juice. In all of these, one should pray for the desired purpose. The rituals of the practitioner have begun, for the sake of attaining supreme accomplishment for oneself, and for the benefit and happiness of the many beings in the south, wanting to enter the city of Kalapa. Those who are without sin and without deceit, through this order that will be explained, will surely reach there, and will not be harmed in the bardo. If these words of mine are false, then I will have committed the five inexpiable sins. If someone is the most supreme deluded one, or is one who possesses a sinful mind, then he will receive the punishment of a small dragon, or a crawling creature, or a yaksha, or a being, or any of the fierce gods, but the practice will never be successful. This accomplishment is not difficult, there are other differences in wealth, the actions of mantra and wind, etc., the way of proceeding in the tantra is different. It is impossible to accomplish this if one is extremely weak. The practitioner who is capable and desires to accomplish, will obtain well even if not accomplished, through this ritual of knowledge. Then, that practitioner, where the Tathagatas have perfectly awakened, at the Ashvattha tree (梵文，Aśvattha), having properly offered with a thousand offerings, should begin on the path. In the western ocean of this Jambudvipa, there is a place called Ratna Sāgara (梵文，Ratna Sāgara), together with the best captain, embarking on a ship, one should proceed northwards, to the island called Sikodhāra, and to the island called Dhana Kosha.
Chinese
安住于梵行， 以慈悲成就善， 对恶者施以恶， 常怀慈爱之心。 无论调伏何者， 皆是咒语之妙用。 绝非烦恼之行， 以内在之调伏。 在那之后，将那些滴落甘露的药物捣碎，将冰川融化的牛奶完全煮沸后，放在薄伽梵母的面前。在心咒的结尾修持甘露滴。
English
Abiding well in celibacy, Accomplishing goodness with compassion, Applying evil to the evil, Always with a mind of love. Whatever is to be tamed, That is the excellent application of mantra. Never from the conduct of afflictions, But by taming the inner self. After that, grind those medicines that drip nectar, completely boil the milk that falls from the glaciers, and place it before the Bhagavati. At the end of the heart mantra, practice the nectar drops.
Chinese
像昆达花一样颜色白色的精华味道像蜂蜜一样。白天和夜晚居住的地方都要居住。然后北方有座叫做冈坚钦波（雪山大）的山。周长三百由旬的那里，夜叉们和，苦行者们和，成就者们和，紧那罗们完全充满。如果修行者具有压制他人的神通，那么就去那里高兴，嬉戏，也要享受受用，然后最终从他们的肩膀上跳到嘎拉巴城，瞬间就能到达。如果一点也没有压制他人的力量，就不要去那里，依靠风向的大路非常清楚的地方，迅速地行走。三界处的续部们，即使福德小也容易成就。梵天摧毁者也做朋友，大的伟大也不是难事。恒常具有善的力量，了知无我意义的真如，真实生起菩提心，以殊胜的明咒能成就。那座雪山东西方向河流猛烈流淌的地方，与八万大莲花完全混合，像湖一样显现，流动也不明显，有白色显现。那叫做斯达河。这条河的宽度是两千五百由旬，东西方向流入有毒的海洋等，田地大约一由旬。这条河非常寒冷，除了地狱的众生以外，鸟和鱼鳄鱼等一些众生也没有。那条河的此岸有叫做铜色的山。具有一千个洞穴，完全充满里沙嘎树和，库鲁玛嘎树和，达玛汝树和，德瓦达汝树和，杉树。那座山上居住着叫做妖女闪电女。她的仪轨也和以前一样，手里拿着杵木，吃大象的身体，具有雨云的颜色，要画羱羊和，哈日那鹿和，森林的野牛和，大象的血，朵玛也是那些。自性瑜伽是忿怒阎罗死主，
English
The essence, white in color like the Kunda flower, tastes like honey. One should reside in places where it dwells day and night. Then, to the north, there is a mountain called Gangchen Chenpo (Great Snow Mountain). In that place, which has a circumference of three hundred yojanas, Yakshas, ascetics, accomplished ones, and Kinnaras are completely filled. If the practitioner possesses the power of subjugating others, then go there and rejoice, play, and also enjoy pleasures. Then, finally, jumping from their shoulders, one can reach the city of Kalapa in an instant. If there is no power to subdue others, then do not go there. Relying on the great road in the direction of the wind, which is very clear, one should travel quickly. The tantras of the three realms, even with little merit, are easy to accomplish. The destroyer of Brahma also becomes a friend, and great greatness is not difficult to obtain. Always possessing the power of virtue, realizing the suchness of the meaning of selflessness, truly generating Bodhicitta, one can accomplish it with the supreme mantra. On that snow mountain, where rivers flow fiercely to the east and west, it is completely mixed with eighty thousand large lotuses, appearing like a lake, and the flow is not obvious, with a white appearance. That is called the Sita River. This river is two thousand five hundred yojanas wide, flowing east and west into the poisonous ocean, etc., and the field is about one yojana. This river is extremely cold, and apart from the beings of hell, there are no creatures such as birds, fish, crocodiles, etc. On this side of that river, there is a mountain called Copper Color. It has a thousand caves and is completely filled with Rishaka trees, Kulumaka trees, Damaru trees, Devadaru trees, and cedars. On that mountain dwells a demoness called Lightning Woman. Her ritual is also the same as before, holding a pestle in her hand, eating the body of a great elephant, having the color of rain clouds, one should paint ibexes, Harina deer, forest buffaloes, and elephant blood, and the torma is also those. The self-nature yoga is the wrathful Yama, Lord of Death.
