Chinese
敬礼，也应发愿。那地方平坦而圆，被冰雪环绕。在方位方面，高达五十由旬。具有殊胜和盛名，诸有之主青颈者，恒常依止，是吉祥之地。名为山王冈底斯（Kailasha，冈仁波齐峰）。各种学问、医药事业，各种各样的艺术，无数的工艺，日复一日地勤奋练习。最胜的宫殿是卡拉帕，由各种珍宝构成，位于四方平整的地基上，是天神工匠所造。那城市的右侧，遍布着檀香和白檀的森林。有清澈明亮、令人心旷神怡的意湖。在那地方的中央，讲述了那些居住者。森林和园林的行列，以三层阶梯装饰。二十八座城镇，以及众多小村庄装饰着它。在各个方向的道路上，还有层叠的百座顶峰。在那些地方，分配了位置，有成千上万的守护者。那些冰雪和山脉上，有香象和六牙珍珠象，森林和众多野生动物装饰着它。有五面者和百足者，象头和鸟群，以及有翅膀的人身。从中央到背后的方位，有以由旬为单位衡量的美丽山脉。排列成行的有十座，即善护、须弥山、顶峰、大地之精华、顶髻、哈拉哈拉宣说者、柳树之主、发髻母、真实义、真实殊胜者，以及第十位胜过胜利者。那些是所依，是亿万佛法的住所。恒常有十万菩萨依止。在冈底斯（Kailasha，冈仁波齐峰）的旁边，虚空界位于金刚虚空中。八千种药物，以及众多有力的生物，各种奇特的花朵和果实，都从那里享用。珍珠、月亮、水晶，以及红色、因陀罗青，还有玛尔达卡和右旋海螺，红宝石花，红玉髓，金等，有无尽的三界宝藏。充满了许多水银的特性。帕如沙卡。
English
Homage, and may prayers also be offered. That place is round and even, surrounded by snow. In terms of direction, it is elevated by fifty yojanas. Possessing excellence and great fame, the lord of beings, Blue-necked One, constantly relies upon it, it is a virtuous place. It is called the King of Mountains, Kailasha. Various sciences, medical practices, various kinds of arts, countless crafts, are constantly practiced day after day. The supreme palace is Kalapa, made of various jewels, situated on a square, level foundation, made by the divine craftsman. On the right side of that city, there is a spread of sandalwood and white sandalwood forests. There are clear and delightful mind-lakes. In the center of that place, it is said that those reside there. Rows of forests and gardens, adorned with three tiers. Twenty-eight towns, and many small villages adorn it. On the roads in all directions, there are also stacked hundreds of peaks. In those places, positions are allocated, and there are hundreds of thousands of protectors. On those snows and mountains, there are fragrant elephants and six-tusked pearl elephants, forests and many wild animals adorn it. There are five-faced ones and hundred-footed ones, elephant-headed ones and flocks of birds, and winged human-bodied ones. From the center to the back direction, there are beautiful mountains measured in yojanas. Arranged in a row, there are ten, namely: Good Protector, Mount Meru, Peak Holder, Essence of Earth, Crest Holder, Hala Hala Proclaimer, Lord of Willows, Hair-knotted Mother, True Meaning, Truly Excellent One, and the tenth, Victorious over Victors. Those are the supports, the abode of hundreds of millions of Dharmas. Bodhisattvas constantly rely upon it by tens of thousands. On the side of Kailasha, the space realm is situated in the Vajra Sky. Eight thousand kinds of medicines, and many powerful beings, all kinds of special flowers and fruits, are constantly enjoyed from there. Pearls, moon, crystal, and red, Indra-blue, and Martaka and right-spiraling conch, ruby flowers, carnelian, gold, etc., there are endless treasures of the three realms. It is filled with many properties of mercury. Parushaka.
Chinese
毗琉璃。在那里获得并不难，食物的滋味和精华各种各样，那些不会不出现。各种各样的衣服的特别之处是，如所想的那样穿戴。不善业的十种道路，经常行持的人很少，大多数安住于善。安住于三乘道路的，不可思议的仙人所依，全都说天神的语言。在那里居住的人们，寿命不会短于一百岁，非时而死的情况很少。经常享受欲望的快乐，然而不会从善中退失。正法和欲望同样，财富和解脱的意义，如同圆满一样善于行持，没有其他能与之相比。国王的儿子无论何时出生，都会有珍贵的宝珠到来，七天都放射出美好的光芒，要知道那是菩萨。在谁的面前没有见过的，非常盛开的花朵，在家里显现出生，那是天神的肢体。人主具有肢体，没有衰老也没有疾病，经常以柔和的法律来生活，与转轮王相同。经常是菩萨和，具有仙人咒语的行持，仅仅宣说真实的智慧，没有思辨的行进。事业各种各样，八成就等等，以及其他的各种成就，在那里显而易见，获得并不难。每个月都修行的人，这就是所希望的成就。以正法的喜悦的巨大谈论，经常惊奇和喜悦。远离贪欲和喜悦，行为一致，以善良的心，清净的心是柔和的，布施和忍辱和调伏，不害和他心专一和，明和知和善听闻，禅定念诵和供养那样，如实地修持。如是说之后的大众，全都随喜。具有善缘的五百人，一次又一次地顶礼和绕转。之后慈爱的世间怙主，非常欢笑，说好好好。为了众多有情解脱的意义，有意义的铁钩说了这些。眷属们抓住这些，恒常获得清净和菩提。具有智慧的五百人。
English
Vaiḍūrya. It is not difficult to obtain there, the tastes and essences of food are various, none of those will not appear. The special feature of various clothes is that they are worn as desired. Few are those who constantly practice the ten paths of non-virtuous actions, most abide in virtue. Relying on the immeasurable sages who abide in the paths of the three vehicles, all speak the language of the gods. The people who live there, their lifespan will not be less than a hundred years, untimely death is rare. They constantly enjoy the pleasure of desires, yet they do not fall away from virtue. Dharma and desire are the same, the meaning of wealth and liberation, like perfection, are well practiced, there is nothing else comparable to it. Whenever a king's son is born, precious jewels will come, and for seven days they will radiate beautiful light, know that it is a Bodhisattva. Flowers that have never been seen before, blooming greatly, appearing in the house, that is a limb of the gods. The lord of men possesses limbs, without old age and without disease, he always lives by gentle laws, he is the same as a Chakravartin. Always Bodhisattvas and, those who practice the mantras of sages, only proclaim true wisdom, there is no progress of speculation. Actions are various, the eight siddhis and so on, and other various accomplishments, there they are manifest, it is not difficult to obtain. Those who practice every month, this is the desired accomplishment. With the great talk of the joy of Dharma, they are always amazed and joyful. Free from attachment and joy, with consistent behavior, with a good heart, a pure heart is gentle, giving and patience and taming, non-harming and single-mindedness and, clarity and knowledge and good hearing, meditation, recitation and offering, likewise, truly meditate on that. After speaking thus, the assembly, all rejoiced. The five hundred who possessed good fortune, bowed and circumambulated again and again. Then the loving protector of the world, laughed greatly, saying well, well. For the sake of liberating many beings, the meaningful iron hook spoke these. The retinue, holding onto these, may you always attain purity and enlightenment. The five hundred who possessed wisdom.
Chinese
获得禅定的力量后，刹那间前往六座城市，充分宣讲大乘佛法后，凭借这次第的仪轨，前往嘎拉巴城。从那以后，通过四百之数，获得了如愿的巨大成就。凡是名字不分别的，以及其他剩余的，通达深奥和广大的道理后，再次返回六座城市。有义索的经部，五万一千部，以及智慧胜妙的十万部等，其他还有各种明咒，以及一发母的仪轨，以及妙音金刚所证悟的，二万五千部，广做了许多仪轨。凡是进入嘎拉巴的，以此方法书写的福德，愿六道轮回的众生，都与妙音（文殊菩萨）相同。吉祥的进入嘎拉巴，名为大乘方便法的种类，如所有都圆满了。 国境人多罗那他从尼泊尔的范本翻译，意义艰涩之处询问婆罗门班智达黑天，确定后校正。校正完毕。善妙增长。一切吉祥！
English
Having obtained the power of Samadhi, in an instant he went to six cities. After fully explaining the Mahayana Dharma, by means of this gradual ritual, he went to the city of Kalapa. From then on, through the number of four hundred, he obtained the great accomplishment of fulfilling desires. Whatever is without the name of non-discrimination, and whatever else remains, having understood the profound and vast meaning, he returned to the six cities again. The Sutra of the Meaningful Rope, fifty-one thousand, and the hundred thousand sections of supreme wisdom, etc., and also various vidya mantras, and the ritual of Ekajati, and the realization of Manjuvajra, twenty-five thousand, many rituals were extensively performed. Whoever enters Kalapa, by the merit of writing this method, may all beings wandering in the six realms become like Manjushri. The auspicious Entering Kalapa, called the categories of Mahayana expedient Dharma, is complete as it is. The national Tara Natha translated from the Nepalese model, and the difficult meanings were asked to the Brahmin Pandit Krishna, and after determining them, they were corrected. Corrected. May virtue and goodness increase. Sarva Mangalam!