Chinese
卑劣之人，明咒结合永无成就时。傲慢自大嗔怒又不真实者，诸佛未曾说彼能得成就。思维无常痛苦空性之义者，诸佛说彼等速疾成就。舍弃种姓、陀罗尼、珍宝、自在、法、明、咒之迷醉。如梦、影像、乾闼婆城，见作者、所作与业。不执著、调柔、真实平等之心，生起供养、布施、安忍与精进。舍弃我与我所而极欢喜者，彼等将触及殊胜成就。又从那片森林中，采摘与黄金颜色相同的堪布扎果实，作为路粮携带。在此，修行者自己能拿多少就拿多少，无论如何也不会被重量压垮，所以不必担心拿不动。那片森林与连绵排列的雪山小山之间没有间隙，遍布东西方的海洋之间。从那些山中流出的所有水都向南流，因此那里有很多水。越过那些山，在北方五十由旬之内，没有可以饮用的水。然而，由于那位修行者身体强壮且轻盈，七天就能到达大平原的彼岸，而且吃了堪布扎果实也不会感到饥饿或口渴。穿过那片平原后，即使之前带了很多，果实也会耗尽。在那片平原的西边，有一座非常白的山，被许多令人愉悦的森林所装饰，从远处就能看到，但是修行者不应该去那里。为什么呢？因为有五百个铜嘴罗刹女居住在那里，那些非天女的使者会伤害修行者。因此，应该沿着正北方的宽阔道路前进。一天之内就能到达吉提拉山。那座山颜色是黑色的，坚固且令人恐惧，像柱子一样，高十由旬。那座山里只有金银。
English
Those who are inferior will never achieve the union of knowledge and mantras. The Buddhas have not said that those who are arrogant, proud, angry, and untruthful will attain accomplishments. Those who contemplate the meaning of impermanence, suffering, and emptiness, the Buddhas have said that they will quickly achieve. Abandon the intoxication of lineage, dharani, jewels, power, dharma, knowledge, and mantras. Like dreams, images, and cities of gandharvas, see the doer, the action, and the deeds. Generate a mind that is unattached, gentle, truthful, and equanimous, and cultivate offerings, generosity, patience, and diligence. Those who abandon self and what belongs to self and rejoice greatly, they will touch the supreme accomplishment. Again, from that forest, take the Khadbuza fruit, which is the same color as gold, and carry it as provisions for the journey. Here, the practitioner should carry as much as they can, and they will never be overwhelmed by the weight, so there is no need to worry about not being able to carry it. That forest is continuously lined with small snow mountains, spreading between the eastern and western oceans. All the water flowing from those mountains flows to the south, so there is a lot of water there. After crossing those mountains, there is no drinkable water within fifty yojanas to the north. However, because that practitioner is strong and light, they will reach the other side of the great plain in seven days, and they will not feel hunger or thirst from eating the Khadbuza fruit. After crossing that plain, even if they had carried a lot before, the fruit will be exhausted. To the west of that plain, there is a very white mountain, adorned with many pleasant forests, which can be seen from afar, but the practitioner should not go there. Why? Because five hundred copper-mouthed rakshasa women reside there, and those messengers of the asura women will harm the practitioner. Therefore, one should proceed along the straight and wide road to the north. In one day, one will reach Mount Kitira. That mountain is black in color, solid, and terrifying, like a pillar, and has a height of ten yojanas. Inside that mountain is only gold and silver.
English
That place is like this: On all four sides there are lakes of lotuses and utpala lotuses, swans and mandarin ducks, and karanda and so on. Waterfowl that swim in the water, with beautiful shapes and colors, are filled with pleasant sounds. That mountain, the world-protector Holy One, is pleased and affectionate at all times, and is worshiped by thousands of beautiful, impure asura maidens and cruel, violent naga daughters. There are also many powerful and suffering pretas who belong to that retinue. If a practitioner arrives there, he should offer various offerings of roots, fruits, and narikela fruits, as well as meat and fish meat. If he cannot obtain them, he should do everything with his mind. The mantra for that is: Om bibi bibi birudhaka saparivarebhyaḥ khuni khuni pratotakṣipata imam paliṃ gṛhṇa gṛhṇa samaya musmara hūṃ hūṃ phaṭ phaṭ svāhā. Similarly, white sandalwood, soup, and meat incense should also be offered. After that, it will provide protection, and humans and non-humans, asuras, rakshasas, pretas, flesh-eaters, and dakinis will not be able to cause harm. Some abide in the three states of liberation, while others are compassionate heroes. The order of blessings should be understood by the wise through cause and effect. Destroy the enemy with desire, and from there enter the path of purification, following the accomplished ones. From the disappearance of darkness and the cause of joy, why is it not possible to obtain supreme bliss? After that, if the practitioner goes north, not far away there is a great mountain called Menako. That mountain is surrounded by forests of campaka, karkola, maraka, keruka, kimba, naga sushpa, and sandalwood trees. In that mountain, there are rakshasa women, horse-headed women, asura women, and young naga girls, who constantly play and frolic with songs, dances, and various musical instruments. There, the practitioner should neither be attached to those women nor delight in songs and dances. Otherwise, he should go begging for alms. Beyond that, there is a great river flowing from east to west, with turbulent waves, which is very difficult to cross, the water