Chinese
如同热的血红色的轮子，次第充满。 吽 (ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：种子字) 字融化成白色清凉的明点，次第向上充满。 专注二者如影随形般运行。 在呼气时，将白色成分融入 吽 (ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：种子字) 字中，红色成分融入 阿 (ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字) 字中，如此观想，在宝珠之中，蓝色 吽 (ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 字的下足向外伸出，莲花中央有黄色 苏 (སུ་，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：种子字) 字。 二者的下足如连珠般相连。 父亲的命脉是白色明点的串珠，母亲的命脉是红色明点的串珠，二者融合，感受融入和运动的松弛感，以及腹部略微外凸的状态。 之后进行向下疏导的推送和牵引，念诵“阿阿阿”，进行强烈的向上引导，再次吸气，进行两次强烈的风的充满和牵引，交替三次进行引导。 在进行两次强烈的充满和牵引后，将自己宝珠内的 吽 (ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 字摆正。 金刚和命脉变得虚幻而颠倒，观想其到达头顶。 进行收缩和舒展，多次进行小的下降，对此也反复交替进行风的充满和呼出。 这是两次观想的循环。 第二种是保持宝瓶气状态的跏趺坐，向上向下。 狮子伸展交错，伸展姿势十种，如月亮观察肩膀般伸展，四牛鼻孔，敌人的边缘。 进行十种或十二种幻轮。 特别是金法中的四种幻轮是抓住，有些人长时间吸气，在脐下进行强烈的结合。 之后是充满和牵引时颤抖地出现，以及强烈压迫充满时，臀部像船底一样强烈地压迫。 之后收紧腹部，强烈呼气。 在肛门处进行三次空压，接近结束时，在蹲着的姿势中强烈吸气，前后同时拍打。 同样地，身体向上卷曲并颤抖地出现，重复七次。 之后抬起臀部并拍打。 在测量跨度时，肘部堆叠。 背骨伸直，臀部抬起，膝盖张开。 向外呼气，像柱子一样竖立，拉动秘密脉。 再次强烈吸气，向上按压三次，向上跳跃并向下撞击三四次后，进行强烈的收缩和舒展，这是牵引和舒展。 再次以蹲姿进行上半身的中间姿势，在腹部进行强烈的结合。 上半身收紧，下半身放松。 再次将风压向下部。 下半身收紧，上半身放松。 打开下门并微笑。 使腹部膨胀并呼气。 像母船的船底一样
English
Like a wheel of hot red blood, filling up gradually. The Hum (ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，literal meaning: seed syllable) syllable melts into a white, cool bindu, filling up gradually upwards. Focus on the two as if they were running side by side. While exhaling, dissolve the white component into the Hum (ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，literal meaning: seed syllable) syllable, and the red component into the Ah (ཨ་，梵文天城体：अ，梵文罗马拟音：a，literal meaning: seed syllable) syllable, visualizing in this way. Within the jewel, the blue Hum (ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: seed syllable) syllable's foot extends outwards, and in the center of the lotus is a yellow Su (སུ་，梵文天城体：सु，梵文罗马拟音：su，literal meaning: seed syllable) syllable. The feet of the two are connected like a string of beads. The father's central channel is a string of white bindus, and the mother's central channel is a string of red bindus. When the two merge, feel the relaxation of merging and movement, and the state of the abdomen slightly protruding outwards. Then, perform downward clearing, pushing and pulling, and chant "Ah Ah Ah," performing a strong upward guidance. Again, inhale and perform two strong fillings and tractions of wind, alternating three times to guide. After performing two strong fillings and tractions, straighten the Hum (ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: seed syllable) syllable within your own jewel. The vajra and central channel become illusory and reversed, visualizing it reaching the crown of the head. Perform contraction and expansion, and perform small descents many times, alternating the filling and exhaling of wind repeatedly. This is the cycle of two visualizations. The second is the vajra posture, maintaining the vase-like state, upwards and downwards. Lion stretching intertwined, ten stretching postures, stretching like observing the shoulders of the moon, four ox nostrils, the edge of the enemy. Perform ten or twelve trul khor. In particular, the four trul khor of the Golden Dharma are grasping, some inhale for a long time, performing a strong union below the navel. Then, there is the trembling appearance during filling and traction, and when strongly pressing the filling, the hips press down strongly like the bottom of a boat. Then, tighten the abdomen and exhale strongly. Perform three empty presses at the anus, and near the end, inhale strongly in a squatting posture, striking the front and back simultaneously. Similarly, the body curls upwards and appears trembling, repeating seven times. Then, lift the hips and strike. When measuring the span, stack the elbows. Straighten the spine, lift the hips, and spread the knees. Exhale outwards, erect like a pillar, and pull the secret channel. Again, inhale strongly and press upwards three times, jumping upwards and striking downwards three or four times, then perform strong contraction and expansion, this is traction and expansion. Again, in a squatting posture, perform the middle posture of the upper body, and perform a strong union in the abdomen. Tighten the upper body and relax the lower body. Again, press the wind downwards. Tighten the lower body and relax the upper body. Open the lower gate and smile. Inflate the abdomen and exhale. Like the bottom of the mother ship